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1
Aylward, Louise. "Imperialist subtexts? : cultural assumptions and linguistic imperialism in Hong Kong ELT textbooks /". Thesis, Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20272686.
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Jesus, Samuel de [UNESP]. "Gigante pela própria natureza: as raízes da projeção continental brasileira e seus paradoxos". Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/106269.
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A presente pesquisa remonta a construção do mito brasileiro, o gigante pela própria natureza. Essa ideologia se origina a partir da fusão de dois mitos, o do bandeirante e o do indianismo. Buscamos paralelos entre o Brasil e a construção das ideologias estadunidenses tais como o destino manifesto e o mito da fronteira. No caso brasileiro, os ideais de bravura e pureza, assim como os laços criados entre os europeus e o brasileiro original, o índio. A visão dos brasileiros sobre si mesmos como membros de um país destinado à grandeza, se refletirá em sua organização social e política (interna e externa). O grande paradoxo da projeção continental brasileira reside no fato de que no plano externo o país busca a cooperação e integração com os outros países sul-americanos e no plano interno adota projetos, planos e estratégias que fomentam as desconfianças entre os países da Comunidade Sul Americana
This research goes back to building the Brazilian myth, the giant by nature. This ideology originates from the fusion of two myths, the pioneer and the Indian. We seek parallels between Brazil and the construction of ideologies such as the U.S. manifest destiny and the myth of the frontier. In Brazil, the ideals of bravery and purity as well as the ties created between the original Brazilian and European, the Indian. The vision of Brazilians on themselves as a nation destined for greatness is reflected in its social and political organization (internal and external). The great paradox of the Brazilian continental projection lies in the fact that externally it seeks cooperation and integration in the internal adopts projects, plans and strategies that foster mistrust between the countries of South America
3
de, Carvalho Marcelo Gonc̜alves. "Consumer culture imperialism". Diss., [La Jolla] : University of California, San Diego, 2010. http://wwwlib.umi.com/cr/fullcit?p1477954.
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Thesis (M.A.)--University of California, San Diego, 2010.Title from first page of PDF file (viewed July 13, 2010). Available via ProQuest Digital Dissertations. Includes bibliographical references (leaves 211-219).
4
Jesus, Samuel de. "Gigante pela própria natureza : as raízes da projeção continental brasileira e seus paradoxos /". Araraquara : [s.n.], 2012. http://hdl.handle.net/11449/106269.
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Orientador: Enrique Amayo ZevallosBanca: Angelo Del Vecchio
Banca: Lilia Pasquariello
Banca: Fábio Borges
Banca: Niminon Suzel Pinheiro
Resumo: A presente pesquisa remonta a construção do mito brasileiro, o gigante pela própria natureza. Essa ideologia se origina a partir da fusão de dois mitos, o do bandeirante e o do indianismo. Buscamos paralelos entre o Brasil e a construção das ideologias estadunidenses tais como o destino manifesto e o mito da fronteira. No caso brasileiro, os ideais de bravura e pureza, assim como os laços criados entre os europeus e o brasileiro original, o índio. A visão dos brasileiros sobre si mesmos como membros de um país destinado à grandeza, se refletirá em sua organização social e política (interna e externa). O grande paradoxo da projeção continental brasileira reside no fato de que no plano externo o país busca a cooperação e integração com os outros países sul-americanos e no plano interno adota projetos, planos e estratégias que fomentam as desconfianças entre os países da Comunidade Sul Americana
Abstract: This research goes back to building the Brazilian myth, the giant by nature. This ideology originates from the fusion of two myths, the pioneer and the Indian. We seek parallels between Brazil and the construction of ideologies such as the U.S. manifest destiny and the myth of the frontier. In Brazil, the ideals of bravery and purity as well as the ties created between the original Brazilian and European, the Indian. The vision of Brazilians on themselves as a nation destined for greatness is reflected in its social and political organization (internal and external). The great paradox of the Brazilian continental projection lies in the fact that externally it seeks cooperation and integration in the internal adopts projects, plans and strategies that foster mistrust between the countries of South America
Doutor
5
Norfield, Tony. "British imperialism & finance : a contribution to the theory of contemporary imperialism". Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/20315/.
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This is a Marxist analysis of how the financial system supports the appropriation of surplus value from other countries. While the focus is on Britain, the analysis shows how a Marxist understanding of the international financial system can throw light on a key aspect of the economics of imperialism today, one that follows from the normal, day-to-day operations of financial markets in the imperialist world economy. It argues that the economic content of imperialism is not only based on the trend towards monopoly, but on a world economy dominated by a small number of powers, especially in the sphere of finance. Marx's concept of fictitious capital is found to be superior to Hilferding's concept of finance capital for analysing these developments. However, the thesis also shows that 'fictitious' deposit creation by banks, largely ignored by Marxist analyses, is a key part of the financial mechanism. The thesis demonstrates the key role of finance for British imperialism through discussing the evolution of the global financial markets since 1945 and analysing the structure of the UK balance of payments data over the past three decades. It shows the importance of revenues from financial services exports and the way in which banking and portfolio flows fund relatively high returns from foreign direct investments. This analysis also shows how the UK-based banking system intermediates global financial flows, providing finance from developing countries to other major powers, particularly the US, a feature that is closely linked to the role of UK-linked tax havens.
6
Austin, J. William B. "Imperialism, postimperialism and Iran". Thesis, Virginia Polytechnic Institute and State University, 1988. http://hdl.handle.net/10919/50073.
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The usual explanations of the events leading to the Iranian Revolution have been either an analysis of Iranian culture or an analysis of the exploitation of Iran by imperialist powers. This thesis seeks to expand on imperialist theory by using post-imperialist theory to explore the reciprocal affects of transnational class formation which came about with the growth of transnational corporations. This approach is well suited to the Iranian case because of the strong ties that Iran under the Shah had with the international community.Master of Arts
incomplete_metadata
7
Rodrigues, Gabriella Barbosa 1986. "Arqueologia bíblica = um estudo de narrativas e discursos acerca de sua constituição como disciplina". [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279191.
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Orientador: Pedro Paulo Abreu FunariDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Este trabalho pretende apresentar a história das primeiras pesquisas arqueológicas na região da antiga Palestina, ao investigar o desenvolvimento da disciplina que ficou conhecida como Arqueologia Bíblica. Trata-se de uma discussão sobre as relações entre Arqueologia e política, à luz das diferentes leituras modernas sobre um mesmo passado. Com isso, pretende-se evidenciar como a prática arqueológica na Palestina, praticada inicialmente por europeus, depois também por norte-americanos e, mais tade, por pesquisadores nascidos na região, serviu, ao longo de sua história, para legitimar práticas imperialistas e colonizadoras e construir as relações entre ocidente e oriente, no início do século XIX, por exemplo, ou ainda para legitimar disputas atuais, como os conflitos entre árabes e israelenses
Abstract: This research intends to present the history of the first archaeological excavations in the region of the ancient Palestine following the development of the scientific discipline called Biblical Archaeology. It discuss the relationship between Archaeology and Politics, in the light of different modern views about the same past. Therefore we intend to emphasize how archaeological practice in Palestine - first conducted by europeans, then by americans, and much later by natives - was used, during its hstory, to legitimate, for example, imperialist and colonialist practices and to build the relationship between Western and Eastern in the early XIX century, or contemporary disputes, such as the conflicts between arabs and israelis
Mestrado
Historia Cultural
Mestre em História
8
Rosich, Pagès Gerard. "Autonomy In and Between Polities: A Political Philosophy of Modernity". Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/399926.
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This PhD has pursued three different and interconnected objectives, each corresponding to one of the three parts of the PhD. In Part I, a historical reconstruction is provided in order to present the background against which some political paradoxes in the present have to be understood in relation to globalization. On the one hand, it presents a range of historical developments that have helped to describe some lineaments of the modern world as a history of domination that underpins the univocal and reductionist conceptual association between modernity and globalization. A connection is established between this view of modernity and imperialism, and between progress and globalization. On the other hand, it discusses the conceptual shortcomings and historical inadequacy of this understanding of modernity against the background of recent findings and offers an interpretation of modernity as being constituted by a tension between a totalizing and a pluralizing interpretation of the world. An alternative pluralizing interpretation of modernity, which is not related to globalization, linked to the concept of autonomy and is best suited to understanding our current condition, is proposed.
Part II aims, first, at challenging the narrative of the current hegemony of the liberal understanding of autonomy which underpins political globalization and makes unworkable any notion of a collective self; and second, at retrieving philosophically the normative content with which the concept of autonomy is associated. An assessment of the current global situation is offered which aims at showing the need for the construction of a bounded collective self in order to uphold democracy and challenge the modes of domination that contract theory, as a normative framework for institutional social life, perpetuates by means of legitimation or obfuscation.
Part III establishes the historical context in which the views offered in parts I and II have been elaborated. First, a conceptual history of autonomy is provided. To my knowledge, no exhaustive and systematic history of the concept has been researched in scholarship. It has been taken for granted that Immanuel Kant is the inventor of the concept in its modern use, a view reinforced through the impressive work of Jerome B. Schneewind. Allegedly, Kant’s work opens the path to the constitution of individual autonomy as the basic understanding of freedom. In contrast to this understanding, the aim of Part III is to show that in conceptual and in historical terms, autonomy (re)emerges in modernity after its invention in classical Greece as a political concept and as a defining quality of the collective self in its relation with the political Other. At the same time, this part aims at retrieving and grounding historically an alternative interpretation of modernity that challenges the hegemonic and univocal understanding of modernity that has been analysed in Part I. It analyses the different movements of reformation that took place during the first half of the 16th century in the Holy Roman Empire, which culminated in the 1555 Peace of Augsburg, as the experiences under which the concept of autonomy was reintroduced into European modernity. It shows that at the moment when European imperialism was beginning with the “discovery of
America”, alternative interpretations and experiences were already at hand, which aimed at challenging precisely this notion of imperialism. Part III thereby grounds in historico-conceptual terms the interpretation of modernity offered in Part I and the assessment of autonomy offered in Part II.La primera part de la tesi fa un esforç per comprendre el nostre present i les tensions que el constitueixen a través d'una reconstrucció tant històrico-interpretativa i discuteix fonamentalment les teories d'arrel eurocèntrica. Tot i que hi ha raonament teòric, la forma de procedir i argumentar és fonamentalment històrica. Seguint aquest fil, analitzo un seguit de canvis històrics que permeten llegir certs desenvolupaments del món modern com una història de dominació i que, a parer meu, està a la base de l'associació conceptual reduccionista i unívoca entre modernitat i globalització. Des d'aquest angle, estableixo una connexió entre modernitat i imperialisme i entre progrés i globalització per fer-ne la crítica, i proposo una interpretació de la modernitat constituïda per la tensió entre una comprensió totalitzadora o pluralitzadora de món. La segona part de la tesi és predominantment conceptual, encara que es complementa en alguns casos amb observacions històriques. Hi presento l'aproximació interpretativa del concepte d'autonomia i poso en qüestió el seu ús dominant en el present. És en aquest part on s'introdueix i es desenvolupa la filosofia política de la modernitat que correspon a les anàlisis històriques del llibre i on es discuteixen les connexions entre exclusió, dominació i democràcia. La darrera part combina enfocaments històrics, contextuals, interpretatius i conceptuals per poder copsar totes les diverses variables que es posen en joc en la relació entre modernitat i autonomia. És en aquesta part on la història conceptual de l'autonomia és desenvolupada i que té com a objectiu no reduir els fonaments polítics de la modernitat al concepte de sobirania. S'analitzen els diversos moviments de reforma que van tenir lloc durant la primera meitat del segle XVI al Sacre Imperi Romanogermànic i que van culminar l'any 1555 amb la Pau d'Augsburg. Aquest és el rerefons on el concepte d'autonomia es reintrodueix i l'analitzo com un dels conceptes que mostraven en aquell moment la transició d'Europa a la seva època moderna. En contrast, suggereixo que just en el moment en què l'imperialisme global Europeu s'iniciava amb la 'descoberta d'Amèrica', ja estaven en joc interpretacions i experiències alternatives que qüestionaven el concepte de sobirania.
9
Deckers, Wolfgang. "'Imperialism' and 'anti-imperialism' in Mao Zedong : origins and development of a revolutionary strategy". Thesis, London School of Economics and Political Science (University of London), 1997. http://etheses.lse.ac.uk/1452/.
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The central question which will be considered in this thesis is how Mao Zedong formulated a concept of imperialism and resistance to it, to enable and continue the socialist revolution in China. The specific focus in this thesis is an explanation of how Mao understood imperialism in order to use it and to turn it into anti-imperialism, the origins of his ideas, his theoretical development of it and his application of this idea in practice. At the same time, it will be examined how other aspects of Mao's thinking were linked to this central, strategic concept. The thesis begins by examining Mao's connection and indebtedness to Marx and Lenin: this has not yet been done with regard to his use of the concept of 'imperialism'. This thesis, besides being a contribution to the history of Marxism therefore, aims to fill a gap in research on Mao. It will help to establish how Mao used the concepts of imperialism and anti-imperialism. In addition, my research is part of the discussion as to what degree Marxism has been revised in the process. The argument essentially will be that Mao, basing himself on Marx and Lenin, used their concepts to adapt Marxism-Leninism in a novel manner in Chinese circumstances, first to win the revolution, and then to construct what he regarded as socialism. Thus the thesis will do two things: a) it will clarify Mao's relationship to Marx and Lenin: Why did Mao's Marxism-Leninism take the form it did. Did Mao stand on Lenin's shoulders.; and b) it will contribute to understanding why the Chinese Communist Party won the revolution.
10
潘星薇 i Sing-mei Pun. "Controlling women: sexuality, imperialism andpower". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31951727.
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Melo, Aquiles Chaves de. "A Metamorfose da QuestÃo do Imperialismo nas ConfiguraÃÃes ContemporÃneas do Sistema do Capital". Universidade Federal do CearÃ, 2011. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=17752.
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FundaÃÃo Cearense de Apoio ao Desenvolvimento Cientifico e TecnolÃgicoAlguns autores apontam o sumiÃo do termo âimperialismoâ dos debates polÃticos contemporÃneos. Este conceito retorna à cena principalmente com a entrada americana na Guerra do Iraque e a luta proclamada por Bush contra o terrorismo. No entanto seu significado nÃo mais guardaria relaÃÃo com as bases econÃmicas da estrutura social, sendo agora utilizado na sua concepÃÃo do sÃculo XIX, onde era visto como uma grande missÃo civilizadora. Prova disso à a publicaÃÃo da obra ImpÃrio, de Negri e Hardt, onde seus autores apontam que o imperialismo acabara e que o mundo hoje seria dominado por uma nova forma denominada ImpÃrio. O que percebemos à que as diversas tentativas de extinguir o conceito de imperialismo nÃo se mostraram fecundas para a interpretaÃÃo da realidade dinÃmica do capitalismo atual. Para nÃs o imperialismo à algo imanente ao capitalismo e a compreensÃo da moderna lÃgica de desenvolvimento do capital perpassa pelo entendimento dos diversos mecanismos imperialistas utilizados pelos paÃses centrais de se apropriar da riqueza dos paÃses perifÃricos garantindo assim a manutenÃÃo tanto de sua posiÃÃo de hegemon quanto o prÃprio processo de reproduÃÃo da ordem sÃcio- metabÃlica do capital. Nossa hipÃtese à que a manutenÃÃo hodierna do sistema monetÃrio internacional, sob a forma do padrÃo dÃlar flexÃvel, cria um ambiente extremamente propÃcio para a reproduÃÃo do capital por parte da naÃÃo hegemÃnica, no caso os Estados Unidos, atravÃs da apropriaÃÃo das riquezas dos paÃses perifÃricos, tornando -se esse o cerne da natureza imperialista contemporÃnea
Some authors note the disappearance of the term "imperialism" of contemporary political debates. This concept returns to the scene especially with the American entry into the Iraq war and Bush proclaimed fight against terrorism. However its meaning no longer holds any relationship to the economic basis of social structure, now being used in their conception of the nineteenth century, where it was seen as a great civilizing mission. What we perceive is that the various attempts to extinguish the concept of i mperialism were not fruitful for the interpretation of the dynamic reality of contemporary capitalism. Our hypothesis is that the maintenance of the international monetary system today, in the form of the floating dollar standard, creates an environment hi ghly conducive to the reproduction of capital by the hegemonic nation, where the United States, through the appropriation of the wealth of the peripheral countries , becoming the core of the contemporary imperialist nature.
12
D'Entremont, Eric D. "Imperialism and Karl May's "Orientzyklus" (Germany)". Diss., Connect to online resource, 2005. http://wwwlib.umi.com/cr/colorado/fullcit?p1425796.
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Smith, John. "Imperialism Si the Globalisation of Production". Thesis, University of Sheffield, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527055.
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Huang, Lihua, i 黃莉華. "Class and imperialism in Henry James". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B42182049.
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Buffery, Helena. "Translating imperialism : Catalan tranfigurations of Shakespeare". Thesis, University of Birmingham, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402056.
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Huang, Lihua. "Class and imperialism in Henry James". Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B42182049.
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Pun, Sing-mei. "Controlling women : sexuality, imperialism and power /". Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20059887.
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Brodie, James Douglas. "Alien presences : digital technology and imperialism". Thesis, Queensland University of Technology, 1999. https://eprints.qut.edu.au/35910/1/35910_Brodie_1998.pdf.
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I am a visual artist, a printmaker, and I have been using computer imaging processes in my studio work since 1987. This paper is a supporting document for my submission of creative work which involves incorporating digital imaging into traditional fine arts processes such as printmaking, drawing and collage. The the thoretical basis for my studio production is a combination of cultural studies and postcolonialism. The images I produce re visual summations or examinations of the position of the other in terms of mainstream culture. My creative work interrogates three interrelated
themes involving technology and cultural transformation.
The first theme is an examination of how visual artists regard technology per se, and the incorporation of digital processes in the production of static
images by visual artists working in the Eurocentric tradition in the fine arts of painting and printmaking.
The second theme examines the position occupied by specific creative individuals in mainstream culture whose practice places them on the margins of that culture. These individuals occupy the position of the outsider or the other in terms of mainstream cultures.
The third theme investigates the phenomenon of technofear in contemporary society, which results from the integration of digital processes in the development of globalised mainstream or imperial metanarratives
and their relationship to peripheral individuals and cultures.
19
Cowell, Frederick. "Claims of imperialism : the common legal basis of anti-imperialism in international and regional human rights organisations". Thesis, Birkbeck (University of London), 2017. http://bbktheses.da.ulcc.ac.uk/234/.
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Opposition to an international organisation with legal powers to protect human rights describes both the legal process of non-compliance with an organisation and political attacks on the organisations legitimacy. Opposition is caused by an organisation’s legal structure, in particular the powers that organisations have to encourage compliance with international human rights law. This study examines anti-imperialist opposition – which is opposition broadly predicated on the notion that human rights law and its enforcement are a continuation of colonial-imperialism or a form of neo-imperialism. When analysing opposition from the Third World bloc and other postcolonial states within the UN Commission on Human Rights and treaty bodies, it is possible to discern a distinct form of anti-imperialist opposition. This was in part because of international law’s origins in the colonial-imperial era and the perpetuation of inequalities between different states after decolonisation. But forms of anti-imperialist opposition continued in regional organisations, such as the African Commission on Human and Peoples Rights, created outside of this broader imperialist context. This study concludes that there common elements in the legal structure of human rights organisations which are predicated on an imperialist form domination. This explains the persistence of anti-imperialist opposition which is a major factor affecting the functioning of international human rights organisations.
20
Prey, Robert. "How do you say 'imperialism'? the English language teaching industry and the culture of imperialism in South Korea /". Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2043.
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Wittenberg, Hermann. "The sublime, imperialism and the African landscape". Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&.
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In this dissertation the author argued for a postcolonial reading of the sublime that takes into account the racial and gendered underpinnings of Immanuel Kant's and Edmund Burke's classic theories. The thesis used the understanding of the sublime as a lens for an analysis of the cultural politics of landscape in a range of late imperial and early modern texts about Africa. A re-reading of Henry Morton Stanley's central African exploration narratives, John Buchan's African fiction and political writing, and later texts such as Alan Paton's fiction, autobiographies and travel writing, together with an analysis of colonial mountaineering discourse, suggest that non-metropolitan discourses of the sublime, far from being an outmoded rhetoric, could manage and contain the contradictions inherent in the aesthetic appreciation and appropriation of contested colonial landscapes.
22
Joula, Sara A. "Cultural imperialism and satellite television in Iran". Thesis, Loughborough University, 2007. https://dspace.lboro.ac.uk/2134/10052.
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The increasing flow of international and Western cultural and information input into Iran, via satellite technologies, has affected the traditional, cultural and religious heritage of the country. Considering the political, cultural and economic realities of Iran and the history of its media, this research intends to examine the uneven flow of information and entertainment of global media via satellite in Iran within the context of the international communication and cultural imperialism theory. This study attempts to revise the cultural imperialism theory through a case study and identifies its limitations and the areas that could be developed within its infrastructure such that it will be applicable to the current situation and contemporary arguments of the media flow. It reviews the cultural imperialism theory in the light of the active audience's perspective and analyses the mixed and contradictory dynamics of reconstruction, adoption and resistance of international media. This research analyses the emergence of Persian language satellite television news and entertainment in Iran. A mixture of political, cultural and economic pressures dominates the editorial conduct of those expatriate and Persian language satellite channels. Political pressures, however, seem to be playing the most apparent role in that process. This study critically analyses the activities of Jaam-e-Jam and VOA Persian language satellite channels and examines the factors that affect the editorial policies and practice of the studied channels. It addresses these issues by studying the evolution, style of ownership, organisational structure, and content as well as editorial and managerial power hierarchy of those channels. In order to asses the attitudes, and encoded messages of these stations, a combination of content and discourse analysis is used. This research also empirically examines the audience's response in a detailed focus group investigation to see how they perceive and interpret the encoded messages.
23
Nash, Fred. "Meta-imperialism : a study in political science". Thesis, University of Southampton, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239964.
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Murphy, Sean. "Broadly speaking : Scots language and British imperialism". Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/11047.
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This thesis offers a three-pronged perspective on the historical interconnections between Lowland Scots language(s) and British imperialism. Through analyses of the manifestation of Scots linguistic varieties outwith Scotland during the nineteenth century, alongside Scottish concerns for maintaining the socio-linguistic “propriety” and literary “standards” of “English,” this discussion argues that certain elements within Lowland language were employed in projecting a sentimental-yet celebratory conception of Scottish imperial prestige. Part I directly engages with nineteenth-century “diasporic” articulations of Lowland Scots forms, focusing on a triumphal, ceremonial vocalisation of Scottish shibboleths, termed “verbal tartanry.” Much like physical emblems of nineteenth-century Scottish iconography, it is suggested that a verbal tartanry served to accentuate Scots distinction within a broader British framework, tied to a wider imperial superiorism. Parts II and III look to the origins of this verbal tartanry. Part II turns back to mid eighteenth-century Scottish linguistic concerns, suggesting the emergence of a proto-typical verbal tartanry through earlier anxieties to ascertain “correct” English “standards,” and the parallel drive to perceive, prohibit, and prescribe Scottish linguistic usage. It is argued that later eighteenth-century Scottish philological priorities for the roots and “purity” of Lowland Scots forms – linked to “ancient” literature and “racially”-loaded origin myths – led to an encouraged “uncovering” of hallowed linguistic traits. This renegotiated reverence for certain Lowland forms was bolstered by contemporary “diasporic” imaginings – envisioning, indeed pre-empting the significance of Scots migrants in the sentimental preservation of a seemingly-threatened linguistic distinction. Part III looks beyond Scotland in the early decades of the nineteenth century. Through a consideration of the markedly different colonial and “post-colonial” contexts of British India and the early American Republic, attitudes towards certain, distinctive Lowland forms, together with Scots' assertions of English linguistic “standards,” demonstrate a Scottish socio-cultural alignment with British imperial prestige.
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Gray, Elizabeth Kelly. "American attitudes toward British imperialism, 1815--1860". W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539623404.
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This dissertation explores American attitudes toward British imperialism between 1815 and 1860 to determine what Americans thought of imperialism before the United States became an imperial power. It addresses the debate of whether the United States's acquisition of an empire in the 1890s was intentional or was, as many historians have characterized it, an accidental acquisition by a people long opposed to empire. This study also explores the benefits of incorporating American culture and society into the study of American imperialism.;This era connects the time when Americans re-established their independence from Great Britain---with the War of 1812---to the eve of the Civil War, which solved the sectional crisis and thus put the nation in a position to pursue overseas expansion unimpeded. America changed rapidly during this era. New Protestant denominations challenged the church's authority, industrialization made workplaces more hierarchical and caused greater awareness of class, and a print revolution brought many more Americans into the reading public.;During the era under review, many Americans commented on episodes throughout the British empire. their views on issues including religion, war, and slavery strongly influenced their attitudes toward foreign events. Meanwhile, the often sketchy nature of accounts from abroad enabled writers to accept some accounts and doubt others.;The variety of American experiences partly explains the varying attitudes toward imperialism. Many Americans praised the British for spreading Protestant Christianity, a rigorous work ethic, and British governance, and for bringing new producers and consumers into international trade. They tended to accept the means to these ends, such as high mortality among natives and British suppression of native insurrections. But others lambasted the British for introducing diseases, weapons, and alcohol that decimated native populations and for reaping profits by exploiting natives.;Almost all Americans agreed that the British imperial system was flawed, but few concluded that imperialism was inherently wrong or unworkable. Although most considered the acquisition of a territorial empire unnecessary, they believed that a commercial American empire could benefit all parties involved.
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Lundblade, Eric James. ""The fruits of imperialism, be they bitter or sweet ..." "America's mission" and the rhetoric of the imperialism debates (1898-1900) /". Diss., Connect to the thesis, 2009. http://hdl.handle.net/10066/3724.
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Rudd, Andrew John. "Sentimental imperialism : British literature and India, 1770-1830". Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.440619.
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Thorne, James. "Caesar and the Gauls : imperialism and regional conflict". Thesis, University of Manchester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.516340.
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Udezulu, Ifeyinwa E. "Imperialism or realism: United States and West Africa". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1988. http://digitalcommons.auctr.edu/dissertations/1339.
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The purpose of the thesis is to utilize the realist-neorealist paradigm to analyze the United States policy objectives in West Africa, comparably to other African regions. The basic premise of the realist paradigm purports that states are unitary actors and they act to protect their national interest.
Through a critical analysis of secondary data, my findings clearly point to the fact that the former colonial powers, Britain and France are the major actors in West Africa not the United States. The United States policy strategy centers solely on the crisis areas of other regions, the Horn, Central Africa and Southern Africa. This is because of the power struggle between the super powers and because these areas are endowed with vast mineral resources. The Nigerian oil and Chadian conflict with Libya are the only two areas of U.S. interest in West Africa.
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Cheng, Albert. "Thematics, narrative techniques and imperialism in Conrad's fiction". Thesis, University of Sussex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272076.
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Levett, Geoffrey James. "Playing the man : sport and imperialism 1900-1907". Thesis, Birkbeck (University of London), 2014. http://bbktheses.da.ulcc.ac.uk/85/.
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This thesis explores the relationship between sport, manliness and imperial identity in the years between 1900 and 1907. In the second half of the nineteenth century, driven by the public school ideology of muscular Christianity, participation in team sports, principally football and cricket, came to be viewed by social commentators as a central characteristic of the ideal English man. The ideology of muscular Christianity then spread throughout the rest of Britain and its Empire via schools and imperial institutions such as the army and civil service. By the end of the century the practice of sport was central to the conception of the manly imperial Briton. At the same time subjects of British rule began to participate in British sports in increasing numbers, leading to a public debate on their ability to embody imperial manliness. In the late-nineteenth and early-twentieth centuries there was a rapid growth in the playing of international sport, fuelled by faster means of communication between the metropole and the colonies, the development of a global media and the exploitation of sport as a commercial enterprise. This thesis argues that imperial sport was developed by a group of sports administrators, journalists, colonial officials and businessmen to foster a feeling of imperialism in the public at large. The matches they organised provoked a complex debate on imperial manliness. Defeat to colonial teams stirred anxieties about racial degeneration in the mother country, while debate surrounding the selection and performance of players from non-white communities in the empires of both Britain and France revealed competing visions of who could represent their empires in the public arena of sport.
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Alderson, David. "Religion, manliness and imperialism in 19th century culture". Thesis, University of Sussex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295953.
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Christian manliness emerges from a period of intense counter-revolution in English history, one in which protestantism and especially Anglicanism - plays an important ideological role in legitimating English national development. The form of manliness associated with Kingsley et al crystallises various aspects of the protestant ethic - conscience, independence and the redemptive value of work - into an ideology of English masculinity which becomes prescriptive and institutionalised in the public schools of the second half of the century. This sense of masculinity is established as an important part of English imperial hubris. For this reason, the thesis is very much concerned with England's relations with Ireland - a nation stigmatised as unfit for self-rule because predominantly Catholic. backward and effeminate. The thesis begins by outlining in broad terms elements of protestant Englishness, and moves on to look at the emergence of christian manliness as an extension of the counter-revolutionary concerns of the christian socialist Charles Kingsley. It is in this cultural context of manly protestantism that the 'effeminacy' of 1. H. Newman and other Catholicising elements in the Anglican Church are considered. After analysing dominant characteristics of English writers' conceptions of Ireland, the thesis looks at the contradictory ways in which Gerard Manley Hopkins's admiration for the male body is bound up with a patriotism at odds with his Catholicism, and argues that the specific elements of this patriotism determine the 'desolations' of his final years in Ireland Finally, Oscar Wilde's relations to English culture are considered - specifically. his understanding of his Celtishness as subversive of English puritanism; a subversiveness ultimately still indebted - because antithetical - to English manliness.
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Mohr, Kyle A. "The Mechanics of Imperialism in the Ancient World". Miami University Honors Theses / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1210189238.
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O'Quinn, Daniel. "Staging governance : theatrical imperialism in London, 1770-1800 /". Baltimore : the J. Hopkins university press, 2005. http://catalogue.bnf.fr/ark:/12148/cb40059207n.
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Quinn, John Wesley. "American imperialism in the Middle East 1920-1950 /". Winston-Salem, NC : Wake Forest University, 2009. http://dspace.zsr.wfu.edu/jspui/handle/10339/42533.
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Tharappel, Jayanth Jose. "Imperialism: How Declining Currency Hegemony Leads to War". Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/29542.
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This thesis reconceptualises the term ‘imperialism’ based on the capacity for the Indian Political Economy (IPE) tradition to synthesise the divergent meanings assigned to the term. The original theorists who popularised the term, namely John Hobson, Vladimir Lenin, Rosa Luxemburg, and Karl Kautsky, sought to explain the underlying causes of WW1, but had limited theoretical capacity for explaining national exploitation. World-Systems analysis (WSA), which developed after WW2, sought to explain national exploitation, but had limited theoretical capacity for explaining the long-term structural tendencies towards warfare. Therefore, ‘imperialism’ must become a theory that explains how economic relations historically founded on national exploitation create long-term conditions for warfare. The pioneering work of Dadabhai Naoroji that founded the IPE tradition exposed how Britain exploited India, which prepared the ground for the Indian Marxist perspective within IPE, of which Utsa Patnaik and Prabhat Patnaik are contemporary representatives. The resulting theory of ‘imperialism’ proposes that while multiple relations of national exploitation may exist, there is typically one such relationship capable of extracting the most wealth, thereby enabling that state to establish currency hegemony. Such a state establishes an economically liberal economic order in the world outside its sphere of military control, thereby aiding the rise of its mercantile rivals, which industrialise by producing in exchange for the hegemonic currency. This creates the conditions for warfare of the kind witnessed by the original theorists, and that are re-emerging in the world today.
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Tharappel, Jayanth Jose. "Imperialism: How Declining Currency Hegemony Leads to War". Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/29542.2.
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This thesis reconceptualises the term ‘imperialism’ based on the capacity for the Indian Political Economy (IPE) tradition to synthesise the divergent meanings assigned to the term. The original theorists who popularised the term, namely John Hobson, Vladimir Lenin, Rosa Luxemburg, and Karl Kautsky, sought to explain the underlying causes of WW1, but had limited theoretical capacity for explaining national exploitation. World-Systems analysis (WSA), which developed after WW2, sought to explain national exploitation, but had limited theoretical capacity for explaining the long-term structural tendencies towards warfare. Therefore, ‘imperialism’ must become a theory that explains how economic relations historically founded on national exploitation create long-term conditions for warfare. The pioneering work of Dadabhai Naoroji that founded the IPE tradition exposed how Britain exploited India, which prepared the ground for the Indian Marxist perspective within IPE, of which Utsa Patnaik and Prabhat Patnaik are contemporary representatives. The resulting theory of ‘imperialism’ proposes that while multiple relations of national exploitation may exist, there is typically one such relationship capable of extracting the most wealth, thereby enabling that state to establish currency hegemony. Such a state establishes an economically liberal economic order in the world outside its sphere of military control, thereby aiding the rise of its mercantile rivals, which industrialise by producing in exchange for the hegemonic currency. This creates the conditions for warfare of the kind witnessed by the original theorists, and that are re-emerging in the world today.
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Lam, Seen-fong Melinde, i 林善芳. "The representation of colonialism in two filmic texts: Roeg's Heart of Darkness (1993) and Coppola's ApocalypseNow (1979)". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31953566.
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Iaderozza, Fábio Eduardo 1961. "Neoliberalismo, sistema de Patentes e a liberalização do biomercado emergente no Brasil na década de 1990 : a privatização do conhecimento tradicional e da biodiversidade nacional". [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/287757.
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Orientador: Arlete Moysés RodriguesTese (doutorado) - Universidade Estadual de Campinas, Instituto de Geociências
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Resumo: A década de 1990 assistiu ao predomínio de ideais liberais-globalizantes, cuja principal marca foi o processo de privatização nas suas mais variadas formas. A pressão exercida por países do centro para a adoção de um sistema de propriedade industrial mais adequado aos interesses de grupos hegemônicos, fez surgir uma nova legislação sobre Propriedade Industrial no Brasil que abriu a possibilidade para se privatizar as riquezas naturais contidas em território nacional, como aquelas oriundas da biodiversidade, bem como o conhecimento tradicional associado. Levando-se em conta os avanços que estão ocorrendo em áreas como biotecnologia e engenharia genética, tidas como muito promissoras em meio aos novos domínios do capital, o fato de possuir ou ter acesso à biodiversidade tornou-se estratégico para a reprodução ampliada do capital. Diante dessa constatação, a tese analisa o processo histórico no qual se observa à crescente mercantilização da natureza, cujo resultado é a ampliação da produção de mercadorias a partir de suas riquezas, não para atender as necessidades humanas, mas aos interesses do capital. Com os Direitos de Propriedade Industrial cria-se a possibilidade de apropriação, por parte de grandes empresas transnacionais, das riquezas naturais existentes em dado território. Com isso, impõe-se uma nova forma de dominação, não diretamente nas terras, mas no acesso aos recursos genéticos patenteados, expropriando as comunidades tradicionais e os países biodiversos de seus conhecimentos e de suas riquezas. Consideramos esse tipo de apropriação a versão contemporânea dos enclosures, dado que a propriedade cercada e o monopólio são os objetivos finais
Abstract: The 1990s faced the predominance of liberal-globalizing ideals, whose main result was the process of privatization in its many forms. The pressure exerted by core countries for the adoption of a system more appropriate industrial property to the interests of hegemonic groups, introduced a new legislative industrial property law in Brazil that opened the possibility of privatizing the natural resources contained in the national territory, such as those arising from biodiversity and the associated traditional knowledge. Taking into consideration the advances that are occurring in areas such as biotechnology and genetic engineering, considered as very promising among the new domain of the capital, the fact of possessing or having access to biodiversity has become strategic for the expanded reproduction of the investment. Considering this fact, the thesis analyzes the historical process in which one observes the increasing commodification of nature, the result of which is the expansion of commodity production from their resources, not to meet human needs, but to the meet the capital interests. The industrial property rights creates the possibility of proprietorship by large transnational companies of the existing natural resources in a given territory. With this, a new form of domination is imposed, not directly on the land, but on the access of the patented genetic resources, expropriating traditional communities and the biodiverse countries of their knowledge and their resources. We consider this type of ownership the contemporary version of the enclosures, as the fenced property and monopoly are the ultimate goals
Doutorado
Análise Ambiental e Dinâmica Territorial
Doutor em Geografia
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Mantovani, Livia Cordeiro. "\"E todos foram juntos à praia\": o cinema como resistência em Nunca aos Domingos, de Jules Dassin". Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8147/tde-17042015-175619/.
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O presente trabalho tem como objetivo uma análise do filme Nunca aos Domingos (1960), de Jules Dassin. Para a realização deste estudo, foi adotado um esquema de observação atenta de cada uma das cenas do filme, incluindo a análise de diversos fotogramas que revelam elementos interessantes não apenas no conteúdo, como também na forma do objeto. Durante o desenvolvimento do estudo, identificou-se o diálogo da obra em questão com outras obras, tais como a tragédia Medeia (431 a.C.), de Eurípedes; a peça Pigmaleão (1913), de George Bernard Shaw; e o filme Stella (1955), de Michael Cacoyannis, dentre outras. Assim, fez-se necessária a apreciação dessas obras, embora de forma menos detalhada. O intuito deste texto é demonstrar como, através de Nunca aos Domingos, Jules Dassin intencionou promover um debate sobre a arte, mais precisamente, o fazer cinematográfico. Também pretendemos demonstrar que o filme encontra na dialética sua principal força organizadora, sempre oferecendo ao menos duas interpretações para um mesmo objeto ou fenômeno. Além disso, identificaremos no filme algumas peculiaridades da Grécia dos anos 1960, tais como aspectos culturais; sua posição enquanto colônia inglesa/estadunidense; e a relação dialética travada entre o desenvolvimento do capitalismo (impulsionado pela Doutrina Truman) e uma estrutura socioeconômica ainda baseada na ruralidade, no escambo e etc.The aim of the present work is to analyse the film Never on Sunday (1960), directed by Jules Dassin. The chosen methodology includes the alert observation of each one of the films scenes, including the examination of several frames, which reveal interesting elements concerning not only the content, but also the form of the object. During the development of the study, the dialogue of Never on Sunday with other works of art has been identified. The tragedy Medea (431 b.C.), by Euripides; the play Pygmalion (1913), by Bernard Shaw; and the film Stella (1955), by Michael Cacoyannis, are among these. Therefore, they have also been analysed, even though in a less detailed way. The goal of this text is to show how, through Never on Sunday, Jules Dassin attempted to promote a debate about art, more specifically about cinema. We shall also endeavour to demonstrate that the film is organized dialectically, always offering at least two interpretations to the same object or phenomenon. Finally, we will identify in the movie some particularities of Greece in the 1960s, such as some cultural aspects; its position as an English/American colony; and the dialectic relation established between the development of capitalism (reinforced by the Truman Doctrine) and a socioeconomic structure based on agriculture, bartering, etc
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Barbosa, Fábio de Macedo Tristão. "Imperialismo e produção do espaço urbano: a indústria do amianto e a construção da cidade de Minaçu-GO". Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8136/tde-09042014-123754/.
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A pesquisa que ora se apresenta ocupou-se do debate sobre o imperialismo como modo de ser do capitalismo contemporâneo e sua relação com o espaço urbano olhado a partir da indústria do amianto e, consequentemente, perpassando por temas como trabalho, saúde dos trabalhadores expostos ao amianto e movimentos sociais que defendem o banimento deste mineral. A forma genérica/universal do imperialismo expressa-se concretamente sob formas diversas nos diferentes lugares/partes do mundo. Cada parte anuncia o mundo no lugar e compõe o mosaico de lugares que forma a totalidade social imperialista. Portanto, do ponto de vista do método de interpretação, adota-se a dialética universal-particular refletida no modo pelo qual o imperialismo efetivamente se realiza. Este procedimento analítico coloca o desafio de fazer as reflexões necessárias relacionando teorias e fatos, de modo a identificar e compreender como os processos de ordem geral realizam-se em âmbito particular. E, em contrapartida as teorias e os conceitos, enquanto instrumentos de análise, permitiram que esse particular elucidado iluminasse a generalidade dos processos estudados relativos a exploração do amianto em Minaçu-Goiás. O recorte empírico da pesquisa é a indústria do amianto no que ela tem de mais universal e a cidade de Minaçu em Goiás no que ela tem de particular. A primeira relação entre estes dois fenômenos é justamente o fato de a cidade de Minaçu-GO abrigar a terceira maior mina de amianto do mundo e única da América Latina e do Brasil em atividade. Portanto, a indústria do amianto no Brasil tem sua base nesta pequena cidade do interior do Estado de Goiás à que pouca importância é dada nos mapas. No entanto, a cidade de Minaçu está no centro dos debates sobre os malefícios causados pelo amianto à saúde humana. A pergunta que se faz é: que espaço urbano é esse instituído pela indústria do amianto que domina e controla várias dimensões do viver na cidade de Minaçu-GO? Para tentar responder a esta pergunta propõe-se a tese da urbanização autoritária.This research starts with the analysis of the Imperialism as a stage of the todays capitalism and goes on the establish its relation with urban space and asbestos mining industry. Other topics connected to the asbestos industry are put together in this study such as: labor, worker`s health condition exposed to asbestos and social movements that defend a ban on asbestos mining and commercial activity. The generic/universal form of the Imperialism express itself concretely in many diverse way in different places/portions of the World. Every single portion reveals the World in that place and compounds the mosaic of places which forms the imperialist social totality.This analytical procedure puts the challenge of making the necessary reflexions with theories and facts in order to identify an understand how general process are translated to particular contexts. By doing so, theories and concepts as analytical tools helped that from a particular case study in light in Minaçu, a more general process regarding asbestos were better apprehended.This research empirical context is the asbestos mining industry in general and the city of Minaçu in Goias State (Brazil) a particular site. The linkage between particular and general is the fact that Minaçu town (GO) is has in its site the third largest asbestos mining ore in the World and the only in activity in Latin America and Brazil. Therefore, the mining industry in Brazil has its base in this small town in Goias countryside. This city is almost unseen in national map. Thats why, Minaçu Town is the center of many debates concerning the risks asbestos causes to human health care. The main question cast here is: what kind of urban space completely dominated by this mining industry was created in Minaçu-GO? In order to address this question this study proposes the theory of authoritarian urbanization.
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Scramim, Julia Dantas. "Totalitarismo e superfluidade na óptica de Hannah Arendt". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20505.
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This work intends to present the totalitarianism and the superfluity of man steamed from it, developed by Hannah Arendt, mainly in her work "The Origins of Totalitarianism". It goes through the historical exposition of the events and phenomena prior to totalitarianism: the antisemitism due to the emancipation and Jew’s assimilation by the European society; and the colonial and continental imperialism. The first one, serving European countries in search of new consumer markets, develops ways of domination (racism and bureaucracy) serving to the ideology and to the totalitarian government; the second one deals with the rise of national movements, as well as the unfeasibility of protecting human rights against the nation-state. It also shows the differentiation among the totalitarian government and other ways of tyranny and dictatorship by the treatment given to the totalitarian leader, by the action of his secret police, the government unusual structure, the ideology based on History's and/or Nature' laws, the terror as a guarantee of application of these laws and by the concentration camps as an experiment of man’s total domination. It also deals with the human's superfluity promoted in totalitarianism by the death of the juridical person, of the moral person and destruction of the individuality and by the complete ruin of the human content
Este trabalho pretende fazer uma apresentação do totalitarismo e da superfluidade dos homens dele decorrente, desenvolvida por Hannah Arendt, prioritariamente em sua obra “Origens do totalitarismo”. Percorre a exposição histórica dos eventos e dos fenômenos anteriores ao totalitarismo: o antissemitismo decorrente da emancipação e da assimilação dos judeus pela sociedade europeia; e o imperialismo colonial e continental. O primeiro, a serviço de países europeus em busca de novos mercados consumidores, desenvolve formas de dominação (racismo e burocracia) que servem à ideologia e ao governo totalitário; e o segundo trata da ascensão dos movimentos nacionalistas, bem como a inviabilidade da proteção dos direitos humanos face ao Estado-nação. Mostra, também, a diferenciação entre o governo totalitário e outras formas de tirania e ditadura através do tratamento dado ao líder totalitário, da ação da sua polícia secreta, da estrutura peculiar do governo, da ideologia baseada nas leis da História e/ou da Natureza, do terror como garantia da aplicação dessas leis e dos campos de concentração como experimento do domínio total do homem. Trata, também, da superfluidade humana promovida no totalitarismo pelas mortes da pessoa jurídica, da pessoa moral e destruição da individualidade e pela dilapidação total dos conteúdos humanos
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Illich, Niles Stefan. "German imperialism in the ottoman empire: a comparative study". Texas A&M University, 2007. http://hdl.handle.net/1969.1/85842.
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The conventional understanding of German expansion abroad, between
unification (1871) and the First World War (1914), is that Germany established colonies
in Africa, the Pacific Islands, and to a lesser degree in China. This colonialism began in
1884 with the recognition of German Southwest Africa. This dissertation challenges
these conventionally accepted notions about German expansion abroad. The challenge
presented by this dissertation is a claim that German expansionism included imperial
activity in the Ottoman Empire. Although the Germans did not develop colonies in the
Ottoman Empire, German activity in the Middle East conformed closely to the
established model for imperialism in the Ottoman Empire; the British established this
model in the 1840s. By considering the economic, political, military, educational, and
cultural activities of the Germans in the Ottoman Empire it is evident that the Ottoman
Empire must be considered in the historiography of German expansionism.
When expanding into the Ottoman Empire the Germans followed the model
established by the British. Although deeply involved in the Ottoman Empire, German
activity was not militaristic or even aggressive. Indeed, the Germans asserted themselves less successfully than the British or the French. Thus, this German expansion into the
Ottoman Empire simultaneously addresses the question of German exceptionalism.
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Allen, Sara-Ruth. "International trade rules: a case of imperialism at work?" University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&.
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This study explored whether there is an inherent inequitable nature of the liberalization process with respect to the World Trade Organization Agreements, namely TRIMs (Trade-related Investment Measures), TRIPS (Agreement on Trade-Related Aspects of Intellectual Property Rights) and the Agreement on Agriculture.
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Toole, Janet. "Local imperialism : town and empire in Warrington 1750-1910". Thesis, University of Liverpool, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367231.
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McPherson, Catherine. "The First Illyrian War: A study in Roman Imperialism". Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=107788.
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This paper presents a detailed case study in early Roman imperialism in the Greek East: the First Illyrian War (229/8 B.C.), Rome's first military engagement across the Adriatic. It places Roman decision-making and action within its proper context by emphasizing the role that Greek polities and Illyrian tribes played in both the outbreak and conclusion of the war. It argues that the primary motivation behind the Roman decision to declare war against the Ardiaei in 229 was to secure the very profitable trade routes linking Brundisium to the eastern shore of the Adriatic. It was in fact the failure of the major Greek powers to limit Ardiaean piracy that led directly to Roman intervention. In the earliest phase of trans-Adriatic engagement Rome was essentially uninterested in expansion or establishing a formal hegemony in the Greek East and maintained only very loose ties to the polities of the eastern Adriatic coast. However, Rome did exercise a certain influence in the decision-making processes of these polities in the decades following the war. Nonetheless, the absence of a Roman presence in the region following the war led directly to further intervention in the region a decade later.Ce mémoire se veut être une étude de cas approfondie de l'impérialisme romain naissant dans l'Orient grec : le cas de la Première Guerre illyrienne (229/8 av. J.C.), la première entreprise militaire romaine de l'autre côté de l'Adriatique. L'approche choisie situe le processus décisionnel et les actions de Rome dans leur contexte propre en insistant sur le rôle que les communautés grecques et illyriennes eurent à jouer à la fois dans le déclenchement et dans la conclusion de la guerre. Cette étude soutient que la déclaration de guerre de Rome contre les Vardéens en 229 fut principalement motivée par le désir de s'assurer le contrôle des lucratives routes de commerce reliant Brundisium à la côte orientale de l'Adriatique. Ce fut en fait l'incapacité des principales puissances grecques à mettre un frein à la piraterie vardéenne qui mena directement à l'intervention romaine. Rome ne montra d'abord que peu d'intérêt envers une expansion ou l'établissement d'une quelconque hégémonie dans l'Orient grec. Elle ne maintint que de vagues relations avec les communautés de la côte est de l'Adriatique. Rome exerça cependant une certaine influence sur le processus de décision de ces communautés au cours des décennies qui suivirent la guerre. Malgré cela, c'était en effet l'absence des romains dans cette région qui mena directement à l'intervention romaine dans la région dix ans plus tard.
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Witcher, Robert Edward. "Modelling Roman imperialism : landscape and settlement change in Italy". Thesis, University of Leicester, 1999. http://hdl.handle.net/2381/7835.
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Jones, Grace. "The Romans in Britain : Reading Renaissance Views of Imperialism". Thesis, University of Newcastle Upon Tyne, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515091.
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Paterson, Martin. "Imperialism, insularity and identity : the novels of Paul Scott". Thesis, University of York, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359265.
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Levy, Allison D'Orazio. "The Psychology of Athenian Imperialism in Thucydides' Peloponnesian War". Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105026.
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Thesis advisor: Robert BartlettIn his depiction of Athens in his Peloponnesian War, Thucydides shows a city of extraordinary daring, energy, resourcefulness and hope. However, it is difficult adequately to articulate the character of that which is most central to Athens, namely, her imperial ambition. Although Athens is clearly distinguished from the fearful, ever-hesitating Sparta by her apparently boundless activity and hopefulness, it is nonetheless unclear what, precisely, Athens is hoping for. What is the attraction of the ceaseless toil and danger of great empire? In risking what they have because they are “always seeking more,” what exactly do the Athenians think they are getting? My study approaches these questions through a focus on one of the great puzzles of Athenian imperialism, namely, that the Athenians claim both that their empire is pursued under the compulsion of fear, honor, and/or interest, and that it is freely undertaken -- a contradiction that creates a difficulty especially for the Athenians’ repeated suggestion that their empire is a noble, praiseworthy enterprise. Through consideration of the Athenians’ experience of their imperial ambition and the ways in which the contradictory elements of that ambition fit together in their minds, as made clear especially through the rhetoric of their outstanding statesmen, we gain greater clarity about the character of the longings underpinning the extraordinary Athenian energy for empire. We also come better to understand the conditions in which the Athenians’ hopes are made more or less tractable and reasonable, as well as the influence of the rhetoric of leading Athenians on these hopes. This dissertation argues that the Athenians are less attached to one particular object as the deepest root of their imperialism, and more to the notion of a freedom from all limits, which can be both inflamed by, as well as helpfully anchored to, their opinions of their virtue; thus, the study suggests that the desire for empire is deeply rooted in human nature, and that empire will therefore appeal to us for as long as human nature remains unchanged
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science