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Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 29 lipca 2024

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1

translator, Lohja Edin Q., i Ademovi Ornela editor, red. Tafsir doctrines in Balkans: Albanian lands during the contemporary period (19th & 20th century). [Qatar?]: [publisher not identified], 2018.

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Kūmī, Sāmī ʻAbd al-ʻAzīz. al- Ṣiḥāfah al-Islāmīyah fī Miṣr fī al-qarn al-tāsiʻ ʻashar. al-Manṣūrah: Dār al-Wafāʾ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1992.

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Roman, Loimeier, i Seesemann Rüdiger, red. The global worlds of the Swahili: Interfaces of Islam, identity and space in 19th and 20th-century East Africa. Berlin: Lit, 2006.

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Atwill, David G. The Chinese sultanate: Islam, ethnicity, and the Panthay Rebellion in southwest China, 1856-1873. Stanford, CA: Stanford University Press, 2006.

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Dolcini, Donatella. India in the Islamic era and Southeast Asia (8th to 19th century). Austin, Tex: Raintree Steck-Vaughn, 1997.

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Guenther, Alan M. Controversy as a necessary evil?: Perspective on missions to Muslims in India in the late 19th century. Cambridge: Currents in World Christianity Project, 1998.

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Mardin, Şerif. Religion, society, and modernity in Turkey. Syracuse, N.Y: Syracuse University Press, 2003.

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1938-, Robinson David, Triaud Jean-Louis i Lydon Ghislaine, red. Le temps des marabouts: Itinéraires et stratégies islamiques en Afrique occidentale française v.1880-1960. Paris: Karthala, 1997.

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Franssen, Élise. Authors as Readers in the Mamlūk Period and Beyond. Venice: Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-560-5.

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Authors read and they use their readings within their writing process. Scrutinizing authors’ readings provides information on their tastes, working subjects at a given period, methodology, and scholarly milieu. It also brings a lot to intellectual history, highlighting the texts and manuscripts circulating in a certain context. Eight contributions investigating the readings of as many authors, from different points of view, are gathered here. The studied authors are mainly from pre-modern Islam – al-Qādī al-Fāḍil, Ibn Taymiyya, al-Ṣafadī, al-Subkī, al-Maqrīzī – with three exceptions: an incursion into the Ottoman 19th century – Esʿad Efendi –, a detour by the French court of Charles V – Evrart de Conty –, and a preface about Greek Antiquity – Philodème de Gadara.
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Robert Louis Stevenson. La isla del tesoro. León, Spain: Everest, 1999.

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11

Louis, Stevenson Robert. Treasure Island. Philadelphia: Chelsea House, 2006.

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Louis, Stevenson Robert. Treasure Island. Cape Cod: Peninsula Press, 1995.

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Louis, Stevenson Robert. L'île au trésor. Paris: Le Livre de Poche, 1985.

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14

American arabesque: Arabs, Islam, and the 19th-century imaginary. New York: New York University Press, 2012.

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15

Studies on Islam and the Ottoman Empire in the 19th century, 1826-1876. Istanbul: Isis Press, 2001.

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Abu-Manneh, Butrus. Studies on Islam and the Ottoman Empire in the 19th Century (1826 - 1876). Gorgias Press, LLC, 2011.

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Anatomy of a social institution: Marriage in India in Hinduism and Islam, 18th-19th Century. Kolkata: Frame Eternity, 2010.

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Joseph, Sabrina. Islamic Law on Peasant Usufruct in Ottoman Syria: 17th to Early 19th Century. BRILL, 2012.

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19

Reform and renewal in South Asian Islam: The Chishti-Sabris in 18th-19th century North India. 2017.

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Islamic law on peasant usufruct in Ottoman Syria: 17th through the early 19th century. Leiden: Brill, 2012.

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21

Kumi, Sami Abd al-Aziz. al-Sihafah al-Islamiyah fi Misr fi al-qarn al-tasi ashar (Nahwa ilam Islami mutamayyiz). Dar al-Wafa lil-Tibaah wa-al-Nashr wa-al-Tawzi, 1992.

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22

Publishers, Museum. Notebook: Prayers in the Desert, 1840-1849 William James Muller D. 1845, 19th Century, Oil Painting, Religion, Religion, Islam. Independently Published, 2020.

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Bruckmayr, Philipp. Cambodia's Muslims and the Malay World: Malay Language, Jawi Script, and Islamic Factionalism from the 19th Century to the Present. BRILL, 2018.

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The Islamic enlightenment: The struggle between faith and reason : 1798 to modern times. Liveright Publishing Corporation, a division of W.W. Norton & Company, 2017.

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The Islamic enlightenment: The modern struggle between faith and reason. London: The Bodley Head, an imprint of Vintage, 2017.

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The Indian Musalmans. Lahore: Sang-e-Meel Publications, 1999.

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27

(Editor), Roman Loimeier, i Rüdiger Seesemann (Editor), red. The Global Worlds of the Swahili: Interfaces of Islam, Identity and Space in 19th and 20th-Century East Africa (Beitrage Zur Afrikaforschung). Lit Verlag, 2007.

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28

Montessoro, Franceso, i Donatella Dolcini. India in the Islamic Era and Southeast Asia: (8th to 19th Century) (History of the World). Heinemann Library, 1996.

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Mardin, Serif. Religion, Society, And Modernity in Turkey (Modern Intellectual and Political History of the Middle East). Syracuse University Press, 2006.

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30

Gilham, Jamie, red. Islam and Muslims in Victorian Britain. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350299665.

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Jamie Gilham collates the work of leading and emerging scholars of Islam in Britain, Christian-Muslim relations and Victorian Studies to offer fresh perspectives on Islam and Muslims in Victorian Britain. The contributors reveal 19th-century attitudes and beliefs about Islam and Muslims to demonstrate the plurality of approaches and representations of Islam in Britain’s past. Also bringing to life the stories and voices of early Muslim settlers and converts to Islam, this book examines the lived experience of Muslims in the Victorian period. Sources include political and academic writings, literature, travelogues, the press and other forms of popular culture. Intersectional themes include religion and religiosity, ‘race’ and ethnicity, gender, class, citizenship, empire and imperialism, and prejudice, discrimination and resilience.
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Hurgronje, C. Snouck. Mekka in the Latter Part of the 19th Century: Daily Life, Customs and Learning. The Moslims of the East-Indian Archipelago (Brill Classics in Islam). Wyd. 2. Brill, 2006.

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32

Haddad, Emily A. Orientalist Poetics: The Islamic Middle East in Nineteenth-Century English and French Poetry (Nineteenth Century Series). Ashgate Publishing, 2002.

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Sarkar, Mahua. Visible Histories, Disappearing Women: Producing Muslim Womanhood in Late Colonial Bengal. Duke University Press, 2008.

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Modern Art in Pakistan: History, Tradition, Place. Taylor & Francis Group, 2017.

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Wille, Simone. Modern Art in Pakistan: History, Tradition, Place. Taylor & Francis Group, 2017.

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Wille, Simone. Modern Art in Pakistan: History, Tradition, Place. Taylor & Francis Group, 2017.

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Wille, Simone. Modern Art in Pakistan: History, Tradition, Place. Taylor & Francis Group, 2017.

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Modern Art in Pakistan: History, Tradition, Place. Routledge India, 2014.

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Haddad, Emily A. Orientalist Poetics: The Islamic Middle East in Nineteenth-Century English and French Poetry. Taylor & Francis Group, 2017.

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Haddad, Emily A. Orientalist Poetics: The Islamic Middle East in Nineteenth-Century English and French Poetry. Taylor & Francis Group, 2017.

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Orientalist poetics: The Islamic Middle East in nineteenth-century English and French poetry. Aldershot, Hants: Ashgate, 2001.

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Haddad, Emily A. Orientalist Poetics: The Islamic Middle East in Nineteenth-Century English and French Poetry. Taylor & Francis Group, 2017.

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Haddad, Emily A. Orientalist Poetics: The Islamic Middle East in Nineteenth-Century English and French Poetry. Taylor & Francis Group, 2017.

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Pilgrimage, politics, and pestilence: The Haj from the Indian subcontinent, 1860-1920. New Delhi: Oxford University Press, 2011.

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Alami, Ahmed Idrissi. Mutual Othering: Islam, Modernity, and the Politics of Cross-Cultural Encounters in Pre-Colonial Moroccan and European Travel Writing. State University of New York Press, 2013.

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Alami, Ahmed Idrissi. Mutual Othering: Islam, Modernity, and the Politics of Cross-Cultural Encounters in Pre-Colonial Moroccan and European Travel Writing. State University of New York Press, 2014.

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Aminrazavi, Mehdi, i Jacob Needleman. Sufism and American Literary Masters. State University of New York Press, 2014.

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Las remesas indianas en el Valle de Güímar: Islas Canarias (1868-1898). Madrid [etc.]: Anroart Ediciones, 2011.

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Sicker, Martin. The Islamic World in Decline. Praeger, 2000. http://dx.doi.org/10.5040/9798400673030.

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The long era of Muslim political ascendancy that began in a small region of western Arabia reached its pinnacle some nine hundred years later with the siege of Vienna by Suleiman the Magnificent in 1529. Suleiman then concluded that, given the increasingly volatile geopolitical environment, Muslim expansionism in Eurasia had run its course. The subsequent decline of Ottoman power also meant, in effect, the decline of political Islam, which had been intimately bound to it for centuries. As Sicker shows, the problems faced by the Ottoman Empire were also faced by the Persian Empire and both underwent an extended period of political decline and territorial retrenchment in the face of imperialist pressures from Europe and Asia. The greatest challenge to the world of political Islam came from Western Europe, especially France and Great Britain. The Ottoman and Persian empires assumed a global importance in the 19th century, not because of anything in them of intrinsic economic value, but because of their geopolitical and geostrategic significance. They became, in effect, a buffer zone separating Europe from the wealth of the East, at a time when European imperialism was on the march in Asia. It thus came about that the rivalries of the Great Powers, most especially those of Great Britain, France, and Russia, were played out in the Middle East. This book will serve as a vital resource for students, scholars, and other researchers involved with Middle East History, Political Islam, and Modern European History.
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Ballard, Martin. End-Timers. ABC-CLIO, LLC, 2011. http://dx.doi.org/10.5040/9798400645822.

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This fascinating history surveys apocalyptic religion through time, setting it within a political and social context. End-Timers: Three Thousand Years of Waiting for Judgment Day examines the high and low points of millennial expectation across the centuries. It shows how and why such beliefs first developed in antiquity, and it explores how end-timers influenced events as varied as the persecutions of Hellenistic ruler Antiochus Epiphanes and Roman Emperor Nero, the Crusades, the settlement of North America, and the 20th-century debacles at Jonestown and Waco. Suggesting that anyone who wishes to understand the Middle East today needs to penetrate the background of modern fundamentalism within the three Semitic religions, the author illuminates the part played by Christian Zionists in promoting the return of the Jews to the "promised land" and the resulting formation of the state of Israel, as well as subsequent fundamentalist reactions within both Judaism and Islam. He also follows the birth of the "Christian Right" in 19th-century Britain and its development and growing influence in the United States. Finally, the book examines how religious end-timers confront the four horsemen of the 21st-century apocalypse: world population increase, depletion of natural resources, advanced weaponry, and global warming.
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