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Artykuły w czasopismach na temat "Indigenous peoples – kinship"
Campbell, Erika, Alyssa Austin, Maddison Bax-Campbell, Esmé Ariss, Sophia Auton, Emily Carkner, Gabriela Cruz i in. "Indigenous Relationality and Kinship and the Professionalization of a Health Workforce". Turtle Island Journal of Indigenous Health 1, nr 1 (12.10.2020): 8–13. http://dx.doi.org/10.33137/tijih.v1i1.34016.
Pełny tekst źródłaRoy, Nicole. "The Use of Indigenous Research Methodologies in Counselling: Responsibility, Respect, Relationality, and Reciprocity". First Peoples Child & Family Review 17, nr 1 (20.03.2023): 3–19. http://dx.doi.org/10.7202/1097719ar.
Pełny tekst źródłaPravinchandra, Shital. "‘More than biological’: Cherie Dimaline’s The Marrow Thieves as Indigenous countergenetic fiction". Medical Humanities 47, nr 2 (czerwiec 2021): 135–44. http://dx.doi.org/10.1136/medhum-2020-012103.
Pełny tekst źródłaCucarella-Ramón, Vicent. "Afroperipheral indigeneity in Wayde Compton’s The Outer Harbour". International Journal of English Studies 21, nr 1 (29.06.2021): 21–37. http://dx.doi.org/10.6018/ijes.437511.
Pełny tekst źródłaKillsback, Leo Kevin. "A nation of families: traditional indigenous kinship, the foundation for Cheyenne sovereignty". AlterNative: An International Journal of Indigenous Peoples 15, nr 1 (9.01.2019): 34–43. http://dx.doi.org/10.1177/1177180118822833.
Pełny tekst źródłaNovikova, Natalia. "Aboriginal entrepreneurship in Russia: resources, technologies and social institutes". Вестник антропологии (Herald of Anthropology) 46, nr 2 (maj 2019): 5–18. http://dx.doi.org/10.33876/2311-0546/2019-46-2/5-18.
Pełny tekst źródłaO’Sullivan, Sandy. "The Colonial Project of Gender (and Everything Else)". Genealogy 5, nr 3 (16.07.2021): 67. http://dx.doi.org/10.3390/genealogy5030067.
Pełny tekst źródłaRadke, Amelia, i Heather Douglas. "Indigenous Australians, Specialist Courts, and The Intergenerational Impacts of Child Removal in The Criminal Justice System". International Journal of Children’s Rights 28, nr 2 (17.06.2020): 378–400. http://dx.doi.org/10.1163/15718182-02802005.
Pełny tekst źródłaRajabova, Shakhlo E. "THE ROLE OF MULTILATERAL CULTURAL AND HUMANITARIAN RELATIONS IN THE DEVELOPMENT OF REGIONAL COOPERATION". Oriental Journal of History, Politics and Law 02, nr 02 (1.04.2022): 70–79. http://dx.doi.org/10.37547/supsci-ojhpl-02-02-10.
Pełny tekst źródłaPoespasari, Ellyne Dwi, Sri Hajati i S. Soelistyowati. "THE APPLICATION OF THE DEVELOPMENT OF CUSTOMARY INHERITANCE LAW ACCORDING TO THE JURISPRUDENCE OF THE SUPREME COURT". Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada 29, nr 1 (31.05.2017): 108. http://dx.doi.org/10.22146/jmh.17652.
Pełny tekst źródłaRozprawy doktorskie na temat "Indigenous peoples – kinship"
Modh, Sandra Violeta. "Lamaholot of East Flores : a study of a boundary community". Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:b7693f46-3a18-4b1a-ba96-0f17e91f0282.
Pełny tekst źródła"Gladue through wahkotowin: social history through cree kinship lens in corrections and parole". Thesis, 2013. http://hdl.handle.net/10388/ETD-2013-03-1039.
Pełny tekst źródłaBoisselle, Andrée. "Law's hidden canvas: teasing out the threads of Coast Salish legal sensibility". Thesis, 2017. https://dspace.library.uvic.ca//handle/1828/8921.
Pełny tekst źródłaGraduate
2018-10-20
Butler, Julianne. ""One time ago": an urban Aboriginal tribalography". Thesis, 2009. http://hdl.handle.net/1959.13/38345.
Pełny tekst źródłaI identify as Koori and belong to the Worimi and Bundjalung peoples of N.S.W. I grew up in the inner city suburb of Waterloo and spent school holidays at Port Stephens with my Grandparents who informed me of the world, the ways of the ‘Old People’ and our link with them. I also developed links to my Father’s north coast country and to a pan-Aboriginal community in Sydney. At a meeting at the Aborigines Progressive Association I met Wayne and we have been married for 41 years. We have one daughter Kathleen and we are enjoying a ‘second parenthood’ with grandchildren Phoebe, Andrew and Harrie. Through my writing I hope to contribute to overturn the myths, which continue to oppress my people. This thesis uses the method of tribalography developed by Choctaw author LeAnne Howe (2002) to contextualise my life experience and research journey as part of the broader Indigenous encounter with modernity. In reviewing the literature relevant to this area I expand on the concept of tribalography to make this a foundational philosophy in approaching Aboriginal women’s autobiography. As such the three key works cited are part of my extended kinship network. I also engage with the debate on the differences between Western and Indigenous knowledges and a general historical overview of colonial and twentieth century attitudes and policies towards Aboriginal peoples to provide the external context of the life histories discussed. Methodologically, I use different voices, from a naturalistic representation of oral history to a literature-based analysis of theory and historical events. This includes an analysis of the family photographs for their value in oral history and ethnographic insight. I also use other forms of primary source material such as newsletters from the organisations that I was involved in during the 1960’s and the Dawn magazine, which was the official newsletter for the Aborigines Welfare Board. I also include collaboratively written work with my daughter that exemplifies the multi-generational continuance of tribalography.
Butler, Julianne. ""One time ago": an urban Aboriginal tribalography". 2009. http://hdl.handle.net/1959.13/38345.
Pełny tekst źródłaI identify as Koori and belong to the Worimi and Bundjalung peoples of N.S.W. I grew up in the inner city suburb of Waterloo and spent school holidays at Port Stephens with my Grandparents who informed me of the world, the ways of the ‘Old People’ and our link with them. I also developed links to my Father’s north coast country and to a pan-Aboriginal community in Sydney. At a meeting at the Aborigines Progressive Association I met Wayne and we have been married for 41 years. We have one daughter Kathleen and we are enjoying a ‘second parenthood’ with grandchildren Phoebe, Andrew and Harrie. Through my writing I hope to contribute to overturn the myths, which continue to oppress my people. This thesis uses the method of tribalography developed by Choctaw author LeAnne Howe (2002) to contextualise my life experience and research journey as part of the broader Indigenous encounter with modernity. In reviewing the literature relevant to this area I expand on the concept of tribalography to make this a foundational philosophy in approaching Aboriginal women’s autobiography. As such the three key works cited are part of my extended kinship network. I also engage with the debate on the differences between Western and Indigenous knowledges and a general historical overview of colonial and twentieth century attitudes and policies towards Aboriginal peoples to provide the external context of the life histories discussed. Methodologically, I use different voices, from a naturalistic representation of oral history to a literature-based analysis of theory and historical events. This includes an analysis of the family photographs for their value in oral history and ethnographic insight. I also use other forms of primary source material such as newsletters from the organisations that I was involved in during the 1960’s and the Dawn magazine, which was the official newsletter for the Aborigines Welfare Board. I also include collaboratively written work with my daughter that exemplifies the multi-generational continuance of tribalography.
Książki na temat "Indigenous peoples – kinship"
Jean, Crocker, red. The Canela: Bonding through kinship, ritual, and sex. Fort Worth: Harcourt Brace College Publishers, 1994.
Znajdź pełny tekst źródłaJean, Crocker, red. The Canela: Kinship, ritual, and sex in an Amazonian tribe. Wyd. 2. Belmont, CA: Wadsworth/Thomson Learning, 2004.
Znajdź pełny tekst źródłaInnes, Robert Alexander. Elder Brother and the Law of the People: Contemporary Kinship and Cowessess First Nation. University of Manitoba Press, 2019.
Znajdź pełny tekst źródłaIndigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2019.
Znajdź pełny tekst źródłaTy P. Kāwika Tengan. Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2015.
Znajdź pełny tekst źródłaScofield, Gregory A. Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2015.
Znajdź pełny tekst źródłaTy P. Kāwika Tengan. Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2015.
Znajdź pełny tekst źródłaKimmerer, Robin Wall, John Hausdoerffer i Gavin Van Horn, red. Practice: Kinship: Belonging in a World of Relations. Wyd. 5. Center for Humans and Nature Press, 2021.
Znajdź pełny tekst źródłaMire, Sada. Divine Fertility: The Continuity in Transformation of an Ideology of Sacred Kinship in Northeast Africa. Taylor & Francis Group, 2020.
Znajdź pełny tekst źródłaMire, Sada. Divine Fertility: The Continuity in Transformation of an Ideology of Sacred Kinship in Northeast Africa. Taylor & Francis Group, 2020.
Znajdź pełny tekst źródłaCzęści książek na temat "Indigenous peoples – kinship"
Funk, Leberecht. ""Keep Off the 'Bad Things,' Uncle!"". W Living with Monsters, 97–112. Earth, Milky Way: punctum books, 2023. http://dx.doi.org/10.53288/0361.1.07.
Pełny tekst źródłaSugito, Shigenobu, i Sachiko Kubota. "Alliance Project". W Database Technologies, 956–60. IGI Global, 2009. http://dx.doi.org/10.4018/978-1-60566-058-5.ch055.
Pełny tekst źródłaWilkins, David E. "Political Organization B.C. (Before Contact)". W Indigenous Governance, 31–49. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190095994.003.0003.
Pełny tekst źródłaGrim, John. "Indigenous Cosmovisions and a Humanist Perspective on Materialism". W Earthly Things, 88–98. Fordham University Press, 2023. http://dx.doi.org/10.5422/fordham/9781531503055.003.0007.
Pełny tekst źródłaDell, Kiri, Chellie Spiller i Nimbus Staniland. "Do Indigenous Metaphors have Universal Applicability?" W The Oxford Handbook of Metaphor in Organization Studies, 101–14. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780192895707.013.6.
Pełny tekst źródłaErbig, Jeffrey Alan. "Introduction". W Where Caciques and Mapmakers Met, 1–11. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655048.003.0001.
Pełny tekst źródłaMilroy, Helen, Kate Derry, Shraddha Kashyap, Monique Platell, Joanna Alexi, Ee Pin Chang i Pat Dudgeon. "Indigenous Australian Understandings of Holistic Health and Social and Emotional Wellbeing". W Toward an Integrated Science of Wellbeing, 158–77. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197567579.003.0008.
Pełny tekst źródłaCarayon, Céline. "“The Most Thorough Traitors and Deceivers”". W Eloquence Embodied, 230–92. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652627.003.0005.
Pełny tekst źródłaBird-David, Nurit. "Introduction". W Us, Relatives. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293403.003.0001.
Pełny tekst źródłaS. Chiru, Dr Samson. "THE INDIGENOUS PEOPLES’ ECOLOGY SUSTAINABLE AND INTEGRATED POLICY". W Futuristic Trends in Social Sciences Volume 3 Book 13, 53–88. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bkso13p3ch1.
Pełny tekst źródłaStreszczenia konferencji na temat "Indigenous peoples – kinship"
Subekti, Priyo, Heru Budiana i Pawit Yusup. "The Role of the Kinship System in Social Conflict Resolvment in Indigenous People of KEI". W Proceedings of 1st Workshop on Environmental Science, Society, and Technology, WESTECH 2018, December 8th, 2018, Medan, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.8-12-2018.2283948.
Pełny tekst źródłaMcNeill, Hinematau. "Urupā Tautaiao: Revitalising ancient customs and practices for the modern world". W LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.178.
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