Gotowe bibliografie tematyczne / Indians of North America – Plateau – Cayuse Indians

Gotowa bibliografia na temat „Indians of North America – Plateau – Cayuse Indians”

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Data publikacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Indians of North America – Plateau – Cayuse Indians"

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Haynes, Gary, Cliff Boyd i Maripat Metcalf. "Book Reviews: Northwest Carving Traditions, The Lost Cities of the Mayas: The Life, Art, and Discoveries of Frederick Catherwood, Tutankhamun: The Eternal Splendor of the Boy Pharaoh, Clovis Revisited: New Perspectives on Paleoindian Adaptations from Black-water Draw, New Mexico, Native Visions: Evolution in Northwest Coast Art from the Eighteenth through the Twentieth Century, Handbook of the North American Indians, Volume 12: Plateau, Bones, Boats, and Bison: Archaeology and the First Colonization of Western North America, The Settlement of the Americas: A New Prehistory, Time Before History: The Archaeology of North Carolina, Grasshopper Pueblo: A Story of Archaeology and Ancient Life". North American Archaeologist 23, nr 1 (styczeń 2002): 69–82. http://dx.doi.org/10.2190/m5c5-3w9v-29va-kvmg.

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Rozprawy doktorskie na temat "Indians of North America – Plateau – Cayuse Indians"

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HENDERSON, ERIC BRUCE. "WEALTH, STATUS AND CHANGE AMONG THE KAIBETO PLATEAU NAVAJO (ARIZONA)". Diss., The University of Arizona, 1985. http://hdl.handle.net/10150/187979.

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This study focuses on the wealth stratification system of the Navajo of the Kaibeto Plateau. The Kaibeto Plateau was settled by the Navajo in the mid-nineteenth century. By the 1930s they had developed an economically and socially stratified society rooted in a livestock economy and influenced by institutions of the surrounding society. In the years since livestock activities have been severely constrained by the federal government: Holdings have been radically decreased and pastoralism has ceased to be the main source of income and subsistence. These changes are described and analyzed. Wealth stratification is conceived of as a phenomenon to be explained and one which has implications for the study of social change. In the 1930s a handful of families owned most of the livestock in the region. These families were, uniformly, descendants of the wealthier and more prominent early settlers. Even after federal programs destroyed the economic advantage these wealthy families possessed, the children of the relatively wealthy have, at least until recent years, continued to prosper (relative to their poorer neighbors) in various ways. They have, on average, higher levels of educational attainment and better occupational profiles. The different responses of individuals at different levels in the social hierarchy have effected the composition of the rural population. More descendants of the wealthy have moved away and/or married individuals from distant communities. Social structures which functioned in the livestock economy to integrate families in the region have disintegrated. The chapter has emerged as an important social and political unit. Although the wealthy families seemed to have dominated chapter politics initially, recent elections indicate a declining influence. The historical facts reported here indicate the importance of social variability in the study of social change. It is argued that the Navajo were never a socially homogeneous group. Thus institutional pressures and shifting government policies have not affected all families in the same manner. Such findings have implications not only for the way in which anthropologists theorize about tribal people and social change, but also have implications for those responsible government officials who seek to formulate solutions to perceived problems on contemporary American Indian reservations.
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Atwell, Ricky Gilmer. "Subsistence variability on the Columbia Plateau". PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/4048.

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Long-term human dietary change is a poorly understood aspect of Columbia Plateau prehistory. Faunal assemblages from thirty-four archaeological sites on the Plateau are organized into fifteen aggregate assemblages that are defined spatially and temporally. These assemblages are examined in terms of a focal-diffuse model using ecological measures of diversity, richness and evenness. Variability and patterning in the prehistoric subsistence record is indicated. Major trends in human diet and shifts in subsistence economies are documented and the relationship between subsistence and some initial semi-sedentary adaptations on the Plateau is clarified.
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Endzweig, Pamela. "Late archaic variability and change on the southern Columbia plateau : archaeological investigations in the Pine Creek drainage of the Middle John Day River, Wheeler County, Oregon". Thesis, University of Oregon, 1994. http://hdl.handle.net/1794/10730.

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2 v. (xxiii, 627 p.): ill., maps. A print copy of this title is available through the UO Libraries under the call number: KNIGHT E78.O6 E53 1994
A major concern of Columbia Plateau archaeology has been the development of the ethnographic "Plateau pattern." Observed during historic times, this lifeway focused on permanent riverine winter villages and intensive use of anadromous fish, with ephemeral use of interior tributaries and uplands for hunting and root gathering. Constrained by a salvage-driven orientation, past archaeological research on the Plateau has been biased towards major rivers, leaving aboriginal lifeways in the interior to be interpreted on the basis of ethnographic analogy, rather than archaeological evidence. The present study utilizes museum collections from the Pine Creek basin, a small tributary of the John Day River, to provide information on prehistoric lifeways in a non-riverine Plateau setting. Cultural assemblages and features from two sites, 35WH7 and 35WH14, were described, classified, and analyzed with regard to temporal distribution, spatial and functional patterning, and regional ties. At 35WH14, evidence of semisubterranean pithouses containing a rich and diverse cultural assemblage suggests long-term and repeated residential occupation of this site by about 2600 B.P. This contrasts with the ephemeral use predicted for the area by ethnographic accounts. Faunal remains identified from 35WH7 and 35WH14 show a persistent emphasis on deer, and little evidence for use of fish; this non-riverine economic base represents a further departure from the ethnographic "Plateau pattern." At both 35WH14 and 35WH7, large pithouses are not evident in components dating after 900 B.P., reflecting a shift to shorter sojourns at these sites. Use of the Study Area as a whole persists, however, and is marked by a proliferation of radiocarbon-dated occupations between 630 and 300 B.P. Clustering of radiocarbon dates from ten sites in the Study Area shows correlations with regional environmental changes. Both taphonomic and cultural factors are discussed. Reduced human use of the area after 300 B.P. is reflected in an abrupt decline in radiocarbon-dated occupations and the near-absence of Euroamerican trade goods. The role of precontact introduced epidemics is considered. Further consideration of spatial and temporal variability in Late Archaic Plateau prehistory is urged.
Committee in charge: Dr. C. Melvin Aikens, Co-chair; Dr. Don E. Dwnond, Co-chair; Dr. Ann Simonds; Dr. Patricia F. McDowell
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Kulisheck, Jeremy. "The archaeology of Pueblo population change on the Jemez Plateau, A.D. 1200 to 1700 : the effects of Spanish contact and conquest (New Mexico) /". 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3167262.

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Karson, Jennifer. "Bringing it home: instituting culture, claiming history, and managing change in a plateau tribal museum". Thesis, 2007. http://hdl.handle.net/2152/3681.

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This dissertation considers the Native North American repatriation movement as a sociocultural study, in which traditional knowledge and other information accompany returns to tribes. I engage this process with the Cayuse, Umatilla, and Walla Walla Tribes of northeastern Oregon (the Confederated Tribes of the Umatilla Indian Reservation) as they present, preserve, and perpetuate tribal history and culture at their museum, Tamástslikt Cultural Institute. I also explore self-representation and Native participation at the Pendleton Round-Up rodeo and "wild west" pageant in the neighboring town of Pendleton, Oregon. Investigating the connectivity between repatriation, collaboration, and representation, I ask how repatriation defines itself beyond the return of objects of cultural patrimony to influence the development of a tribal cultural and historical narrative. I argue that newly developed tribal perspectives are therefore a bi-product of repatriation. By presenting tribal perspectives based in negotiation, repatriation thus leads to self-representation via collaborative processes. Collaborative processes allow for anthropological research and knowledge to be shared, accessed, and controlled by Native communities, thus allowing for multiple forms of repatriation to manifest. Working within a collaborative framework based primarily in grounded and emergent theory, I also brought theories of the diaspora, historical memory, and trauma to bear on my research in hopes of exploring how return is further complicated in both a literal and a figurative sense. I am informed by Native American and Cultural Studies, yet rather than rejecting or discarding the historical relationship of contact between Anthropology and Native America, this dissertation favors a discussion of changes and adjustments within it. My work contributes to the anthropological literature on tribal museums and representation, and to new understandings of the repatriation of identity and knowledge. I also hope to contribute to growing collaborative action/advocacy-based ethnographic models for conducting research with Native North Americans. An applied and collaborative methodology was employed as I assisted in realizing projects initiated by the Tribes' and operating within a particular Native worldview, spanning from curation to interpretation, at Tamástslikt. While remaining separate and distinct, my own dissertation project was nevertheless structured, informed, and achieved alongside, and in conjunction with, tribally controlled projects.
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Książki na temat "Indians of North America – Plateau – Cayuse Indians"

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E, Walker Deward, Sturtevant William C i Smithsonian Institution, red. Plateau. Washington, D.C: Smithsonian Institution, 1998.

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Ditchfield, Christin. Plateau Indians. Chicago, Ill: Heinemann Library, 2012.

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Ditchfield, Christin. Plateau Indians. Chicago, Ill: Heinemann Library, 2012.

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Doherty, Craig A. Plateau Indians. New York: Chelsea House, 2007.

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Trafzer, Clifford E. Yakima, Palouse, Cayuse, Umatilla, Walla Walla, and Wanapum Indians: An historical bibliography. Metuchen, N.J: Scarecrow Press, 1992.

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Sherrow, Victoria. Indians of the Plateau and Great Basin. New York: Facts on File, 1992.

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Krasner, Barbara. Native nations of the Great Basin and Plateau. Mankato, MN: Child's World, 2016.

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Hunt, Bonnie Jo. The cry of the coyote. Albuquerque, N.M: Mad Bear Press, 2003.

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Agenbroad, Larry D. Before the Anasazi: Early man on the Colorado Plateau. Flagstaff, AZ: Museum of Northern Arizona Press, 1990.

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Prophetic worlds: Indians and whites on the Columbia Plateau. New Brunswick, N.J: Rutgers University Press, 1985.

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