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Książki na temat „Incarnational Theology”

Autor: Grafiati

Data publikacji: 20 grudnia 2024

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1

Sherman, Anderson Ray, Kettler Christian D. 1954- i Speidell Todd 1957-, red. Incarnational ministry: The presence of Christ in church, society, and family : essays in honor of Ray S. Anderson. Colorado Springs: Helmers & Howard, 1990.

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2

Athanasius. On the Incarnation: The treatise De incarnatione Verbi Dei. Crestwood, NY: St. Vladimir's Orthodox Theological Seminary, 1989.

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3

Athanasius. On the incarnation: The treatise De incarnatione Verbi Dei. Crestwood, N.Y: St. Vladimir's Seminary Press, 1998.

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4

Chris, Boesel, i Keller Catherine 1953-, red. Apophatic bodies: Negative theology, incarnation, and relationality. New York: Fordham University Press, 2010.

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5

Farley, Wendy. Gathering those driven away: A theology of Incarnation. Louisville, KY: Westminster John Knox Press, 2011.

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6

1956-, Davies Oliver, i Turner Denys 1942-, red. Silence and the Word: Negative theology and incarnation. Cambridge, UK: Cambridge University Press, 2002.

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7

Orbe, Antonio. En torno a la Encarnación. Santiago de Compostela: Instituto Teológico Compostelano, 1985.

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8

Fife, Robert O. Conveying the incarnation. [Los Angeles?]: [Westwood Christian Foundation?], 1993.

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9

Potworowski, Christophe F. The Incarnation in the theology of Marie-Dominique Chenu [microform]. Ottawa: National Library of Canada, 1988.

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10

Oliver, Crisp, red. A reader in contemporary philosophical theology. London: T & T Clark, 2009.

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11

Oliver, Crisp, red. A reader in contemporary philosophical theology. London: T & T Clark, 2009.

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12

Charles, Gore. Lux mundi: A series of studies in the religion of the incarnation. Cambridge: Cambridge University Press, 2009.

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13

Lagger, Christian, i Christian Lagger. Dienst: Kenosis in Schöpfung und Kreuz bei Erich Przywara SJ. Innsbruck: Tyrolia, 2007.

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14

Orr, James. The Christian view of God and the world. Grand Rapids, MI: Kregel Publications, 1989.

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15

Saward, John. Cradle of redeeming love: The theology of the Christmas mystery. San Francisco, CA: Ignatius Press, 2003.

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16

Nelstrop, Louise. Christian Mysticism and Incarnational Theology. Routledge, 2016. http://dx.doi.org/10.4324/9781315571898.

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17

Nelstrop, Louise, i Simon D. Podmore. Christian Mysticism and Incarnational Theology. Taylor & Francis Group, 2021.

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18

The Divine activity: An approach to incarnational theology. New York: P. Lang, 1990.

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19

Nelstrop, Louise, i Simon D. Podmore. Christian Mysticism and Incarnational Theology: Between Transcendence and Immanence. Taylor & Francis Group, 2016.

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20

Nelstrop, Louise, i Simon D. Podmore. Christian Mysticism and Incarnational Theology: Between Transcendence and Immanence. Taylor & Francis Group, 2016.

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21

Nelstrop, Louise, i Simon Podmore. Christian Mysticism and Incarnational Theology: Between Transcendence and Immanence. Taylor & Francis Group, 2013.

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22

Nelstrop, Louise, i Simon D. Podmore. Christian Mysticism and Incarnational Theology: Between Transcendence and Immanence. Taylor & Francis Group, 2016.

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23

Christian Mysticism And Incarnational Theology Between Transcendence And Immanence. Ashgate Publishing Group, 2013.

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24

Constructing an Incarnational Theology: A Christocentric View of God's Purpose. Cambridge University Press, 2024.

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25

Hart, Trevor, i Peter Kenneth Stevenson. God in Our Nature: The Incarnational Theology of John Mcleod Campbell. Wipf & Stock Publishers, 2007.

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26

Dancers and Wayfarers : Creative Liturgies for Incarnational Worship: Pentecost to Christ the King. Hymns Ancient & Modern Ltd, 2019.

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27

Cohen, Richard I., red. Shaul Magid, Hasidism Incarnate: Hasidism, Christianity and the Construction of Modern Judaism. Stanford: Stanford University Press, 2015. 271 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0029.

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This chapter reviews the book Hasidism Incarnate: Hasidism, Christianity and the Construction of Modern Judaism (2015), by Shaul Magid. In Hasidism Incarnate, Magid shows how incarnation works in Hasidism and discusses the potential of Hasidism to mediate between Judaism and Christianity. According to Magid, Hasidism’s theology is incarnational: as in Christianity, he argues, God in Hasidism becomes incarnate by suffusing human beings with divinity. Magid builds on an extensive set of writings by Elliot Wolfson regarding how the medieval kabbalists adopted a theology of incarnation. As opposed to medieval Jewish mysticism, however, Magid believes that Hasidism developed “outside the Christian gaze,” which gave it the freedom to adopt an incarnational theology without the need for apologetics. He views Hasidism as modern in that it lays the groundwork for a real dialogue with Christianity, even if that was not its original intention.

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28

Recovering Theological Hermeneutics: An Incarnational -Trinitarian Theory of Interpretation. Wipf & Stock Pub, 2012.

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29

Recovering Theological Hermeneutics: An Incarnational-Trinitarian Theory of Interpretation. Baker Academic, 2004.

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30

Withrow, Brandon G. Becoming Divine: Jonathan Edwards's Incarnational Spirituality Within the Christian Tradition. Lutterworth Press, The, 2018.

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31

Withrow, Brandon G. Becoming Divine: Jonathan Edwards's Incarnational Spirituality Within the Christian Tradition. Wipf & Stock Publishers, 2011.

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32

Kim, Mari, Marcia W. Mount Shoop i Ellen T. Armour. Erotic Faith: Desire, Transformation, and Beloved Community in the Incarnational Theology of Wendy Farley. Wipf & Stock Publishers, 2022.

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33

Kim, Mari, Marcia W. Mount Shoop i Ellen T. Armour. Erotic Faith: Desire, Transformation, and Beloved Community in the Incarnational Theology of Wendy Farley. Wipf & Stock Publishers, 2022.

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34

Erotic Faith: Desire, Transformation, and Beloved Community in the Incarnational Theology of Wendy Farley. Wipf & Stock Publishers, 2022.

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35

Warren, Colleen. Annie Dillard and the Word Made Flesh: An Incarnational Theory of Language. Lehigh University Press, 2010.

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36

The center and the source: Second century incarnational Christology and early Catholic Christianity. Piscataway, NJ: Gorgias Press LLC, 2016.

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37

Justice and the Way of Jesus: Christian Ethics and the Incarnational Discipleship of Glen Stassen. Orbis Books, 2020.

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38

God In Our Nature: The Incarnational Theology Of John Mcleod Campbell (Studies in Evangelical History and Thought). Authentic Media, 2004.

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39

Thomas G. Weinandy Cap. OFM i Daniel A. Keating. Athanasius and His Legacy: Trinitarian-Incarnational Soteriology and Its Reception. 1517 Media, 2017.

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40

Speidell, Todd H., i Christian D. Kettler. Incarnational Ministry: The Presence of Christ in Church, Society, and Family (Essays in Honor of Ray S. Anderson). Alba House, 1990.

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41

Speidell, Todd H., i Christian D. Kettler. Incarnational Ministry : the Presence of Christ in Church, Society, and Family: Essays in Honor of Ray S. Anderson. Wipf & Stock Publishers, 2009.

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42

Speidell, Todd H., i Christian D. Kettler. Incarnational Ministry : the Presence of Christ in Church, Society, and Family: Essays in Honor of Ray S. Anderson. Wipf & Stock Publishers, 2009.

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43

(Editor), Christian D. Kettler, Ray Sherman Anderson (Editor) i Todd H. Speidell (Editor), red. Incarnational Ministry: The Presence of Christ in Church, Society, and Family : Essays in Honor of Ray S. Anderson. Helmers & Howard Publishing, 1990.

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44

Zimmermann, Jens. Dietrich Bonhoeffer's Christian Humanism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832560.001.0001.

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Based on a comprehensive reading of his entire work, in this book Jens Zimmermann presents Bonhoeffer’s theological ethos as a Christian humanism, that is, as an understanding of the gospel rooted in apostolic and patristic writers who believed God to have renewed humanity in the incarnation. The heartbeat of Bonhoeffer’s Christianity that unifies and motivates his theological writing, his preaching, and his political convictions, including his opposition to the Nazi regime, is the conviction that Christianity as participation in the new humanity established by Christ is about becoming fully human by becoming Christlike. In eight chapters, the author details Bonhoeffer’s humanistic theology following from this incarnational starting point: a Christ-centered anthropology that shows a deep kinship with patristic Christology, a hermeneutically structured theology, an ethic focused on Christ-formation, a biblical hermeneutic centered on God’s transforming presence, and a theological politics aimed at human flourishing. In offering a comprehensive reading of his theology as Christian humanism, Zimmermann not only places Bonhoeffer in the context of the patristic and greater Christian tradition but also makes apparent the relevance of Bonhoeffer’s thought for a number of contemporary concerns: hermeneutic theory, the theological interpretation of the Bible, the relation of reason to faith, the importance of natural law, and the significance of religion for secular societies. Bonhoeffer turns out to be a Christian humanist and a modern theologian who models the deeply orthodox and yet ecumenical, expansive Christianity demanded by our time.

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45

Incarnation (New Century Theology). Continuum International Publishing Group, 2002.

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46

Pawl, Timothy J. Incarnation. Cambridge University Press, 2020.

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47

Pawl, Timothy J. Incarnation. University of Cambridge ESOL Examinations, 2020.

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48

The saving passion: Incarnational and soteriological thought in Cyril of Alexandria's Commentary on the Gospel according to St. John. Uppsala: Acta Universitatis Upsaliensis, 1991.

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49

Tradition+incarnation. Paulist, 1994.

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50

Carson, D. A., i Graham Cole. God Who Became Human: A Biblical Theology of Incarnation. InterVarsity Press, 2013.

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