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Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 29 lipca 2024

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1

Sue-Ellen, Jacobs, Thomas Wesley 1954- i Lang Sabine, red. Two-spirit people: Native American gender identity, sexuality, and spirituality. Urbana: University of Illinois Press, 1997.

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2

1950-, Elledge Jim, red. Gay, lesbian, bisexual, + transgender myths from the Arapaho to the Zuñi: An anthology. New York: Peter Lang, 2002.

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3

Richter, Conrad. The Light in the Forest: Oh so chunky. New york: Vintage, 2004.

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4

Richter, Conrad. The light in the forest. New York: Fawcett Juniper, 1991.

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5

CELAT, red. Les nouveaux Indiens: Une ethnographie du mouvement indianophile. [Québec]: Presses de l'Université Laval, 2006.

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6

Sahgal, Nayantara. Mistaken identity. London: Heinemann, 1988.

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7

Nanda, Serena. Neither man nor woman: The Hijras of India. Belmont, Calif: Wadsworth Pub. Co., 1990.

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8

Mayaram, Shail. Resisting regimes: Myth, memory, and the shaping of a Muslim identity. Delhi: Oxford University Press, 1997.

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9

Robert, Hunter. Occupied Canada: A young white man discovers his unsuspected past. Toronto, Ont: McClelland & Stewart, 1991.

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10

Roscoe, Will. The Zuni man-woman. Albuquerque: University of New Mexico Press, 1991.

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11

Valda, Teresa Paniagua. Indígenas, civilización y género: (el desandar en el género indígena y su absorción a la civilización). La Paz, Bolivia: [s.n.], 2006.

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12

Sexuality, identity and health: Same-sex behaviour of urban Indian men. New Delhi: Ashwin-Anoka Press, 2014.

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13

(Editor), Sue-Ellen Jacobs, Wesley Thomas (Editor) i Sabine Lang (Editor), red. Two-Spirit People: Native American Gender Identity, Sexuality, and Spirituality. University of Illinois Press, 1997.

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(Editor), Sue-Ellen Jacobs, Wesley Thomas (Editor) i Sabine Lang (Editor), red. Two-Spirit People: Native American Gender Identity, Sexuality, and Spirituality. University of Illinois Press, 1997.

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15

Brown, Lester B. Two Spirit People: American Indian Lesbian Women and Gay Men. Taylor & Francis Group, 2014.

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16

Brown, Lester B. Two Spirit People: American Indian Lesbian Women and Gay Men. Taylor & Francis Group, 2014.

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17

Brown, Lester B. Two Spirit People: American Indian Lesbian Women and Gay Men. Taylor & Francis Group, 2014.

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18

Brown, Lester B. Two Spirit People: American Indian Lesbian Women and Gay Men. Taylor & Francis Group, 2014.

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19

Gods, men and women: Gender and sexuality in early Indian art. New Delhi: D.K. Printworld, 2013.

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20

Chattopadhyay, Sujit Kumar. Gender Socialization and the Making of Gender in the Indian Context. SAGE Publications, Incorporated, 2018.

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21

Gender Socialization and the Making of Gender in the Indian Context. SAGE Publications India Pvt, Ltd., 2017.

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22

Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2019.

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23

Ty P. Kāwika Tengan. Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2015.

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24

Scofield, Gregory A. Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2015.

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25

Ty P. Kāwika Tengan. Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2015.

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26

The Light in the Forest. Everyman's Library, 2005.

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27

Desai, Ashwin, i Goolam Vahed. A History of the Present. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199498017.001.0001.

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While small in number, the place of the Indian in South Africa has historically loomed large because of their strong commercial and professional middle class, international influence through India, the commitment of many Indians to the anti-apartheid struggle and the prominent role that they have played in political and economic life post-apartheid. A History of the Present is the first book-length overview of Indian South Africans in the quarter century following the end of apartheid. Based on oral interviews and archival research it threads a narrative of the lives of Indian South Africans that ranges from the working class men and women to the heady heights of the newly minted billionaires; the changes wrought in the fields of religion and gender; opportunities offered on the sporting fields; the search for roots both locally and in India that also witnesses the rise of transnational organizations. Indians in South Africa appear to be always caught in an infernal contradiction; too traditional, too insular, never fitting in, while also too modern, too mobile. While focusing on Indian South Africans, this study makes critical interventions into several charged political discussions in post-apartheid South Africa, especially the debate over race and identity, while also engaging in discussions of wider intellectual interest, including diaspora, nation, and citizenship.

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28

Representing the margin: Caste and gender in Indian fiction. Delhi, India: Kalpaz Publications, 2008.

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29

Richter, Conrad. Light in the Forest. Fawcett, 1994.

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30

Jolivette, Andrew J. Indian Blood: HIV and Colonial Trauma in San Francisco's Two-Spirit Community. University of Washington Press, 2016.

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31

Richter, Conrad. The Light in the Forest. Rebound by Sagebrush, 1999.

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32

Richter, Conrad. The Light in the Forest. Starfire, 1990.

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33

Richter, Conrad. The light in the forest. Ballantine, 1991.

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34

Richter, Conrad. The Light in the Forest. Buccaneer Books, 1998.

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35

Richter, Conrad. The Light in the Forest. Bantam Books, 1986.

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36

Richter, Conrad. Light in the Forest. Novel Units, 1999.

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37

Richter, Conrad. The Light in the Forest. Audio Bookshelf, 2001.

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38

Richter, Conrad. Light in the Forest. Bantam Books, 1990.

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39

Brown, Lester B. Two Spirit People: American Indian Lesbian Women and Gay Men (Monograph Published Simultaneously As the Gay & Lesbian Social Services , Vol 6, No 2) (Monograph ... Gay & Lesbian Social Services , Vol 6, No 2). Haworth Press, 1997.

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40

Brown, Lester B. Two Spirit People: American Indian Lesbian Women and Gay Men (Monograph Published Simultaneously As the Gay & Lesbian Social Services , Vol 6, No 2) (Monograph ... Gay & Lesbian Social Services , Vol 6, No 2). Haworth Press, 1997.

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41

Lakkimsetti, Chaitanya. Legalizing Sex. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479810024.001.0001.

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Based on twenty months of ethnographic research, the book looks at the relationship between the HIV/AIDS epidemic and rights-based struggles of sexual minorities in contemporary India. Sex workers, gay men, and transgender people in India have become visible in the Indian public sphere since the mid-1980s, when AIDS became an issue in India. Whereas sexual minorities were previously stigmatized and criminalized because of the threat of the HIV/AIDS epidemic, the Indian state started to fold these groups into national HIV/AIDS policies as “high-risk” groups for an effective response to the epidemic. The book argues that HIV/AIDS transformed the relationship between sexual minorities and the state from one focused on juridical exclusion to one focused on inclusion through biopower. The new relationship between the state and sexual minorities brought about by HIV/AIDS and the shared power communities felt with the state enabled them to demand rights and citizenship from the Indian state. In addition to paying attention to these transformations, the book also comparatively captures the rights-based struggles of sexual minorities in India who have successfully mobilized against a colonial era anti-sodomy law, successfully petitioned in the courts for recognition of gender identity, and stalled attempts to criminalize sexual labor. This book uniquely brings together the struggles of sex workers and transgender and gay groups that are often studied separately.

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42

Sahgal, Nayantara. Mistaken Identity. New Directions Publishing Corporation, 1992.

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43

Sahgal, Nayantara. Mistaken Identity. HarperCollins India, 2004.

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44

Birkenholtz, Jessica Vantine. A Women’s Tradition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199341160.003.0005.

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Chapter 5 examines the third and last major phase of narrative expansion of the Svasthānīvratakathā in the nineteenth and early twentieth century. The common thread of these narratives is a sustained focus on women. Specifically, there was an entrenching of the “traditional” pativratā ideal in nineteenth-century Svasthānīvratakathā texts. Concurrently, the pativratā figure became the object of social and religious debates and reforms in British India. The chapter explores the degree to which the emergence of the “women’s question” and the “new patriarchy” in colonial India that gave rise to a vision of a modern, educated Hindu Indian woman influenced a reinvigorated emphasis on the pativratā ideal in Nepal as a signifier of Nepali Hindu identity. The chapter introduces many of the women-focused narratives, which today raise the question of Nepalis’ understanding of the Svasthānīvratakathā as a women’s tradition. Contemporary perspectives are explored through the voices of Nepali women and men.

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45

India Dreams: Cultural Identity Among Young Middle Class Men in New Delhi (Stockholm Studies in Social Anthropology). Almquiest & Wiksell Intl, 2005.

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46

Thomas, David Hurst. Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity. Basic Books, 2001.

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47

Thomas, David Hurst. Skull Wars : Kennewick Man, Archeology, and the Battle for Native American Identity. HarperCollins Publishers, 2000.

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48

H, Thomas David. Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity. HarperCollins Publishers, 1999.

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49

Muscular India: Masculinity, mobility & the new middle class. Chennai: Context, 2020.

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50

Men, women, and domestics: Articulating middle-class identity in colonial Bengal. New Delhi: Oxford University Press, 2004.

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