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Artykuły w czasopismach na temat „Imaginary”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 31 lipca 2024

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1

Chaplin, Rachel. "Imaginary". International Journal of Psychoanalysis 102, nr 2 (4.03.2021): 399–403. http://dx.doi.org/10.1080/00207578.2020.1821576.

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Kornbluh, Anna. "Imaginary". Portable Gray 5, nr 2 (1.09.2022): 234–45. http://dx.doi.org/10.1086/722789.

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Lesser, Lawrence. "Imaginary". Humanistic Mathematics Network Journal 1, nr 22 (kwiecień 2000): 48. http://dx.doi.org/10.5642/hmnj.200001.22.16.

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MORIARTY, MICHAEL. "Imaginary". Paragraph 17, nr 3 (listopad 1994): 236–43. http://dx.doi.org/10.3366/para.1994.17.3.236.

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Nechitaylo, Andrey Yurievich. "The paradox of Minkowski space: Imaginary unit i is not a number but an action sign". Physics Essays 37, nr 2 (3.06.2024): 129–32. http://dx.doi.org/10.4006/0836-1398-37.2.129.

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This work explains an internal contradiction (error) in the current understanding of non-Euclidean Minkowski space. This error happens because the imaginary unit <mml:math display="inline"> <mml:mi>i</mml:mi> </mml:math> in the Minkowski space is considered as a number. In order to solve this contradiction, it is explained in this work that the imaginary unit <mml:math display="inline"> <mml:mi>i</mml:mi> </mml:math> must be consider as an action sign over a vector because only direction of the vector could be imaginary, since imaginary length is nonsense. The concept on the imaginarity of vector refers to the directions of vector (as “plus” or “minus”), but not to the length value and therefore, all numbers could be considered as freely rotatable vectors. Being considered from this position, both the imaginary and real directions (not lengths) of a vector would be consistent for different observers, because they could consider different real axes.

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Jaramillo Paredes, Diego. "The imagined city. The territories, the imaginary and the symbolic". Estoa 2, nr 2 (30.05.2013): 27–37. http://dx.doi.org/10.18537/est.v002.n002.04.

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Tans, Olaf. "Moral Judgment as Make-Believe". Philosophy Today 63, nr 1 (2019): 195–215. http://dx.doi.org/10.5840/philtoday2019612262.

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In relation to the (neo-)Kantian theory that moral judgments are imaginarily grounded, this contribution explores how moral agents experience and make use of this imaginary groundedness. Drawing from a strand of aesthetics that conceives of imagination as make-believe, the imaginary ground of moral judgment is theorized to stem from the interaction between active participants who pretend that their claims are grounded, and passive participants who are invited to go along. Based on this reconstruction, the experience of the moral imaginary is argued to stem from a divided mind. It allows moral agents to be partly devoted to the mental and communicative attitude fitting the fictional world of groundedness, and partly to generating personal responses to moral claims. Using the experience of artistic fiction as an example, the actual experience of morality’s imaginary ground is finally located in the interplay between those two spheres.

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8

Peris Blanes, Jaume. "Un viaje por el infierno, de Alberto Gamboa: escritura testimonial e imaginario de la reconciliación". Literatura y Lingüística, nr 24 (18.05.2015): 81. http://dx.doi.org/10.29344/0717621x.24.98.

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ResumenEl artículo analiza el testimonio Un viaje por el infierno, de Alberto Gamboa,que articuló el imaginario periodístico del que provenía su autor y la escrituratestimonial que había sido de gran importancia en el exilio, pero que había carecido de espacios de expresión en el Chile de la dictadura. El autor analiza el modo en que el testimonio de Gamboa puso en contacto por primera vez las características enunciativas de las escrituras testimoniales con el imaginario de la reconciliación nacional.Palabras clave: Testimonio, dictadura chilena, reconciliación nacional, libro reportaje Un viaje por el infierno by Alberto Gamboa: testimonial writing and imaginary of the ReconciliationAbstractThe author focuses on the testimony Un viaje por el infierno, written by the survivor Alberto Gamboa, which articulated the imaginary of journalism basedon his testimonial writing. Moreover, it relates, for the first time, to the mainfeatures of testimonies to the imaginary of national reconciliation.Key words: Testimony, Chilean dictatorship, national reconciliation, journalism El trabajo se enmarca en una investigación postdoctoral más amplia en torno a los discursossobre la represión y los imaginarios de la memoria en el Cono Sur latinoamericano

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9

Harrison, Katherine. "Imaginary Americas". New Formations 70, nr 70 (13.01.2011): 175–79. http://dx.doi.org/10.3898/newf.70.rev04.2010.

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Morton, Adam. "Imaginary Emotions". Monist 96, nr 4 (2013): 505–16. http://dx.doi.org/10.5840/monist201396423.

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Kellner, Douglas, i Michael Sprinker. "Imaginary Relations". Journal of Aesthetics and Art Criticism 47, nr 4 (1989): 390. http://dx.doi.org/10.2307/431146.

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12

Kandel’, P. "Imaginary «Earthquake»". World Economy and International Relations, nr 12 (2012): 52–57. http://dx.doi.org/10.20542/0131-2227-2012-12-52-57.

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The Serbian Progressive Party leader Tomislav Nikolic was recently elected as the President of Serbia. This person has a questionable fame of a “nationalist”. So, a large part of Western and Serbian press initially considered his election was as almost like an “earthquake” promising sensational developments in foreign and domestic policy of the country. What actually happened, what is a genuine political profile of the new head of state and what changes should be expected in Belgrade's policies? An attempt to answer these questions is the main objective of the proposed article.

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13

Karlberg, Michael. "Constructive Imaginary". Journal of Bahá’í Studies 30, nr 3 (19.05.2021): 9–23. http://dx.doi.org/10.31581/jbs-30.3.313(2020).

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This special issue of the Journal marks a moment in a journey by a group of collaborators exploring the implications of an emerging concept with profound relevance to twenty-first century struggles for social justice. To understand the nature and purpose of this journey, it will help to know a little about the process that led us here. Before considering this process, however, it is important to note that the collection of essays in this journal represents only a small number of voices offering contributions at only one moment in a wider ongoing conversation....

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14

Martínez-Abraín, A. "Imaginary populations". Animal Biodiversity and Conservationa 33, nr 1 (2010): 117. http://dx.doi.org/10.32800/abc.2010.33.0117.

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A few years ago, Camus & Lima (2002) wrote an essay to stimulate ecologists to think about how we define and use a fundamental concept in ecology: the population. They concluded, concurring with Berryman (2002), that a population is ‘a group of individuals of the same species that live together in an area of sufficient size to permit normal dispersal and/or migration behaviour and in which population changes are largely the results of birth and death processes’. They pointed out that ecologists often forget ‘to acknowledge that many study units are neither natural nor even units in terms of constituting a population system’, and hence claimed that we ‘require much more accuracy than in past decades in order to be more effective to characterize populations and predict their behaviour’. They stated that this is especially necessary ‘in disciplines such as conservation biology or resource pest management, to avoid reaching wrong conclusions or making inappropriate decisions’. As a population ecologist and conservation biologist I totally agree with these authors and, like them, I believe that greater precision and care is needed in the use and definition of ecological terms. The point I wish to stress here is that we ecologists tend to forget that when we use statistical tools to infer results from our sample to a population we work with what statisticians term ‘imaginary’, ‘hypothetical’ or ‘potential’ popula-tions. As Zar (1999) states, if our sample data consist of 40 measurements of growth rate in guinea pigs “the population about which conclusions might be drawn is the growth rates of all the guinea pigs that conceivably might have been administered the same food supplement under identical conditions”. Such a population does not really exist, and hence it is considered a hypothetical or imaginary population. Compare that definition with the population concept that would be in our minds when performing such measurements. We would probably assume that our study population consisted of pigs (not the growth rates of pigs!) and probably all the pigs at the farm we were sampling, rather than the all the growth rates of the pigs that might conceivably have been administered the same food. We overlook the fact that we are using the statistical tools to try to estimate ecological population para-meters (and test specific hypotheses on the values of these population parameters) but that the ecological population which is in our minds and the statistical (imaginary) population of our tests need not necessarily be the same (and most often are not). So, to avoid wrong inferences (with wide-ranging consequences if we are dealing with decision-making processes) we should do all we possibly can to ensure that our natural populations are as similar as possible to the imaginary populations of statisticians, or at least we should discuss our results within the framework in which our inference was developed. Statistics is not an ad hoc tool invented for us, but rather a tool that we have borrowed from statisticians for our purposes. We should always keep this in mind.

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15

Drucker, Johanna. "Imaginary Identities". Art History 45, nr 1 (luty 2022): 213–17. http://dx.doi.org/10.1111/1467-8365.12627.

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16

Tibbetts, Frederick. "Imaginary Classics". Chicago Review 36, nr 2 (1988): 78. http://dx.doi.org/10.2307/25305432.

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17

Kucera, T. G., i M. Prest. "Imaginary modules". Journal of Symbolic Logic 57, nr 2 (czerwiec 1992): 698–723. http://dx.doi.org/10.2307/2275302.

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It was a fundamental insight of Shelah that the equivalence classes of a definable equivalence relation on a structure M often behave like (and indeed must be treated like) the elements of the structure itself, and that these so-called imaginary elements are both necessary and sufficient for developing many aspects of stability theory. The expanded structure Meq was introduced to make this insight explicit and manageable. In Meq we have “names” for all things (subsets, relations, functions, etc.) “definable” inside M. Recent results of Bruno Poizat allow a particularly simple and more or less algebraic modification of Meq in the case that M is a module. It is the purpose of this paper to describe this nearly algebraic structure in such a way as to make the usual algebraic tools of the model theory of modules readily available in this more general context. It should be pointed out that some of our discussion has been part of the “folklore” of the subject for some time; it is certainly time to make this “folklore” precise, correct, and readily available.Modules have proved to be good examples of stable structures. Not, we mean, in the sense that they are well-behaved (which, in the main, they are), but in the sense that they are straightforward enough to provide comprehensible illustrations of concepts while, at the same time, they have turned out to be far less atypical than one might have supposed. Indeed, a major feature of recent stability theory has been the ubiquitous appearance of modules or more general “abelian structures” in abstract stable structures.

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18

Krasnick, Harry, Robert Clark, Jo McDonough i Kevin King. "Imaginary Crimes". TESOL Quarterly 20, nr 3 (wrzesień 1986): 545. http://dx.doi.org/10.2307/3586299.

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Mäenpää, Jenni, i Janne Seppänen. "IMAGINARY DARKROOM". Journalism Practice 4, nr 4 (grudzień 2010): 454–75. http://dx.doi.org/10.1080/17512781003760501.

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20

White, A. R. "Imaginary imagining". Analysis 49, nr 2 (1.03.1989): 81–83. http://dx.doi.org/10.1093/analys/49.2.81.

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Weiss, Allen S. "Imaginary onomastics". Translation Studies 12, nr 1 (2.01.2019): 100–108. http://dx.doi.org/10.1080/14781700.2019.1669486.

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Boggs, Belle. "Imaginary Children". Ecotone 9, nr 2 (2014): 121–34. http://dx.doi.org/10.1353/ect.2014.0045.

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Day, Charles. "Imaginary futures". Physics Today 69, nr 12 (grudzień 2016): 8. http://dx.doi.org/10.1063/pt.3.3377.

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POSTOUTENKO, KIRILL. "Imaginary Ethnicity". American Behavioral Scientist 45, nr 2 (październik 2001): 282–95. http://dx.doi.org/10.1177/00027640121957187.

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Mill, Patsy. "Imaginary friendships". Practical Pre-School 2010, nr 115 (sierpień 2010): 19–20. http://dx.doi.org/10.12968/prps.2010.1.115.49232.

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Ustiugov, Mikhail. "Imaginary Billions". Bulletin of the Atomic Scientists 49, nr 8 (październik 1993): 50. http://dx.doi.org/10.1080/00963402.1993.11456403.

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Thornton, Stephanie. "Imaginary friendships". 5 to 7 Educator 2006, nr 17 (maj 2006): 10. http://dx.doi.org/10.12968/ftse.2006.5.5.20817.

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Niemtzow, Richard C. "Imaginary Acupuncture". Medical Acupuncture 21, nr 4 (grudzień 2009): 225. http://dx.doi.org/10.1089/acu.2009.2000.

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Bailey, M. E. "Imaginary creatures". Astronomy & Geophysics 42, nr 2 (1.04.2001): 2.9—c—2.9. http://dx.doi.org/10.1093/astrog/42.2.2.9-c.

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Larsen, Øjvind. "IMAGINARY DEMOCRACY". DANISH YEARBOOK OF PHILOSOPHY 33, nr 1 (2.08.1998): 31–53. http://dx.doi.org/10.1163/24689300_0330103.

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Tienda, M. "Imaginary Identities". Science 335, nr 6069 (9.02.2012): 659. http://dx.doi.org/10.1126/science.1217669.

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Lanza Rivers, Daniel. "Imaginary Menagerie". Women's Studies 44, nr 2 (6.02.2015): 292–94. http://dx.doi.org/10.1080/00497878.2015.988486.

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Ozick, Cynthia. "Imaginary People". Yale Review 88, nr 4 (październik 2000): 25–27. http://dx.doi.org/10.1111/0044-0124.00441.

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Gooding, David. "Imaginary Science". British Journal for the Philosophy of Science 45, nr 4 (1.12.1994): 1029–45. http://dx.doi.org/10.1093/bjps/45.4.1029.

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MILLER, HENRYI, i SUSANNEL HUTTNER. "Imaginary hazards?" Nature 353, nr 6341 (wrzesień 1991): 204. http://dx.doi.org/10.1038/353204a0.

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Horiuchi, Noriaki. "Imaginary echoes". Nature Photonics 11, nr 2 (luty 2017): 72. http://dx.doi.org/10.1038/nphoton.2017.10.

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Jain, Anita N. "Imaginary diasporas". South Asian Diaspora 8, nr 1 (13.10.2015): 1–14. http://dx.doi.org/10.1080/19438192.2015.1092295.

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Breaker, Ronald R. "Imaginary Ribozymes". ACS Chemical Biology 15, nr 8 (20.07.2020): 2020–30. http://dx.doi.org/10.1021/acschembio.0c00214.

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GRIFFIN, DES. "Imaginary orderliness". Nature 346, nr 6280 (lipiec 1990): 99. http://dx.doi.org/10.1038/346099a0.

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WHEATCROFT, P. E. J., i R. P. S. JEFFERIES. "Imaginary orderliness". Nature 346, nr 6280 (lipiec 1990): 99. http://dx.doi.org/10.1038/346099b0.

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Strauss, Claudia. "The Imaginary". Anthropological Theory 6, nr 3 (wrzesień 2006): 322–44. http://dx.doi.org/10.1177/1463499606066891.

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Lowe, Virginia. "Imaginary friends". New Scientist 191, nr 2567 (wrzesień 2006): 19. http://dx.doi.org/10.1016/s0262-4079(06)60355-2.

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Oxfeld, Ellen. "Imaginary homecomings:". Journal of Socio-Economics 30, nr 2 (marzec 2001): 181–86. http://dx.doi.org/10.1016/s1053-5357(00)00103-7.

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Twamley, J., i D. N. Page. "Imaginary wormholes". Nuclear Physics B 378, nr 1-2 (lipiec 1992): 247–87. http://dx.doi.org/10.1016/0550-3213(92)90009-z.

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Pickering, N. "Imaginary restrictions." Journal of Medical Ethics 24, nr 3 (1.06.1998): 171–75. http://dx.doi.org/10.1136/jme.24.3.171.

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Erni, John Nguyet. "Epidemic Imaginary". Space and Culture 9, nr 4 (listopad 2006): 429–52. http://dx.doi.org/10.1177/1206331206292448.

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Lay, Bronwyn. "Imaginary Exile". Life Writing 10, nr 4 (grudzień 2013): 441–58. http://dx.doi.org/10.1080/14484528.2013.810321.

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Weise, Jillian. "Imaginary Interview". Narrative Inquiry in Bioethics 3, nr 3 (2013): 219–21. http://dx.doi.org/10.1353/nib.2013.0068.

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Collins, Billy. "Imaginary Gardens". Sewanee Review 123, nr 1 (2015): 6–8. http://dx.doi.org/10.1353/sew.2015.0001.

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Peck, Robert. "Imaginary transformations". Journal of Mathematics and Music 4, nr 3 (listopad 2010): 157–71. http://dx.doi.org/10.1080/17459737.2010.539666.

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