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Artykuły w czasopismach na temat "Indigenous peoples – ecology – florida"
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mink, nicolaas. "Selling the Storied Stone Crab: Eating, Ecology, and the Creation of South Florida Culture". Gastronomica 6, nr 4 (2006): 32–43. http://dx.doi.org/10.1525/gfc.2006.6.4.32.
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"Selling the Storied Stone Crab" examines the intersection between eating and the environment in South Florida using the stone crab, a highly-prized local delicacy, and the world-renowned restaurant that purportedly first began serving them, Joe's Stone Crab, as lenses through which to analyze regional identity, conceptions of place, and the social, cultural, generational and class distinctions that have arisen through consuming the crustacean over the twentieth-century. The work is both an institutional and corporate history of Joe's Stone Crab and an environmental and cultural history of the stone crab. In an area defined by striking transience, tourism, and massive growth, the essay argues that people envisioned themselves becoming indigenous to South Florida's unique natural and cultural landscape through the ingestion of a food that they believed could only be attained in the region. But the common perception that most gourmands hold--that the stone crab can only be procured in South Florida--is in itself a myth. The stone crab can be purchased worldwide, it is not strictly indigenous to South Florida, nor did Joe's Stone Crab first serve the decapod. Nevertheless, "Selling the Storied Stone Crab" concludes that these points are inconsequential for most visitors and residents who continue to relish both the crustacean's sweet meat and the myths that surround its eating.
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Whyte, Kyle. "Settler Colonialism, Ecology, and Environmental Injustice". Environment and Society 9, nr 1 (1.09.2018): 125–44. http://dx.doi.org/10.3167/ares.2018.090109.
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Settler colonialism is a form of domination that violently disrupts human relationships with the environment. Settler colonialism is ecological domination, committing environmental injustice against Indigenous peoples and other groups. Focusing on the context of Indigenous peoples’ facing US domination, this article investigates philosophically one dimension of how settler colonialism commits environmental injustice. When examined ecologically, settler colonialism works strategically to undermine Indigenous peoples’ social resilience as self determining collectives. To understand the relationships connecting settler colonialism, environmental injustice, and violence, the article first engages Anishinaabe intellectual traditions to describe an Indigenous conception of social resilience called collective continuance. One way in which settler colonial violence commits environmental injustice is through strategically undermining Indigenous collective continuance. At least two kinds of environmental injustices demonstrate such violence: vicious sedimentation and insidious loops. The article seeks to contribute to knowledge of how anti-Indigenous settler colonialism and environmental injustice are connected.
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Mei, L. "Logging and Indigenous peoples' well-being: an overview of the relevant international human rights jurisprudence". International Forestry Review 25, nr 1 (1.04.2023): 17–27. http://dx.doi.org/10.1505/146554823836902608.
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Logging activities worldwide occur on lands that are already inhabited and used by Indigenous peoples and other local communities and often cause negative impacts on those communities. International human rights law provides one framework within which to understand these impacts. In particular, a discrete body of rights within international human rights law pertain to Indigenous peoples. Encroachments on Indigenous lands, such as through logging or other forestry operations, often run up against the full spectrum of Indigenous peoples' rights, all of which are interdependent and interconnected. Numerous human rights bodies, including the United Nations treaty bodies and regional human rights courts, have addressed Indigenous rights in the context of logging and other extractive activities. This article reviews existing jurisprudence elaborating the scope of these rights and explains how respect for land and participation rights can help prevent impacts on other rights. International human rights jurisprudence outlines three steps as core components of Indigenous peoples' participation rights and as safeguards to protect other rights: conduct environmental and social impact assessments; engage in consultations with the affected Indigenous peoples with the aim of obtaining free, prior, and informed consent; and agree on benefit sharing, compensation, prevention, and mitigation measures with the affected Indigenous peoples. However, these requirements, and respect for Indigenous peoples' rights more broadly, remain to be effectively implemented and observed in practice.
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Zmeták, Igor. "Indigenous Peoples of Florida in the Sixteenth Century Central European Travel Literature". Historica Olomucensia 53, nr 53 (11.12.2017): 127–46. http://dx.doi.org/10.5507/ho.2017.029.
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Lindroth, Marjo. "Indigenous-state relations in the UN: establishing the indigenous forum". Polar Record 42, nr 3 (lipiec 2006): 239–48. http://dx.doi.org/10.1017/s0032247406005493.
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The UN Permanent Forum on Indigenous Issues (PFII) was established on 31 July 2000 and held its first session at UN Headquarters in New York in May 2002. The result of decades of development, the forum signified an official opening of the UN to indigenous peoples' participation alongside that of states. This article analyses the discussions on the establishment of the PFII and the role of indigenous peoples as political actors in those discussions. A focus of particular interest is the contradiction between state sovereignty and indigenous self-determination. In examining the establishment process, the analysis draws on scholarship dealing with norms, institutions, organisation and legitimacy. The themes and frames used by indigenous peoples that are significant in state-indigenous relations and that have had an effect on the forum are indigenousness, self-determination, rights and recognition. These show how the relationship between state sovereignty and indigenous self-determination underlay the establishment discussions and their outcome. The materials for the article comprise the transcripts of the establishment negotiations, interventions of state and indigenous representatives, as well as literature on the political participation of indigenous peoples, international law and the UN system and indigenous peoples. The discussions are analysed textually. The article claims that, although the UN is a state-dominated organisation, indigenous peoples are nevertheless able to affect international cooperation. This is an INDIPO project paper (Tennberg 2006).
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Parera, E., R. H. Purwanto, D. B. Permadi i Sumardi Sumardi. "How do the Customary Forest and Protected Forest Management Principles affect Ambon City Protected Forest Management between the Government and Indigenous Peoples? (Case in the Mount Sirimau Protection Forest Group, Ambon City, Maluku Province)". Jurnal Manajemen Hutan Tropika (Journal of Tropical Forest Management) 28, nr 3 (30.11.2022): 254–68. http://dx.doi.org/10.7226/jtfm.28.3.254.
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Protection forests are state forests that are authorized by the government to be managed, but on the other hand, indigenous peoples already exist and manage forests that are claimed as customary forest. How is the management of protection forests between the government and indigenous peoples? The purpose of this study is to examine the management of protection forests between the government and indigenous peoples and the collaboration in the management of protection forests between the two. The results showed that the management of protection forests by the government was not optimal at the site level based on the principles of protection forest management that had only been done with boundaries: only area boundaries, not blocks and plots, forest protection such as area patrols, installation of prohibition boards and appeals) and land rehabilitation (planting with woody plant species and multi-purpose trees. Protected forest management by indigenous peoples has touched the site level on several aspects of protected forest management principles. Protected management activities by indigenous peoples following the principles of protected forest management are the cultivation of fruit plants, land use with dusung/traditional agroforestry cropping patterns, forest protection is prohibited from cutting trees at water sources, along riverbanks, replanting if cutting fruit trees that are not productive, utilizing non-timber forest products. The government as the planner but implementing it in the field is the indigenous people who are accompanied by the government and joint monitoring and evaluation. Protected forest management based on the principle of protected forest management is more optimally carried out in a collaborative and complementary manner between the government and indigenous peoples.
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Tennberg, Monica. "Indigenous peoples as international political actors: presenting the INDIPO project". Polar Record 42, nr 2 (kwiecień 2006): 100. http://dx.doi.org/10.1017/s0032247406005286.
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Indigenous peoples have emerged as active participants in international relations. They claim the right to participation and to consultation in international political decision-making and to represent their interests based on principles of self-determination. Indigenous peoples' organizations in the Arctic have been in the forefront of the political mobilization of indigenous peoples in different international forums. The aim of the INDIPO project is to study the dynamics of interactions between states, international organizations, and indigenous peoples. This research project draws on theories and practices in international politics and international law in order to analyse how ‘indigenousness’ is used politically as a claim to self-determination and sovereignty in the international system and what the political consequences of this claim will be. The research objective consists in seeking answers to two interrelated questions. Firstly, how relations between states, international organizations and indigenous peoples have been and are currently constructed as legal and political practices? Secondly, how indigenous peoples, through different strategies, construct political agencies to further their political interest? The research project advances knowledge about the construction of the political agency of indigenous peoples and their participation in international policy-making. The researchers seek to establish a constructive dialogue with the representatives of major stakeholders and to organise two workshops with them in order to discuss the objectives and results of the project. The first one was held in Inari, Finland in January 2006.
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Turner, Nancy J., i Alain Cuerrier. "‘Frog’s umbrella’ and ‘ghost’s face powder’: the cultural roles of mushrooms and other fungi for Canadian Indigenous Peoples". Botany 100, nr 2 (luty 2022): 183–205. http://dx.doi.org/10.1139/cjb-2021-0052.
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This paper describes the importance of fungi to Canadian Indigenous Peoples. Based on collaborative research with Indigenous knowledge holders and a review of literature, approximately 30–40 fungi are documented as having cultural roles for Canadian Indigenous groups. Some peoples have not eaten mushrooms traditionally, whereas others have a history of harvesting, cooking, storing, and trading mushrooms for their diets. Perennial tree fungi have application as tinder, fire starter, and for carving masks. They also have a range of medicinal uses, some being consumed as medicinal teas, and others applied externally, in some cases by moxibustion to relieve underlying pain. Puffballs also have a range of material and medicinal applications, especially for stopping haemorrhages. Fungi are widely known for spiritual or sacred associations and play key roles in rituals, ceremonies, stories, and beliefs, which are also reflected in the names of some species. The antiquity of peoples’ relationships with fungi is likely very deep, extending back to ancient Asian or European ancestors of Pleistocene times, whose descendants on those continents have used them in similar ways. Fungi continue to play important roles for Indigenous Peoples today, with some being harvested commercially, and many still used in traditional ways.
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Dixon, Brad. "“In Place of Horses”: Indigenous Burdeners and the Politics of the Early American South". Ethnohistory 70, nr 1 (1.01.2023): 1–23. http://dx.doi.org/10.1215/00141801-10117228.
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Abstract Across the early Americas, goods traveled long-distance on the backs of Indigenous porters. Related to issues of rank, status, and gender, “burdening” proved especially contentious in the North American Southeast, where Natives increasingly viewed long-distance cargo-carrying as a dangerous and degrading occupation that implied subservience to European colonizers. Indigenous cargo-carrying persisted in Spanish Florida and English Carolina, despite regulation and periodic efforts to improve transportation, taking a heavy toll from Native peoples. Eventually, technological changes reduced but did not eliminate burdening from colonial logistics—but only after Natives exerted immense political pressure through flight, war, and threats of trade embargoes.
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Hamacher, Duane W., John Barsa, Segar Passi i Alo Tapim. "Indigenous use of stellar scintillation to predict weather and seasonal change". Proceedings of the Royal Society of Victoria 131, nr 1 (2019): 24. http://dx.doi.org/10.1071/rs19003.
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Indigenous peoples across the world observe the motions and positions of stars to develop seasonal calendars. Changing properties of stars, such as their brightness and colour, are also used for predicting weather. Combining archival studies with ethnographic fieldwork in Australia’s Torres Strait, we explore the various ways Indigenous peoples utilise stellar scintillation (twinkling) as an indicator for predicting weather and seasonal change, and examine the Indigenous and Western scientific underpinnings of this knowledge. By observing subtle changes in the ways the stars twinkle, Meriam people gauge changing trade winds, approaching wet weather and temperature changes. We then examine how the Northern Dene of Arctic North America utilise stellar scintillation to forecast weather.
Rozprawy doktorskie na temat "Indigenous peoples – ecology – florida"
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Wickstrom, Stefanie D. "The political ecology of development and indigenous resistance in Panama and the United States : a comparative study of the Ngöbe, Kuna, Zuni and Skokomish societies /". view abstract or download file of text, 2001. http://wwwlib.umi.com/cr/uoregon/fullcit?p3018402.
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Thesis (Ph. D.)--University of Oregon, 2001.Typescript. Includes vita and abstract. Includes bibliographical references (leaves 356-380). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p3018402.
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Schaffer, Josef W. "Social behaviors of modern and indigenous peoples impacting the ecology of the Amazon rain forest in Brazil /". Click here to view, 2009. http://digitalcommons.calpoly.edu/erscsp/3.
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Thesis (B.S.)--California Polytechnic State University, 2009.Project advisor: William Preston. Title from PDF title page; viewed on Jan. 14, 2010. Includes bibliographical references. Also available on microfiche.
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Tucker, Catherine M. "Traditional Peoples and the Struggle for Land in the Amazon Basin". University of Arizona, Department of Anthropology, 1996. http://hdl.handle.net/10150/110875.
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Current processes of deforestation and development in the Amazon Basin continue historical trends that have devastated indigenous populations and drastically reduced their land rights. While protection of the Amazon ecosystem has become a worldwide concern, many indigenous and folk groups employ forest management strategies that utilize natural resources without causing permanent degradation. This paper considers historical, political and socioeconomic circumstances that threaten the survival of indigenous groups and their sustainable forms of forest use. The paper argues that discrepant cultural models and attitudes contribute to the differences in land use between traditional Amazon residents and newcomers. The problems and possibilities entailed by efforts to protect traditional land rights are also discussed.
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Del, Cairo Silva Carlos Luis. "Environmentalizing Indigeneity: A Comparative Ethnography on Multiculturalism, Ethnic Hierarchies, and Political Ecology in the Colombian Amazon". Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/217111.
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This dissertation is aimed at analyzing how ethnic hierarchies question the environmentalization of indigeneity, which is the foundation of the Colombian state's multicultural policy. In particular, the dissertation develops a comparative ethnographic approach to the way in which the "multicultural turn" of 1991 impacted three indigenous communities located at San José del Guaviare, a colonization frontier in the Colombian Amazon: the Nükak, the Jiw and the Tucano. Against the assumption of multicultural policy that indigenous communities form a vast mass of people radically diferent from mainstream (even portrayed as anti-modern), in San José there is an unequal distribution of the Nükak, Jiw and Tucano in different positions inside local ethnic hierarchies. For some, Nükak incarnate what Hale (2004) label as a "good ethnicity", that serves to promote Guaviare as an eco-touristic destination, the Jiw are a "bad ethnicity" that annoys White people in San José, while the Tucano are portrayed as "civilized Indians". Thus, the dissertation states how these ethnic hierarchies contradict some of the core assumptions of multicultural policies that are based on an essentialized understanding of indigenous peoples as "ecologically noble savages." The dissertation argues that the analysis of contemporary experiences on indigeneity in an Amazonian context such as San José, could be better understood if it observes a set of processes and actors including: the historical transformation of senses on otherness, the production of forests as a field of domain under state regulations, the economic crossroads affecting indigenous peoples on their "resguardos" (indigenous lands) and the intervention of state laws, NGOs, indigenous political organizations, settlers, foreign governments and state officials. The analysis of such a variety of processes and actors shaping contemporary experiences on indigeneity in the Colombian Amazon follows the environmentality approach (Agrawal, 2005). From that perspective, I discuss the following ideas: a) indigenous resguardos were designed as governmentalized localities in multicultural policy to regulate and control how indigenous peoples manage natural resources; b) those communities portrayed as followers of the ecological nobility script act as regulatory communities; c) the technologies for governing the ecological realm do not necessarily assure the formation of environmental subjectivities.
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Chanza, Nelson. "Indigenous knowledge and climate change : insights from Muzarabani, Zimbabwe". Thesis, Nelson Mandela Metropolitan University, 2014. http://hdl.handle.net/10948/d1020299.
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Discourse characterising climate change has largely revolved around aspects within the realm of impact identification, mitigation and adaptation. Apparently, a burgeoning appetite to examine the role of indigenous knowledge (IK) now confronts the fronts of climate science, policy and practice. The surge in attention to localbased knowledge is attributed to growing challenges posed by change and variability in the climate system. This study argues that indigenous-based knowledge is capable of filling knowledge gaps and validating current understanding about climate change particularly at local levels. Essentially, the paucity of knowledge about local climatic events can be circumvented by engaging indigenous ‘scientists’ whose many years of direct contact with the environment have equipped them with the indispensable knowledge, skills and experiences to understand the same. Primarily, the thesis’ objectives were threefold. One, it captured useful indicators of climate change and variability from the understanding of the indigenous people, which can also be used to enhance understanding of climate change impacts.Two, it drew from the knowledge, experiences, skills and practices of the locals in order to inform appropriate community level mitigation and adaptation interventions. And, three, it highlighted the fact that knowledge of the indigenous people can be used to direct research on climate change. The study area (Muzarabani in Zimbabwe) experiences recurrent droughts and floods and its villagers rely predominantly on climate-sensitive livelihoods. As such, it was selected to provide a reliable case on IK practices and experiences of the people witnessing climatic events. The study was framed within an epistemological and methodological configuration of emancipatory pedagogy that looks at the generators of climate knowledge as ‘scientists’ in their own right. A qualitative elicitation interviewing technique involving in-depth discussions with traditional leaders and elderly knowledgeable citizens was conducted. The participants were selected through chain referrals until the level of theoretical saturation. In addition, directed field observations, document analysis and key informant interviews with other respondents selected through theoretical sampling enhanced the robustness of data acquisition methods. Group-based participatory data analysis and reflexive pragmatism also enhanced rigour and quality of research findings intended to balance between the strictures of the scientific audience and the views of the knowledge generators. Three key themes were derived from IK-climate change linkages as: indigenous based indicators of climate change, indigenous-based mitigation and indigenous based adaptation. A range of indigenous-based indicators identified pointed to a progressively drier climate with shorter growing seasons that are also punctuated by mid-season dry spells. A trend towards increased desiccation of water bodies (rivers, ponds and vleis) was further observed. There is also an upsurge in the abundance and pestiferous nature of Macrotermes spp, Quelea quelea and Acanthoplus discoidalis, which are most likely related to climate change. Some of these indicators closely match with those used in mainstream climate science and they also serve to understand climate change impacts at a finer local level of analysis. Indigenous-based mitigation is mainly driven by the notion of sacredness where the locals regard forestry, certain trees and vleis as sacrosanct. Tampering with these is believed to upset the spirits who have powers to influence climate. Opportunities associated with IK deployment in climate mitigation are understood from the viewpoint of enhancing greenhouse gas (GHG) sinks and that of reducing vulnerability to extreme climatic events. Specifically, this can be achieved through enhancing GHG sequestration through forestry and land-use management initiatives; that is, reducing emissions from deforestation and forestry related degradation (REDD+) and Land Use and Land-Use Cover and Forestry (LULUCF). These two are the dominant schemes adopted by the Intergovernmental Panel on Climate Change (IPCC) to govern climate mitigation. Indigenous disaster risk management (DRM) strategies abound in drought, famine, flood and violent storms through various forms such as Zunde raMambo, nhimbe, rain-making ceremonies and community early warning systems (EWS).The locals in Muzarabani are not passive observers of the changing climate system. Increasing environmental risks necessitates them to devise countermeasures for responding to climatic stimuli with the intention of minimising harm and/or enhancing the benefits brought about by the same. Thus, a portfolio of IK-based adaptation strategies best described as an assortment of short-term coping practices and longterm adaptive strategies were identified. These range from exploitation of ecosystem services, agricultural based interventions, riverine farming, traditional phonological knowledge (TPK) to migration. Therefore, it was revealed that community-based adaptation (CBA) can adequately leverage on IK to improve adaptive capacity and build community resilience against climate change. Clearly, the complementary role of indigenous-based knowledge cannot be disputed, given the demonstrated range of applications from identifying several indicators of change and variability in the climate system, examination of climate change impacts, to identification and assessment of mitigation and adaptation options. The study advises that exogenous climate interventions need to be congruent with indigenous based strategies to avoid maladaptation. To the climate research community therefore, it should be realised that IK is useful both as leads and as baseline knowledge for future work on the impacts of climate change, and in the assessment of climate interventions. In this regard, the remaining challenge is to formulate a framework of constructive dialogue between indigenous scientists and conventional scientists so as to make sure that the mutual benefits of the two knowledge forms are adequately harnessed. Handled well, such collaborative effort would ensure enhanced climate change knowledge for successful mitigation and adaptation strategies. Handled poorly, there is a risk that the developmental needs of communities exposed to climatic events would not be addressed.
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Humphreys, Bebbington Denise. "The political ecology of natural gas extraction in Southern Bolivia". Thesis, University of Manchester, 2010. https://www.research.manchester.ac.uk/portal/en/theses/the-political-ecology-of-natural-gas-extraction-in-southern-bolivia(dcbcf2ae-e3a3-4ba4-ac3b-9b1b0b959643).html.
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Capital investment in natural resource extraction has fuelled an unprecedented rush to secure hydrocarbon and mining concessions and contracts throughout the Andes-Amazon-Chaco region leading to increased tensions and conflict with lowland indigenous groups residing in the areas that contain subsoil resources. This thesis explores resource extraction and conflict through an ethnography of state-society interactions over proposed hydrocarbon extraction in Bolivia. It asks, how does a “post-neoliberal state” combine commitments to indigenous people, the environment and the redistributive development of natural resource wealth, and how do social movements and other actors respond? In answering this question, the thesis examines how hydrocarbon expansion has affected the country’s most important gas producing region (the Department of Tarija), indigenous Guaraní society and indigenous Weenhayek society, both in their internal relationships and in their historically uneasy negotiations with the central state. By paying particular attention to the Guaraní and Weenhayek it also asks how far a national “government of social movements” has favoured or not the concerns and political projects of indigenous groups that are generally not well represented in the social movements that undergird this new state. In this vein, this research seeks to shed light on a series of contradictions and incongruities that characterise extractive-led economies with an end to contributing to debates about the possibility of combining more socially and environmentally sound modes of production, new forms of democracy, self governance and popular participation.
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Lu, De Lama Graciela. "Struggles Over Governance of Oil and Gas Projects in the Peruvian Amazon". Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20458.
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This dissertation examines the shifting and multi-scalar governance of oil and gas projects in Peruvian Amazon. Using cases studies of oil extraction in blocks 1AB (192), 8 in Loreto (2006 to 2015), and the Environmental Impact Assessment (EIA) process for the expansion of the Camisea gas project in block 88 in Cusco, this dissertation explores how environmental decision-making processes of oil and gas projects are structured and enacted. In doing so, this study sheds light on the shifting interactions, negotiations, struggles and (at times) open conflicts between actors that define why, how and where hydrocarbon projects take place in the Amazon. Recognizing the variety of actors, I organize my analysis around government institutions, indigenous mobilizations, environmental assessments and the economic distribution of revenues from oil and gas projects.
From my analysis I argue that resource extraction is changing substantially the relationship between the government and the indigenous peoples in the Peruvian Amazon. These changes involve profound changes in indigenous rights and the creation of new institutions and capacities in the state to address the social-environmental effects of extractive industries. The surge of social-environmental conflicts and the influence of international finance institutions have prompted the Peruvian government to reform the institutional framework regulating resource extraction. This reforms are taking place amid the globalization of indigenous rights, discourses, and laws (such as the Prior Consultation Law) granting special rights to indigenous peoples. However, power-knowledge asymmetries in the decision-making processes (such as the environmental assessments) tend to increase the sense of mistrust among the local populations, resulting in increasing social-environmental conflicts.
In addition, the uneven distribution of benefits from resource extraction is creating regional disparities, increasing the dependency of some regions on resource extraction. An examination of the implementation of the Environmental Impact Assessment process for the expansion of the Camisea project in block 88 exposes unresolved practices of representation and citizenship of the indigenous peoples in voluntary isolation. However, overall, Amazonian indigenous people’s struggles are shifting the traditional national, social, and political life. They are ethnic minorities and citizens struggling for their rights to participate in decision-making processes and in the distribution of economic benefits from extraction, both particularity and equality.
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Hall, David Edward. "Sustainability from the Perspectives of Indigenous Leaders in the Bioregion Defined by the Pacific Salmon Runs of North America". PDXScholar, 2008. https://pdxscholar.library.pdx.edu/open_access_etds/2569.
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Extensive research suggests that the collective behavior of humanity is on an unsustainable path. As the evidence mounts and more people awaken to this reality, increased attention is being dedicated to the pursuit of answers for a just and sustainable future. This dissertation grew from the premise that effectively moving towards sustainability requires change at all levels of the dominant Western culture, including deeply held worldviews. The worldviews of many indigenous cultures offer alternative values and beliefs that can contribute to addressing the root causes of problems related to sustainability. In the bioregion defined by the Pacific Salmon runs of North America there is a rich heritage and modern day presence of diverse indigenous cultures. In-depth semi-structured interviews were conducted with 13 indigenous leaders from within this bioregion to explore their mental models of sustainability. These interviews followed a general structure that covered: (a) the personal background and community affiliation of each interviewee; (b) the meaning of the concept of sustainability from their perspective; (c) visions of a sustainable future for their communities; and, (d) how to achieve such a future.
A content analysis of the interviews was conducted and summarized into a narrative organized to correspond with the general interview structure. A process oftestimonial validity established that most participants found the narrative to be an accurate representation of their perspectives. Participant feedback led to several phrasing changes and other identified issues are discussed, including one participant's critique of the narrative's use of a first-person plural voice. Major themes from the interviews include the role of the human being as caretaker actively participating in the web of life, the importance of simultaneously restoring culture and ecology due to their interdependence, the need to educate and build awareness, and the importance of cooperation. Understanding who we are as a living species, including our profound connection with nature, along with a holistic and intergenerational perspective are suggested as prerequisite for balancing and aligning human modes of being with the larger patterns of life. The closing discussion addresses the importance of social action and going beyond a conceptual understanding to an embodiment of sustainability.
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Bjureby, Erika. "The political ecology of indigenous movements : a case study of the Shuar people's struggles against the oil industry in the Ecuadorian Amazon". Thesis, King's College London (University of London), 2006. https://kclpure.kcl.ac.uk/portal/en/theses/the-political-ecology-of-indigenous-movements--a-case-study-of-the-shuar-peoples-struggles-against-the-oil-industry-in-the-ecuadorian-amazon(591ee49c-fbe2-4632-b3f0-1266e4e215fd).html.
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Furberg, Maria. "Towards the Limits – Climate Change Aspects of Life and Health in Northern Sweden : studies of tularemia and regional experiences of changes in the environment". Doctoral thesis, Umeå universitet, Institutionen för folkhälsa och klinisk medicin, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-126949.
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Background Indigenous peoples with traditional lifestyles worldwide are considered particularly vulnerable to climate change effects. Large climate change impacts on the spread of infectious vector-borne diseases are expected as a health outcome. The most rapid climate changes are occurring in the Arctic regions, and as a part of this region northernmost Sweden might experience early effects. In this thesis, climate change effects on the lives of Sami reindeer herders are described and 30 years of weather changes are quantified. Epidemiology of the climate sensitive human infection tularemia is assessed, baseline serologic prevalence of tularemia is investigated and the disease burden is quantified across inhabitants in the region. Methods Perceptions and experiences of climate change effects among the indigenous Sami reindeer herders of northern Sweden were investigated through qualitative analyses of fourteen interviews. The results were then combined with instrumental weather data from ten meteorological stations in a mixed-methods design to further illustrate climate change effects in this region. In two following studies, tularemia ecology and epidemiology were investigated. A total of 4,792 reported cases of tularemia between 1984 and 2012 were analysed and correlated to ecological regions and presence of inland water using geographical mapping. The status of tularemia in the Swedish Arctic region was further investigated through risk factor analyses of a 2012 regional outbreak and a cross-sectional serological survey to estimate the burden of disease including unreported cases. Results The reindeer herders described how the winters of northern Sweden have changed since the 1970s – warmer winters with shorter snow season and cold periods, and earlier spring. The adverse effects on the reindeer herders through the obstruction of their work, the stress induced and the threat to their lifestyle was demonstrated, forcing the reindeer herders towards the limit of resilience. Weather data supported the observations of winter changes; some stations displayed a more than two full months shorter snow cover season and winter temperatures increased significantly, most pronounced in the lowest temperatures. During the same time period a near tenfold increase in national incidence of tularemia was observed in Sweden (from 0.26 to 2.47/100,000 p<0.001) with a clear overrepresentation of cases in the north versus the south (4.52 vs. 0.56/100,000 p<0.001). The incidence was positively correlated with the presence of inland water (p<0.001) and higher than expected in the alpine and boreal ecologic regions (p<0.001). In the outbreak investigation a dose-response relationship to water was identified; distance from residence to water – less than 100 m, mOR 2.86 (95% CI 1.79–4.57) and 100 to 500 m, mOR 1.63 (95% CI 1.08–2.46). The prevalence of tularemia antibodies in the two northernmost counties was 2.9% corresponding to a 16 times higher number of cases than reported indicating that the reported numbers represent only a minute fraction of the true tularemia. Conclusions The extensive winter changes pose a threat to reindeer herding in this region. Tularemia is increasing in Sweden, it has a strong correlation to water and northern ecoregions, and unreported tularemia cases are quite common.
Książki na temat "Indigenous peoples – ecology – florida"
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Davidson, Art. Endangered peoples. San Francisco: Sierra Club Books, 1993.
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Johansen, Bruce E. Indigenous peoples and environmental issues: An encyclopedia. Westport, Conn: Praeger, 2003.
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Ricardo, Carrere, i World Rainforest Movement, red. Indigenous peoples: Their forests, struggles and rights. Montevideo, Uruguay: World Rainforest Movement, 2005.
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Victoria, Tauli-Corpuz, red. Guide on climate change & indigenous peoples. Wyd. 2. Baguio City, Philippines: Tebtebba Foundation, 2009.
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Victoria, Tauli-Corpuz, red. Guide on climate change & indigenous peoples. Wyd. 2. Baguio City, Philippines: Tebtebba Foundation, 2009.
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Victoria, Tauli-Corpuz, red. Guide on climate change & indigenous peoples. Wyd. 2. Baguio City, Philippines: Tebtebba Foundation, 2009.
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Johansen, Bruce E. Indigenous peoples and environmental issues: An encyclopedia. Westport, Conn: Greenwood Press, 2003.
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Torrico, Aida. Estudio sobre el tema de medio ambiente en las culturas movima, tsimane y mojeña de la región amazónica. Bolivia]: Ministerio de Educación, Cultura y Deportes, Viceministerio de Educación Inicial, Primaria y Secundaria, Dirección General de Coordinación Técnica, Unidad de Desarrollo Curricular, 2002.
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Wildcat, Daniel R. Red alert!: Saving the planet with indigenous knowledge. Golden, Colo: Fulcrum Pub., 2009.
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Conference on Indigenous People and Bangladesh Environment (1st 2007 Dhaka, Bangladesh). Papers and proceedings of the first Conference on Indigenous People and Bangladesh Environment: December 17-18, 2007, Dhaka, Bangladesh. Dhaka: Bangladesh Poribesh Andolon, 2008.
Znajdź pełny tekst źródłaCzęści książek na temat "Indigenous peoples – ecology – florida"
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Lu, Flora. "The Conservation Catch-22: Indigenous Peoples and Cultural Change". W Human Ecology, 79–87. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-1-4419-5701-6_6.
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Leff, Enrique. "Revaluing Nature: From Exploitation of Peasantry in Capitalism to Emancipation of Indigenous Peoples and Sustainability of Life on Earth". W Political Ecology, 141–64. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63325-7_6.
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Takagi, Hitoshi. "Historical Ecology of Sea Turtle Fishing by the Indigenous Lowland Peoples of Eastern Nicaragua: A 40-Year Record". W Global Ecology in Historical Perspective, 223–40. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-6557-9_13.
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Whiting, Jericho C., Vernon C. Bleich, R. Terry Bowyer, Kezia Manlove i Kevin White. "Bighorn Sheep and Mountain Goats". W Rangeland Wildlife Ecology and Conservation, 759–90. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-34037-6_22.
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AbstractBighorn sheep (Ovis canadensis), and to a lesser extent mountain goats (Oreamanos americanus), historically occupied much of the mountainous rangelands of western North America. Both ungulates inhabit rugged terrain and feed on grasses, forbs, and browse. Bighorn sheep and mountain goats are widely recognized for their consumptive and non-consumptive value. Indigenous peoples valued these species for cultural and subsistence purposes. Populations of these ungulates have declined since the latter part of the nineteenth century—for mountain goats, this decline has occurred particularly in the southern portion of their distribution. Historical declines have been attributed to unregulated harvest, habitat loss, competition with non-native ungulates, and disease contracted from domestic livestock. Regulated hunting has played an important role in the conservation of bighorn sheep, and recent reintroductions of these ungulates have bolstered current populations in rangelands of western North America. Although competition for habitat is minimal for bighorn sheep and mountain goats with domestic livestock (compared with other wild ruminants or feral equids), diseases of domestic sheep and domestic or exotic goats have long posed challenges to the conservation of bighorn sheep. In parts of their distributions, mountain goats and bighorn sheep are sympatric, and both species may encounter domestic livestock on grazing allotments on public or private rangelands. If management of bighorn sheep and mountain goats is the goal, spatial and temporal separation is recommended between these species and domestic sheep and goats; doing so will improve the conservation of populations of bighorn sheep and mountain goats and their habitat on rangelands of western North America.
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Hansen, Gail, i Joseli Macedo. "Urban Ecology". W Urban Ecology for Citizens and Planners, 286–94. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9781683402527.003.0028.
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Urban ecology is a multi-discipline, multi-expert area of study and practice that requires specialized knowledge from experts and local knowledge from citizens. Areas of professional expertise needed in cities include planning, design and construction; ecology and natural systems; and politics, law and economics. Citizen science is considered a non-professional applied science where collaboration between scientists and lay people takes advantage of the local knowledge of citizens. This culture-based knowledge comes from experience of indigenous people who have the best knowledge of a place. As people and ecosystems evolve together in cities, local and global adaptive management strategies are needed to deal with new problems such as climate change, pollution, and rapid growth.
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Tushingham, Shannon. "Aquatic Hunter-Gatherer-Fishers". W Human Behavioral Ecology and Coastal Environments, 58–80. University Press of Florida, 2023. http://dx.doi.org/10.5744/florida/9780813069586.003.0003.
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This paper considers the potentials and tasks of human behavioral ecology (HBE) frameworks for understanding the evolution of aquatic hunter-gatherer-fishers in the northeast Pacific Rim. At the time of Euro-American contact, Indigenous communities throughout the region tended to practice collector-type logistical strategies and storage. The development of such practices has been hypothesized to be associated with the intensification of aquatic resources and boat technologies, which afforded people with efficient means of extracting and transporting a wide range of plant and animal species. While not without challenges, HBE models can offer powerful means of elucidating aquatic adaptations and understanding past human behaviour. Key applications reviewed here surround questions of human decision-making in several key realms, such as mobility and colonization, diet choice, central-place storage and logistics, and the gender division of labor. HBE derived storage models that elucidate women’s decision-making and childcare opportunity costs are under-represented but hold great potential as understanding such dynamics is critical to understanding mid- to late-Holocene developments. While HBE has had many interesting applications in the northeast Pacific Rim, there are abundant opportunities to advance research and build more realistic models for instance by incorporating complementary approaches including Indigenous and traditional ecological knowledge frameworks.
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Hansen, Gail, i Joseli Macedo. "Urban Science Partners". W Urban Ecology for Citizens and Planners, 11–16. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9781683402527.003.0002.
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Partners in urban science include ordinary citizens, scientists, urban planners, and policy writers who represent the human dimension of ecology, including knowledge, attitudes, and beliefs, for city planning policies. People with local historical knowledge have proven the value of citizen involvement in urban projects around the globe. Citizen science is a new and dynamic means for non-expert citizens to help scientists and governments create better communities through volunteering time toward research that contributes to policy and planning. Thousands of citizen science projects have been launched to collect data from natural and human-made environments, including information on plants, animals, water, air, and other natural phenomena. Citizen social science is a new domain of citizen science that blends natural and social science, including indigenous knowledge and personal experience, that enables citizens to participate in policy decisions.
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Walder, Heather. "Seeking Indigenous Trade Networks of the Midcontinent through Glass Beads from La Belle (41MG86)". W Archaeologies of Indigenous Presence, 217–41. University Press of Florida, 2022. http://dx.doi.org/10.5744/florida/9780813069159.003.0011.
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From 1679 to 1683, Indigenous communities of midwestern North America encountered the expeditions of Robert La Salle, a French explorer and colonizer who documented traveling the Great Lakes and Mississippi River. This chapter explores evidence for Indigenous peoples’ interactions with La Salle, and their existing internal trade networks, by identifying the chemical composition of glass trade beads (n=83) associated with La Salle’s ill-fated ship La Belle, which sank in Matagorda Bay, Texas in 1686. Archaeological sites in the Midwest associated with Potawatomi, Odawa, Illinois, and other Indigenous communities have produced glass beads with recipes similar to those recovered from La Belle and from subsequent on-shore French and Spanish colonial sites in Texas. This chapter highlights the utility of archaeometric methods, specifically Laser Ablation – Inductively Coupled Plasma – Mass Spectrometry (LA-ICP-MS), to identify evidence of past peoples and interactions previously obscured in archaeological investigations of recorded events in “protohistoric” North America.
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Kretzler, Ian. "“I Can Tell It Always”". W Archaeologies of Indigenous Presence, 25–47. University Press of Florida, 2022. http://dx.doi.org/10.5744/florida/9780813069159.003.0002.
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The presumed or anticipated disappearance of Native peoples has long-guided US settler colonialism. Native disappearance, whether physical or cultural, also informed early archaeological examinations of postcontact Native history and continues to shape archaeological practice. Chapter 2 frames Native disappearance as an enduring expectation, one that may be subverted by collaborative research with Native communities that leaves room for—and if anything, expects—the unexpected. Drawing on two community-based projects developed in partnership with the Confederated Tribes of Grand Ronde as case studies, this chapter argues that research grounded in Native knowledge provides a framework for identifying the unexpected. At Grand Ronde, this approach yielded new insight into the history of allotment on the Grand Ronde Reservation in northwestern Oregon and the culturally salient belongings used by the reservation community at the turn of the twentieth century. Collaborative research that addresses Native disappearance within archaeology may result in new research strategies that are at once less encumbered by the legacies of US settler colonialism and help tell Native peoples’ stories of survivance.
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Librado, Cecilio Solís. "Biodiversity and Tourism as Development Alternatives for Indigenous Peoples". W Rural Social Movements in Latin America, 214–19. University Press of Florida, 2009. http://dx.doi.org/10.5744/florida/9780813033327.003.0012.
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