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Książki na temat „Intentionalism”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 11 marca 2023

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1

Intentional horizons: The mind from an epistemic point of view. Paderborn: Mentis, 2009.

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2

Velleman, J. David. Practical reflection. Princeton: Princeton University Press, 1989.

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3

Rausch, Adly. Kritische Analyse des handlungstheoretischen Ansatzes in der Psychologie. Regensburg: S. Roderer Verlag, 1992.

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4

Steller, Birgit. Vorsätze und die Wahrnehmung günstiger Gelegenheiten. München: Tuduv, 1992.

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5

Neppl, Rainer. Intentionalität: Eine Spezialbibliographie deutschsprachiger psychologischer Literatur. Trier: Zentralstelle für Psychologische Information und Dokumentation, Universität Trier, 1994.

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6

The complete vision board kit: Using the power of intention to fulfill your dreams. New York: Atria Books, 2008.

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7

Assaraf, John. The complete vision board kit: Using the power of intention to fulfill your dreams. New York: Atria Books, 2008.

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8

Bratman, Michael. Intention, plans, and practical reason. Cambridge, Mass: Harvard University Press, 1987.

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9

Bratman, Michael. Intention, plans, and practical reason. Stanford, Calif: Center for the Study of Language and Information, 1999.

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10

Open minds: The social making of agency and intentionality. Cambridge, Mass: MIT Press, 2012.

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11

Springs of action: Understanding intentional behavior. New York: Oxford University Press, 1992.

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12

Jochen, Brandtstädter, i Lerner Richard M, red. Action & self-development: Theory and research through the life span. Thousand Oaks: Sage Publications, 1999.

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13

1941-, Rosen Lawrence, red. Other intentions: Cultural contexts and the attribution of inner states. Santa Fe, N.M: School of American Research Press, 1995.

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14

Hutto, Daniel D. The presence of mind. Amsterdam: J. Benjamins Pub., 1999.

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15

The vision board book: How to use the power of intention and visualization to manifest the life of your dreams. New York: Atria Books, 2008.

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16

Schwarz, Joyce A. The vision board: The secret to an extraordinary life. New York: Collins Design, 2008.

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17

Assaraf, John. The vision board book: How to use the power of intention and visualization to manifest the life of your dreams. New York: Atria Books, 2008.

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18

Assaraf, John. The vision board book: How to use the power of intention and visualization to manifest the life of your dreams. New York: Atria Books, 2008.

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19

Straub, Jurgen. Handlung, Interpretation, Kritik: Grundzüge einer textwissenschaftlichen Handlungs- und Kulturpsychologie. Berlin: W. de Gruyter, 1999.

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20

Lerch, Hans-Jürgen. Komplexität und Aktivierbarkeit von Handlungsroutinen: Ein empirischer Beitrag zum Handlungskonzept. Regensburg: S. Roderer, 1994.

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21

Effective intentions: The power of conscious will. Oxford: Oxford University Press, 2009.

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22

Fodor, Jerry A. The elm and the expert: Mentalese and its semantics. Cambridge, Mass: MIT Press, 1994.

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23

Relativism and intentionalism in interpretation: Davidson, hermeneutics, and pragmatism. Lanham, Md: Lexington Books, 2011.

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24

Puolakka, Kalle. Relativism and intentionalism in interpretation: Davidson, hermeneutics, and pragmatism. Lanham, Md: Lexington Books, 2011.

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25

1963-, Yahata Hideyuki, red. Jiko ketteiron no yukue: Tetsugaku, hōgaku, igaku no genba kara / Takahashi Takao, Yahata Hideyuki hen.. Fukuoka-shi: Kyūshū Daigaku Shuppankai, 2008.

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26

The power of miracle thinking. [Place of publication not identified]: Author One Stop, 2008.

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27

translator, Fu Quansheng, i He Jin'e translator, red. Zheng neng liang: Xing yun de fang fa : The luck factor. Changsha Shi: Hunan wen yi chu ban she, 2013.

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28

Frank, Halisch, i Kuhl Julius 1947-, red. Motivation, intention, and volition. Berlin: Springer-Verlag, 1987.

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29

Lei, Li, red. Zheng neng liang: Jian chi zheng neng liang, ren sheng bu wei ju. Changsha Shi: Hunan wen yi chu ban she, 2012.

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30

Ezequiel, Morsella, Bargh John A i Gollwitzer Peter M, red. Oxford handbook of human action. Oxford: Oxford University Press, 2008.

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31

Dei͡a︡telʹnyĭ um: (dei͡a︡telʹnostʹ, znak, lichnostʹ). Moskva: Smysl, 2001.

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32

1950-, LePore Ernest, i Van Gulick Robert 1910-, red. John Searle and his critics. Oxford: Blackwell, 1993.

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33

Intentions in the experience of meaning. Cambridge: Cambridge University Press, 1999.

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34

1948-, Wegner Daniel M., red. A theory of action identification. Hillsdale, N.J: L. Erlbaum, 1985.

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35

Wahl, Diethelm. Handeln unter Druck: Der weite Weg vom Wissen zum Handeln bei Lehrern, Hochschullehrern und Erwachsenenbildern. Weinheim: Deutscher Studien Verlag, 1991.

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36

Alexander, Lauren. Choices: 86,400 a day. [S. l.]: L. Alexander, 2011.

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37

Radmacher, Mary Anne. Lean forward into your life: Begin each day as if it were on purpose. San Francisco, CA: Conari Press, 2007.

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38

Marken, Richard. Mind readings: Experimental studies of purpose. Gravel Switch, Ky: Control Systems Group, 1992.

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39

Intention and agency. Dordrecht: D. Reidel Pub. Co., 1986.

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40

Manduca, Vito. Rottami eccellenti: Contro ogni forma di schiavitù. Roma: Ediesse, 2004.

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41

1948-, Engeström Yrjö, Miettinen Reijo, Punamäki-Gitai Raija-Leena i International Congress for Research on Activity Theory (2nd : 1990 : Lahti, Finland), red. Perspectives on activity theory. Cambridge: Cambridge University Press, 1999.

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42

Crane, Tim. Intentionalism. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199262618.003.0029.

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43

Keiser, Jessica. Varieties of Intentionalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198791492.003.0008.

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In Imagination and Convention: Distinguishing Grammar and Inference in Language, Ernie Lepore and Matthew Stone offer a multifaceted critique of the Gricean picture of language use, proposing in its place a novel framework for understanding the role of convention in linguistic communication. They criticize Lewis’s and Grice’s commitment to what they call ‘prospective intentionalism,’ according to which utterance meaning is determined by the conversational effects intended by the speaker. Instead, they make a case for what they call ‘direct intentionalism’, according to which utterance meaning is determined by the speaker’s intentions to use it under a certain grammatical analysis. I argue that there is an equivocation behind their critique, both regarding the type of meaning that is at issue and the question each theory is attempting to answer; once we prise these issues apart, we find that Lepore and Stone’s main contentions are compatible with the broadly Lewisian/Gricean picture.

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44

Maloney, J. Christopher. Intentionalism, Cognition, and Representation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190854751.003.0002.

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This chapter continues consideration of reductive intentionalism without embracing the doctrine, framing it in the context of cognitive science. Cognition, including perception, is representation. An agent’s cognitive, perhaps perceptual, state is a relation binding the agent to a proposition by means of her mental representation. Intentionalism would explicate the phenomenal character of a perceiver's experience in terms of the content of her prevailing perceptual representation. While minimal intentionalism maintains that the phenomenal character of the perceiver's experience merely supervenes on her representation's content, maximal intentionalism would reduce character to content. For maximal intentionalism maintains that phenomenal character is simply what introspection finds. Yet, according to maximal intentionalism, introspection, when tuned to conscious perception, detects only the content of experience. Hence, the maximalist identifies phenomenal character with the content carried by perceptual representation.

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45

Maloney, J. Christopher. Intentionalism and Troubling Peculiar Perceptual Content. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190854751.003.0004.

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Defending intentionalism, some argue that perceptual content is idiosyncratically nonconceptual: conceptually innocent; defiant of verbalization; or too richly fine-grained for subsumption under concepts carrying ratiocination. No: perception is conceptual in a manner that fits the cognitive capacities of perceivers generally. If perception is subservient to attention, a speaker's perceptual content admits of relatively simple reports implying rudimentary conceptualization. Perception's content is neither too rich nor fine-grained for expression or conceptualization. Intentionalism's temptation towards the contrary be may be urged by memory’s misguided tendency towards constructive confabulation. So, perceptual content may be neither so rich, dense, nor determinate as post-perceptual consideration and testimony may suggest. Finally, Sperling’s early important empirical work on perceptual memory cuts against intentionalism's conjecture of perception's nonconceptual content. Sperling discovered that perceptual memory can completely rehearse its recollected content. Accordingly, but contrary to intentionalism, memory might echo perception's content yet shed its phenomenal character.

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46

Stock, Kathleen. Extreme Intentionalism about Fictional Content. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798347.003.0002.

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The defence of extreme intentionalism is launched. The notion of an intention is introduced in some detail, as well as some skeletal presuppositions about the sort of imagining called for by fiction. Grice’s theory of the meaning of conversational utterance is introduced, with an outline of how it might be extended to fictional content, with certain important adjustments. On the view favoured by the author, the content of fiction is what a reader is reflexively intended by the author to imagine, rather than what she is intended to believe. Finally four common objections to extreme intentionalism are introduced, and the first of these is rejected: namely, that extreme intentionalism entails that individual speakers can arbitrarily change or elude the conventionally given, rule-bound meanings of sentences, so that miswriting is ruled out as impossible.

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47

Stock, Kathleen. Extreme Intentionalism and its Rivals. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798347.003.0004.

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The defence of extreme intentionalism is concluded by attacking its main rivals in the analytic tradition: ‘modest’ intentionalism, hypothetical intentionalism, and value-maximizing theory. First a source of apparent support for all three is addressed: the thought that extreme intentionalism takes an implausible stance towards unsuccessful authorial intentions that a fiction should have specific content. The author argues that in fact, extreme intentionalism is better positioned to accommodate unsuccessful intentions than its rivals. This is followed by general criticisms of hypothetical intentionalism and value-maximizing theory, with a particular focus on the extent to which each can accommodate the plausible thought that fictions often contain reliable testimony, and can act as a respectable source of belief. Also in this chapter the issue of ‘post hoc’ meanings is discussed; and how extreme intentionalism, though a monistic position, is compatible with many of the critical judgements which have tempted some towards critical pluralism.

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48

Maloney, J. Christopher. Intentionalism and Recurrent Cognitive Content. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190854751.003.0001.

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Conscious perception carries distinctive phenomenal character. Intentionalism would account for this character by appeal to the wealth of information embedded in perceptual content while also cautioning that such opulent content exceeds the poor grasp of other types of conscious cognitive consideration. Intentionalism adds that introspective comparison of the differing phenomenal characters of contrastive perceptual episodes reveals only the episodes’ difference in content. Accordingly, intentionalism concludes that perceptual content alone determines phenomenal character. However, this conclusion fatally fails to accommodate the recalcitrant fact that the content of perceptual experience inferentially permeates reasoning, both theoretical and practical. So, the content of perception cannot be peculiar to that sensuous mode of cognition. Hence, it would seem that intentionalism is false.

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49

Bruno, Verbeek, red. Reasons and intentions. Aldershot, England: Ashgate, 2008.

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50

Assaraf, John. Complete Vision Board Kit: Using the Power of Intention and Visualization to Achieve Your Dreams. Simon & Schuster, Limited, 2008.

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