Gotowe bibliografie tematyczne / Indigenous law

Gotowa bibliografia na temat „Indigenous law”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 20 lutego 2023

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Artykuły w czasopismach na temat "Indigenous law"

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Rosen, Lawrence. "Law and Indigenous Peoples". Law & Social Inquiry 17, nr 02 (1992): 363–71. http://dx.doi.org/10.1111/j.1747-4469.1992.tb00617.x.

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Vorster, L. P. "Indigenous law and development". Development Southern Africa 2, nr 1 (luty 1985): 38–43. http://dx.doi.org/10.1080/03768358508439121.

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Joseph, Samantha, i Robyn Ayres. "Current Indigenous Arts Law Issues". Media International Australia 114, nr 1 (luty 2005): 54–60. http://dx.doi.org/10.1177/1329878x0511400107.

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This paper provides a snapshot of recent developments affecting Indigenous artists and their communities, with a focus on Indigenous communal moral rights, resale rights and Indigenous protocols. Whilst there is an appreciation of the value that Indigenous art and culture provides both domestically and internationally, there appears to be resistance to introducing legislation or schemes to ensure Indigenous artists and their communities benefit financially.
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Birnie, P. W. "Indigenous peoples in international law". International Affairs 73, nr 3 (lipiec 1997): 566–67. http://dx.doi.org/10.2307/2624292.

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Vanegas, Farid Samir Benavides. "Indigenous Resistance and the Law". Latin American Perspectives 39, nr 1 (5.10.2011): 61–77. http://dx.doi.org/10.1177/0094582x11423221.

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Moore, Sally Falk, Bradford W. Morse i Gordon R. Woodman. "Indigenous Law and the State." Man 24, nr 3 (wrzesień 1989): 543. http://dx.doi.org/10.2307/2802730.

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Joseph, Samantha, i Robyn Ayres. "Current Indigenous Arts Law Issues". Alternative Law Journal 29, nr 3 (czerwiec 2004): 143–44. http://dx.doi.org/10.1177/1037969x0402900308.

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Marquardt, Stephan. "International law and indigenous peoples". International Journal on Minority and Group Rights 3, nr 1 (1995): 47–76. http://dx.doi.org/10.1163/157181195x00039.

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AbstractIndigenous people- international law - self-determination. In recent years, indigenous people have become increasingly active at the international level. Recent developments, in particular the drafting of a UN declaration on the rights of indigenous peoples, indicate that new rules of international law may be emerging from this process. The new developments raise the question of the legal status of indigenous peoples. This question has essentially two elements: whether indigenous peoples may claim sovereign rights and whether the right to self-determination of peoples is applicable to them. A number of arguments suggest that a positive answer may be given to these two questions. An important aspect in this context is that indigenous peoples should be distinguished from minorities.
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Kottakkunnummal, Manaf. "Indigenous Customs and Colonial Law". SAGE Open 4, nr 1 (7.01.2014): 215824401452541. http://dx.doi.org/10.1177/2158244014525416.

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Rocher, Ludo, i Masaji Chiba. "Asian Indigenous Law in Interaction with Received Law". Journal of the American Oriental Society 109, nr 2 (kwiecień 1989): 317. http://dx.doi.org/10.2307/604454.

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Rozprawy doktorskie na temat "Indigenous law"

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Kingsbury, Benedict. "Indigenous peoples in international law". Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334165.

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Morris, Christine. "A Dialogical Encounter with an Indigenous Jurisprudence". Thesis, Griffith University, 2007. http://hdl.handle.net/10072/367386.

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This thesis is a logos — the beginning of a new paradigm in legal theory. Its objective is to begin a new line of intellectual inquiry. It is meant to open up a new theoretical framework within which different Indigenous peoples can explore and consider their legal regimes. Thus this thesis is an attempt to offer the reader a ‘dialogical encounter with an Indigenous jurisprudence’. Hence I carry out this act of legal reclamation by redefining jurisprudentia through my Yugumbeh language and determining its meaning through the concepts of talngai and gawarima. Thus it becomes a Talngai-gawarima jurisprudence. This Talngai-gawarima jurisprudence will bring the reader into a dialogical encounter with a reading of the law of Corpus Australis — that law is conceptualised as Land is the Law. This definition gives shape to the jurisprudential framework that orders the chapters — a shape that is not just abstract but physical and metaphysical; a shape that is circular and concentric at the same time, and so allows for the triadic layering of meaning to each reading. I have constructed this visual representation as follows: the outer circle is the cosmology, so that the human never forgets that they are inside a universe — a universe that has a law. This law is found in the second circle, which on one hand resembles the ancient Greek law of physis, but on the other hand is a law based on relationship and so is titled in this thesis as the Law of Relationship. This is a relationship that orders the placing of the individual in the innermost circle and patterns their rights and responsibilities into the Land. The jurisprudential texts which inform the theoretical framework of this thesis are found in the works of three Senior Law Men: SLM Bill Neidjie, SLM David Mowaljarlai and SLM Wandjuk Marika, who have turned to the literate tradition to bring to our attention the urgent message that the Djang (primordial energy) is out of balance and the rebalancing of that Djang is up to the individual through their lawful behaviour, a behaviour which patterns them back into land. The source of the imbalance, I argue, was the sublimation of Women’s law and their ceremonial access to the Land. To test this hypothesis, I carried out a reading of three contemporary narratives (Whale Rider, Thunderheart and Plains of Promise) which address issues relating to Indigenous peoples and their law. In each of the jurisprudential readings, I demonstrate how Indigenous peoples and their laws are actualised. At the end of each chapter, I also reiterate the importance of the reintegration of women’s law and ceremony if the gift of law which the Senior Law Men are offering is to be recognised by other laws. This thesis, therefore, is a new story of law about an ancient knowing, a knowing which calls to the present to re-balance behaviour and understanding of Land if we are to survive. This call is to Indigenous peoples and is about the importance of understanding their law as Land is the Law.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Law School
Griffith Law School
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Magaisa, Alex Tawanda. "Knowledge protection in indigenous communities : the case of indigenous medical knowledge systems in Zimbabwe". Thesis, University of Warwick, 2004. http://wrap.warwick.ac.uk/2630/.

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This study examines the contentious issues relating to the exploitation of indigenous knowledge systems (IKS) within the context of the expanding regime of intellectual property law (IP law). The study focuses specifically on the area of indigenous medical knowledge (IMK) within the geographical context of Zimbabwe as a country case study. The study examines the centrality of knowledge in the global economy and using international political economic theory and practice, demonstrates why it is a key site of struggles between and among nations and various stakeholders. While it considers the narrow issue of the applicability or otherwise of IP law to IKS, this study takes the approach that it is necessary to understand the socio-historical developments that account for the peripheral status of IKS in relation to the dominant western knowledge systems (WKS). A key argument of this study is that the lack of legal protection of IKS is directly connected to their marginal status in social, intellectual, cultural and economic terms arising from the dominance of the predominantly WKS. It is argued that far from being a narrow legalistic debate, the matter of the protection of IKS is a wider socio-cultural, economic and political issue that centres on the power relations between and among people, corporations and states. Through a combination of theoretical and field investigations, the study seeks to explore the factors that account for the marginalisation of IKS generally and IMK systems in particular. The “struggle thesis” demonstrates that from an historical viewpoint knowledge systems are in a state of constant interaction and struggle resulting in problems. The key to resolving the problems is to acknowledge difference and accept the legitimacy and validity of different knowledge systems and to democratise the regime of knowledge protection both nationally and globally. It proposes that solutions lie in not only reconstructing the legal architecture but also in ensuring that the social, economic and political structures are reconstructed to safeguard and nurture the IKS. The study investigates the needs and expectations of the indigenous communities including their rationale for the protection of their knowledge systems. Finally, it also contributes to the development of indigenous research methodologies.
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Charters, Claire Winfield Ngamihi. "The legitimacy of indigenous peoples' norms under international law". Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609841.

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Anderson, Jane Elizabeth Law Faculty of Law UNSW. "The production of indigenous knowledge in intellectual property law". Awarded by:University of New South Wales. School of Law, 2003. http://handle.unsw.edu.au/1959.4/20491.

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The thesis is an exploration of how indigenous knowledge has emerged as a subject within Australian intellectual property law. It uses the context of copyright law to illustrate this development. The work presents an analysis of the political, social and cultural intersections that influence legal possibilities and effect practical expectations of the law in this area. The dilemma of protecting indigenous knowledge resonates with tensions that characterise intellectual property as a whole. The metaphysical dimensions of intellectual property have always been insecure but these difficulties come to the fore with the identification of boundaries and markers that establish property in indigenous subject matter. While intellectual property law is always managing difference, the politics of law are more transparent when managing indigenous concerns. Rather than assume the naturalness of the category of indigenous knowledge within law, this work interrogates the politics of its construction precisely as a ???special??? category. Employing a multidisciplinary methodology, engaging theories of governmental rationality that draws upon the scholarship of Michel Foucault to appreciate strategies of managing and directing knowledge, the thesis considers how the politics of law is infused by cultural, political, bureaucratic and individual factors. Key elements in Australia that have pushed the law to consider expressions of indigenous knowledge in intellectual property can be located in changing political environments, governmental intervention through strategic reports, cultural sensitivity articulated in case law and innovative instances of individual agency. The intersection of these elements reveals a dynamic that exerts influence in the shape the law takes.
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Douglas, Heather Anne. "Legal narratives of indigenous existence : crime, law and history /". Connect to thesis, 2005. http://eprints.unimelb.edu.au/archive/00001751.

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Archer, Jennifer Lynne. "Transcending sovereignty : locating Indigenous peoples in transboundary water law". Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/40366.

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All people rely upon water for life. Indigenous peoples are especially vulnerable to water conflicts and yet lack recognition in international water law. This thesis adopts Critical Race Theory to examine the intersection between transboundary water law, the doctrine of sovereignty and the international law of Indigenous peoples. The methodology adopted in this thesis includes: (i) a deconstruction of the UN Watercourse Convention and the doctrine of sovereignty; (ii) a review of Indigenous perspectives on sovereignty; and (iii) a proposal for the reconstruction of transboundary water law in a manner that recognizes the internationally affirmed rights of Indigenous peoples. A deconstruction of the UN Watercourse Convention and related discourse reveals that state-centric approaches to transboundary water law fail to recognize Indigenous peoples’ international rights or the pivotal role that Indigenous peoples’ traditional knowledge might play in transcending conflict. Case examples are provided (Columbia River and Tsangpo-Brahmaputra River) that illustrate the vulnerability of Indigenous peoples in the face of state development agreements. The inequities that exist in international water law are rooted in the historical doctrine of sovereignty which has evolved to subordinate Indigenous peoples’ interests to state interests. Indigenous perspectives regarding sovereignty provide a counter-point to the dominant legal discourse and weave an alternate narrative that challenges the myth of objectivity and neutrality that surrounds the doctrine of sovereignty and international law generally. Once we recognize that sovereignty is a social construct, we can recognize our collective ability to reconstruct international laws in a manner that transcends the sovereign discourse and recognizes the rights of Indigenous peoples. Endorsement of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) is indicative of states’ commitment to recognize Indigenous peoples’ rights throughout the international legal system. This thesis concludes by offering a proposal for reconstructing transboundary water law through a return to ethics and coalition building. Future reform should be directed towards (a) articulating an international water ethic with the critical engagement of Indigenous peoples; and (b) ensuring that river basin organizations are established on every transboundary river in a manner consistent with this shared international water ethic.
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au, K. Trees@murdoch edu, i Kathryn A. Trees. "Narrative and co-existence : mediating between indigenous and non-indigenous stories". Murdoch University, 1998. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070125.94722.

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Ths thesis demonstrates how theory and praxis may be integrated within a postcolonial, or more specifically, anticolonial frame. It argues for the necessity of telling, listening and responding to personal narratives as a catalyst for understanding the construction of identities and their relationship to place. Tlus is acheved through a theorisation of narrative and a critique of postcolonialism. Three 'sites' of contestation are visited to provide this critique: the "Patterns of Life: The Story of the Aboriginal People of Western Australia" exhibition at the Perth Museum; a comparison of Western Australian legislation that governed the lives of Aboriginal people from 1848 to the present and, the life story of Alice Nannup; and, an analysis of the Australian Institute Judicial Association's "Aboriginal Culture: Law and Change" seminar for magistrates. Most importantly, this work foregrounds strategies for negotiating a just basis for coexistence between indigenous and non-indigenous Australians.
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Makmillen, Shurli. "Land, law and language : rhetorics of Indigenous rights and title". Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/26370.

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For good or ill, settler Indigenous relations in settler colonies around the world are being framed by longer and more complex texts. This renders the study of language more important than ever, especially as the frameworks and perspectives of Aboriginal people are increasingly given their due; it also raises the question about other strategies for resistance and redress, such as the role of the arts, politics, culture and media. This thesis explores these issues with respect to assumptions and debates about language and meaning, about language and culture, and about legal and literary language in a selection of genres in which natives and newcomers in British Columbia and Aotearoa/New Zealand mediate their claims about land, about government, and about what counts as legitimate knowledge. No longer is it correct to enforce paradigms of Western justice, nor to essentialize or exoticize Indigenous cultural production. But what is taking their place and how do particular rhetorics of language and of difference structure these legal and literary genres in this particular "contact zone"? That language is used in ways to serve situations is fundamental to rhetorical genre theory; that subsequent interpretations of this language use may serve subsequent often quite different situations is also of interest, and part of the action of genre. As a hermeneutical concept, genre can mediate between discourse and sentence levels of analysis in ways that keep audience effects in mind. But in the case of these genres both speakers and audiences can be polarized, dispersing intentions, uptakes, and effects. Theories of rhetoric and genre, which are my conceptual foundation, need amendment to account for this. Generating a more nuanced account of genre helps me develop a category of genres called contact genres: those genres in which rhetorical situations may be profoundly differently construed and yet they maintain their stability in order to address and dissolve colonialism’s culture.
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Fernández, Ruiz José Manuel. "Indigenous peoples and immigrants : the multicultural challenge of criminal law". Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/9107/.

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This thesis is the conclusion of doctoral research that pursued to examine whether indigenous peoples’ demands for access to their cultural practices can be accommodated within criminal law. In a globalised context in which states become increasingly multicultural this question raises fear of social fragmentation and the anxiety for achieving unity. Certainly, Rwanda and Kosovo evidence that claims to access culturally diverse practices may lead to war or even genocide. The context of the thesis is a more benign form of response to these claims: accommodation. While accommodation in general has received great attention from scholars (Kymlicka 1989, Gutmann et al 1994, Tully 1995), within criminal law the only focus has been cultural defences (Renteln 2004, Kymlicka et al 2014). However, little research has been conducted to understand the broader implications of this phenomenon for both the accommodated and the accommodating. The research aims to shed light on these broader implications of accommodation by exploring it within criminal law. Certainly, the simplicity and individualised nature of cultural defence conceals what is at stake for both the accommodated and the accommodating. Specifically, it conceals how criminal law cannot be responsive to the claims of minorities because it seeks to maintain the practices of the constitutional order of which criminal law is part. The result is that the claims of indigenous peoples cannot be accommodated. In order to uncover these implications, the research employs social holism (Pettit 1998) to develop a broader understanding of criminal law as a socio-cultural practice, which enables an adequate description and assessment of the diversity of claims to recognition that minorities make to the state of which they are part. In broadening the view the claims of minorities become linked to their position within the constitutional order (Tully 1995), and then the question arises as to whether minorities have been unjustly excluded or included (Lindahl 2013) in that order, which may lead to recognise a new plurality of responses that the state and its criminal law should provide to them. By broadening the understanding of criminal law it is enabled an adequate framework for the assessment of the phenomenon of accommodation. Certainly, this is necessary for claims to access diverse cultural and social practices to be met with justice, for the state’s responses need to be sensitive to the diversity of claims put forward by minorities, without overlooking that the state as well need to access its particular social and cultural practices.
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Książki na temat "Indigenous law"

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Anaya, S. James. Indigenous peoples in international law. [Toronto]: Faculty of Law, University of Toronto, 2003.

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Douglas, Heather, i Mark Finnane. Indigenous Crime and Settler Law. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1057/9781137284983.

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Indigenous peoples in international law. Wyd. 2. Oxford: Oxford University Press, 2004.

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Indigenous peoples in international law. New York: Oxford University Press, 1996.

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1950-, Morse Bradford W., Woodman Gordon R, International Union of Anthropological and Ethnological Sciences. Commission on Folk Law and Legal Pluralism., Symposia on Folk Law and Legal Pluralism (1983 : Vancouver, B.C.) i International Congress of Anthropological and Ethnological Sciences (11th : 1983 : Québec, Quebec and Vancouver, B.C.), red. Indigenous law and the state. Dordrecht, Holland: Foris Publications, 1987.

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Myburgh, A. C. Indigenous public law in KwaNdebele. Pretoria: J.L. van Schaik, 1985.

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1946-, Paterson Robert K., i Renteln Alison Dundes, red. Cultural law: International, comparative, and indigenous. New York: Cambridge University Press, 2010.

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Greta, Bird, Martin Gary, Nielsen Jennifer, Southern Cross University. Faculty of Law and Criminal Justice. i Gungil Jindibah Centre, red. Majah: Indigenous peoples and the law. Sydney: Federation Press, 1996.

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University of South Africa. Centre for Indigenous Law., red. Papers on indigenous law in southern Africa. Pretoria: J.L. van Schaik, 1985.

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Anaya, S. James. Materials for indigenous peoples in international law. [Toronto]: Faculty of Law, University of Toronto, 2004.

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Części książek na temat "Indigenous law"

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Akhtar, Rajnaara C., i Conrad Nyamutata. "Indigenous children". W International Child Law, 521–48. 4th edition. | Milton Park, Abingdon, Oxon; New York, NY: Routledge, 2019.: Routledge, 2020. http://dx.doi.org/10.4324/9780429505485-10.

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Patrick, Wantarri Steve Jampijimpa, i Mary Spiers Williams. "Thoughts on the ‘Law of the Land’ and the Persistence of Aboriginal Law in Australia". W Indigenous Justice, 143–57. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_10.

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Kakooza, Anthony C. K. "Indigenous Knowledge". W Intellectual Property Law and Access to Medicines, 446–63. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003176602-26.

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Waboose, Valarie. "Conducting research from an Indigenous lens". W Decolonizing Law, 277–96. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Indigenous peoples and the law: Routledge, 2021. http://dx.doi.org/10.4324/9781003161387-19.

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Douglas, Heather, i Mark Finnane. "Amenable to the Law". W Indigenous Crime and Settler Law, 35–64. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1057/9781137284983_3.

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Douglas, Heather, i Mark Finnane. "Equality before the Law". W Indigenous Crime and Settler Law, 121–47. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1057/9781137284983_6.

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Batt, Fiona. "Ancient indigenous human remains and ancient indigenous DNA as Traditional Knowledge/Indigenous Knowledge". W Ancient Indigenous Human Remains and the Law, 87–105. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194590-5.

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de Souza, Estella Libardi, i Assis da Costa Oliveira. "Indigenous peoples and Belo Monte Hydroelectric Plant". W Decolonizing Law, 137–57. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Indigenous peoples and the law: Routledge, 2021. http://dx.doi.org/10.4324/9781003161387-11.

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Borrows, John. "Origin stories and the law". W Indigenous Peoples and the State, 30–56. Abingdon, Oxon [UK] ; New York, NY : Routledge, 2018. | Series: Indigenous peoples and the law: Routledge, 2018. http://dx.doi.org/10.4324/9781351240376-3.

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Mukherjee, Amrita. "Customary Law and Land Rights: The Cautionary Tale of India, Jharkhand, and the Chotanagpur Tenancy Act". W Indigenous Justice, 97–109. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_7.

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Streszczenia konferencji na temat "Indigenous law"

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Hidayat, Tengku Arif, Maria Maya Lestari i Nurahim Rasudin. "Settlement of Dispute Violations of Indigenous Criminal Law in the Akit Tribe Indigenous Law Community in Bengkalis Regency". W 2nd Riau Annual Meeting on Law and Social Sciences (RAMLAS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220406.038.

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Ismi, Hayatul, Ulfia Hasanah i Zainul Akmal. "Dispute Resolution by Indigenous Functionaries as an Effort to Strengthen Indigenous Institutions". W 2nd Riau Annual Meeting on Law and Social Sciences (RAMLAS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220406.015.

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Akmal, Zainul. "Existence of Indigenous Peoples in Law Related to the Environment". W 2nd Riau Annual Meeting on Law and Social Sciences (RAMLAS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220406.037.

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Dyatmikawati, Putu. "Mastery of Mining on Ulayat Land / Indigenous Land". W 2018 International Conference on Energy and Mining Law (ICEML 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iceml-18.2018.54.

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H.B., Gusliana, Ikhsan Ikhsan i Ferawati Ferawati. "The Status of Indigenous Forest in Riau Province". W Riau Annual Meeting on Law and Social Sciences (RAMLAS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.266.

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Hasanah, Ulfia, i Hayatul Ismi. "Management of Indigenous Forests Based on Local Wisdom to Maintain the Existence of Indigenous Peoples in Rokan IV Koto". W 2nd Riau Annual Meeting on Law and Social Sciences (RAMLAS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220406.009.

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Dalimartha, Felix, i Rieneke Sara. "Human Rights for Indigenous Peoples". W Proceedings of the 1st International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2021, March 6th 2021, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.6-3-2021.2306859.

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Heleba, Siyambonga. "The Legal Status of Indigenous Law under the South African Constitution". W Annual International Conference on Law, Regulations and Public Policy. Global Science & Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2251-3809_lrpp15.25.

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Othman, Norasmah. "Law And Nature From The Perspective Of The Sungai Tekai Indigenous Community". W ICLES 2018 - International Conference on Law, Environment and Society. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.10.2.

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Samian, Mr, i Faisal Santiago. "The Role Of Indigenous Peoples In North Maluku In Maintaining Environmental Sustainability". W 2018 International Conference on Energy and Mining Law (ICEML 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iceml-18.2018.67.

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Raporty organizacyjne na temat "Indigenous law"

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Sribniak, Olha. Native Others: What Implications Does the Law on Indigenous Peoples Have for Ukraine’s Indigenous Population? European Centre for Minority Issues, listopad 2021. http://dx.doi.org/10.53779/hdbb5593.

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In July 2021, the Ukrainian Parliament adopted a Law on Indigenous Peoples. It provides a framework for the protection of the rights of the indigenous peoples of the Crimean Peninsula, namely Crimean Tatars, Karaites and Krymchaks, and excludes Mariupol Greeks as a minority potentially qualifying for the status of the fourth indigenous group residing outside of Crimea. What was the general context of the adoption of the Law? What rights does it envisage? And what could the Law potentially bring to the recognized indigenous peoples? This blog post attempts to answer these questions.
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Bolton, Laura. Criminal Activity and Deforestation in Latin America. Institute of Development Studies (IDS), grudzień 2020. http://dx.doi.org/10.19088/k4d.2021.003.

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This review examines evidence on criminal deforestation activity in Latin America (particularly, but not exclusively the Amazon) and draws from the literature on the lessons learned in combatting criminal deforestation activity. This review focuses on Brazil as representative of the overwhelming majority of literature on criminal activity in relation to deforestation in the Amazon. The literature notes that Illegal deforestation occurs largely through criminal networks as they have the capacity for coordination, processing, selling, and the deployment of armed men to protect operations. Bribery, corruption, and fraud are deeply ingrained in deforestation. Networks may bribe geoprocessing experts, police, and public officials. Members of the criminal groups may become council members, mayors, and state representatives. Land titles are fabricated and trading documentation fraudulent. The literature also notes some interventions to combat this criminal deforestation activity: monitoring and law enforcement; national systems for registry and monitoring; legal enforcement for compliance of environmental law; International agreements and action; and Involving indigenous communities in combatting deforestation.
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Näslund-Hadley, Emma, i Humberto Santos. Open configuration options Skills Development of Indigenous Children, Youth, and Adults in Latin America and the Caribbean. Inter-American Development Bank, luty 2022. http://dx.doi.org/10.18235/0003954.

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To promote access to skills development among indigenous populations, education planners require knowledge both about the regions challenges and about policies that hold promise. In this study, we map the state of skill development of indigenous children, youth and adults throughout Latin America and the Caribbean (LAC). Based on LAC census data and tests administered at the regional and national levels, as well as prior studies, we identify the main challenges to skills development among LACs indigenous peoples at the five life stagesinfancy/early childhood, childhood and preadolescence, adolescence, young adulthood, and adulthood. We also summarize evidence-based policies and programs that address access and achievement gaps between indigenous and nonindigenous children, youth, and adultsgaps that affect the development of lifelong skills and participation in the labor market. Based on the analysis, we highlight lessons learned and recommend lines of action.
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Busby, Ryan, Thomas Douglas, Joshua LeMonte, David Ringelberg i Karl Indest. Metal accumulation capacity in indigenous Alaska vegetation growing on military training lands. Engineer Research and Development Center (U.S.), sierpień 2021. http://dx.doi.org/10.21079/11681/41443.

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Permafrost thawing could increase soil contaminant mobilization in the environment. Our objective was to quantify metal accumulation capacities for plant species and functional groups common to Alaskan military training ranges where elevated soil metal concentrations were likely to occur. Plant species across multiple military training range sites were collected. Metal content in shoots and roots was compared to soil metal concentrations to calculate bioconcentration and translocation factors. On average, grasses accumulated greater concentrations of Cr, Cu, Ni, Pb, Sb, and Zn relative to forbs or shrubs, and bioconcentrated greater concentrations of Ni and Pb. Shrubs bioconcentrated greater concentrations of Sb. Translocation to shoots was greatest among the forbs. Three native plants were identified as candidate species for use in metal phytostabilization applications. Elymus macrourus, a grass, bioconcentrated substantial concentrations of Cu, Pb, and Zn in roots with low translocation to shoots. Elaeagnus commutata, a shrub, bioconcentrated the greatest amounts of Sb, Ni, and Cr, with a low translocation factor. Solidago decumbens bio-concentrated the greatest amount of Sb among the forbs and translocated the least amount of metals. A combination of forb, shrub, and grass will likely enhance phytostabilization of heavy metals in interior Alaska soils through increased functional group diversity.
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Araujo, Susana, Mariah Cannon, Megan Schmidt-Sane, Alex Shankland, Mieke Snijder i Yi-Chin Wu. Los Pueblos Indígenas en la Respuesta y la Recuperación ante el Covid-19; Povos Indígenas na Resposta e na Recuperação da COVID -19. SSHAP, marzec 2021. http://dx.doi.org/10.19088/sshap.2021.020.

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Los pueblos indígenas han experimentado una gran vulnerabilidad ante la pandemia del COVID-19, sufriendo una mortalidad desproporcionadamente alta a causa de esta enfermedad. Para abordar esta problemática, es fundamental adaptar los programas de respuesta y recuperación del COVID-19 a las necesidades específicas de los pueblos indígenas, así como establecer vínculos con las respuestas que ya están siendo lideradas e implementadas por ellos. Este documento breve de la SSHAP analiza las consideraciones clave para la respuesta y la recuperación del COVID-19 con relación a los pueblos indígenas, con un enfoque específico en la región de la Amazonía en América del Sur. Las consideraciones de este documento emanan de la evidencia y de las perspectivas ofrecidas por los propios liderazgos indígenas, así como de las investigaciones implementadas en distintos continentes. También, se basan en principios clave para la participación comunitaria, tal y como es articulada por las mismas organizaciones y pueblos indígenas. Este documento puede ser de interés para aquellas personas que trabajan y toman decisiones de política pública en materia de salud y desarrollo de las comunidades indígenas y sus territorios. Además, puede ser leído junto al informe de referencia de la SSHAP sobre "Pueblos indígenas y COVID-19" (Indigenous Peoples and COVID-19).
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Pitman, Tim, Paul Koshy, Daniel Edwards, Liang-Cheng Zhang i Julie McMillan. Australian Higher Education Equity Ranking Project: Final Report. Australian Council for Educational Research, 2019. http://dx.doi.org/10.37517/978-1-74286-666-6.

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This report details the findings of a feasibility study for the Department of Education and Training (DET) into the development of a higher education student equity ranking index. The purpose of study was to determine whether it was possible to measure higher education equity performance at the institutional level and convey each institution’s relative performance through an ‘equity rank’. The ranking was to be based on institutional performance in regard to equity-group students, including students from low socio-economic backgrounds; students from regional/remote areas of Australia; Indigenous students; students with disability; and students from non-English speaking backgrounds.
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Perrault, Anne, i Stephen Leonard. The Green Climate Fund: Accomplishing a Paradigm Shift? Rights and Resources Initiative, październik 2017. http://dx.doi.org/10.53892/mkmz2578.

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The Green Climate Fund (GCF), established in 2010 at the 16th Conference of Parties (COP16) under the United Nations Framework Convention on Climate Change (UNFCCC), is now the world’s largest climate financing institution. It has a current investment portfolio of 43 approved projects totaling around US$2 billion, and has 48 Accredited Entities (AEs) to support implementation, including UN agencies, banks, NGOs, and private companies. Through its investments, the GCF aims to achieve a paradigm shift in developing countries, toward low-emissions development and climate resilience. GCF investments must indicate whether and how they could impact Indigenous Peoples, local communities, and women who are most at risk from the adverse effects of climate change (e.g. via environmental and social management plans). These goals, however, are currently being challenged by inadequacies in the Fund’s policies and frameworks. GCF safeguards fail to recognize the critical contributions of rural peoples to the maintenance of ecosystem services that are essential to international climate and development objectives, and to offer adequate protection for their land and resource rights. Drawing on international standards and GCF policy documents, this report traces the adequacy and implementation effectiveness of the Fund’s current institutional frameworks across a representative sample of approved projects. Noting critical gaps in nearly every aspect of the Fund’s operational modalities and project approval processes, the report calls on the GCF to take progressive steps to make Indigenous Peoples’ and local communities’ rights a key part of its climate actions going forward.
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Corriveau-Bourque, Alexandre, Fernanda Almeida i Alain Frechette. Uncertainty and Opportunity: The Status of Forest Carbon Rights and Governance Frameworks in Over Half of the World’s Tropical Forests. Rights and Resources Initiative, marzec 2018. http://dx.doi.org/10.53892/fnpn5361.

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Most of the world’s remaining tropical forests lie in areas that are customarily managed and/or legally owned by Indigenous Peoples and local communities. In the context of climate change and global efforts to protect and enhance the capacity of forests to capture and store greenhouse gas emissions, the question of who owns the trees and the carbon stored therein is paramount. Clarifying this question is crucial, both for the future of the planet, and for up to 1.7 billion people worldwide who rely on forests for their livelihoods. This brief presents a review of the nominal progress made in the national-level laws and regulations that govern the carbon trade and define the rights of parties —across a sample of 24 countries in Africa, Asia and Latin America. These countries collectively hold more than 50 percent of global tropical and subtropical forests. This brief also examines the design and establishment of safeguard mechanisms concerning benefit sharing, providing redress and resolution to disputes related to carbon-based schemes, and the operationalization of carbon registries for each of these countries.
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Almeida, Fernanda. Legislative Pathways for Securing Community-based Property Rights. Rights and Resources Initiative, maj 2017. http://dx.doi.org/10.53892/xmhg7144.

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Governments are increasingly recognizing Indigenous Peoples’ and local communities’ rights to land and resources. Despite increased recognition, there are several shortcomings in the legal frameworks through which governments formally recognize community-based property rights. Building on consultations with legal experts on community rights, recent literature, and a review of over 200 national legal instruments, this paper proposes a framework of analysis to systematically classify and evaluate legal pathways to secure recognition of community-based property rights. The framework considers five key elements common to laws recognizing community-based rights, and helps determine how these rights can be exercised and implemented in practice as well as three common legislative entry points through which legal recognition can take place. Furthermore, to illustrate the variety of legal pathways (and potential advantages and limitations of each) that have been used by national legislators to recognize community tenure rights, the paper also applies this framework to the legal frameworks (or tenure “regimes”) included in the Rights and Resources Initiative’s legal tenure rights database. It concludes that although legal recognition in national systems has advanced in the past decades, it is far from ideal, even in the best cases.
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Houck, Marilyn, Uri Gerson i Robert Luck. Two Predator Model Systems for the Biological Control of Diaspidid Scale Insects. United States Department of Agriculture, czerwiec 1994. http://dx.doi.org/10.32747/1994.7570554.bard.

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Hemisarcoptes (Acari: Hamisarcoptidae) is a parasite of scale insects (Diaspididae), tenacious pests of vascular plants. Hemisarcoptes also has a stenoxenic phoretic (dispersal) relationship with Chilocorus (Coleoptera: Coccinellidae). Chilocorus feeds on diaspidids, transports mites as they feed, and has been applied to the control of scales, with limited success. U.S.-Israeli cooperation focused on this mite-beetle interaction so that a two-component system could be applied to the control of scale insects effectively. Life history patterns of Hemisarcoptes were investigated in response to host plant type and physical parameters. Field and lab data indicated that mites attack all host stages of scales tested, but preferred adult females. Scale species and host plant species influenced the bionomics of Hemisarcoptes. Beetle diet also influenced survival of phoretic mites. Mites use a ventral sucker plate to extract material from Chilocorus, that is essential for development. Seven alkaloids were found in the hemolymph of Chilocorus and three were characterized. Examination of the subelytral surface of Chilocorus indicated that microsetae play a role in the number and distribution of mites a beetle transports. While Hemisarcoptes can be innoculatd into agroecosystems using various indigenous or imported Chilocorus species, the following are preferred: C. bipustulatus, C. cacti, C. distigma, C. fraternus, C. orbus, and C. tristis.
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