Artykuły w czasopismach: „Indigenous women”

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Shotton. "Indigenous Women and Indigenous Scholar Community Building". Wicazo Sa Review 33, nr 2 (2018): 76. http://dx.doi.org/10.5749/wicazosareview.33.2.0076.

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Jackson, Lucy. "Sentencing Indigenous Women afterBugmy". Alternative Law Journal 40, nr 3 (wrzesień 2015): 171–74. http://dx.doi.org/10.1177/1037969x1504000306.

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Eade, Deborah. "Women and Indigenous Religions". Development in Practice 21, nr 6 (sierpień 2011): 907–9. http://dx.doi.org/10.1080/09614524.2011.582089.

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Sered, Susan. "Women and Indigenous Religions". Religion 41, nr 3 (wrzesień 2011): 493–96. http://dx.doi.org/10.1080/0048721x.2011.584173.

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LUCASHENKO, MELISSA. "Violence Against Indigenous Women". Violence Against Women 2, nr 4 (grudzień 1996): 378–90. http://dx.doi.org/10.1177/1077801296002004003.

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Wabie, Joey-Lynn. "Kijiikwewin aji". International Journal of Indigenous Health 14, nr 2 (31.10.2019): 54–73. http://dx.doi.org/10.32799/ijih.v14i2.31677.

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Kijiikwewin-aji means ‘to become a woman now’ in Algonquin and describes the heart of the research. Sweetgrass stories is part of the research methodology used with traditional Indigenous women. I formed an Indigenous research methodology called sweetgrass story weaving which focuses on traditional Indigenous women as they share their moontime stories. I also share information relating to the historical roots and present state of rites of passage with traditional Indigenous women. You will read traditional Indigenous women’s voices as they look back through lived experiences; hope and determination when looking forward to the future, and the shared theme of wanting their cultural traditions and ceremonies to live on through future generations of Indigenous girls and women, including young men. What is the current state of the Berry Fast, understanding the assimilative nature of colonization and the effects it has had on Indigenous women? How can we continue to honour these rites of passage while living in a world both with traditional Indigenous worldviews and colonial constructs? Over time, the collective strength and wisdom of traditional Indigenous women will increase which is a step in the decolonized direction of preventative health care which promotes mino bimaadiziwin.

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Cespedes, Rodrigo. "Indigenous autonomy and justice for latin american Indigenous women". REVISTA CUHSO 30, nr 1 (23.07.2020): 126–44. http://dx.doi.org/10.7770/cuhso-v30n1-art2116.

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My paper deals with indigenous peoples’ rights, focusing on Latin American case-law related to gender issues. Latin American Courts have faced cases related to sexual crimes or domestic violence among indigenous people and have to choose between giving pre-eminence to women’s rights or indigenous autonomy. On deciding those cases, the tools provided by the proportionality test are paramount in order to analyse the case-law. The indigenous rights regimes (ILO-169, UNDRIP) may prevail or not against other human rights systems (which specially protect women or children) according to the facts of the case, but also according to domestic legal cultures modelled by the country’s historical evolution.

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Cespedes, Rodrigo. "Indigenous autonomy and justice for latin american Indigenous women". REVISTA CUHSO 30, nr 1 (23.07.2020): 126–44. http://dx.doi.org/10.7770/cuhso.v30i1.2116.

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My paper deals with indigenous peoples’ rights, focusing on Latin American case-law related to gender issues. Latin American Courts have faced cases related to sexual crimes or domestic violence among indigenous people and have to choose between giving pre-eminence to women’s rights or indigenous autonomy. On deciding those cases, the tools provided by the proportionality test are paramount in order to analyse the case-law. The indigenous rights regimes (ILO-169, UNDRIP) may prevail or not against other human rights systems (which specially protect women or children) according to the facts of the case, but also according to domestic legal cultures modelled by the country’s historical evolution.

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Ryan, Tess. "The Intersectional Challenges of Indigenous Women's Leadership". ab-Original 3, nr 2 (1.09.2020): 149–71. http://dx.doi.org/10.5325/aboriginal.3.2.149.

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Abstract This article investigates, from the findings of previous doctoral research, the intersectional challenges that ultimately contribute to developing and determining the strong voices of Indigenous women's leadership in the Australian context. Utilizing Indigenous women's standpoint theory as the guiding frameworks for the research, 20 Indigenous women were interviewed as part of a broader project investigating Indigenous women's leadership. A number of themes emerged in understanding what it means to be an Indigenous woman leading in the present day. The article concludes that Indigenous Australian women face unique challenges in their leadership trajectory and attempts to reframe some of those challenges into opportunities.

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Rogers, Alan. "Indigenous women and adult learning". International Review of Education 67, nr 3 (2.04.2021): 423–25. http://dx.doi.org/10.1007/s11159-021-09897-8.

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Thompson, Sandra C. "Indigenous women and breast cancer". Medical Journal of Australia 190, nr 10 (maj 2009): 602. http://dx.doi.org/10.5694/j.1326-5377.2009.tb02580.x.

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Akiwumi, Fenda A. "Indigenous People, Women and Water". Greener Management International 2003, nr 42 (1.06.2003): 67–75. http://dx.doi.org/10.9774/gleaf.3062.2003.su.00009.

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Reed, Liz. "Songs of Australian indigenous women". Australian Historical Studies 33, nr 119 (kwiecień 2002): 22–37. http://dx.doi.org/10.1080/10314610208596199.

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Snanfi, Ferinandus Leonardo. "TRADITIONAL DOWRY IN REPRESSING PAPUAN WOMEN’S POLITICAL REPRESENTATION JAYAPURA CITY LEGISLATIVE 2014-2019". JWP (Jurnal Wacana Politik) 9, nr 2 (2.05.2024): 142. http://dx.doi.org/10.24198/jwp.v9i2.52961.

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This research investigated the impact of traditional dowry payments on the low political representation of indigenous Papuan women in the Jayapura City legislature from 2014 to 2019. Despite the election of four indigenous Papuan women to the Jayapura City legislature in 2014, there remains a significant gap in representation. This qualitative research gathered data through interviews with 30 respondents, including seven influential community figures, seven husbands of indigenous Papuan women, six Papuan students, two lecturers, three members of political parties, two female Papuan legislators, one representative from the General Election Commission, one member of the Papuan People’s Council, and the head of the Population and Civil Registry Service. Observational data were gathered from the General Election Commission Office and the indigenous Papuan community in Jayapura City. Documentation review further supplemented the research, focusing on legislative representation data, voter turnout, and customary dowry payment records for indigenous Papuan women. The data underwent rigorous re-validation to ensure the analysis accurately reflected the reality of how traditional dowry practices hinder the political participation of indigenous Papuan women in the Jayapura City legislature during the specified period. The findings reveal that the obligation for indigenous Papuan women to adhere to their husbands’ directives, a consequence of dowry payments, significantly limits their ability to engage in political activities, including legislative candidacy and community campaigning. This restriction was exemplified in the 2019 election, where only one indigenous Papuan woman was elected to the Jayapura City legislature.

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Mittiga, C., K. Ettridge, K. Martin, G. Tucker, R. Dubyna, B. Catcheside, W. Scheil i L. Maksimovic. "Sociodemographic correlates of smoking in pregnancy and antenatal-care attendance in Indigenous and non-Indigenous women in South Australia". Australian Journal of Primary Health 22, nr 5 (2016): 452. http://dx.doi.org/10.1071/py15081.

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Smoking in pregnancy is a key health issue in Australia, particularly among Indigenous women. However, few studies have examined the sociodemographic factors associated with smoking in pregnancy or the predictors of antenatal-care attendance among Indigenous and non-Indigenous Australian women who smoke. Data from the South Australian perinatal statistics collection of all births from 2000–2010 (n=197538) were analysed separately by Indigenous status to determine the sociodemographic factors associated with smoking in pregnancy and antenatal-care attendance by women who smoke. For Indigenous and non-Indigenous women, smoking in pregnancy was significantly independently associated with socioeconomic disadvantage, residing in regional or remote areas, increased parity, unemployment, being a public patient and attending fewer antenatal care visits. Smoking in pregnancy was associated with younger age and not being partnered only for non-Indigenous women. For Indigenous and non-Indigenous pregnant women who smoked, antenatal-care attendance was lower among women who were of younger age, higher parity, unemployed and not partnered. Differences in attendance within sociodemographic factors were greater for Indigenous women. Therefore, while sociodemographic correlates of smoking in pregnancy and antenatal-care attendance are largely similar for Indigenous and non-Indigenous women, tailored cessation and antenatal-care programs that reflect the differences in sociodemographic groups most at risk may be beneficial.

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Shotton, Heather J., i Robin Zape-tah-hol-ah Minthorn. "Narratives of Indigenous Women Leaders: Indigenous-Centered Approaches to Leadership". Wicazo Sa Review 35, nr 1-2 (marzec 2020): 74–85. http://dx.doi.org/10.1353/wic.2020.0004.

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Ajitha Sekhar, Dr C. P. "PLIGHT OF NATIVE ABORGINES IN NORTH AMERICA". International Journal of Engineering Applied Sciences and Technology 7, nr 4 (1.08.2022): 189–91. http://dx.doi.org/10.33564/ijeast.2022.v07i04.030.

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The progress of indigenous women is very important for poverty abolition, attainment of justifiable development and the fight against gender-based violence. Unfortunately, gender discrimination and violence on women is a common problem in every part of the world. In spite of the various developments in all walks of life, cruelty on women is a continuing grief. Destructions of their cultural rights tend to create spiritual violence against aboriginal women. While the Declaration on the Rights of Indigenous Peoples drew special consideration to the requirements and mainly, constitutional rights of indigenous women are called for action to defend them from violence. In spite of, more than one in three aboriginal women are assaulted during their lifetime. Lee Maracle, a world-renowned Native woman writer of Canada, had authored innumerable critically acclaimed literary works which brings out the tribulations faced by the Canadian native women. In her writings, she addresses issues concerning aboriginal women of North America. Through her writings she attempts to achieve liberation of women from the age-old power and tyranny by men. In her biography I Am Woman, she focuses on male- domination and Native women’s subjugation. They lose their individuality and identity and protest for their colour and voices of the people. There is a social prejudice between the Canadian natives and white people. Maracle emphases the Canadian aboriginal legitimacy. She says about the final journey of Native people which ends with liberation. She is one among the Natives whois brutally attacked by the intruders. Maracle concludes the Indigenous People need to rejoice their past because in doing so, it helps to raise their cultures. Celebrating their history stimulates selfimportance in being Indigenous.

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Younas, Faiz, Dr Nasreen Akhtar i Dr Vicar Solomon. "What Makes Women Social Cynics? An Exploratory Study". Journal of Professional & Applied Psychology 2, nr 2 (30.12.2021): 218–34. http://dx.doi.org/10.52053/jpap.v2i2.58.

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Although women are comprised almost half of the human population, still their experiences as a minority within the larger social framework, affect the affective and behavioral aspects of their personality including social cynicism. Unfortunately, social cynicism had never been empirically studied from the perspective of women, especially indigenously. By applying a qualitative approach, this study explored an indigenous understanding of social cynicism in a sample of (N=20) young adult women through a focus group discussion (n=6) and open-ended questionnaires (n=14), respectively. Five central themes emerged after the thematic analysis of the transcribed data that included gender inequality and exploitation, misrepresentation and misinformation, negative beliefs and generalizations, authority and control, and lastly, safety and security concerns. The findings showed several distinctive and indigenous themes like paternal authoritarianism, religion-based misinterpretation and sense of imminent danger while a few sub-themes were consistent with the previous literature. By exploring the construct of social cynicism in women, this study had not only broadened the limits of existing research literature on this construct but its themes could be applied for indigenous theory and scale development.

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Kangwa, Jonathan. "Indigenous African Women’s Contribution to Christianity in NE Zambia – Case Study: Helen Nyirenda Kaunda". Feminist Theology 26, nr 1 (22.08.2017): 34–46. http://dx.doi.org/10.1177/0966735017711871.

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This article explores the contribution of indigenous African women to the growth of Christianity in North Eastern Zambia. Using a socio-historical method, the article shows that the Presbyterian Free Church of Scotland in North Eastern Zambia evangelized mainly through literacy training and preaching. The active involvement of indigenous ministers and teacher-evangelists was indispensable in this process. The article argues that omission of the contribution of indigenous African women who were teacher-evangelists in the standard literature relating to the work of the Presbyterian Free Church of Scotland in North Eastern Zambia exposes a patriarchal bias in mission historiography. In an effort to redress this omission, the article explores and evaluates the contribution and experience of an indigenous African woman, Helen Nyirenda Kaunda. Based on relevant research the article concludes that indigenous African women were among the pioneers of mission work in North Eastern Zambia.

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Ghosh-Jerath, Suparna, Archna Singh, Melina S. Magsumbol, Tanica Lyngdoh, Preeti Kamboj i Gail Goldberg. "Contribution of indigenous foods towards nutrient intakes and nutritional status of women in the Santhal tribal community of Jharkhand, India". Public Health Nutrition 19, nr 12 (16.03.2016): 2256–67. http://dx.doi.org/10.1017/s1368980016000318.

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AbstractObjectiveThe indigenous food environment, dietary intake and nutritional status of women in the Santhal tribal community of Jharkhand were assessed. Contribution of indigenous foods to nutritional status and nutrient intakes was explored.DesignExploratory cross-sectional study with a longitudinal dietary intake assessment component. Household and dietary surveys were conducted to elicit information on socio-economic and demographic profile and food consumption patterns at household level. A 24 h dietary recall for two consecutive days (repeat surveys in two more seasons) and anthropometric assessments were carried out on one woman per household.SettingHouseholds (n 151) with at least one woman of reproductive age in four villages of Godda district of Jharkhand, India.SubjectsWomen aged 15–49 years.ResultsAlmost all households owned agricultural land and grew fruits and vegetables in backyards for household consumption. A wide variety of indigenous foods were reported but dietary recalls revealed low intake. Women consumed adequate energy and protein but micronutrient intake was inadequate (less than 66 % of recommended) in the majority (more than 50 %) for Ca, Fe, vitamin B2, folate and vitamin B12. Women consuming indigenous foods in the past 2 d had significantly higher intakes of Ca (P=0·008) and Fe (P=0·010) than those who did not. Varying degrees of underweight were observed in 50 % of women with no significant association between underweight and consumption of indigenous foods.ConclusionsPromotion of preferential cultivation of nutrient-dense indigenous food sources and effective nutrition education on their importance may facilitate better micronutrient intakes among women in Santhal community of Jharkhand.

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Novais, Iria Ribeiro, Camila Olegario Coelho, Helymar Costa Machado, Fernanda Surita, Luiz Carlos Zeferino i Diama Bhadra Vale. "Cervical cancer screening in Brazilian Amazon Indigenous women: Towards the intensification of public policies for prevention". PLOS ONE 18, nr 12 (8.12.2023): e0294956. http://dx.doi.org/10.1371/journal.pone.0294956.

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Background Indigenous women are vulnerable to cervical cancer. Screening is a strategy to reduce the burden of the disease. Objective To evaluate the prevalence profile of cervical cancer screening cytological results in Brazilian indigenous women by age and frequency of tests compared to non-indigenous women. Methods A cross-sectional study evaluating the prevalences of screening test results in indigenous women assisted in the Brazilian Amazon from 2007 to 2019 (3,231 tests), compared to non-indigenous women (698,415 tests). The main outcome was the cytological result. Other variables were frequency, age groups, and population. The frequency was categorized as "1st test", the first test performed by the women in their lifetime, or "screening test," tests from women who had previously participated in screening. Analyzes were based on prevalences by age group and population. We used Prevalence Ratios (PR) and 95% Confidence Intervals for risks and linear regression for trends. Results Data from the 1st test showed a higher prevalence of Low-grade Squamous Intraepithelial Lesion (LSIL) in indigenous women. Peaks were observed in indigenous under 25, 35 to 39, 45 to 49, and 60 to 64. The prevalence of High-grade Squamous Intraepithelial Lesion or more severe (HSIL+) was low in both groups in women younger than 25. The indigenous HSIL+ prevalence curve showed a rapid increase, reaching peaks in women from 25 to 34 years, following a slight decrease and a plateau. In screening tests, HSIL+ was more prevalent in indigenous from 25 to 39 (PR 4.0,2.3;6.8) and 40 to 64 (PR 3.8,1.6;9.0). In indigenous, the PR of HSIL+ results in screening tests over 1st tests showed no screening effect in all age groups. In non-indigenous, there was a significant effect toward protection in the age groups over 25. Conclusion This screening study of indigenous women from diverse ethnicities showed a higher prevalence of cytological LSIL and HSIl+ than in non-indigenous women. The protective screening effect in reducing HSIL+ prevalence was not observed in indigenous.

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Dogar, Zia Ahmed, Akbar Sajid i Muhammad Riaz Khan. "White Womans Burden: A Critique of White Womens Portrayal in Selected Postcolonial Fiction". Global Social Sciences Review IV, nr III (30.09.2019): 326–31. http://dx.doi.org/10.31703/gssr.2019(iv-iii).42.

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Image of white women occur frequently in postcolonial writings. This paper attempts to carry out a comprehensive analysis of the white womens portrayals in the selected Pakistani postcolonial fiction to determine the comparative discrepancy between the assumptions and reality about the role of white women in the colonies. The white women being the part of civilizing mission of the white man, are seen with a particular light by the indigenous people because in comparison to the white man, white womes role has been that of a benevolent mother. This problematizes the situation and hence calls for the investigation into the portrayals and the roles of the white women as projected by the indigenous writers. The study delimits to Forster, Sidhwa, and Hamid and analyses the selected chunks of the text under the lens of theoretical frame work proposed by Jayawardena within the postcolonial context.

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Green, Sue, Jessica Russ-Smith i Lauren Tynan. "Claiming the space, creating the future". Australian Journal of Education 62, nr 3 (listopad 2018): 256–65. http://dx.doi.org/10.1177/0004944118802594.

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Academia is a world based on individualism and competitiveness, which for Indigenous peoples, and particularly Indigenous women, is culturally unsafe. Furthermore, whilst the academy is rushing forward to be inclusive of Indigenous peoples, cultures and knowledges, it does so whilst still maintaining its structures of white, patriarchal privilege. Hence, the academy is a place that frequently leaves Indigenous women feeling isolated and patronised and questioning if there is a place for them. However, despite the barriers and the obstacles of academia, Indigenous women continue to enter and carve out a place for themselves and for other Indigenous women. This article, through the words of each of the three women, will explore their experiences as an Associate Professor and two PhD students on their journeys of claiming their places within the academia as Indigenous women. In the recent past, each of these women has separately and together worked to create and claim their places within the academy. This article will conclude with advice for the upcoming generations of Indigenous women academics on how to stand strong and, most importantly, in solidarity with one another.

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Fredericks, Bronwyn, i Nereda White. "Using bridges made by others as scaffolding and establishing footings for those that follow: Indigenous women in the Academy". Australian Journal of Education 62, nr 3 (listopad 2018): 243–55. http://dx.doi.org/10.1177/0004944118810017.

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The first recorded Aboriginal person to graduate with an undergraduate qualification from any Australian university was Aboriginal woman Margaret Williams-Weir in 1959 ( Melbourne University, 2018 ). Williams-Weir graduated with a Diploma in Education. There have now been six decades of graduating Indigenous Australian women in the discipline of education, and many other disciplines. In this article, we explore Indigenous women’s presence in higher education through the narratives of our lives as Aboriginal women within education and the lives of other Indigenous women, noting their achievements and challenges. We acknowledge that while the number of Aboriginal and Torres Strait Islander women participating in university study and becoming engaged in education as a discipline at undergraduate and postgraduate levels has increased, we are still significantly underrepresented. Similarly, while we have seen increases in Indigenous university staff within the education discipline, the employment of Indigenous academics has not reached parity with non-Indigenous academics levels and too few are employed in the professoriate and in senior management positions. We will show how we would not have been able to develop our education careers within higher education without the bridges built by those like Dr Williams-Weir and others who went before us. We will share how we have worked to establish the footings for those Indigenous women who will follow us and others. In this way, we work within the context that is for the now and the future.

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Christie, Vita, Lynette Riley, Deb Green, Janaki Amin, John Skinner, Chris Pyke i Kylie Gwynne. "Improving Breast Cancer Outcomes for Indigenous Women in Australia". Cancers 16, nr 9 (29.04.2024): 1736. http://dx.doi.org/10.3390/cancers16091736.

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In Australia, the incidence rate of breast cancer is lower in Indigenous* women than non-Indigenous women; however, the mortality rate is higher, with Indigenous women 1.2 times more likely to die from the disease. This paper provides practical and achievable solutions to improve health outcomes for Indigenous women with breast cancer in Australia. This research employed the Context–Mechanism–Outcome (CMO) framework to reveal potential mechanisms and contextual factors that influence breast cancer outcomes for Indigenous women, stratified into multiple levels, namely, micro (interpersonal), meso (systemic) and macro (policy) levels. The CMO framework allowed us to interpret evidence regarding Indigenous women and breast cancer and provides nine practical ways to improve health outcomes and survival rates.

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Dasgupta, Paramita, Joanne F. Aitken, John Condon, Gail Garvey, Lisa J. Whop, Claire DeBats i Peter D. Baade. "Temporal and area-level variation in prevalence of high-grade histologically confirmed cervical abnormalities among Indigenous and non-Indigenous women, Queensland, Australia, 2008–2017". Journal of Medical Screening 28, nr 3 (21.01.2021): 341–48. http://dx.doi.org/10.1177/0969141320984199.

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Objective Despite Australia’s National Cervical Screening Program, Indigenous women have a disproportionately high burden of cervical cancer. We describe temporal and area-level patterns in prevalence of histologically conformed high-grade cervical abnormalities (hHGA) among cytologically screened women by Indigenous status. Methods This was a population-based study of 2,132,925 women, aged 20–69, who underwent cervical screening between 2008 and 2017, in Queensland, Australia. Of these, 47,136 were identified as Indigenous from linked hospital records. Overall patterns in hHGA prevalence by Indigenous status were quantified using prevalence rate ratios (PrRR) from negative binomial models. Bayesian spatial models were used to obtain smoothed prevalence estimates of hHGA across 528 small areas compared to the state average. Results are presented as maps and graphs showing the associated uncertainty of the estimates. Results Overall, screened Indigenous women had significantly higher hHGA prevalence than non-Indigenous women. However, the magnitude of the difference reduced over time ( p < 0.001). Adjusted for age and area-level variables, Indigenous women had 36% higher hHGA prevalence (PrRR 1.36, 95% confidence interval [1.21–1.52]) than non-Indigenous women between 2013 and 2017. The overall effect of age decreased over time ( p = 0.021). Although there was evidence of moderate spatial variation in 10-year prevalence estimates for both groups of women, the high levels of uncertainty for many estimates, particularly for Indigenous women, limited our ability to draw definitive conclusions about the spatial patterns. Conclusions While the temporal reduction in Indigenous: non-Indigenous differential in hHGA prevalence is encouraging, further research into the key drivers of the continuing higher risk among Indigenous women is warranted.

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Melamba, Basrin. "Perempuan dan Kekristenan pada Masyarakat Tolaki dan Moronene di Sulawesi Tenggara, 1915-1946". Jurnal Sejarah Citra Lekha 5, nr 2 (10.12.2020): 87–97. http://dx.doi.org/10.14710/jscl.v5i2.31139.

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This study discusses the role of zending women or wives of European priests during the Dutch East Indies (1915-1942) in Southeast Sulawesi. The wives of zending women provide a big contribution or role for the advancement of the indigenous population. The woman is present on the stage in the religious arena by providing social services which has had a major influence on social change in society in Southeast Sulawesi. Women and zending wives act as agents and actors who assist their husbands in carrying out social service programs such as health education in the form of handling pregnant women, postpartum, care and medication, provision of sewing skills, cooking, baking and so on. This changes the lifestyle of indigenous women to be present in the public world, without forgetting their main responsibility. This research argues that zending women contribute or play a role in the advancement of the indigenous population, as well as bring about socio-cultural changes. The role of women in the stage of the religious arena by providing social services has had a major influence on the natives. The conclusion is that the role of zending women in carrying out services causes social change among indigenous Tolaki and Moronene women.

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Benjamin, Annie, i Elizabeth D. Gillette. "Violence Against Indigenous Women in the United States: A Policy Analysis". Columbia Social Work Review 19, nr 1 (4.05.2021): 158–73. http://dx.doi.org/10.52214/cswr.v19i1.7542.

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Disproportionate levels of violence, disappearance, and murder are endemic among Indigenous women in the United States (U.S.). The prevalence of such violence has persisted for centuries, with little direct action taken to elevate the issue, protect Indigenous women, and hold individual and systemic perpetrators accountable. As a result, Indigenous women in the U.S. face various forms of violence at 2.5 times the rate of non-Indigenous women, with murder being the third leading cause of death. A staggering 94% of Indigenous women experience sexual violence in their lifetime (Urban Health Institute, 2019). Through an analysis of existing and new legislation aimed at addressing the issue of violence against Indigenous women, we reveal the ways in which policies have fallen critically short of achieving this mission, highlight the strengths of recently enacted legislation, and provide recommendations for implementation in order to truly prevent violence, and therefore to protect and empower Indigenous women.

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Nani, Gwendoline Vusumuzi, i Casper Ronney. "Towards a Profitable Pricing Strategy for Rural Women Indigenous Chicken Breeders: A Case of Rural Village in Zimbabwe". Journal of Economics and Behavioral Studies 12, nr 4(J) (22.08.2020): 23–33. http://dx.doi.org/10.22610/jebs.v12i4(j).3080.

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Indigenous chickens contribute towards poverty reduction, income generation and economic empowerment of rural women. In this regard, employment of a profitable pricing strategy in selling the indigenous chickens becomes fundamental. This study sought to find out the pricing strategies used by rural women indigenous chicken breeders in one purposively selected village in Zimbabwe. An interpretivist paradigm, a qualitative approach and a case study design were employed to examine the issue under review. Seventeen rural women indigenous chicken breeders were key informants. Data collected using semi structured questionnaires and face to face interviews was analysed to discern themes. Results revealed that rural women indigenous chicken breeders did not apply any pricing strategies when selling their chickens. Prices were approximated based on mainly the weight of the chickens. The study concluded that rural women indigenous chicken breeders were ignorant of pricing strategies and factors to consider when determining, prices for their chickens. Further to that, ignorance of appropriate pricing strategies exposed rural women indigenous chicken breeders to exploitation and loss of revenue. In light of this, the study recommended that workshops be conducted by personnel with an accounting background, to train rural women indigenous chicken breeders on the factors to consider in determining profitable prices for their indigenous chickens. The contribution of this study lies in the development of a framework of factors which rural women indigenous chicken breeders could use as a reference point when determining prices for their indigenous chickens.

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Njieassam, Esther Effundem. "Gender Inequality and Land Rights: The Situation of Indigenous Women in Cameroon". Potchefstroom Electronic Law Journal 22 (29.04.2019): 1–33. http://dx.doi.org/10.17159/1727-3781/2019/v22i0a4907.

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Land is an essential resource that serves as a means of subsistence for millions of people in the world and indigenous communities and women in particular. Most indigenous societies' survival is closely tied to land. In Cameroon, indigenous women are the backbone of food production in their communities. That makes access to land important, as it is a significant source of wealth and power for indigenous peoples in general and indigenous women in particular. While women all over the world encounter gender-based discrimination in relation to the control and ownership of land, indigenous women face triple discrimination on the basis of their gender (as women), their ethnicity (as indigenous peoples) and their economic class (economically poor). They are often dehumanised, degraded and subjected to treatment as second-class human beings despite the existence of national legislation that discourages such practices. This paper interrogates the possibility of including indigenous women in government and decision-making processes in Cameroon in the hope that they may be involved in key decision-making processes that affect them, thereby reducing their economic and social vulnerability. It concludes with some thoughtful recommendations on policy reform aimed at ensuring access to land for indigenous women as well as socio-economic justice in its broadest sense.

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Noor, Rico Septian, Achmad Irwan Hamzani, Tiyas Vika Widyastuti, Kiki Kristanto i Fransisco. "Gender Equality in Indigenous Peoples in Indonesia (Challenges and Efforts Towards the 2030 Sustainable Development Goals)". Journal of Law and Sustainable Development 12, nr 1 (9.01.2024): e2173. http://dx.doi.org/10.55908/sdgs.v12i1.2173.

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Objective: Gender equality is an important issue that the government frequently overlooks. Gender equality does not imply that women must be equal to men, but rather that women have the same rights, responsibilities, and opportunities as men in various fields. The facts show that Indigenous Women, as marginalized people, continue to face various injustices and discrimination in various parts of the world, including Indonesia. This paper attempted to analyze various problems and efforts to achieve gender equality for indigenous women in Indonesia in accordance with the principles agreed upon by Indonesia in the Sustainable Development Goals in 2030. Method: This study is a type of descriptive qualitative research in which various qualitative data obtained from the study literature were examined and then described descriptively in order to reach a conclusion. Result: The results of the study concluded that gender equality, particularly for indigenous women in Indonesia, had not been properly implemented because the division of inheritance, position, and political rights of indigenous women in various regions of Indonesia had not shown justice. Indonesia also still has some unresolved tasks until now, for example, the policy of strengthening international principles to protect indigenous peoples and indigenous women such as the principle of Free, Prior, and Informed Consent (FPIC) and the Ratification of the Bill on Indigenous Peoples which is expected to accommodate indigenous women's rights in Indonesia. Conclusion: Based on the discussion above, it can be concluded that gender equality has not been properly implemented in Indonesia, particularly for indigenous women, because research findings show that the division of inheritance, position and political rights of indigenous women in various regions of Indonesia has not received justice. Indonesia also has several responsibilities that have yet to be completed, such as policies to strengthen international principles to protect indigenous peoples and indigenous women.

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Gómez-Flores-Ramos, Liliana, Adrian Cortés-Valencia, Dalia Stern, Marion Brochier, Hugo Rodrigo Sánchez-Blas, Aura Erazo-Valle-Solís, Mildred Yazmin Chávez-Cárdenas, Pabel Miranda i Martín Lajous. "Breast Cancer Among Indigenous and Non-Indigenous Women at the Mexican Teachers' Cohort". JCO Global Oncology 8, Supplement_1 (maj 2022): 32. http://dx.doi.org/10.1200/go.22.38000.

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PURPOSE Hispanics and Indigenous women are underrepresented in cancer research. We aimed to estimate the incidence of breast cancer (BC) among indigenous and non-indigenous women and describe reproductive and lifestyle risk factors. METHODS The baseline questionnaire was completed by 115,307 women (2006-2008). Indigenous ancestry was defined by self-adscription and/or speaking an indigenous language. Incident BC-cases were confirmed using self-reports, administrative and clinical databases, cancer registries, and death certificates. We calculated person-years from the baseline questionnaire to the date of diagnosis, death, or the end of follow-up (December 31, 2019). We age-standardized reproductive and lifestyle information. RESULTS After a median follow-up of 10.8 years, we confirmed 1,212 BC-cases. The crude incidence rate per 100,000 person-years was 55 for indigenous and 95 for non-indigenous women; the mean age at diagnosis was 48.2 and 50.8, respectively. In indigenous BC-cases, early menarche (11.9 v 26.7%), first pregnancy > 25 years (36.8% v 51.7%), and nulliparity (11.7% v 14.1%) were less frequent compared to non-indigenous. The number of children (3.0 v 2.6) and breastfeeding > 12 months (71.6% v 45.2%) were higher among indigenous. Indigenous had earlier menopause (44.8 v 47.5 years) and more premenopausal-BC (27.8% v 25.1%). Oral contraceptives use (42.6% v 48.0%), hormone-replacement therapy (12.4% v 24.6%), family history of BC (11.9% v 15.1%) and benign breast-disease (17.8% v 23.0%) were less frequent in indigenous cases. Physical activity (> 150 min/week) was higher in indigenous women (34.3% v 27.8%). Smoking (6.6% v 11.2%) and alcohol consumption (47.9% v 61.3%) were lower in indigenous women; however, they had more diabetes (14.6% v 6.0%) and were at the highest tertile of the dietary glycemic index (40.2% v 35.0%). CONCLUSION In the MTC, BC-incidence in indigenous women is lower than in non-indigenous; this might be explained by a lower prevalence of hormonal and reproductive risk factors and higher physical activity among indigenous women.

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Adawiah, Rabiatul. "Protecting Nature: Religious Ecofeminism in Indigenous Women’s Movements". Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 8, nr 2 (30.12.2023): 113–24. http://dx.doi.org/10.15575/jw.v8i2.26155.

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This study aims to analyse the indigenous women's movement to protect nature using the perspective of religious ecofeminism. The Indigenous People Alliance of Indonesia (Aliansi Masyarakat Adat Nusantara-AMAN) documented 13 cases of indigenous territory seizure, affecting 103,717 indigenous people and 251 hectares of indigenous territories. Consequently, the patterns of indigenous knowledge related to spirituality, as lived by indigenous women, prompt them to respond to the exploitation of nature. This research seeks to confirm the basic thesis of ecofeminism that links the domination of women and nature. The study employs qualitative methods, utilising text data from online media such as Twitter. The selection of data sources is based on the role of online media as a space for the representation of indigenous women and indigenous peoples. The main findings indicate that indigenous women have successfully positioned themselves at the forefront of nature protection through their movements. The indigenous women's movement to protect nature exemplifies a relationship based on indigenous understanding and knowledge, which is inseparable from the interpretation of nature itself. Equally important, the response of indigenous women reflects the interpretation of humans and nature as interdependent entities that provide sustenance, a concept known as religious ecofeminism. This concept embodies a cultural and religious understanding of the cosmology of life. The study contributes to raising awareness of the critical role of indigenous women in environmental conservation and demonstrates that their movements are grounded in religious ecofeminism values.

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Mboh, Lovelyne, i Gabriel Ekobi. "The Role of Women in Indigenous Conflict Management in the Mokgalwaneng Village in the Moses Kotane Local Municipality, South Africa". African Journal of Gender, Society and Development (formerly Journal of Gender, Information and Development in Africa) 11, nr 2 (1.06.2022): 47–77. http://dx.doi.org/10.31920/2634-3622/2022/v11n2a3.

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Abstract Women have been occupied with managing conflicts in African indigenous communities. However, their contribution in conflict resolution has not been documented in South Africa. The aim of this qualitative study was to explore the role of women in managing indigenous conflicts in the Mokgalwaneng community. The data were collected from 14 participants from the Mokgalwaneng community by means of semi-structured and unstructured interview guides and thematically analysed. Three main themes were identified: the types of indigenous conflict, causes of indigenous conflict and the role of women in indigenous conflict management in the Mokgalwaneng community. Findings revealed that there are several types of indigenous conflict in the area. Land, domestic, theft and adultery, fornication and rape were raised as the causes of conflict. Women used indigenous conflict management techniques such as accommodating, collaborating and compromising to manage indigenous conflicts in the area. Also, women in the Mokgalwaneng village assisted indigenous institutions of elders and traditional leaders in resolving conflicts. Although women played a role in the indigenous conflict management, they were being marginalised in relation to indigenous conflict management. This study recommended that gender inclusive conflict management policy should be introduced as this might help promote gender equality and alleviate gender bias.

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Nancarrow, Heather. "In search of justice for domestic and family violence". Theoretical Criminology 10, nr 1 (luty 2006): 87–106. http://dx.doi.org/10.1177/1362480606059986.

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In 2000, reports of two Australian taskforce investigations considering justice responses to violence against women contained opposing recommendations about the suitability of restorative justice for cases of domestic and family violence. One taskforce was composed entirely of Indigenous women while the other was predominantly composed of non-Indigenous women. This article analyses interviews with members of each taskforce, confirming a split between Indigenous and non-Indigenous women on the appropriateness of restorative justice in cases of domestic and family violence. There was some agreement between Indigenous and non-Indigenous women's views about the potential for combining elements of the criminal justice system and restorative justice, although this potential was conditional on various factors specific to each group of women.

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Nelson, Melissa K. "Wrestling with Fire: Indigenous Women’s Resistance and Resurgence". American Indian Culture and Research Journal 43, nr 3 (1.08.2019): 69–84. http://dx.doi.org/10.17953/aicrj.43.3.nelson.

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Indigenous activist movements are often articulated through the concepts of struggle, resistance, and resurgence. Indigenous women activists often tie these concepts to vocabularies of responsibility and obligation. Nelson examines the root meanings, contested uses, and pragmatic roles of struggle and resistance in Indigenous women’s activism, including her own experiences as a Native woman and scholar-activist. She articulates this struggle through the concept of “wrestling with fire,” which serves not only as a metaphor for activism, but also as a unique approach by Indigenous women who have specific responsibilities to the natural elements. Real fire and the fire of activism can bring both destruction and renewal, and these interrelated and complex processes have always played important roles in indigenous land management, culture, and spirituality. An ethnopoetic analysis on the role and power of fire in ecological processes and Indigenous oral literatures concludes the essay, with a proposal for how to incorporate Indigenous ways of being in reciprocal relationship with the regenerative power of fire.

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Bennett, Joyce N. "“I became more Maya”: International Kaqchikel Maya Migration in Central America". Universitas Psychologica 16, nr 5 (29.01.2018): 1–13. http://dx.doi.org/10.11144/javeriana.upsy16-5.bmmi.

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Previous scholarship highlights migration from the Global South to the Global North. This paper focuses on South-South migration using a case study of a Kaqchikel Maya woman, Brenda, migrating from Guatemala to El Salvador. Her life history and participant-observation data were gathered over the course of 18 months between 2010 and 2015. In her case, migration within Central America encouraged ethnic revitalization, particularly through her investment in Kaqchikel language and clothing. Such revitalization might be a common occurrence among indigenous women and is a significant consequence for indigenous women because of the reinforcement of gendered ethnic work as women are responsible for reproducing indigenous language and the use of ethnically marked clothing.

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Luthfia, Karina Hanum, Juliasih Juliasih i Nur Saktiningrum. "Indigenous Feminism for American Indigenous Women Portrayed on The Plague of Doves by Erdrich". Rainbow : Journal of Literature, Linguistics and Culture Studies 12, nr 1 (3.05.2023): 61–66. http://dx.doi.org/10.15294/rainbow.v12i1.65856.

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Legitimacy of women existences captured diverse and compound through the lens of cultural and social background. In the course of history, American Indigenous Women elucidated their identity articulation following the West at the hand of feminism. However, ‘white’ feminism is not in the position to accommodate the unique characteristics of American Indigenous Women. Their social contour and cultural commandment of which giving a rise out of their position and power cried out for suitable paradigm. Indigenous feminism as perspective from and to Indigenous Women would serve to scrutinize women empowerment, aspiration and self-actualization of American Indigenous Women. The article as presented is part of the dissertation analysis within the title Cultural Memory and Demystification of American Native Women’ Position. The analysis of this research is a library based employing the novel from Indigenous female author, Louise Erdrich, entitled The Plague of Dove. In the discussion, the portrayal and representation of certain social and cultural phenomena have been captured and put into consideration as Indigenous Women’s struggle in this modern days. The regulation and also power to determine Indigenous Women’ identity have been strictly limited due to the presence of oppression. The unique of this research laid on the characteristics of the source of oppression in which is in a cooperated linkage within the paradigm employed which is Indigenous feminism. As there are diverse social and traditional elements brought, this research went deep in to the intersectionality studies, focusing on the sexism, racism and colonialism issues predominantly captured as the root of the oppression and discrimination against Indigenous Women.

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Msila, Vuyisile. "Indigenous Feminism and Black Women Leadership". Sociology and Anthropology 9, nr 4 (grudzień 2021): 42–51. http://dx.doi.org/10.13189/sa.2021.090402.

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Tovar-Restrepo, Marcela, i Clara Irazábal. "Indigenous Women and Violence in Colombia". Latin American Perspectives 41, nr 1 (26.06.2013): 39–58. http://dx.doi.org/10.1177/0094582x13492134.

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Loewenberg, Samuel. "The plight of Mexico's Indigenous women". Lancet 375, nr 9727 (maj 2010): 1680–82. http://dx.doi.org/10.1016/s0140-6736(10)60721-0.

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Kildea, Sue. "Maternal deaths high for Indigenous women". Women and Birth 21, nr 4 (grudzień 2008): 175–76. http://dx.doi.org/10.1016/j.wombi.2008.06.002.

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Waters, Anne. "Introduction: Indigenous Women in the Americas". Hypatia 18, nr 2 (2003): ix—xx. http://dx.doi.org/10.1111/j.1527-2001.2003.tb00797.x.

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Prindeville, Diane-Michele, i John G. Bretting. "Indigenous Women Activists and Political Participation". Women & Politics 19, nr 1 (21.04.1998): 39–58. http://dx.doi.org/10.1300/j014v19n01_03.

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Frey, Rodney. "Indigenous American Women: Decolonization, Empowerment, Activism". Journal of American Ethnic History 23, nr 4 (1.07.2004): 198–99. http://dx.doi.org/10.2307/27501523.

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Soto Alarcón, Jozelin María. "Alternatives to development: indigenous women cooperative". Política y Cultura, nr 52 (13.12.2019): 171–89. http://dx.doi.org/10.24275/sgth5060.

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Maxwell, December, i Sarah Robinson. "Safety for American Indian Women". Advances in Social Work 19, nr 1 (22.01.2020): 181–200. http://dx.doi.org/10.18060/22608.

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American Indian/Native American (AI/NA) women are disproportionately affected by intimate partner violence (IPV). The Violence Against Women Reauthorization Act (VAWA) of 2013 included new provisions under the Title IX Safety for Indian Women. This act created funding for the implementation of modern criminal justice structures allowing tribal governments to prosecute non-Indian perpetrators. Although this piece of legislation is meant to address the high prevalence of gender-based violence perpetrated against AI/NA women, it has not been analyzed using indigenous or feminist perspectives. A policy analysis model was developed, incorporating indigenous values, feminist perspectives, tribal critical race theory, and social construction and historical contexts to examine Title IX's goals, social values, and outcomes from an indigenous perspective. The analysis reveals the intentions of Title IX to promote indigenous values of empowerment and interdependence but fails to account for the historical marginalization of AI/NA people and the tendency of AI/NA women to distrust law enforcement. Although Title IX did create cultural change and enhance acknowledgment of IPV improvements are needed to make a more indigenous-focused, feminist-based policy. These suggestions include providing access to culturally sensitive law enforcement approaches for AI/NA women, accounting for historical factors, and creating a standardized pathway for prosecution, which incorporates feedback from tribal members.

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Gould, Gillian S., Yvonne Cadet-James i Alan R. Clough. "Getting over the shock: taking action on Indigenous maternal smoking". Australian Journal of Primary Health 22, nr 4 (2016): 276. http://dx.doi.org/10.1071/py15066.

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Smoking rates are slow to decline among pregnant Indigenous women. One in two pregnant Indigenous Australian women is a tobacco smoker compared with one in eight in the non-Indigenous population. The National Close the Gap strategy ambitiously aims to reduce Indigenous smoking prevalence to half by 2018, but this goal is unlikely to be achieved. Evidence is growing to better inform targeted strategies for Indigenous pregnant women based on national and international studies. It is proposed to be an appropriate time to refine translational approaches for anti-tobacco messages and cessation support in this population, rather than waiting for further empirical research before making these essential changes. Systemic barriers to Indigenous pregnant women receiving equitable primary health care have been identified, are remediable, and urgently require addressing. These barriers include: (1) lack of subsidised access to suitable oral forms of nicotine replacement therapy; (2) lack of clinician training in the complex area of management of maternal Indigenous smoking; and (3) lack of targeted health promotion programs addressing the psychosocial challenges that Indigenous women face. In the interim, translational strategies to target tobacco control and cessation in pregnant Indigenous women need to be based on current evidence.

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Dhillon, Jaskiran. "Notes on Becoming a Comrade: Indigenous Women, Leadership, and Movement(s) for Decolonization". American Indian Culture and Research Journal 43, nr 3 (1.08.2019): 41–54. http://dx.doi.org/10.17953/aicrj.43.3.dhillon.

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Written from the perspective of a non-Indigenous woman of color “standing with” Indigenous communities through politicized allyship, this article explores the politics of becoming a comrade to Indigenous peoples in their struggles for liberation in the settler-colonial present. Dhillon highlights key moments in the development of her political consciousness by centering the fundamental leadership, knowledge, and guidance of Indigenous women in decolonial activism and scholarship across a range of areas—including environmental justice, colonial gender violence, and the arts—that have been foundational to the anticolonial framework informing her scholarship and organizing.

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Pringle, Kirsty G., Celine Corbisier de Meaultsart, Shane D. Sykes, Loretta J. Weatherall, Lyniece Keogh, Don C. Clausen, Gus A. Dekker i in. "Urinary angiotensinogen excretion in Australian Indigenous and non-Indigenous pregnant women". Pregnancy Hypertension 12 (kwiecień 2018): 110–17. http://dx.doi.org/10.1016/j.preghy.2018.04.009.

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