Artykuły w czasopismach na temat „Intimacy”
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Dugan, Holly, i Lara Farina. "Intimate senses/sensing intimacy". postmedieval: a journal of medieval cultural studies 3, nr 4 (grudzień 2012): 373–79. http://dx.doi.org/10.1057/pmed.2012.29.
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Bianchi, Gabriel. "Intimacy: From Transformation to Transmutation". Human Affairs 20, nr 1 (1.01.2010): 1–8. http://dx.doi.org/10.2478/v10023-010-0001-4.
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Intimacy: From Transformation to TransmutationThe paper reflects the historical and current dynamism of the concept of intimacy. Besides differences between scientific disciplines in understanding what the substance of intimacy is, the recent discourse on change in intimacy has been dominated by the transformation theme introduced by Anthony Giddens (1992). Led by reflections of Richard Sennett (1986) the author draws attention to the opposite aspect of change in intimacy—the change in content, or the "transmutation" of intimacy. Transmutation of intimacy—the substitution of the satisfaction of intimate needs with identity creation—not only contests the very essence of intimacy, but also constitutes a significant challenge for the project of intimate citizenship (Plummer 2003).
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Qazi, Sadia, Sara Najam i Imran Mahmood. "Exploring the Mediating Role of Fear of Intimacy in the Interplay of Partner Rejection and Marital Satisfaction among Married Women". Fall 2023 VIII, nr IV (30.12.2023): 1–14. http://dx.doi.org/10.31703/gssr.2023(viii-iv).01.
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The study investigated the association between intimate partner rejection and marital satisfaction in a sample of 250 married women (M = 32.38, SD = 3.73; age range: 25-45). This research made use of the Intimate Adult Relationship Questionnaire (IARQ), the Couple Satisfaction Index (CSI), and the Fear of Intimacy Scale (FIS). A correlation between couple rejection, fear of intimacy, and marital satisfaction was hypothesized. Findings suggested a significant positive association between partner rejection and fear of intimacy and a significant negative correlation between partner rejection and marital satisfaction. The mediating effect of fear in intimate relationships, or the correlation between partner rejection and marital pleasure, has been shown via structural equation modelling (SEM). Findings emphasized the link between marital satisfaction, intimacy, and the partner’s rejection. The research points to the need for counsellors to address intimacy fears and strengthen relationships via the use of individualized strategies and focused communication treatments.
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Cefai, Sarah, i Nick Couldry. "Mediating the presence of others: Reconceptualising co-presence as mediated intimacy". European Journal of Cultural Studies 22, nr 3 (19.12.2017): 291–308. http://dx.doi.org/10.1177/1367549417743040.
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Drawing insight from queer and media studies, this article analyses data from the UK study Adults’ Media Lives. The authors claim that this study reveals the significance of people’s intimate relationships to their media practices, highlighting in particular how people’s media practices mediate the ‘presence’ of others. The authors put forward the concept of mediated intimacy to capture both the cultural intimacy people have with media and the mediation of intimacy by media practices. Mediating intimacy has implications for normative conceptions of intimate life, including the significance of ‘time’ to the values of ‘home’ and ‘work’.
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Sabilla, Jenny Indra, i Miftakhul Jannah. "Intimasi Pelatih-Atlet dan Kecemasan Bertanding Pada Atlet Bola Voli Putri". Jurnal Psikologi Teori dan Terapan 7, nr 2 (3.03.2017): 123. http://dx.doi.org/10.26740/jptt.v7n2.p123-129.
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Coaches can recognize their athletes deeply by building intimacy. Intimacy leads to the disclosure of personal matters to other people. Athletes who have intimacy with their coaches will talk openly about themselves. By intimacy, coaches can appropriately provide load tasks according to the abilities of athletes and give assistances to the athletes during competition. This research aims to determine the correlation of anxiety to competition and intimacy of coach-athlete in volley ball athletes. This was a correlation quantitative methods with parametric data. 60 volley ball student club athletesin Universitas Negeri Surabaya (Unesa)were involved in this study. Two instruments used were anxiety to competition and coach-athlete intimacy scales. Data were analyzed using Pearson’s product moment correlation. The results shows the signivicant value (p) of 0.000 (p < 0,05) which means the hypothesis of this study is accepted: there is significant correlation between athlete-coach intimacy and athletes’ anxiety to competition. The result also shows the correlation coefficient of -0,661 which indicates that the correlation is negative. It can be concluded from this result that athletes who have high coach-athlete intimacy will feel less anxious to competition.Abstrak: Intimasi mengarah pada keterbukaan pribadi dengan orang lain, pelatih dapat mengenal atlet lebih dalam dan pelatih bisa dengan tepat memberikan beban tugas yang sesuai dengan kemampuan atletnya. Adanya intimasi dengan pelatih, membantu atlet menurunkan kecemasan bertanding. Penelitian ini bertujuan untuk menguji hubungan antara kecemasan bertanding dan intimasi pelatih-atlet pada atlet bola voli dengan menggunakan metode kuantitatif korelasional. Subjek penelitian adalah 60 orang mahasiswa UKM bolavoli Unesa. Instrumen yang digunakan adalah skala kecemasan bertanding dan skala intimasi pelatih-atlet. Analisis data yang digunakan dalam penelitian ini adalah korelasi pearson product moment. Hasil penelitian data menunjukkan nilai koefisien korelasi sebesar -0,661. Atlet yang memiliki intimasi pelatih-atlet akan merasa mendapat dukungan dari pelatihnya sehingga atlet merasa memiliki persepsi diri positif dan merasa nyaman.
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Graf, Sylvie, Stefania Paolini i Mark Rubin. "Does intimacy counteract or amplify the detrimental effects of negative intergroup contact on attitudes?" Group Processes & Intergroup Relations 23, nr 2 (30.05.2018): 214–25. http://dx.doi.org/10.1177/1368430218767026.
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Past research is limited by a focus on intimacy in positive intergroup contact. This study tested whether intergroup intimacy counteracts or amplifies the detrimental effects of negative intergroup contact on outgroup attitudes. Participants from five Central European countries ( N = 1,276) described their intergroup contact with, and attitudes towards, citizens from neighboring nations. We coded the contact descriptions for presence (vs. absence) of intimacy (intimate, casual, or formal relationships) and contact valence (negative, positive, or ambivalent). The results indicated that those who reported negative contact in the context of intimate relationships displayed more positive outgroup attitudes than those who reported negative contact in the context of nonintimate relationships. This protective function of intimacy extended to instances of ambivalent contact. Our findings speak of the additive value of intimacy and positivity for intergroup relations; they underscore the benefits of intimacy as part of not only positive but also negative intergroup contact.
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Eskola, Päivi, Outi Jolanki i Mari Aaltonen. "Through Thick and Thin: The Meaning of Dementia for the Intimacy of Ageing Couples". Healthcare 10, nr 12 (17.12.2022): 2559. http://dx.doi.org/10.3390/healthcare10122559.
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As the population ages, the number of people with dementia increases. An emerging body of research is focusing on living with dementia and understanding the experience of caring and the care burden. There is much less research on the meaning of dementia from the perspective of an older couple’s spousal relationship and related intimacy. This qualitative study explores the meanings of emotional and physical intimacy and the changes brought by dementia in the couplehood of persons with dementia and their spousal carers. The data comprise semi-structured interviews with 35 persons. The interviews were analysed using inductive qualitative content analysis. Four themes describing the meanings of relational intimacy were identified: intimacy as a striving force, intimacy turning into worrisome behaviour, intimacy as physical and emotional dependency, and intimacy turning into one-sided caring for a partner. Dementia changes the intimate relationship in many ways, but shared affection and long-term partnership help maintain the spousal relationship. While dementia may bring about conflicts and behavioural challenges in an intimate relationship, the couple’s shared intimacy and a sense of responsibility for one another may serve as a resource and support the continuity of couplehood.
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Sharon-David, Hilla, Moran Mizrahi, Michal Rinott, Yulia Golland i Gurit E. Birnbaum. "Being on the same wavelength: Behavioral synchrony between partners and its influence on the experience of intimacy". Journal of Social and Personal Relationships 36, nr 10 (8.11.2018): 2983–3008. http://dx.doi.org/10.1177/0265407518809478.
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Although coordination between partners has been considered in the clinical literature as an indication of intimate relationships, the influence of simple motor synchrony on the experience of intimacy has not been established yet. Four studies examined whether synchrony, temporal alignment of simple motor periodic behaviors between partners, instilled a sense of intimacy. In Study 1, same-sex strangers discussed positive or neutral events while their motion synchrony and experiences of intimacy were measured. In Study 2, same-sex strangers pedaled bicycles in either synchronous or asynchronous rhythms while discussing personal events and then rated how intimate they felt. Studies 3 and 4 examined whether the effect of synchronization would generalize to perceptions of intimacy and desire among romantically involved heterosexual participants. Results showed that key aspects of intimacy were associated with synchrony or were higher following synchronized versus unsynchronized interactions, suggesting that synchrony serves as a nonverbal mechanism that promotes closeness in intimate situations.
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Peng, Yuwen. "The Relationship Between Attachment and Intimacy". Lecture Notes in Education Psychology and Public Media 16, nr 1 (26.10.2023): 207–12. http://dx.doi.org/10.54254/2753-7048/16/20231154.
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Attachment type and intimacy have an inseparable influence. The purpose of this paper is to explore the influence of attachment type on intimacy and the factors affecting the relationship between them. By reviewing the relevant literature in the past, this paper found that individuals with secure attachment can often obtain a high index of intimacy, while individuals with anxious attachment and avoidant attachment are difficult to obtain a high-quality intimacy. In addition, self-esteem, interpersonal self-efficacy and sacrifice motivation may play an important mediating or regulating role in the relationship between the two. For example, individuals with high self-esteem are more willing to pay in intimate relationships, which can build a more stable intimate relationship. This paper provides theoretical support for the study of the relationship between attachment types and intimacy. Future research should expand the age range, or explore the connection between attachment types and intimacy with a unified framework. In addition, it is also important to explore how different cultural backgrounds affect the early formation of attachment patterns in young children in order to distinguish the relationship between attachment types and intimate relationships under different cultural and educational backgrounds.
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Spratt, Robbie. "Intimacy as Transparency". Columbia Journal of Literary Criticism 18, nr 1 (7.10.2021): 38–42. http://dx.doi.org/10.52214/cjlc.v18i1.8767.
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In this essay, I use the term “intimacy” to refer to a sentiment of emotional proximity between two or more people. For queer theorist Lauren Berlant, intimacy principally “involves an aspiration for a narrative about something shared, a story about both oneself and others that will turn out a particular way” (281). At its core, an intimate practice is one that allows individuals to share themselves, to know each other more closely, and to work towards a narrative together. In the French society of the 1990s, the dominant heteronormative narrative deemed marriage and sex the most intimate acts largely for their procreative potential, as they produced the ideal emotional proximity and contained this proximity to the perfect nuclear family. In turn, as Berlant notes, queers are forced to find alternative methods of being intimate, whether it be their own non-procreative sex or emotionally invested practices that disavow sex completely. Although sex is heavily present within the work explored in this essay, it becomes clear that queer intimacy does not simply turn straight sex on its head by virtue of having gay participants, but rather that queer intimacy can hold a more subversive role by hinging on sexual objectification and producing emotional proximity on a larger, communal level.
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Fitzroy, Andrea, Candace Kemp i Elisabeth Burgess. "Maybe She’ll Make Some Friends?: Family Members Cultivating Intimacy in Assisted Living". Innovation in Aging 4, Supplement_1 (1.12.2020): 486–87. http://dx.doi.org/10.1093/geroni/igaa057.1573.
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Abstract Intimacy continues to be important in later life, including for older adults in long-term care settings such as assisted living (AL). Our past work shows that intimacy is a multi-dimensional process and can involve a variety of partners. Drawing on data from the qualitative longitudinal “Convoys of Care” study (R01AG044368), we extend this research to examine the role family members play in cultivating intimacy and close relationships of AL residents. Using a grounded theory approach, we analyzed 2,224 hours of participant observation, and formal interviews with 28 assisted living residents (aged 58-96) and their formal and informal care partners (n=114) from four diverse AL communities. Findings show that family members can play integral roles in residents’ experiences with intimacy, directly as relationship partners, and by facilitating or impeding residents’ contacts with others. Family members cultivated residents’ intimacy opportunities and experiences by direct engagement, resident advocacy, to non-involvement and disengagement. Family members’ roles in cultivating intimacy fluctuated over time, increasing at times of health concerns and family change. Perceptive family members considered older adults’ intimacy preferences when cultivating their intimate relationships. Family members concerned for the safety of their loved one sometimes acted as “gatekeepers” to intimacy by interfering in intimate relationships. We conclude with a discussion of implications for policy and practice aimed at improving the intimacy process and opportunities for older adults receiving long-term care.
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Baumeister, Roy F., i Ellen Bratslavsky. "Passion, Intimacy, and Time: Passionate Love as a Function of Change in Intimacy". Personality and Social Psychology Review 3, nr 1 (luty 1999): 49–67. http://dx.doi.org/10.1207/s15327957pspr0301_3.
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To build on existing theories about love, we propose that passion is a function of change in intimacy (i.e., the first derivative of intimacy overtime). Hence, passion will be low when intimacy is stable (either high or low), but rising intimacy will create a strong sense of passion. This view is able to account for a broad range of evidence, including frequency of sex in long-term relationships, intimate and sexual behavior of extraverts, gender differences in intimate behavior, gain and loss effects of communicated attraction, the biologically atypical human preference for face-to-face coitus, and patterns of distress in romantic breakups. Although this view may provide a good fit to available evidence, the totality of evidence is not yet adequate for a definitive conclusion, and suggestions for further research are offered.
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Musiał, Maciej. "Feminism and the Cooling of Intimacy. Unintended Consequences of Women’s Movements". ETHICS IN PROGRESS 4, nr 1 (1.02.2013): 119–28. http://dx.doi.org/10.14746/eip.2013.1.9.
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Numerous diagnoses of contemporary transformations of love and eroticism emphasise the fact that the intimate life has become democratised and liberated. Anthony Giddens argues that personal relationships increasingly become compatible with the model of pure relationship, which means that they are more egalitarian and that both partners are free to choose and to negotiate the shape of their relations. Jeffrey Weeks claims that in “the world that we have won”, women, homosexuals and queers are increasingly considered as equal to heterosexual men. Most scholars agree that feminism(together with gays’ and lesbians’ movements) is one of most important factors that enabled the democratisation of intimacy. Yet, it is possible to distinguish some interesting approaches that examine the unintended consequences of women’s emancipation. Sociologists like Arlie Russell Hochschild and Eva Illouz recognise the importance of feminism in democratising intimacy, thus they also claim that liberation of women has entailed rationalisation and commercialisation of intimacy. One of Hochschild’s main thesis is that feminism commercialises intimacy by legitimising “the commercial spirit of intimate life”. What is more, she argues that instead of humanizing men feminism is capitalising women. On the other hand, Illouz persuades that feminism – together with therapeutic discourse – rationalises intimacy by emphasising the necessity of analysing and quantifying all aspects of intimate life. Hochschild and Illouz claim that feminism unintentionally makes intimacy “cold” – that is that it suggests focusing on personal autonomy and perceiving warm and close bonds as an endangerment for that autonomy. The cooling entails loosening of family and intimate relationships and making individuals more attached to the market. In the end, both sociologists agree that “cool” branches of feminism make women similar to men and intimacy similar to the market
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Jamieson, Lynn. "Intimacy as a Concept: Explaining Social Change in the Context of Globalisation or Another Form of Ethnocentricism?" Sociological Research Online 16, nr 4 (grudzień 2011): 151–63. http://dx.doi.org/10.5153/sro.2497.
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This article focuses on intimacy in terms of its analytical potential for understanding social change without the one-nation blinkers sometimes referred to as ‘methodological nationalism’ and without Euro-North-American ethnocentrism. Extending from the concept of family practices, practices of intimacy are sketched and examples considered across cultures. The cultural celebration and use of the term ‘intimacy' is not universal, but practices of intimacy are present in all cultures. The relationship of intimacy to its conceptual relatives is clarified. A brief discussion of subjectivity and social integration restates the relevance of intimate relationships and practices of intimacy to understanding social change in an era of globalisation, despite the theoretical turn away from embodied face to face relationships. Illustrations concerning intimacy and social change in two areas of personal life, parental authority and gender relations, indicate that practices of intimacy can re-inscribe inequalities such as those of age, class and gender as well as subvert them and that attention to practices of intimacy can assist the need to explain continuity as well as change.
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Pujhana, I. Kadek Wahyu, i Made Diah Lestari. "The Dynamic of Intimacy in Prostitution". Buletin Psikologi 29, nr 1 (28.06.2021): 116. http://dx.doi.org/10.22146/buletinpsikologi.56729.
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The study of prostitution in Indonesia is dominated by economic, legal, social and health studies. Psychological studies related to the dynamics of intimacy are still limited and mostly conducted in the context of sexual and reproductive health, namely the use of condoms. Intimacy in this article refers to closeness, attachment, and comfort that are psychologically important for prostitutes to manage in order to maintain a personal relationship with clients. The purpose of this article is to describe intimacy in the world of prostitution. Through literature studies and by limiting the study on female prostitutes, this article discusses the definition of prostitution, its history in Indonesia, the role of intimacy in prostitution, the boundaries of intimate relationships, and the link between intimacy and condom use. Two discourses, intimacy as part of sexual relations and intimacy as a form of embeddedness in an economic context are used to understand the boundary line between intimacy as a commercial relationship and intimacy as a non-commercial relationship. This article is expected to contribute to the psychological, legal, and health aspects of prostitution.
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Sharabany, Ruth, Yohanan Eshel i Caesar Hakim. "Boyfriend, girlfriend in a traditional society: Parenting styles and development of intimate friendships among Arabs in school". International Journal of Behavioral Development 32, nr 1 (styczeń 2008): 66–75. http://dx.doi.org/10.1177/0165025407084053.
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The development of intimate same- and other-sex friendships in Arab children and adolescents in Israel was investigated in relation to their perceived parenting styles. It was hypothesized that girls would show higher levels of intimacy than boys, and that cross-sex intimacy in both groups would increase with age, whereas same-sex intimate friendship maintains rather stable over the school years. We hypothesized further that intimate friendship would be contingent more readily on perceived parental authoritative style rather than on either permissive or authoritarian styles. Participants were 723 Arab students drawn from four schools, and from the 5th, 7th, 9th, and 11th grades. The Parental Authority Questionnaire and Intimate Friendship Scale were employed as measures. Findings indicated that girls were more intimate with their female friends than boys were with their male friends, especially in the higher grades, replicating previous studies. However, boys tended to score higher than girls on intimacy with the other gender. Girls equaled their level of intimacy only at the 11th grade. These findings suggest that traditional societies may foster specific characteristics of intimate friendship. A novel finding is the central role of the authoritative parenting style in determining intimate friendships. Results are discussed in terms of universal aspects of friendship and of their expression in the investigated cultural setting.
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Stulhofer, Aleksandar, i Kiril Miladinov. "The end of intimacy?: Love life in the age of globalization". Sociologija 46, nr 1 (2004): 1–18. http://dx.doi.org/10.2298/soc0401001s.
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The central aim of this paper is to describe the sources and unintended consequences of the new intimate risks, those that are not exogenously (socioculturally), but endogenously determined. These new risks arise exclusively from personal wishes, expectations and preferences, as well as from intimate interactions between postmodern individuals. The defining difference between ?old? and ?new? intimacy is a disappearance of the regulating system of social norms due to modern processes of de-traditionalization. Freed from social expectations, which used to structure romantic relationships, the process of intimacy-building becomes a deinstitutionalized and fluid personal project - a part of the (post)modern self-project - recently termed ?the pure relationship? (A. Giddens). We argue that the pure relationship, which is presently the dominant model of romantic involvement, entails a number of (new) intimate risks leading to a deficit (and fragmentation) of intimacy. At the same time, as we point out in the concluding section, the pure relationship does contain a potential for true intimacy.
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Wendołowska, Anna, Natalia Czyżowska i Dorota Czyżowska. "The Role of Attachment and Dyadic Coping in Shaping Relational Intimacy: Actor–Partner Interdependence Model". International Journal of Environmental Research and Public Health 19, nr 23 (4.12.2022): 16211. http://dx.doi.org/10.3390/ijerph192316211.
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People’s attachment styles play a fundamental role in shaping their intimate relationships. Anxiously attached individuals have a strong need for closeness but a poor ability to obtain the closeness they seek. In contrast, people high in avoidance tend to avoid intimacy in close relationships. Dyadic coping can strengthen the bond between partners, and develop empathy, commitment, sensitivity, and responsiveness to the partner’s needs, which may be the basis of shaping intimacy and closeness. The effects of attachment on relational intimacy were examined, using the actor–partner interdependence model and data from 144 heterosexual couples, aged 26 to 60. Both partners completed measures of attachment, intimacy as a relationship satisfaction dimension, and dyadic coping. The results showed that men’s attachment-related avoidance is related to their own intimacy; also, the avoidant attachment of both spouses is related to each other’s intimacy. The effect of having children on intimacy was significant for men; the effect of financial situation on intimacy was significant for women. Moreover, problem-focused common dyadic coping appeared to have a significant moderating effect on the relationship between attachment-related avoidance and intimacy. Adult attachment and dyadic coping significantly contributed to partners’ relational intimacy.
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Arvia, Alexandra, i Jenny Lukito Setiawan. "Kepuasan Pernikahan Pasangan Beda Etnis ditentukan Resolusi Konflik dan Intimasi Spiritual". Jurnal Psikologi Teori dan Terapan 11, nr 1 (14.09.2020): 17. http://dx.doi.org/10.26740/jptt.v11n1.p17-31.
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The aim of this study was to examine the effect of conflict resolution and spiritual intimacy on marital satisfaction among interracial married couples. Subjects in this study were 51 interracial married couples in one of the church synods in Indonesia. This study used the conflict resolution scale, the spiritual intimacy scale and the marital satisfaction scale. Data analysis techniques used in this study were multiple and partial regression. The result showed that there is an effect of conflict resolution and spiritual intimacy to marital satisfaction simultaneously. On the other hand, both conflict resolution and spiritual intimacy has their own roles towards marital satisfaction among interracial married couples. Nevertheless, compared with conflict resolution, spiritual intimacy has a bigger impact towards marriage satisfaction.Keywords: Conflict resolution, marital satisfaction, spiritual intimacyAbstrak: Tujuan penelitian ini adalah menguji pengaruh resolusi konflik dan intimasi spiritual terhadap kepuasan pernikahan pada pasangan suami istri beda etnis. Subjek penelitian adalah 51 pasangan suami istri beda etnis pada salah satu sinode gereja di Indonesia. Penelitian ini menggunakan skala resolusi konflik, skala intimasi spiritual dan skala kepuasan pernikahan. Teknik analisis data dalam penelitian ini menggunakan uji regresi berganda. Analisis regresi linier berganda menunjukkan adanya pengaruh yang signifikan dari resolusi konflik dan intimasi spiritual terhadap kepuasan pernikahan secara simultan. Selain itu, baik resolusi konflik ataupun intimasi spiritual masing-masing memiliki peran terhadap kepuasan pernikahan pada pasangan Kristiani beda etnis. Meski demikian, dibandingkan dengan resolusi konflik, intimasi spiritual memberikan pengaruh yang lebih besar terhadap kepuasan pernikahan.
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Hewitt, Jay, i Brooke Walker. "Observers' Reaction to Parent-Child Intimacy". Perceptual and Motor Skills 92, nr 1 (luty 2001): 177–82. http://dx.doi.org/10.2466/pms.2001.92.1.177.
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A study was carried out to examine how people react to acts of intimacy between parent and child. Based on an extensive series of studies reported in 1998 by Reis who found less intimate interactions between two men who are friends than between men or women or between two women who are friends, it was reasoned that intimacy between two males may violate norms of our culture, so it was predicted that people would react less favorably to intimacy between father and son than to intimacy between father and daughter, mother and daughter, or mother and son. Men ( n= 19) and women ( n = 26), most of whom were 18–24 years of age, read versions of a mother or father having an intimate interaction (lap-sit, hair-stroke, hug/kiss) with an 11-yr.-old daughter or son and then rated the act on a 7-point scale from good to bad. As predicted, the undergraduates rated intimate interactions between father and son less favorably than those between father and daughter, mother and daughter, and mother and son.
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Settegast, Sascha. "What Is Sexual Intimacy?" Think 23, nr 67 (2024): 53–58. http://dx.doi.org/10.1017/s1477175623000489.
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AbstractWhat is the role of intimacy in sex? The two culturally dominant views on this matter both share the implicit assumption that sex is genuinely intimate only when connected to romance, and hence that sex and intimacy stand in a contingent relationship: it is possible to have good sex without it. Liberals embrace this possibility and affirm the value of casual sex, while conservatives attempt to safeguard intimacy by insisting on romantic exclusivity. I reject their shared assumption and argue for a necessary connection between intimacy and sex, in that sexual activity as such aims at a specific form of intimacy, irrespective of whether it takes place in casual encounters or romantic relationships, and the difference between good and bad sex consists in whether this end is attained. To defend this view, I develop a general account of intimacy and apply it to isolate its specifically sexual form.
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Cook, Catherine, Mark Henrickson i Vanessa Schouten. "Palliative Care, Intimacy, and Sexual Expression in the Older Adult Residential Care Context: “Living until You Don’t”". International Journal of Environmental Research and Public Health 19, nr 20 (12.10.2022): 13080. http://dx.doi.org/10.3390/ijerph192013080.
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Commonly, frail older adults move to residential care, a liminal space that is their home, sometimes a place of death, and a workplace. Residential facilities typically espouse person-centred values, which are variably interpreted. A critical approach to person-centred care that focuses on social citizenship begins to address issues endemic in diminishing opportunities for intimacy in the end-of-life residential context: risk-averse policies; limited education; ageism; and environments designed for staff convenience. A person-centred approach to residents’ expressions of intimacy and sexuality can be supported throughout end-of-life care. The present study utilised a constructionist methodology to investigate meanings associated with intimacy in the palliative and end-of-life care context. There were 77 participants, including residents, family members and staff, from 35 residential facilities. Analysis identified four key themes: care home ethos and intimacy; everyday touch as intimacy; ephemeral intimacy; and intimacy mediated by the built environment. Residents’ expressions of intimacy and sexuality are supported in facilities where clinical leaders provide a role-model for a commitment to social citizenship. Ageism, restrictive policies, care-rationing, functional care, and environmental hindrances contribute to limited intimacy and social death. Clinical leaders have a pivotal role in ensuring person-centred care through policies and practice that support residents’ intimate reciprocity.
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Boydell, Victoria. "Creating Lasting Love: An Ethnographic Study of Sexual Pleasure, Intimacy and Contraception". Journal of Positive Sexuality 10, nr 1 (26.04.2024): 3–7. http://dx.doi.org/10.51681/1.1011.
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Sexual pleasure and intimacy are key reasons why people have sex, yet it remains underexamined in our understanding of how people make decisions about contraception. This paper draws on ethnographic research of the intersections between sexual pleasure, intimacy and contraception among women using specialist contraceptive services in central London. I describe how contraceptive use and choices are intertwined with how women assess intimacy in their sexual relationship, and not solely a desire to avoid pregnancy. How and when women use contraceptives relays their concerns about creating and maintaining pleasure and intimacy in their sexual relationships. Moreover, this ethnographic account illustrates how women draw on various contraceptive methods in their decision making and use them to increase communication and trust, distinguish relationships and potentially enhance sexual pleasure, which is indexical and necessary for enduring intimate connections. Considering intimacy alongside sexual pleasure also allows us to consider the relational dimensions of contraceptive choice and how these are far from static, one-off decisions. These empirical insights into intimacy illustrate that contraceptive choice is both a reflection of the perceived intimacy in a relationship and is also a “practice of intimacy”, particularly when people are navigating the various forms of intimacies available.
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Hampes, William P. "Relation between Intimacy and Humor". Psychological Reports 71, nr 1 (sierpień 1992): 127–30. http://dx.doi.org/10.2466/pr0.1992.71.1.127.
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A number of studies have shown that humor is associated with interpersonal competence so it was hypothesized that a high level of intimacy is associated with a high level of humor. The Measures of Psychosocial Development (used to measure intimacy) and the Situational Humor Response Questionnaire were given to 103 undergraduates. The high intimacy group of 52 scored significantly higher on humor than the low intimacy group of 51. Humor apparently helps people succeed in intimate relationships because it allows them to handle the stress within those relationships. Also pursuing studies of the relationship between humor and such Eriksonian psychosocial characteristics such as identity, generativity, and integrity, seems worthy.
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Yun, Hye Ji, i Myoung-Ho Hyun. "Effects of Social Anxiety Level on Negative Interpretation Bias in Ambiguous Social Situations: Focused on Relational Intimacy". STRESS 31, nr 1 (31.03.2023): 11–17. http://dx.doi.org/10.17547/kjsr.2023.31.1.11.
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Background: This study aimed to examine the differences in negative interpretation bias in ambiguous social situations according to social anxiety level and then confirm the degree of negative interpretation bias according to the relational intimacy with the interacting partner.Methods: A total of 405 adults in their 20s completed the surveys that measured the levels of social interaction anxiety, and the highest 10% (n=30) and lowest 10% (n=30) scorers finally participated in the study. This study used a 2 (high/low social anxiety)×3 (relational intimacy: a stranger/a moderately intimate person/a very intimate person) factorial design. The study provided participants with 15 randomized scenarios with the same social context but different interacting partners and confirmed the degree of agreement with the negative interpretation presented in each situation.Results: The high social anxiety group showed more negative interpretation bias in ambiguous social situations compared to the low social anxiety group. Regarding the negative interpretation biases according to relational intimacy, the high social anxiety group showed the most negative interpretation bias in social interactions with a moderately intimate person than they did with a stranger or very intimate person.Conclusions: Social anxiety may have different effects on the degree of negative interpretation bias depending on intimacy in social interactions, suggesting that differentiated therapeutic interventions are needed.
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Zimmer-Gembeck, Melanie J., i Jillian Petherick. "Intimacy dating goals and relationship satisfaction during adolescence and emerging adulthood: Identity formation, age and sex as moderators". International Journal of Behavioral Development 30, nr 2 (marzec 2006): 167–77. http://dx.doi.org/10.1177/0165025406063636.
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Intimacy and identity are life tasks of the adolescent and emerging adult years. Erikson's (1969) classic theory signifies that young people should show progress in identity formation before intimate relationships are formed. Drawing from a motivational life-task perspective, others (Sanderson & Cantor, 1995) have proposed that there are individual differences in intimacy dating goals, while individuals make progress in identity formation. In the current study, associations among romantic relationship satisfaction, intimacy dating goals, vocational identity, and sex role identity were examined. Participants ( N= 242, age 17 to 21) who had relatively more formed sex role identities were higher in intimacy dating goals than others. Participants with relatively higher intimacy dating goals were more satisfied with their relationships. The association between intimacy dating goals and relationship satisfaction was stronger among (a) older participants, (b) those with more formed vocational identities, and (c) those with less formed sex role identities. Few main or moderating effects of participant sex were found.
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Viljoen, Stella. "Dressing up the Self: Feminism and the Anomalous Art of Zanele Muholi and Cindy Sherman". Feminist Encounters: A Journal of Critical Studies in Culture and Politics 8, nr 1 (1.03.2024): 09. http://dx.doi.org/10.20897/femenc/14220.
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For Lauren Berlant (1998), intimacy begins with shared narratives or narratives about something shared. In other words, we desire our story as humans to be set within ‘zones of familiarity and comfort’ (Berlant, 1998: 281). How do we know we have achieved familiarity and comfort? Berlant says, that we know it is enough to intimate or gesture, to communicate with brevity because of a communal language (like the intimacy of a shared joke). But, says Berlant (1998: 281), ‘the inwardness of the intimate is met by a corresponding publicness’. This ‘public’ side is related to what she terms the ‘institutions of intimacy’ that we create in the hope that these will give us ‘a life’ (by which she presumably means a life of intimacy). Might Berlant consider Art as an institution of intimacy, a means of creating a shared language by which we can enter into zones of familiarity and comfort but also by which we can point out the flaws in each other’s thinking and laugh together at the ways in which we have failed at intimacy? Berlant describes a tension between desire and ‘therapy’ (or what one might think of as a response to immorality) and says this tension governs our ‘modern, mass-mediated sense of intimacy’. The article explores whether one might think of feminism in the photographic self-portraits of Cindy Sherman and Zanele Muholi as a form of ‘therapy’, a means of correcting the violence we commit both knowingly and, as is often the case, out of a kind of willing ignorance.
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Dussault, Matthew, Mahzad Hojjat i R. Thomas Boone. "Machiavellianism and Dating: Deception and Intimacy". Social Behavior and Personality: an international journal 41, nr 2 (1.03.2013): 283–94. http://dx.doi.org/10.2224/sbp.2013.41.2.283.
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We explored the relationship between Machiavellian personality, mate attraction strategies, and intimacy. Participants filled out the Mach IV and self-report questionnaires about the use of deceptive tactics in attracting potential dating partners, level of intimacy, and previous dating history. Higher scores on Machiavellianism were associated with greater likelihood of using deceptive tactics and lower levels of relationship intimacy. However, for women the relationship between Machiavellianism and deceptive strategies was moderated by the history of intimate behaviors. Implications and future directions are discussed.
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Stinnett, Chelsea VanHorn, i Anthony J. Plotner. "Staff Perceptions on Factors Affecting Access to Intimacy Education and Intimate Experiences for College Students With Intellectual and Developmental Disabilities". Inclusion 11, nr 4 (21.11.2023): 245–57. http://dx.doi.org/10.1352/2326-6988-11.4.245.
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Abstract College students with intellectual and developmental disabilities (IDD) are transitioning to more autonomous college settings in recent years. Intimacy education has been identified as a potential need; yet, there are factors that could facilitate or inhibit access to education, experiences, and support efforts in this area. The Continuum of Support for Intimacy Knowledge in College Survey (CoSIK-C) was used to examine whether inclusive postsecondary education (IPSE) staff members believe these factors affect students’ access to intimacy education and/or intimate experiences in college and whether the residential status of IPSE students affects these perceptions. Respondents indicated that seven factors affect whether students receive intimacy education or their ability to experience intimacy. A correlation between residential status of students enrolled in the IPSE and five factors was identified. Implications for practice and future research are provided.
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Dewi, Putu Yunita Trisna, i M. Arief Sumantri. "Menguji Kepuasan Hubungan Melalui Intimasi dan Perasaan Cemburu pada Pelaku Hubungan Friends with Benefits". Jurnal Psikologi Teori dan Terapan 10, nr 2 (30.03.2020): 114. http://dx.doi.org/10.26740/jptt.v10n2.p114-126.
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Friends with Benefits (FWB) is a friendship of the opposite sex that involves sexual activity without commitment, feelings of love and encouragement to continue the relationship toward a romantic relationship. This study aims to determine the role of intimacy and jealousy towards the relationship satisfaction of individuals undergoing the FWB and the role of jealousy towards intimacy, and describing the emotions and views of participants on their FWB relationships. The subjects were 304 people undergoing FWB relationship in the last two years. Data were collected using Miller Social Intimacy, Multidimensional Jealousy, and Relationship Assessment Scales. Hierarchical linear regression and descriptive analysis were used to analyze data. Participants’ experiences of their FBW relationship were also collected and analyzed qualitatively. The result showed that intimacy and jealousy significantly predicted the relationship satisfaction both simultaneously and partially. Jealousy also significantly influences intimacy. A qualitative analysis reveals three categories that describe the emotions and views of the participants towards their FWB relationships, namely feeling satisfied and happy, feeling less satisfied and regretful, and feeling happy but regretful.Keywords : friends with benefits, intimacy, jealousy, relationship satisfaction. Abstrak: Friends with Benefits (FWB) adalah hubungan pertemanan lawan jenis yang melibatkan hubungan seksual tanpa komitmen, perasaan cinta dan dorongan untuk melanjutkan ke hubungan yang romantis. Penelitian ini bertujuan untuk menguji peranan intimasi dan perasaan cemburu terhadap kepuasan hubungan partisipan yang menjalani hubungan FWB, peranan perasaan cemburu terhadap intimasi, serta mendeskripsikan gambaran emosi dan pandangan partisipan saat menjalani hubungan FWB. Partisipan penelitian berjumlah 304 partisipan, yang menjalani hubungan FWB dalam kurun waktu dua tahun terakhir. Data dikumpulkan dengan skala Miller Social Intimacy, Multi-dimensional Jealousy, dan Relationship Assesment. Data dianalisis menggunakan regresi linier berjenjang. Data kualitatif juga dikumpulkan dan dianalisis secara deskriptif untuk mendalami perasaan dan pandangan partisipan terhadap FWB yang dijalani. Hasil penelitian menunjukkan intimasi dan perasaan cemburu secara signifikan mempengaruhi kepuasan hubungan baik secara simultan maupun parsial. Perasaan cemburu juga secara signifikan memberi pengaruh terhadap intimasi. Secara kualitatif, ditemukan tiga kategori yang menggambarkan emosi dan pandangan partisipan dalam menjalani hubungan FWB, yaitu merasa puas dan senang, kurang puas hingga menyesal, dan merasa senang namun ada penyesalan.
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Sears, M., L. Mcmahon, C. Crosby, B. Freihart i C. Meston. "A Multidimensional Evaluation of Intimacy". European Psychiatry 65, S1 (czerwiec 2022): S802—S803. http://dx.doi.org/10.1192/j.eurpsy.2022.2075.
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Introduction Supportive, nurturing relationships facilitate good health, well-being, and life satisfaction. Intimacy is crucial for developing successful relationships as it strengthens bonds between partners through the exchange of personal details, love, and affection. Despite the importance of intimacy in developing strong relationships, the extant research often conflates affection, trust, and sexual acts with intimacy or only considers one aspect of an intimate relationship (i.e., physical or sexual touch) . Objectives The current study aimed to clarify what elicits feelings of intimacy in men and women in order to develop a more nuanced conceptualization of intimacy for use in future research and clinical practice. Methods In Study 1, women and men nominated over 2,700 items that “elicited feelings of intimacy” for them. Examples of nominations included: trust, communication, touch, attraction, and sex. Trained raters condensed duplicate items and created a final list of unique nominations for use in Study 2. Study 2 identified the factor structure of the nominated items by having a new sample of participants rate the extent each item elicited intimacy for them. Results Data collection is ongoing but will be completed by December 2021. Results will be updated with an addendum after data analysis. Conclusions will focus on gender differences in the factor structure of intimacy, how future research can avoid conflating this important construct with other relational aspects, and how a deeper understanding of intimacy can benefit treatment in clinical contexts and strengthen relationships more broadly. Disclosure No significant relationships.
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Lee, Billy. "Nonverbal intimacy as a benchmark for human–robot interaction". Interaction Studies 8, nr 3 (16.10.2007): 411–22. http://dx.doi.org/10.1075/is.8.3.06lee.
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Studies of human–human interactions indicate that relational dimensions, which are largely nonverbal, include intimacy/involvement, status/control, and emotional valence. This paper devises codes from a study of couples and strangers which may be behavior-mapped on to next generation android bodies. The codes provide act specifications for a possible benchmark of nonverbal intimacy in human–robot interaction. The appropriateness of emotionally intimate behaviors for androids is considered. The design and utility of the android counselor/psychotherapist is explored, whose body is equipped with semi-autonomous visceral and behavioral capacities for ‘doing intimacy.’
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Juul, Anton. "”En kold og bitter affære”". K&K - Kultur og Klasse 51, nr 136 (30.01.2024): 105–28. http://dx.doi.org/10.7146/kok.v51i136.143211.
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In this article, I analyze and discuss the potentials of what I call negative intimacies in Tomas Lagermand Lundme’s debut novel Forhud (1998) through the lens of antisocial queer theory. Through Berlant’s concept of intimacy as inherently threatened by an internal failure, I identify three types of negative intimacies in the novel: 1) Incestuous intimacy, in which the narrator denies the incest taboo and the Oedipus complex as foundation of heteronormative sociality through a perversion of the father figure. 2) Masochistic intimacy, in which the symbolic function of the father as authority is negated through contractual submission. And, lastly, 3) impersonal intimacy, which I argue is the overall mode of intimacy that the novel explores both in its content and as a gesture toward its reader. Impersonal intimacy offers an ethical alternative to heteronormative identity- and relation-based intimacy. In the impersonal intimacy I find what Tim Dean has called an ”ethics of alterity,” that is, a radical openness to otherness. In Forhud only strangers can be lovers, which is precisely the queer potential of the novel. I argue that these queer intimacies do not lend themselves to any kind of positive representation of queerness, but rather a negative critique of heteronormative sexuality. Though Forhud does not express any optimistic hope for queerness, it nevertheless stresses the pleasure of being intimate with the stranger.
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Maclaren, Kym. "Intimacy as Transgression and the Problem of Freedom". Journal of Critical Phenomenology 1, nr 1 (30.06.2018): 23. http://dx.doi.org/10.31608/pjcp.v1i1.16.
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“To consent to love or be loved,” said Merleau-Ponty, “is to consent also to influence someone else, to decide to a certain extent on behalf of the other.” This essay explicates that idea through a meditation on intimacy. I propose, first, that, on Merleau-Ponty’s account, we are always transgressing into each other’s experience, whether we are strangers or familiars; I call this “ontological intimacy.” Concrete experiences of intimacy are based upon this ontological intimacy, and can take place at two levels: (1) at-this-moment (such that we can experience intimacy even with strangers, by sharing a momentary but extra-ordinary mutual recognition) and (2) in shared interpersonal institutions, or habitual, enduring, and co-enacted visions of who we are, how to live, and what matters. Through particular examples of dynamics within these layers of intimacy (drawing upon work by Berne and by Russon), I claim that we are always, inevitably, imposing an “unfreedom” upon our intimate others. Freedom, then, can only develop from within and by virtue of this “unfreedom.” Thus, what distinguishes empowering or emancipating relationships from oppressive ones is not the removal of transgressive normative social forces; it is rather the particular character of those transgressive forces. Some transgressions upon others’ experience—some forms of “unfreedom”—will tend to promote freedom; others will tend to hinder it. This amounts to a call for promoting agency and freedom not only through critical analysis of public institutions, practices and discourses, but also through critical insight into and transformation of our most private and intimate relationships.
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Maclaren, Kym. "Intimacy as Transgression and the Problem of Freedom". Journal of Critical Phenomenology 1, nr 1 (30.06.2018): 18. http://dx.doi.org/10.31608/pjcp.v1i1.3.
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“To consent to love or be loved,” said Merleau-Ponty, “is to consent also to influence someone else, to decide to a certain extent on behalf of the other.” This essay explicates that idea through a meditation on intimacy. I propose, first, that, on Merleau-Ponty’s account, we are always transgressing into each other’s experience, whether we are strangers or familiars; I call this “ontological intimacy.” Concrete experiences of intimacy are based upon this ontological intimacy, and can take place at two levels: (1) at-this-moment (such that we can experience intimacy even with strangers, by sharing a momentary but extra-ordinary mutual recognition) and (2) in shared interpersonal institutions, or habitual, enduring, and co-enacted visions of who we are, how to live, and what matters. Through particular examples of dynamics within these layers of intimacy (drawing upon work by Berne and by Russon), I claim that we are always, inevitably, imposing an “unfreedom” upon our intimate others. Freedom, then, can only develop from within and by virtue of this “unfreedom.” Thus, what distinguishes empowering or emancipating relationships from oppressive ones is not the removal of transgressive normative social forces; it is rather the particular character of those transgressive forces. Some transgressions upon others’ experience—some forms of “unfreedom”—will tend to promote freedom; others will tend to hinder it. This amounts to a call for promoting agency and freedom not only through critical analysis of public institutions, practices and discourses, but also through critical insight into and transformation of our most private and intimate relationships.
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King, Bruce, i Hanif Kureishi. "Intimacy". World Literature Today 73, nr 3 (1999): 525. http://dx.doi.org/10.2307/40154932.
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Briggs, Amanda. "Intimacy". Management Decision 42, nr 9 (październik 2004): 1197–98. http://dx.doi.org/10.1108/md.2004.42.9.1197.1.
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Silkin, Jon. "Intimacy". Iowa Review 22, nr 1 (styczeń 1992): 84. http://dx.doi.org/10.17077/0021-065x.4101.
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Giorgi. "Intimacy". Fourth Genre: Explorations in Nonfiction 21, nr 1 (2019): 59. http://dx.doi.org/10.14321/fourthgenre.21.1.0059.
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Mann, R. "Intimacy". Literary Imagination 10, nr 3 (3.06.2008): 272. http://dx.doi.org/10.1093/litimag/imn032.
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Salole, Roy. "Intimacy". British Journal of Psychiatry 198, nr 3 (marzec 2011): 205. http://dx.doi.org/10.1192/bjp.198.3.205.
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Dodds, Jerrilynn D. "Intimacy". Journal of Medieval Iberian Studies 5, nr 2 (wrzesień 2013): 118–22. http://dx.doi.org/10.1080/17546559.2013.820419.
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Brett, Ingrid, i Sarah Maslen. "Stage Whispering: Tumblr Hashtags Beyond Categorization". Social Media + Society 7, nr 3 (lipiec 2021): 205630512110321. http://dx.doi.org/10.1177/20563051211032138.
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Scholarly attention to hashtagging on social media sites has focused on their catagorization affordances. Grounded in the literature on online identity, this article examines how Tumblr users tactically use hashtagging architecture for publicity and privacy in self-expression. The analysis is based on Tumblr posts and their corresponding hashtags, combined with text-based, synchronous interviews with users. We find that participants use hashtags as a form of intimate expression, offering “secret whisper” spaces. Participants acknowledged a distinction between these spaces of intimacy and the more conventional space of the post. Extending on Goffman’s dramaturgical approach, we argue that this intimacy practice is a form of stage whispering, which is neither front- nor backstage, but implies and assumes intimacy while on the stage, as an actor might imply and assume intimacy stage whispering to her audience.
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Dane, Francis C. "Intimacy Within Membership: Membership Through Intimacy". Contemporary Psychology: A Journal of Reviews 37, nr 6 (czerwiec 1992): 592. http://dx.doi.org/10.1037/032253.
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Čikić, Jovana. "Love in postmodern era: Contemporary need for intimacy and its consequences for marriage and family". Socioloski godisnjak, nr 12 (2017): 113–31. http://dx.doi.org/10.5937/socgod1712113q.
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Changes in characteristics and frames of population's reproduction encouraged rethingking of the need for intimacy and characteristics of partners' relations. In the paper, starting with the sociological concept of intimacy, standpoints of various authors (Beck, Beck-Gernsheim, Bauman, Giddens, Lash, Lipovetzki) have been presented and analyzed, indicating the conditions of transformation and features of the contemporary need for intimacy and intimate partnerships. Distinguished characteristics of such contemporary partnerships have been tested in generational perspective - through the Millenials 'marriage relations or partnerships and occurrence of grey divorces. Finally, the question of future of marriage and family has been raised.
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Umami, Elvi, Purwarno Purwarno i M. Manugeren. "EMOTIONAL INTIMACY IN DANIELLE STEEL'S NOVEL FINE THINGS". JOURNAL OF LANGUAGE 6, nr 1 (22.05.2024): 36–49. http://dx.doi.org/10.30743/jol.v6i1.9114.
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This qualitative study delves into the portrayal of emotional intimacy in Danielle Steel's novel, Fine Things using Robert Sternberg's Triangular Theory of Love as a theoretical framework. The research method involved textual analysis of excerpts from the novel, focusing on instances of emotional intimacy depicted among characters. The literature review section provides a comprehensive overview of Sternberg's Triangular Theory of Love, emphasizing its three components: intimacy, passion, and decision/commitment. The analysis highlights the importance of emotional intimacy in various types of relationships, emphasizing its role in fostering closeness, understanding, and trust. The discussion section presents findings from the textual analysis, showcasing excerpts that illustrate the complexities of emotional intimacy among characters in the novel. Examples include moments of vulnerability, communication, and affection shared between romantic partners, family members, and friends. Key findings reveal the nuanced portrayal of emotional intimacy, ranging from expressions of love and support to instances of conflict and betrayal. The conclusion drawn from the analysis underscores the profound impact of emotional intimacy on individuals and their relationships, highlighting its role in shaping the dynamics of love, loss, and personal growth depicted in the novel. Implications of this study extend to a deeper understanding of emotional intimacy in fictional narratives and its relevance to real-life relationships. By applying Sternberg's Triangular Theory of Love to literary analysis, this study contributes to the on-going discourse on the complexities of human emotions and intimate connections portrayed in literature.
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Curk, Polona. "A Short Reflection on Intimacy and Autonomy". History & Philosophy of Psychology 10, nr 2 (2008): 64–70. http://dx.doi.org/10.53841/bpshpp.2008.10.2.64.
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This paper proposes thatautonomyandintimacyare understood as processes linked and co-created through one another. Stressing the socio-historical embeddedness of both notions, recent perspectives from feminist philosophy and psychoanalysis insist that autonomy is thought of within the concept of the self as relational; that is, entrenched in close relationships with others, lest a seemingly irreconcilable split is created between autonomy and intimacy as related to desire.Paying attention to the conditions of intimate relations and desire for the other, this paper looks at how autonomy is in actuality always entangled with intimacy, which influences a person’s identificatory and subjective states. Intimacy is discussed as a process of encounters with the other that begins with initial fantasy, and moves towards a continuous mutual negotiation of shared reality with the intimate partner. The importance of the feeling of ‘entitlement’ for both subjects in intimate relationship is highlighted.The suggested model is informed by relational psychoanalysis and Judith Butler’s theory of subjectivity and uses psychoanalytic case studies and film storylines, adopting assumptions of a fantasising subject created and continuously formed through a medley of discourses as well as in excess of them. Intimacy is shown as a complex play of fantasy and reality, where the other is at the same time a support and fracture of one’s fantasy. Some ways of how this could be used to think about autonomy are proposed.
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Cheng, Sheung-Tak, i Alfred C. M. Chan. "Sex, Competitiveness, and Intimacy in Same-Sex Friendship in Hong Kong Adolescents". Psychological Reports 84, nr 1 (luty 1999): 45–48. http://dx.doi.org/10.2466/pr0.1999.84.1.45.
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One of the alleged reasons that males report lower intimacy in same-sex friendships than females is that males tend to be more competitive than females, but this assumption has not been empirically tested. In the current study, 121 Hong Kong adolescents filled out Chinese versions of the Intimate Friendship Scale and the Competitiveness Index. As predicted, females reported having more intimate same-sex relationships than males, and they scored lower on competitiveness than males. However, the correlations between scores on the Competitiveness Index and the Intimate Friendship subscales were small and nonsignificant, suggesting that the sex difference in intimacy was not a function of competitiveness.
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Liu, Jieyu. "Intimacy and Intergenerational Relations in Rural China". Sociology 51, nr 5 (27.04.2016): 1034–49. http://dx.doi.org/10.1177/0038038516639505.
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This article applies the concept of intimacy to examine relationships between adult children and their parents in rural China – an area which has been predominantly located in an obligatory framework. I reveal a qualitative difference in support between relationships built on intimate ties and those bound by duty and obligation. A unilateral emphasis on obligation-based relationships can deprive both the parent and adult child generations of agency and autonomy, which can be disempowering for both. The complex relations between intimacy and obligation are the product of local socio-economic circumstances and gender norms. Although traditional patrilineal and patrilocal culture excludes married daughters from the filial discourse surrounding their own parents, they are often considered to have the most intimate relationship with their parents. Paradoxically, the practices of intimacy between aged parents and their married daughters strengthen the natal ties that facilitate modifications to patrilocal and patrilineal customs.
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Candra Kirana, Sukma Ayu, Diyan Mutyah i Nisha Dharmayanti Rinarto. "GAMBARAN PERKEMBANGAN PSIKOSOSIAL MAHASISWA KEPERAWATAN DI SURABAYA". MEDIA ILMU KESEHATAN 8, nr 3 (1.07.2020): 264–69. http://dx.doi.org/10.30989/mik.v8i3.336.
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Background: Young adulthood is a stage of human psychosocial development where individuals begin to accept and assume heavier responsibilities. At this stage of age, intimate relationships begin to be explored and experienced development, this is in line with the reproductive period that starts perfect. Intimacy is how individuals are able to foster intimate / close relationships and love with others.
Objective: The purpose of this study is to get a description of the psychosocial development of nursing students in the Surabaya area using an intimacy questionnaire.
Methods: The research method used was descriptive analysis by taking a sample of 50 nursing students from 5 nursing institutions in Surabaya so that the total sample was 250.
Results: The results in this study that discuss the psychososisal development in young adults obtained the results of most of the psychososisal development is less than optimal with 83 respondents (33.2%) because of the age factor that produces greater than 19 years.
Conclusion: So the need for activities that can support psychosocial development in students, especially in supporting the development of intimacy so that the development of intimacy in students can be optimal. Activities that can be carried out such as sharing activities between students and lecturers so that lecturers can help students in fulfilling their development tasks, and students need to play an active role in training themselves to improve the development of intimacy in themselves.