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Rozprawy doktorskie na temat "Indiens d'Amérique – Identité collective – Histoire"
Lamour, Pierre-Yves. "La littérature contemporaine des indiens d'Amérique du Nord en quête d'une nouvelle identité". Paris 4, 1985. https://tel.archives-ouvertes.fr/tel-01098460.
Pełny tekst źródłaContemporary North-American Indians write to keep and revive their identity in a changing world. Their poems or novels highlight a spleen of their own: modern American Indian writers ride on, with Winter in the blood, but Spring in the heart
Poloni-Simard, Jacques. "Indianité et métissages : la dynamique de la société indienne du corregimiento de Cuenca (Equateur) XVIe-XVIIIe siècle". Paris, EHESS, 1995. http://www.theses.fr/1995EHES0026.
Pełny tekst źródłaThesis analysies the processes of transformation of the indian society of the corregimiento of cuenca (ecuador) on the eve of the conquest to 18th century, from organized in three parts : 1533-1620, 1620-1680 and 1680-1780. It proposes three models of recomposition in function of the different contrasts of the local colonial economy, of the indian demography, of the evolution of the relation between dominants and dominates. It studies forms and actors of indian participation to colonial economy, measures social differenciation's degree and sets on the diversity of the social conditions, as urban as rural. Looking for surrounding question of indian identity at the same time as process of the mestizo culture, it informs individual and collectiv strategies, dynamics of samll peasantry, cacis and town's common people, seeing that defense of community's ideal or the integration of a mestizo model
Chavarochette, Carine. "Etude ethnohistorique de la frontière Guatemala (Sud-Est du Chiapas) de 1824 à 2001 ou la genèse d'une identité frontalière". Paris 7, 2004. http://www.theses.fr/2004PA070065.
Pełny tekst źródłaFrom its creation through 2001, the frontier between Guatemala and Mexico oscillates between two different models: a flexible, open frontier, and a limit frontier dividing both countries. The first part of this work treats the history behind the establishing of this frontier. The annexation of Chiapas in 1824, treaties signed between both countries in 1882, the Mexican Revolution, Guatemala's civil war, Zapatista revolt, as well as the massive immigration to the United States, are facts modifying the region and the identity of the inhabitants of the border. The difficulty of setting-up a clear border between Guatemala and Mexico in this region lies partly in the agrarian issue. When governments of both countries tried to establish their sovereignty commissions in charge of topographic readings found themselves confronted with private individuals. The second part shows the intrinsic links between land property and political conflict. Despoiled indigenous populations have not stopped answering to these political/historical events by searching to develop new identities through specific religious cults. The third part of this work explains how both political and social crises in Chiapas have led its population towards a particular type of answering during the twentieth century: pilgrimages and supernatural apparitions. The frontier between Guatemala and Mexico, thus, is neither ethnic nor military nor physic: it is founded on land possession. Despite their questioning of the line, the fixing of the international limit has finally been determined by the inhabitants of this frontier zone themselves
Dos, Santos Chianca Maria de Fátima. "Tradition et contradiction de la modernité dans le nord-est du Brésil : les enjeux de l'ethnicité et de la muséalité des indiens Potiguara pour l'appropriation de leur territoire". Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG049/document.
Pełny tekst źródłaThis thesis falls within the field of Applied Sociology and Socio-Museology, guiding a museum project that aims the autonomy of Potiguara Indians. This people is originally is a “family relationship community” and want to save their “racial origin”, but there is an advanced process of a distinctive ethnic identity formation, resulting from land demarcation fights from the 80s, strengthening their identity.The earth, a representation of “spatial dimension of family relationiship”, is where is established the sense of community built by the collective work of parenting and neighborhood and through it traditional practices that keep the memory of the heritage of the ancestors are developed. If the bonds of “racial origin” come from the mestizo ancestor, also called “old brench”, the ethnic representation considered as “a cultural and a historical value” to the outsiders is the Indian culture. This ambivalence is resolved through the Toré ritual through which two symbolic expressions are shown, an inclusive solution that will open an epistemological emancipatory route to the project
Schurdevin-Blaise, Chloé. "Construction identitaire nationale et représentations de l'indien : le discours des manuels scolaires du Chili (1833-1925)". Toulouse 2, 2008. http://www.theses.fr/2008TOU20073.
Pełny tekst źródłaThe present thesis examines connections between the construction of national identity in Chile and representations of indigenous peoples in school textbooks in history, geography and reading. The period we study begins with the Constitution of 1833 and the recognition of the state's responsibility for the development of public primary education. It ends with the Constitution of 1925, which established compulsory primary education. For nearly a century, the elites tried to elaborate and transmit national values and myths to students through which they would develop nationalist sentiment. We create an understanding of how the perception of indigenous peoples was instrumentalized in that process and –successively or simultaneously- reivindicated, distanced or silenced, depending on periods, political convictions and elite interests. We begin our study by defining the main concepts of our research. The second part is more methodological: it deals with historiography, problematic and sources. Then we will analyze the documents in a quantitative and qualitative way in order to propose a periodization for the representations of indigenous peoples conveyed by textbooks. Finally we place the discourses in a national historical context and interpret the link between Chilean identity and indianity revealed in our sources
Montalembert, de Cers Catherine de. "Matouac, l'île aux coquillages ou l'histoire triangulaire d'une colonisation". Bordeaux 3, 2004. http://www.theses.fr/2004BOR30031.
Pełny tekst źródłaArce, Dario. "L'Uruguay ou le rêve d'un extrême-occident : mémoires et histoire du malencontre indien". Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2014. http://tel.archives-ouvertes.fr/tel-00967022.
Pełny tekst źródłaB, Martin Valérie. "Reassessing history : Native American narratives in Kentucky tourism". Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/33139.
Pełny tekst źródłaIn all societies, power dynamics greatly influence memory. British and American colonialism, and relocation policies, like the Indian Removal Act (1830), had a strong impact on Native American presence in the cultural landscape of the Southeast United States. The production of collective memory through commemoration, tourism and education is a reflection of the power relations within society. It also shows which events in the past still define the present. This master’s thesis seeks to understand how narratives of the past influence today’s narratives about Native Americans in Kentucky, as well as how these narratives are inscribed in the cultural landscape of the state. Kentucky holds a rich pre-colonial history that is still visible on the landscape. Many artifacts can be found on the land and bear witness to the long-standing Native American presence in Kentucky. However, according to Kentucky’s dominant history, the territory was ''empty'' at the time of first contact. The contradiction that exists between this myth and the abundance of archaeological evidence, and the way it is translated into the cultural landscape, has seldom been studied. This myth provides the basis for, among other things, education and tourism, and promotes an inaccurate image of the Native presence in Kentucky, which contributes to keeping Native American identities in the past. The colonial means used to erase Native American presence in the United States went further than the violence of the federal policies of assimilation and relocation. Subtler methods, like commemoration and myths, have allowed the dominant culture to claim the land through memory. What are the factors that have created and helped to maintain the gap between Kentucky’s dominant interpretation of history and archaeological fact? What material representations on the cultural landscape of Kentucky are most evident of the gap? Heritage tourism will be the focus of this analysis.
Maligne, Olivier Vincent. "Les nouveaux indiens : identification aux indiens d'Amérique du Nord et actualisations de l'indianité à travers le mouvement indianophile : mythe, loisir, utopie, mises en spectacles et ingénierie culturelle". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0215.
Pełny tekst źródłaIndianophiles are people passionate for North-American Indians, and try to identify with them, up to a point. Indianophily is studied as a laboratory of cultural construction. This study is based on a fieldwork research, conducted in France from 1998 to 2002, completed with informations collected in Québec (1999-2000). The study is divided in three parts. First is the study of construction of an "indian universe" by indianophiles, based on three elements :
Merlet, Rachel. "La souveraineté tribale des Suquamish (réserve de Port Madison, USA) : renaissance culturelle et revitalisation d’une identité collective". Lyon 2, 2007. http://theses.univ-lyon2.fr/documents/lyon2/2007/merlet_r.
Pełny tekst źródłaMy thesis examines the contemporary tribal sovereignty in the American Federal State. My interest relates more particularly to the way in which Suquamish Tribe of Puget Sound appropriates and instrumentalizes the tribal political model in order to recompose a collective sociocultural and political organization. By supporting an analysis of the process of reorganization of this model and revitalization of certain latent resources like the canoe, I have been able to observe several elements of collective identity recombining. First, is an element of a political nature in which tribal governments and their autonomy are established within the tribal territory. Secondly, a cultural nature, it is a question of the rebirth and the revitalization of the ancestor’s culture. Finally, is of a social nature. It relates to the importance of group’s consciousness. This study enabled me to note that the tribal sovereignty, although limited to an internal autonomy, allows the tribes to be reconnected with their ancestors, their territory and to take part in the American life in becoming legitimate partners and collaborators. They are free to plan, implement and to manage programs, services and functions. Their sphere of activity remains limited to a small tribal territory. But they control and combine each day a little more their internal capacity, their collective identity and their American citizenship. They were never also visible and present on the American public scene but today
Książki na temat "Indiens d'Amérique – Identité collective – Histoire"
Weaver, Jace. That the people might live: Native American literatures and Native American community. New York: Oxford University Press, 1997.
Znajdź pełny tekst źródłaCaballero, Paula López, i Christophe Giudicelli. Régimes nationaux d'altérité: États-nations et altérités autochtones en Amérique Latine, 1810-1950. Rennes: Presses universitaires de Rennes, 2016.
Znajdź pełny tekst źródłaThomas, David Hurst. Skull wars: Kennewick Man, archaeology, and the battle for Native American identity. New York, N.Y: Basic Books, 2000.
Znajdź pełny tekst źródłaFoster, Morris W. Being Comanche: A social history of an American Indian community. Tucson: University of Arizona Press, 1991.
Znajdź pełny tekst źródłaWachtel, Nathan. Des archives aux terrains: Essais d'anthropologie historique. [Paris]: EHESS, 2014.
Znajdź pełny tekst źródłaFarriss, Nancy M. Maya society under colonial rule: The collective enterprise of survival. Wyd. 5. Princeton, N.J: Princeton University Press, 1992.
Znajdź pełny tekst źródła1954-, Hill Jonathan David, red. History, power, and identity: Ethnogenesis in the Americas, 1492-1992. Iowa City: University of Iowa Press, 1996.
Znajdź pełny tekst źródłaMcKegney, Sam. Magic weapons: Aboriginal writers remaking community after residential school. Winnipeg: University of Manitoba Press, 2007.
Znajdź pełny tekst źródłaVanthuyne, Karine. La présence d'un passé de violences: Mémoires et identités autochtones dans le Guatemala de l'après-génocide. Québec]: Presses de l'Université Laval, 2014.
Znajdź pełny tekst źródłaHelin, Calvin. Dances with dependency: Indigenous success through self-reliance. Vancouver, BC: Orca Spirit Pub. & Communications, 2007.
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