Rozprawy doktorskie: „Indians of mexico, mayas, antiquities”

1

McDonald, Andrew J. "Middle formative pyramidal platform complexes in southern Chiapas, Mexico : structure and meaning /". Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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2

Kinney, George Lee. "Commerce and exchange networks through-out northern Mexico: The Mesoamerican-Southwest connection". CSUSB ScholarWorks, 1987. https://scholarworks.lib.csusb.edu/etd-project/236.

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3

Lévesque, Manon. "Entre privilège et marginalisation : politiques de la culture et développement du tourisme ethnique chez les Mayas Lacandóns de Nahá, Chiapas, Mexique". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83120.

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In this thesis, I examine how, during the twentieth century, the Lacandons, an ethnic subgroup of the Mayas came to be considered the " purest " of the indigenous groups living in Chiapas, the southeasternmost state of Mexico. As the development of ethnic tourism continues to intensify, a conception of culture that emphasizes timeless traditions and continuity with the past is concurrently increasing. I intend to demonstrate that this essentialization of the lacandon culture imposes constraints within which individuals must operate. However, while the ways in which they define and represent themselves for tourists, anthropologists, and other visiting foreigners reveals the pervasiveness of this essentialization, it is also argued that through these encounters, the Lacandons negotiate a space in which they articulate their subjectivities as they meet visitors' expectations.

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4

Ravesloot, John C. "Mortuary Practices and Social Differentiation at Casas Grandes, Chihuahua, Mexico". University of Arizona Press (Tucson, AZ), 1988. http://hdl.handle.net/10150/615913.

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Kintigh, Keith W. "Settlement, Subsistence, and Society in Late Zuni Prehistory". University of Arizona Press (Tucson, AZ), 1985. http://hdl.handle.net/10150/595503.

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Beginning about A.D. 1250, the Zuni area of New Mexico witnessed a massive population aggregation in which the inhabitants of hundreds of widely dispersed villages relocated to a small number of large, architectecturally planned pueblos. Over the next century, 27 of these pueblos were constructed, occupied briefly, and then abandoned. Another dramatic settlement shift occurred about A. D. 1400, when the locus of population moved west to the "Cities of Cibola" discovered by Coronado in 1540. Keith Kintigh demonstrates how changing agricultural strategies and developing mechanisms of social integration contributed to these population shifts. In particular, he argues that occupants of the earliest large pueblos relied on runoff agriculture, but that gradually spring-and river-fed irrigation systems were adopted. Resultant strengthening of the mechanisms of social integration allowed the increased occupational stability of the protohistorical Zuni towns.

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6

Doolittle, William E. "Pre-Hispanic Occupance in the Valley of Sonora, Mexico: Archaeological Confirmations of Early Spanish Reports". University of Arizona Press (Tucson, AZ), 1988. http://hdl.handle.net/10150/582060.

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7

Hunter, Clarissa C. "The chultuns of Caracol, Belize". Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/941712.

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Chultuns have served as a source of curious debate for most Maya archaeological projects. Although there is great speculation about the function(s) served by the chultuns, few theories are concrete. This study attempted to determine the specific use of chultuns as relevant to this particular site. During the 1989 field season at Caracol excavations were carried out in six chultuns. A team composed of one student and several workman were assigned to investigate each group. At least one test pit was placed within each group to search for other diagnostic material to compare with the artifacts recovered from the chultun. The data collected indicates that the chultuns of Caracol were primarily related to a burial function. However, the possibility cannot be ruled out that a different function was intended for these features and that they were only used as burial chambers when they were about to be abandoned.
Department of Anthropology

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8

Hill, Warren D. "Ballcourts, competitive games and the emergence of complex society". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ38896.pdf.

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9

Mullen, Patrick Orion. "The effects of climate change on Paleoindian demography". Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1663116431&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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Kosakowsky, Laura J. "Preclassic Maya Pottery at Cuello, Belize". University of Arizona Press (Tucson, AZ), 1987. http://hdl.handle.net/10150/595479.

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"This monograph adds important data on the development of Preclassic period ceramics in northern Belize."—American Antiquity"This book contributes to our understanding of early Maya society during an era that has only new been revealed."—The Chesopiean"Kosakowsky's book, produced in the clear, easy-to-read and well designed format . . . is a substantive contribution to Maya ceramic studies."—Journal of Latin American Studies

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11

Cooper, Laurel Martine. "Space syntax analysis of Chacoan great houses". Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187184.

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Built form, or human spatial organization, has usually been studied in cultural anthropology and archaeology as dependent on other factors such as social organization. Studies have been limited by a lack of measures permitting comparisons over time and space, so buildings remain little understood despite their visibility in the archaeological record. One approach emerging from multidisciplinary work emphasizes topology over physical characteristics such as shape and size; it examines linkages rather than individual components. The space syntax model of Bill Hillier and the Unit for Architectural Studies at University College London recognizes that spatial patterns are both the product and the generator of social relations. Built form is treated as part of a system of spatial relations, facilitating movement, encounter, and avoidance--both among occupants and between occupants and outsiders. Methods developed through analysis of a broad range of buildings and settlements are available to examine built space and its changes over time. A space syntax model allows a re-examination of great houses in and near Chaco Canyon, New Mexico, built from the mid-A.D. 800s to the mid-1100s. The great houses examined in Chaco Canyon are: Una Vida, Pueblo Bonito, Chetro Ketl, Pueblo del Arroyo, Pueblo Alto, and Kin Kletso. The outliers are Salmon Ruin and West Aztec Ruin. Where sufficient data are available, the control and access features formalized through floorplans are graphed and quantified, allowing comparisons over construction phases and between different sites. The goal is to reevaluate past interpretations, ranging from heavily-populated villages to largely empty redistribution or ceremonial centers. More diversity rather than consistency is apparent from individual great house floor plans, but certain spatial characteristics emerge. Access patterns tend to be asymmetric and non-distributed, becoming deeper over time. Yet the occasional presence of rings, allowing alternate routes within a building, differs from earlier and later building forms. Access patterns differ between and within east and west wings, and the core units, even during comparable time periods. Seen from the perspective of the floor plan, the examples of Chacoan architecture suggest differentiation both within and among great houses.

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12

Hughes, Delain. "Complementary Dualities: The Significance of East/West Architectural Difference in Paquimé". Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4871/.

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This thesis provides the first formal and phenomenological analysis of the architecture in Paquimé, otherwise known as Casas Grandes, Chihuahua, Mexico. The eastern and western halves of the city are divided by a stone wall and reservoirs. The monuments on the east are rectilinear, puddled adobe structures used primarily for domestic and manufacturing purposes. The buildings on the west, on the other hand, are open earth mounds lined in stone for public displays. This thesis analyzes each building individually, the relationship of the structures to one another, and the entire layout of Paquimé in order to better understand Paquimian visual culture.

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13

Jones, Owen Harold. "Colonial K'iche' in comparison with Yucatec Maya language, adaptation, and intercultural contact /". Diss., [Riverside, Calif.] : University of California, Riverside, 2009. http://proquest.umi.com/pqdlink?Ver=1&Exp=02-08-2015&FMT=7&DID=1882559871&RQT=309&attempt=1.

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Thesis (Ph. D.)--University of California, Riverside, 2009.
Includes abstract. Title from first page of PDF file (viewed February 9, 2010). Includes bibliographical references (p. 293-309). Issued in print and online. Available via ProQuest Digital Dissertations.

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14

Hall, Barbara Ann. "Domestic refuse and residential mound formation in La Mixtequilla, Veracruz, Mexico". Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185656.

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The Mesoamerican residential mound is a basic unit of archaeological analysis. The way mounds form has implications for reconstructing past social organization. Studies of formation processes assume that characteristics of refuse are the result of depositional history. Tracing the history of archaeological deposits is the first step toward understanding the social and economic milieu of the prehistoric household. The traces of mound formation processes particularly are evident in ceramics. This study examines measures such as density, mean size, and variation in size and wear, to determine their utility in ascertaining depositional history, including discard practices, erosion, and trampling. The measures are tested with the Exploratory Data Analysis method using visual inspection of the data for patterns and examination of exceptional cases. Density by weight and mean sherd size were found to be particularly useful and simple measures for differentiating archaeological deposits. The characteristics of artifacts in a deposit provide the basis for reconstructing the formation of mounds. Earthen residential mounds like those of Veracruz are low and broad and usually lack imperishable construction materials. Unlike Maya housemounds, which often use fill for mound construction, earthen mound formation resembles (on a smaller scale) the formation of tells, the remains of ancient villages and towns in Western Asia. For both tells and earthen mounds, the erosion of houses forms the bulk of mound sediments. Residential mound growth is more by gradual accretion than by deliberate construction, and is due to six main formation processes. These are: (1) the erosion of wattle-and-daub construction material, which contribute to mound sediments; (2) the gradual accretion of sediments and artifacts; (3) horizontal erosion of daub and artifacts; (4) secondary refuse deposition; (5) the occasional use of fill to expand or level the mound; and (6) the development of a humic topsoil layer commonly damaged by plowing. Through refuse characteristics it is possible to reconstruct mound growth, use of space, and the location of structures and refuse dumps. These formation processes distinguish earthen mound development in many parts of Mesoamerica.

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15

Boatwright, Mark A. "Chacoan cultural dynamics in the Limekiln Canyon locality of northwest New Mexico". Virtual Press, 2002. http://liblink.bsu.edu/uhtbin/catkey/1246462.

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Despite the recent resurgence of interest in the Chaco system, it continues to be readily apparent that the implications of the tiered-hierarchical organization of the Chaco system cannot be indiscriminately applied to the Chacoan interaction sphere. In the Limekiln Canyon locality of the Mt. Taylor District a plausible explanation for settlement and use of the landscape during the Pueblo period has been that population organization and cultural affinity were that of a late-surviving population of Archaic-like peoples who apparently only become completely absorbed into the far-reaching exchange network of the Chaco system after abandonment of the locality. This assumption is tested informally against two hypotheses that challenge such commonly accepted explanations as resource depletion for abandonment and reorganization within the Chaco region. The result is a narrative of the culture history of the locality that demonstrates the benefit of using an eclectic theoretical approach combining elements of culture history, cultural evolution and postprocessual theory.
Department of Anthropology

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16

Brzezinski, Jeffrey S. "Worldview, ideology, and ceramic iconography a study of late Terminal Formative graywares from the lower Rio Verde Valley of Oaxaca, Mexico". Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4867.

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This study investigates worldview and ideology during the late Terminal Formative period (A.D. 100-250) in the lower Rio Verde Valley of Oaxaca, Mexico, through an analysis of iconography found on grayware ceramic serving vessels. The sample includes 457 vessels and sherds from 17 lower Verde sites obtained through excavations and surface collections between 1988 and 2009. Drawing upon theories of semiotics and style, this thesis identifies a suite of icons suggesting that ceramics were a medium for expressing regionally shared beliefs. Chatino potters carved common Formative period Mesoamerican themes into the walls of graywares, such as depictions of maize and climatic phenomena, which may have been part of a religious worldview rooted in the belief that humans and non-human deities shared a reciprocal relationship. People at Rio Viejo, including elites, may have attempted to exploit this relationship, thought of as a "sacred covenant" or agreement between humans and deities, to create a more centralized political entity during the late Terminal Formative Chacahua phase. By using iconographic graywares in socially and politically significant ritual activities such as feasting and caching events, elites imbued graywares with a powerful essence that would have facilitated the spread of the coded messages they carried. Based on statistical analyses of the diversity of iconographic assemblages from various sites, I argue that the assemblage of icons at Rio Viejo, a late Terminal Formative political center in the lower Verde, indicates ideas likely originated at or flowed through this site.
ID: 029809346; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 131-139).
M.A.
Masters
Anthropology
Sciences

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17

Fish, Suzanne K. "Agriculture and society in arid lands a Hohokam case study /". Diss., The University of Arizona, 1993. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu_e9791_1993_589_sip1_w.pdf&type=application/pdf.

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Thesis (Ph. D.)--University of Arizona, 1993.
"In addition to chapters [leaves 20-57] unique to the dissertation, ten papers are included that were published during the period of doctoral enrollment"--Leaf 19. Includes bibliographical references.

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18

Couvreur, Aurélie. "La religion de Teotihuacan (Mexique): étude iconographique et symbolique des principales divinités teotihuacaines". Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211126.

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En l’absence de sources écrites teotihuacaines, la religion que pratiquaient les anciens Teotihuacains ne peut être appréhendée que par les traces archéologiques laissées par certains rites, par une analyse des sources écrites (mayas et aztèques) relatives à Teotihuacan, et surtout par une étude iconographique des principales figures divines de son panthéon. Après avoir détaillé les rites que pratiquaient les Teotihuacains et qui sont connus par ailleurs en Mésoamérique, la première partie de ma thèse propose une étude systématique des sources relatives à Teotihuacan (et notamment de la Relación de Teotihuacan). La seconde partie est consacrée à l’étude de l’iconographie et du symbolisme de Tlaloc, du Jaguar réticulé, de Xipe Totec, du Vieux dieu du feu, du Dieu papillon, et du Serpent à plumes.
Doctorat en philosophie et lettres, Orientation histoire de l'art et archéologie
info:eu-repo/semantics/nonPublished

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19

Caster, Joshua. "A Geoarchaeological Investigation of Site Formation in the Animas River Valley at Aztec Ruins National Monument, NM". Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc30442/.

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This paper presents an investigation of sedimentary deposition, soil formation, and pedoturbation in the Animas River Valley to determine the provenience of archaeological deposits in an open field at Aztec Ruins National Monument, NM outside of the Greathouse complex. Four stratigraphic pedounits correlated with active fan deposition have been proposed for the lower terrace in the project area with only one of these units retaining strong potential for buried archaeological deposits from the Anasazi late Pueblo II/Pueblo III period. The distal fan on the lower terrace and the Animas River floodplain appear to show poor potential for archaeological deposits either due to shallow sediment overburden with historic disturbance or alluvial activity during or after occupation. Based on these findings, four other zones of similar fan development have been identified throughout the Animas Valley and are recommended for subsurface testing during future cultural resource investigations.

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20

Ciofalo, Andrew J. "Maya Use and Prevalence of the Atlatl: Projectile Point Classification Function Analysis from Chichen Itza, Tikal, and Caracol". Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5167.

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Multiple scholars have briefly discussed the Maya use of the atlatl. Yet, there has never been a decisive encompassing discussion of prevalence and use of the atlatl in the Maya region with multiple lines of support from iconographic and artifactual analyses. This thesis explores the atlatl at Chichen Itza, Tikal, and Caracol Maya sites to prove that atlatl prevalence can be interpreted primarily based on projectile point "classification function" analysis with support from iconographic and artifactual remains. The classification functions are derived from creating mutually exclusive groups of dart points and arrow points by using discrete functional analysis. Discerning between dart and arrow points can be completed with a high degree of accuracy based on maximum shoulder width of lithic points in an assemblage. Because the atlatl and bow complexes have been primarily constructed of perishable materials, the best method to determine the prevalence of atlatl use is by identifying the launcher based on projectile point identification. Using a cross-site comparison of projectile point size, the Maya use and prevalence of the atlatl will be elucidated.
ID: 031001285; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Title from PDF title page (viewed February 26, 2013).; Thesis (M.A.)--University of Central Florida, 2012.; Includes bibliographical references (p. 85-91).
M.A.
Masters
Anthropology
Sciences
Anthropology; Maya Studies

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21

Koželsky, Kristin L. Pohl Mary. "Identifying social drama in the Maya Region fauna from the Lagartero Basurero, Chiapas, Mexico /". Diss., 2005. http://etd.lib.fsu.edu/theses/available/etd-04112005-175716.

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Thesis (M.A.)--Florida State University, 2005.
Advisor: Dr. Mary Pohl, Florida State University, College of Arts and Sciences, Dept. of Anthropology. Title and description from dissertation home page (viewed June 22, 2005). Document formatted into pages; contains x, 154 pages. Includes bibliographical references.

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22

Gutierrez, Mary Ellen. "The Maya ballcourt and the Mountain of Creation : myth, game, and ritual". Thesis, 1996. http://hdl.handle.net/2152/28412.

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The topic of my dissertation is the architectural symbolism of the Maya ballcourt. The typical Mesoamerican ballcourt is a sunken playing surface that is situated between two parallel mounds that form a cleft in the earth, resembling the cleft Mountain of Creation. In fact, the ballcourt was an architectural analog of the Mountain of Creation and they shared a number of associations. In Chapter 1 I discuss previous research on the ballgame pertinent to my arguments. Chapter 2 is an analysis of a particular ballgame between a bird and a deer that I interpret as metaphorical of the hunt, sacrifice, and the vision quest. Chapter 3 is a summary of the concept of the sacred mountain in various locations around the world with an emphasis on Central America. In Chapter 4 the discussion focuses on the pattern as it appears in its most complete form at Y axchilan. The connection between dance and the cleft in the Mountain of Creation is analyzed in Chapter 5. First Father and his importance regarding creation, the ballgame, and the ballcourt is the emphasis of Chapter 6. Elements of the pattern as they appear at Copan and Piedras Negras is the topic of Chapter 7. Within Chapter 8 I discuss elements of the pattern as they appear outside the Maya area at Teotihuacan, El Tajin, Tenochtitlan, and in various central Mexican codices. I conclude that the association between the ballcourt and the cleft Mountain of Creation, which began at the Olmec site of La Venta, permeated the cosmology of later civilizations, with the Maya serving as the prime example. Elements of this cosmo-political pattern were so widespread as to make it abundantly clear that this overall pattern served as the ideological foundation of Mesoamerican civilization from the time of the Olmec until the coming of the Spaniards.
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Rozprawy doktorskie na temat „Indians of mexico, mayas, antiquities”

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