Gotowe bibliografie tematyczne / Intersubjectivity

Gotowa bibliografia na temat „Intersubjectivity”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 11 marca 2023

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Artykuły w czasopismach na temat "Intersubjectivity"

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Ikäheimo, Heikki. "On the Role of Intersubjectivity in Hegel's Encyclopaedic Phenomenology and Psychology". Hegel Bulletin 25, nr 1-2 (2004): 73–95. http://dx.doi.org/10.1017/s0263523200002020.

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According to a widely shared view, a radical change took place in the role of intersubjectivity in Hegel's philosophy somewhere between Jena and Berlin. For instance, Jürgen Habermas's judgement is that whereas in the Jena writings – in the Jena Realphilosophien, and perhaps still in the 1807 Phenomenology of Spirit – Hegel conceived of intersubjectivity as an essential element in the constitution of subjectivity and of objectivity, in Berlin Hegel's intersubjectivist conception was replaced by a metaphysics of the absolute I or absolute self-consciousness, in which intersubjectivity no longer plays any important constitutive role.Perhaps it is due to something like this view having been mostly taken for granted even among Hegel-specialists that scholarly literature on intersubjectivity in Hegel's late Encyclopaedic system is indeed very scarce. Robert R. Williams' Hegel's Ethics of Recognition argues convincingly that the theme of intersubjective recognition can be seen as a central thread running through the whole of Hegel's Encyclopaedic philosophy of objective spirit. But very little has so far been written on the theme of intersubjectivity or intersubjective recognition in Hegel's Encyclopaedic philosophy of subjective spirit. My thesis in what follows is that intersubjectivity or intersubjective mediation in recognition can and should in fact be seen as an essential constituent also of subjective spirit as Hegel conceptualises it in the 1830 Encyclopaedia.
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Steeves, H. Peter. "Intersubjectivity Revisited". American Catholic Philosophical Quarterly 69, nr 4 (1995): 629–33. http://dx.doi.org/10.5840/acpq199569413.

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Frie, Roger, i Bruce Reis. "Understanding Intersubjectivity". Contemporary Psychoanalysis 37, nr 2 (kwiecień 2001): 297–327. http://dx.doi.org/10.1080/00107530.2001.10747081.

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Tennes, Mary. "Beyond Intersubjectivity". Contemporary Psychoanalysis 43, nr 4 (październik 2007): 505–25. http://dx.doi.org/10.1080/00107530.2007.10745929.

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Hauser, Eric. "Beyond intersubjectivity". Pragmatics and Society 4, nr 3 (28.10.2013): 285–316. http://dx.doi.org/10.1075/ps.4.3.02hau.

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One type of task interaction that students in a foreign language class may do is using the language they are studying for discussion. This paper analyzes interaction among Japanese university students participating in such discussions in English. The participants are interactionally competent; one source of resources they draw on to construct this competence is their first language, Japanese. Participants occasionally use Japanese to refer to Japanese things. They also use Japanese in the pursuit of intersubjectivity, such as using Japanese to solve a word search, with this being designed as a solution of last resort. Also, participants typically go beyond intersubjectivity as they translate Japanese into English. Word search design and going beyond intersubjectivity make visible participants’ task orientation to English as the proper language to use in these discussions. This task orientation provides a means for understanding the institutionality of the interaction.
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Trondalen, Gro. "Musical intersubjectivity". Arts in Psychotherapy 65 (wrzesień 2019): 101589. http://dx.doi.org/10.1016/j.aip.2019.101589.

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Egéa, Denise. "Intersubjectivity Revisited". Philosophy of Education 70 (2014): 128–31. http://dx.doi.org/10.47925/2014.128.

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Tyurikov, A. G., A. Ya Bolshunov i S. A. Bolshunova. "Communication Production as a Primary Criterion for the Effectiveness of Intercultural Communication". Humanities and Social Sciences. Bulletin of the Financial University 11, nr 4 (28.01.2022): 50–58. http://dx.doi.org/10.26794/2226-7867-2021-11-4-50-58.

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The article reveals and substantiates the thesis that the production of forms of communication is the main criterion for the effectiveness of intercultural communication. The concept of active intersubjectivity, which focuses on the joint meaning formation, forming a local sphere of intersubjectivity, allows us to model the production of forms of communication in intercultural communications. The article discusses the attributes of active intersubjectivity that should be considered when modelling cross-cultural communications and the features of modelling active intersubjectivity as the production of forms of communication in cross-cultural communications. Public practices of active intersubjectivity that can be used to optimize cross-cultural communication are discussed. The conclusion states that the processes of active intersubjectivity in cross-cultural communications need consulting support and lists the requirements for consultants who can provide this support.
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Bracken, Joseph A. "Testimony and Intersubjectivity". Philosophy and Theology 2, nr 1 (1987): 35–43. http://dx.doi.org/10.5840/philtheol19872117.

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Petherbridge, Danielle, i Elisa Magrì. "Intersubjectivity and recognition". Metodo. International Studies in Phenomenology and Philosophy 5, nr 1 (2017): 7–14. http://dx.doi.org/10.19079/metodo.5.1.7.

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Rozprawy doktorskie na temat "Intersubjectivity"

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Kelly, Traci. "Performing Intersubjectivity". Thesis, University of Reading, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.525121.

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Almäng, Jan. "Intentionality and intersubjectivity /". Göteborg : Acta Universitatis Gothoburgensis, 2007. http://hdl.handle.net/2077/4563.

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Clarke, James Alexander. "Fichte's theory of intersubjectivity". Thesis, Durham University, 2004. http://etheses.dur.ac.uk/3659/.

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This thesis rejects the traditional picture of Fichte as a 'philosopher of subjectivity' who conceives of reality as the product of an 'absolute subject'. In opposition to this view, this thesis presents Fichte as a philosopher of intersubjectivity, whose primary concern is with relations between subjects. It argues that the true originality of Fichte's philosophy lies in his claim that intersubjectivity is a condition of the possibility of self- consciousness. Part 1 of this thesis defends Fichte's claim that Kant's transcendental idealism requires an account of how we recognize other rational beings. It seeks to demonstrate the necessity of such an account by examining the role of intersubjectivity within Kant's transcendental philosophy. Chapters 1, 2 and 3 deal, respectively, with the significance of intersubjectivity for Kant's accounts of theoretical reason, practical reason and the unity of reason. Part 2 of this thesis considers Fichte's attempt to develop a theory of intersubjectivity within his system of transcendental philosophy or Wissenschaftslehre. Chapter 4 considers Fichte's conception of such a system, and stresses the importance of political, ethical and pedagogical themes to this conception. Chapter 5 provides a detailed discussion of Fichte's first serious treatment of the topic of intersubjectivity — Some Lectures Concerning the Scholar's Vocation. Chapter 6 seeks to provide a reading of Fichte's first presentation of the 'foundations' of his system that is consistent with his concern with intersubjectivity. Chapters 7 provide an extensive discussion of Fichte's most complete presentation of his theory of intersubjectivity — the Foundations of Natural Right.
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Plant, Nicola Jane. "Intersubjectivity, empathy and nonverbal interaction". Thesis, Queen Mary, University of London, 2018. http://qmro.qmul.ac.uk/xmlui/handle/123456789/39762.

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Empathy is thought to involve cognitive processes that depend on the simulation of another's experiences. Embodiment has a key role for empathy as vehicle for recreating the experience of another. This thesis explores the validity of this claim by investigating what people do when communicating about their experiences. In particular, what is the contribution of our embodied resources such as gestures, postures and expressions to empathy and intersubjectivity? These questions are explored against two corpora of dyadic interactions. One features conversations of people describing recalled embodied experiences to each other, such as painful or pleasant bodily experiences like a headache or laughing. The other features a series of interactions designed to emulate informal conversations. The analysis uses hand coded gestures, feedback and clari cation questions, body movement data and a new approach to quantifying posture congruence. The analysis shows the embodied responses observed within these interactions are intentionally placed and formulated to facilitate the incremental process of a conversation as a joint activity. This is inconsistent with accounts that propose there is an automatic and non-conscious propensity for people to mimic each other in social interactions. Quantitative analysis show that patterns of gesture type and use, feedback form and posture di er systematically between interlocutors. Additionally, results show that resources provided by embodiment are allocated strategically. Nonverbal contributions increase in frequency and adjust their form responding to problems in conversation such as during clari cation questions and repair. Detailed qualitative analysis shows the instances that appear to display mimicry within the interaction function rather as embodied adaptations or paraphrases. In their contrast with the original contribution they demonstrate a speci c understanding of the type of experience being conveyed. This work shows that embodiment is an important resource for intersubjectivity and embodied communication is speci cally constructed to aid the collaborative, sequential and intersubjective progression of dialogue.
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Eisenbiegler, Grace. "Intersubjectivity and Coping with Absurdity". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108013.

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Thesis advisor: Jeffrey Bloechl
Per Jean-Paul Sartre and Albert Camus, existentialism is the profound truth that the world lacks inherent meaning and thus, we are radically free to choose, to live life as we please. While these assertions are both true and liberating and the theoretical level, these axioms leave individuals disoriented. They never answer the question: how does one live within an absurd world? Thus, these authors never give us a way of coping with the harsh repercussions of absurdity. To answer this question, this project turns to intersubjectivity and the work of Emmanuel Levinas. Levinas’s theory of the other demonstrates that we are not merely beings in a vacuum; the world is conditioned by the interpersonal. Relating to the Other allows us to see that we are not alone in our suffering, for the Other and the individual mutually witness one another. Such connections provide a means of coping with absurdity, allowing us both solidarity and insight into the truly absurd nature of the world. Thus, the application of Levinas’s intersubjectivity to existentialism serves to save Camus’s notion of absurdity from its more nihilistic tendencies, allowing us to accept and apprehend absurdity without falling into despair or ignorance
Thesis (BA) — Boston College, 2018
Submitted to: Boston College. College of Arts and Sciences
Discipline: Departmental Honors
Discipline: Philosophy
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Pitfield, Doreen Jennie. "Illness as intersubjectivity: a sociological perspective". Thesis, Rhodes University, 1992. http://hdl.handle.net/10962/d1003117.

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This thesis explores the historical roots of scientific medicine in an effort to highlight the lack of humanist intersubjectivity within the contemporary medical model. The study notes that contemporary medicine is overtly scientific and that its scientific framework is upheld and furthered by a medical model which draws legitimation from the irrefutability of what is referred to variously within this work, as its scientific "regime". It is shown that in terms of the humanist tradition people, not science, constitute the epicentre of meaningful experiential participation in the defining of human social reality. This, it is argued, implies a radically different ontology from other sociological perspectives on medicine. The thesis suggests that the contemporary medical model loses sight of the patient's ability to cognitively participate in the defining of illness, diagnosis and treatment in terms of his/her experience thereof , and argues that contemporary medicine, by advancing the idea that it alone has the correct and only answer to such problems, has led to a situation which promotes an overmedicalisation of society . The study gives an indication of the way in which this overmedicalisation has led to areas of human life becoming conceived of only in relation to medical expertise. In this respect it is noted that medicine has so successfully infiltrated the human consciousness (involving areas as diverse as childbirth, genetic engineering, transplant surgery and death), that decisions on health are invariably taken from a foundation of scientific legitimation which seems to exclude the patient as subject. It is argued that this way of making decisions reinforces the requirement for a scientific medical model which as it negates the human element insidiously amplifies its power over human life; thereby devaluing the very people it seeks to serve. The thesis suggests that in terms of a humanist reading of the Oath of Hippocrates, medical decisions can only be taken within a framework of experiential involvement which includes both medical expertise and lay understanding. It is indicated that when this happens, social reality functions in terms of a symbolic participation which fosters a commitment to equalise the conditions of human existence, and promotes a dialogical negotiatory process which is both intersubjectively and ongoingly produced.
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Rucińska, Zuzanna Aleksandra. "Pretence : role of representations and intersubjectivity?" Thesis, University of Hertfordshire, 2015. http://hdl.handle.net/2299/16554.

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This thesis investigates the role of representations and intersubjectivity in explaining pretend play of young children. Its goal is to show that basic forms of pretending can be explained without recourse to mental representations. The thesis targets two aspects of pretence: imagining (underlying the ability to act as if), and guiding (underlying the ability to play in specific ways). It proposes an alternative account of pretence to cognitivist accounts that dominate in the literature. The alternative account is based on enactivism; it proposes to explain pretending through dynamic interactions of environmental affordances and animal effectivities in context. The thesis emphasises the role of social and environmental factors as well as cultural engagements in shaping the relevant context for pretence to occur. The thesis is an important contribution both to the literature on pretence as well as to philosophy of mind. While the topic of pretence is narrow, considering it through enactive lens involves considering some of the most debated issues, such as the applicability of mechanistic explanations to studying cognition.
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Broca, Alain de. "Le principe Développement". Thesis, Paris Est, 2008. http://www.theses.fr/2008PEST0204/document.

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Qui est l’homme si ce n’est un être en développement permanent ? Quel est ce phénomène appelé développement si ce n’est un principe immanent à l’homme ? Notre travail montre que l’homme est, ontologiquement soi, soi-même comme un autre, tout au long de sa vie. De ce fait, aucune étape de la vie, jeune ou vieillard, malade ou bien portant, ne peut prétendre à avoir plus de valeur d’humanité qu’une autre. Le développement de l’homme n’est pas accumulation de nouvelles compétences pour elles-mêmes mais est perte de ses enveloppes (lat. : de voloper faluppa) de sa toute-puissance. La première partie montre que l’homme doit assumer sa finitude corporelle avec les deuils inhérents à ces pertes. La seconde montre que le sens de la vie s’inscrit invariablement dans l’intersubjectivité entre dons et pardons, où l’homme exprime son historicité en vivant pleinement ses présent-vécus. Ainsi, l’homme doit accepter ne pas se considérer seulement au singulier mais assumer sa singularité riche de ses alliances à retisser quotidiennement, c'est à dire assumer sereinement son interdépendance avec ceux qu’il côtoie dans une société donnée. Etre homme, c’est assumer son Je-suis comme un Je-suis-parceque-en-relation. La loi que le Je pourra dire n’est ni autonomie kantienne ni autodétermination utilitariste, mais bien une loi qui ne peut se dire et se vivre que par, avec et grâce à autrui(s), concept que nous appelons principe de konomie. La troisième partie montre que pour assumer sa position spécifique, l’homme doit donner du sens à son historicité, à sa liberté et au respect qu’il doit à tout autrui. Assumer son principe développement c’est vivre ensemble une anthropoéthique
Who is the man if not a human being in permanent development? But what is this phenomenon called development if not an immanent principle to man? Our present research shows that the human being is ontologically himself, himself as an other, throughout his life. No stage of life, from youth to old age, sickness or health, can be considered to be more human than any other. The development of man is not the accumulation of new competencies for their own sake but rather in order to lose the envelopes (lat.: voloper faluppa) of his omnipotence. The first part of this thesis shows that man must accept his bodily finitude (finiteness) with the mourning inherent in these losses. The second part shows that the meaning of life is invariably found in the intersubjectivity between giving and forgiving, through which man expresses his historicity by living fully in the present. Thus, man must agree not to be considered only in an individual situation but to accept his singularity as one rich in alliances he must re-weave every day. He must cope serenely with his interrelationships with his peers in his given society. To be human is to accept one's "being" as "being-in-relation-to". The principle of development is neither Kantian autonomy nor utilitarian autodetermination, but a law that must be voiced and lived with and thanks to others, a concept that we call conomy. The third part shows that to take his specific position and dignity, man must give sense to his historicity, to his freedom and to the respect that he owes others. To assume this development principle it is to live in an anthropoethic way
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Day, Elizabeth 1965. "Delusions of gender : sex, identity and intersubjectivity". Monash University, School of Political and Social Inquiry, 2001. http://arrow.monash.edu.au/hdl/1959.1/8524.

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Gillespie, Alex. "Returning surplus : constructing the architecture of intersubjectivity". Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431386.

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Książki na temat "Intersubjectivity"

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La dimension commune. Paris: L'Harmattan, 2001.

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Fullbrook, Edward, red. INTERSUBJECTIVITY IN ECONOMICS. Abingdon, UK: Taylor & Francis, 2002. http://dx.doi.org/10.4324/9780203163917.

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Lindström, Jan, Ritva Laury, Anssi Peräkylä i Marja-Leena Sorjonen, red. Intersubjectivity in Action. Amsterdam: John Benjamins Publishing Company, 2021. http://dx.doi.org/10.1075/pbns.326.

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Intentionality and intersubjectivity. Göteborg: Göteborgs Universitet, 2007.

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Diamond, Nicola. Attachment and intersubjectivity. London: Whurr, 2003.

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Reis, Bruce. Creative Repetition and Intersubjectivity. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9780429291555.

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Pitruzzella, Salvo. Drama, Creativity and Intersubjectivity. Abingdon, Oxon ; New York, NY : Routledge, 2016.: Routledge, 2016. http://dx.doi.org/10.4324/9781315679044.

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Placek, Tomasz. Mathematical Intuitionism and Intersubjectivity. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-015-9315-1.

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Seitz, Brian. Intersubjectivity and the Double. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56375-0.

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Intersubjectivity and transcendental idealism. Albany, N.Y: State University of New York Press, 1988.

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Części książek na temat "Intersubjectivity"

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Silva Filho, Waldomiro J. "Intersubjectivity: Commentary on Intersubjectivity". W Jerome S. Bruner beyond 100, 65–72. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-25536-1_4.

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Kern, Iso. "Intersubjectivity". W Contributions to Phenomenology, 355–59. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_80.

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Cooper-White, Pamela. "Intersubjectivity". W Encyclopedia of Psychology and Religion, 1183–88. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9182.

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O’Connell, Daniel C., i Sabine Kowal. "Intersubjectivity". W Communicating with One Another, 1–4. New York, NY: Springer New York, 2008. http://dx.doi.org/10.1007/978-0-387-77632-3_19.

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Cooper-White, Pamela. "Intersubjectivity". W Encyclopedia of Psychology and Religion, 882–86. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9182.

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Hamrick, William S. "Intersubjectivity". W Phaenomenologica, 21–39. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-017-0707-7_2.

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Bornaetxea, Fernando R. "Intersubjectivity". W Ontopoietic Expansion in Human Self-Interpretation-in-Existence, 167–77. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5800-8_10.

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Mitchell, Stephen A. "Intersubjectivity". W Relationality, 125–46. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003265788-8.

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Cooper-White, Pamela. "Intersubjectivity". W Encyclopedia of Psychology and Religion, 1–5. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_9182-2.

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Reuther, Bryan. "Intersubjectivity, Overview". W Encyclopedia of Critical Psychology, 1001–5. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_459.

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Streszczenia konferencji na temat "Intersubjectivity"

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Pérez-Suárez, Marcos. "Bayesian Intersubjectivity and Quantum Theory". W FOUNDATIONS OF PROBABILITY AND PHYSICS - 3. AIP, 2005. http://dx.doi.org/10.1063/1.1874582.

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Wang, Yongquan. "Is Intersubjectivity Feasible in Poetics". W 2013 International Conference on Education, Management and Social Science. Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/icemss.2013.6.

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NAKONECHNA, Mariia. "THE HAPPINESS OF INTERPERSONAL RELATIONS". W Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.47.

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Happiness of interpersonal relations stands for mutually developing, mutually enriching, mutually facilitative communication. One of basic themes in world culture is reciprocity in human relations. Various forms interpersonal relations assume different stages in their development, and highly developed forms of interpersonal relations are characterized by intersubjectivity. Intersubjectivity is such form of interaction between people that actualizes aspirations to mutual displays and mutual development of participants’ subjectivity. Dialectics of consent and disagreement in intersubjective relations defines a new perspective of both theoretical analysis and empiric researches. Іntersubjectivity emerges when group discussion evolves into vivid and active process of finding solutions, and wherein participants listen to each other, paving the way for dialogueness. Keywords: happiness, intersubjectivity, interpersonal relations, dialogue, interaction, agency
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Bogucki, Olgierd. "LANGUAGE AND INTERSUBJECTIVITY IN LEGAL INTERPRETATION". W 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb11/s02.044.

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Li, Jiahao, Ke Fang, Yuan Zeng i Ye Yan. "Expanding Intersubjectivity: A Metaverse VR Practice". W 2022 8th International Conference on Virtual Reality (ICVR). IEEE, 2022. http://dx.doi.org/10.1109/icvr55215.2022.9848368.

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Vatrapu, Ravi Kiran, i Daniel D. Suthers. "Technological intersubjectivity in computer supported intercultural collaboration". W Proceeding of the 2009 international workshop. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1499224.1499249.

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Xue, Lin, i Ning Cai. "Intersubjectivity Engagement in EFL Classroom in China". W International Conference on Management, Computer and Education Informatization. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/mcei-15.2015.60.

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Xie, Xiaoge. "Main Points of the Theory of Intersubjectivity". W 2018 4th International Conference on Humanities and Social Science Research (ICHSSR 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/ichssr-18.2018.30.

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Xiaokang, Chen. "Nationality and Intersubjectivity of Transnational Chinese Cinema". W 2020 5th International Conference on Humanities Science and Society Development (ICHSSD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200727.181.

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Somova, Oksana, i Pavel Vladimirov. "The problem of intersubjectivity in Western philosophy: Boundaries of the communicative approach". W 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.08095s.

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The article defines the meaning of the phenomenological approach to the analysis of the concept of intersubjectivity in the context of social and philosophical problems of the balance of the Self and the Other. The discourse is based on the correlation of phenomenological orientation and communicative action in determining the mechanisms of identity of the Self in relation to the Other in the inseparability of social reality. A sequential analysis of prerequisites and research approaches aimed at testing the problem of intersubjectivity is carried out. The focus is placed on social phenomenological research of A. Schutz and the theory of communicative action of J. Habermas, which are aimed at understanding the correlation between the peculiarities of human existence, his life-world and the area of social relations or the inevitability of establishing overindividual patterns. Relevance of the research lies in elaborating the issue of establishing intersubjectivity under the fundamental non-identity of the subjects of communication and their predetermined attitudes. The article concludes by outlining the feasibility of expanding the rational predetermination of the subject-subjective structure of communicative action with the research area of social phenomenology.
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