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Artykuły w czasopismach na temat „Hybridity”

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Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 7 lipca 2024

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1

Yasmin, Samina, i Mumtaz Ahmad. "Hybridity and the Quest for Self-Identity: A Critical Analysis of Nadia Hashimi's "Sparks Like Stars" ( 2021)". Summer 2023 VIII, nr III (30.09.2023): 14–15. http://dx.doi.org/10.31703/gssr.2023(viii-iii).02.

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This study addresses the depiction of cultural hybridity and its ramifications on self-identity within Nadia Hashimi's "Sparks Like Stars" (2021), focusing on the protagonist's challenges and opportunities in navigating multiple cultural identities. The research problem centers on understanding the complex interplay between cultural hybridity and individual identity formation in a postcolonial context. Significantly, This approach adds to questions on how literary autobiographical narratives manage cultural hybridity in contemporary society. Employing Peter Morey's theoretical framework on cultural representation, the study aims to dissect the nuanced portrayal of the protagonist's journey towards self-identity, amidst the backdrop of inherited and acquired cultural influences. The novel's intricate exploration of cultural hybridity's impact on identity and the protagonist's struggle and growth as a postcolonial identity symbol.The study concludes by affirming the essential role of cultural hybridity in shaping complex individual identities, thereby enriching the discourse on postcolonial studies and multicultural literature.

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Prihatiningrum, Atik, i Dwi Oktavallyan Oktavallyan. "ASPEK PEMBENTUK KAWASAN TRANSIT TERHADAP HIBRIDITAS KAWASAN STASIUN SOLOBALAPAN DAN TERMINAL TIRTONADI KOTA SURAKARTA". Inersia, Jurnal Teknik Sipil 10, nr 1 (28.01.2019): 21–30. http://dx.doi.org/10.33369/ijts.10.1.21-30.

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Hybridity in the context of urban planning, connecting people and activities at points of more than one region with high-intensity movement through path affirmation and linking areas to create a city space with hybrid / cohesive compilations. No exception is the development of a compact transit area and support for transit activities, it needs to be linked with a pedestrianfriendly roadnetwork to local destinations in the form of commercial venues, workplaces, open spaces and housing with the effort to hybridize two transit areas in one more transit area development complexity. The result of research obtained by hybridity of staticun area of Solobalapan and Terminal of Tirtonadi at this time is high (score 5,5) with aspect of forming of transit area that has dominant impact on regional hybridity is diversity variable.

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Hutnyk, John. "Hybridity". Ethnic and Racial Studies 28, nr 1 (styczeń 2005): 79–102. http://dx.doi.org/10.1080/0141987042000280021.

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Serrano, Ximena Keogh. "Hybridity". WSQ: Women's Studies Quarterly 51, nr 3-4 (wrzesień 2023): 302–4. http://dx.doi.org/10.1353/wsq.2023.a910097.

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Bhavnani, Kum-Kum. "Organic Hybridity or Commodification of Hybridity?" Meridians 19, S1 (1.12.2020): 51–68. http://dx.doi.org/10.1215/15366936-8565836.

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Bhavnani, Kum-Kum. "Organic Hybridity or Commodification of Hybridity?" Meridians 1, nr 1 (1.09.2000): 187–203. http://dx.doi.org/10.1215/15366936-1.1.187.

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Sutton, R. Anderson. "Gamelan Encounters with Western Music in Indonesia: Hybridity/Hybridism". Journal of Popular Music Studies 22, nr 2 (14.06.2010): 180–97. http://dx.doi.org/10.1111/j.1533-1598.2010.01235.x.

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Bahri, Deepika. "Hybridity, Redux". PMLA/Publications of the Modern Language Association of America 132, nr 1 (styczeń 2017): 142–48. http://dx.doi.org/10.1632/pmla.2017.132.1.142.

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The ensuing remarks on Homi Bhabha's collection of essays The Location of Culture are framed by the following questions: Under what discursive conditions does a text arrive? How do conditions beyond the text determine its reception and circulation? And why is Bhabha routinely associated more with ambivalence, interstice, and liminality than with the ways in which they illuminate problems of race, the archive, history, or the affective bodily subject of history? To focus these ruminations, I will discuss the intervention, impact, and afterlife of The Location of Culture through the concept of hybridity, arguably one of the greatest hits of postcolonial studies and one closely associated with the work of Bhabha. Informed by Mikhail Bakhtin's propositions about hybridity in linguistic utterance; by Sigmund Freud's theories of ambivalence; by Walter Benjamin's discussions of history, event, and language; by Jacques Lacan's discourses on ego, language, and subjectivity; by Michel Foucault's investigations of history, knowledge, and power; and by Jacques Derrida's theories of différance, Bhabha's formulations have gained currency well beyond the humanities. Appropriations of hybridity in globalization discourse, however, often do not honor Bhabha's poststructural politics or its rooting in a complex history of ideas even as the critics of hybridity fail to recognize its inception in archival moments and particular enunciative contexts. Bhabha's work not only poses questions to history in a mode characteristic of deconstruction, it also commences in history in a clearly postcolonial modality. I want to review missed appointments with pressing questions of history and race in the global reception of Bhabha's concept of hybridity, an approach that constitutes an implicit plea for the recognition and reanimation of these questions in contemporary uses of the term hybridity in the discourse of globalization.

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Shoffstall, Grant W. "Policing Hybridity". Nova Religio 25, nr 2 (1.11.2021): 87–113. http://dx.doi.org/10.1525/nr.2021.25.2.87.

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Cryonic suspension (“cryonics”) is the practice of freezing the deceased in hopes that scientists will eventually develop the levels of technology required to facilitate their revival and rejuvenation. By tracing the practice’s ties to transhumanism, this article advances an interpretation of cryonics as a hybrid of religion and technoscience. Scholars have converged on transhumanism’s hybridity; it evinces a transposition of religious themes, e.g., redemption, transcendence, and immortality, into the this-worldly register of technoscience. This hybridity, however, is thoroughly transgressive—it destabilizes the presumptive boundary between “science” and “religion” as purified categories. The practitioners of cryonics inherited this hybridity and, through the act of freezing the deceased, render it concrete. Cryonics destabilizes culturally legitimated definitions of life and death, living and dead, and furthermore comes into conflict with otherwise accepted scientific truths and authorized forms of religiosity. This is all borne out by the fact that cryonics has a tendency to be dually designated, i.e., policed, as both “cult” and “pseudoscience.”

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10

Camilleri, Frank, i Maria Kapsali. "On Hybridity". Performance Research 25, nr 4 (18.05.2020): 1–6. http://dx.doi.org/10.1080/13528165.2020.1842022.

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Cisneros, Rosemary, Marie-Louise Crawley i Sarah Whatley. "Towards Hybridity". Performance Research 25, nr 4 (18.05.2020): 125–32. http://dx.doi.org/10.1080/13528165.2020.1842606.

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Lu, Kevin. "Racial Hybridity". International Journal of Jungian Studies 12, nr 1 (3.02.2020): 11–40. http://dx.doi.org/10.1163/19409060-01201006.

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Abstract This paper explores some possible contributions analytical psychology may make to theorising racial hybridity. Already a ‘hybrid psychology’, Lu suggests that analytical psychology is particularly well-positioned to speak to the specific experiences and challenges posed by multiraciality. In particular, Lu critically reflects on his hopes, fears, and fantasies that have arisen with the birth of his multiracial children, which may in turn act as a springboard to greater depth psychological reflections on the unique and equally ‘typical’ experience of raising mixed-raced children. Such concerns have been articulated by others such as Bruce Lee, who faced the challenge of raising multiracial children amidst a backdrop of racism in the Unites States. This paper critically assesses possible ways in which racial hybridity may be theorised from a Jungian perspective and argues that a Post-Jungian approach must reflect the flexibility and fluidity of hybridity itself.

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13

Gerasimov, I., S. Glebov, A. Kaplunovski, M. Mogilner i A. Semyonov. "Emancipatory Hybridity". Ab Imperio 2013, nr 4 (2013): 16–21. http://dx.doi.org/10.1353/imp.2013.0105.

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Tsai, Eva. "Uncompromised hybridity". Inter-Asia Cultural Studies 11, nr 3 (wrzesień 2010): 447–50. http://dx.doi.org/10.1080/14649373.2010.484203.

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Garelick, Rhonda. "Fashioning Hybridity". TDR/The Drama Review 53, nr 2 (czerwiec 2009): 150–57. http://dx.doi.org/10.1162/dram.2009.53.2.150.

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In the summer of 2008, French performance artist ORLAN launched a large-scale political, psychoanalytic, and philosophical meditation on the roles of artist and spectator in the installation Suture, Hybridization, Recyclage, bringing together a new kind of biogenetic fusion process; work by young Spanish designer David Delfin (Davidelfin); a text by philosopher Michel Serres; and furniture by designer Philippe Starck.

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16

Millar, Gearoid. "Disaggregating hybridity". Journal of Peace Research 51, nr 4 (19.03.2014): 501–14. http://dx.doi.org/10.1177/0022343313519465.

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Sougou, Omar. "Resisting Hybridity". Matatu 25, nr 1 (7.12.2002): 213–27. http://dx.doi.org/10.1163/18757421-90000429.

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Zuckermann, Ghil‘ad. "Cultural hybridity". Languages in Contrast 4, nr 2 (7.12.2004): 281–318. http://dx.doi.org/10.1075/lic.4.2.06zuc.

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Yao, Steven. "Taxonomizing hybridity". Textual Practice 17, nr 2 (styczeń 2003): 357–78. http://dx.doi.org/10.1080/0950236032000094881.

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Muller, Retief. "precarious hybridity". Stellenbosch Theological Journal 8, nr 3 (17.05.2022): 1–25. http://dx.doi.org/10.17570/stj.2022.v8n3.a1.

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Since their arrival in South Africa in the early 19th century, the Murray family walked something of a tightrope with respect to the formation of Afrikaner national identity. This article describes the Murraysâ€™ positioning regarding that identity formation as a â€œprecarious hybridityâ€. On the one hand, the Murrays identified themselves closely with the Afrikaner people among whom they ministered, an identification that was particularly tested by the traumatic experience of the South African War (1899â€“1902). On the other hand, they maintained wider ecumenical and international linkages, which were particularly enhanced by their involvement in missionary activities in Nyasaland. Such variegated positioning necessitated a pragmatic, accommodationist approach that was increasingly at odds with the hardening identity formation characteristic of Afrikaner nationalism as the 20th century proceeded. This article describes and analyses the ways in which some of these complexities played out.

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21

He, Jiajia. "The Analysis of “Hybridity” in The Lonely Londoners from the Perspective of Postcolonial Theory". Journal of Education and Educational Research 8, nr 2 (8.05.2024): 361–65. http://dx.doi.org/10.54097/tnpgaa04.

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This article gives an analysis of “hybridity” in Samuel Selvon’s novel The Lonely Londoners from the perspective of postcolonial theory, which depicts the lives of West Indian immigrants in post-World War II in London, as well as their negotiation of identities within a new cultural landscape. The “hybridity” discussed in this paper includes linguistic hybridity, naming hybridity, culinary hybridity, and hybridity in spaces. These multidimensional features of “hybridity” reveal the wisdom and strategies that characters demonstrate in the process of constructing identity and seeking a sense of belonging. Drawing on postcolonial theories of hybridity, this thesis analyzes how characters adeptly employ strategies of “hybridity” to negotiate identity and regain a sense of belonging, thus presenting the diversity of belonging and subjectivity in the postcolonial context through characters’ exploration and negotiation of hybrid identities.

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22

Robinson, Neil. "Economic and Political Hybridity: Patrimonial Capitalism in the Post-Soviet Sphere". Journal of Eurasian Studies 4, nr 2 (lipiec 2013): 136–45. http://dx.doi.org/10.1016/j.euras.2013.03.003.

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Hybridity in non-democratic states can be economic as well as political. Economic hybridity is produced by the same kind of pressures that create political hybridity, but the relationship between economic and political hybridity has not been as much studied by political scientists. This article uses the concept of patrimonial capitalism to look at economic hybridity, its stability and relationship to political hybridity. Using examples from Russia and other former Soviet states it argues that economic hybridity is unstable and that it has a potentially negative affect on political stability generally.

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Viviani, Yolanda, i Robby Satria Mandala. "HYBRIDITY POTRAYED BY MAJOR CHARACTERS IN THE NOVEL “CRAZY RICH ASIAN” BY KEVIN KWAN". JURNAL BASIS 8, nr 1 (20.04.2021): 85. http://dx.doi.org/10.33884/basisupb.v8i1.2958.

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This research was conducted to figure out kinds of hybridity that major characters did in the novel “Crazy Rich Asian” by Kevin Kwan. This study was analyzed by using postcolonial approach with theory of hybridity by Homi K. Bhabha. According to Bhabha, hybridity is the mixing of two or more different culture and create a new culture that has both culture characteristic. It can be said that hybridity is the result of cross culture that appears in society due to cross cultural interaction that happened for a long time. Descriptive qualitative method was used in this research to analyse social problems happened in the novel. Based on the analysis that had been conducted, there were two kinds of hybridity found out in the novel “Crazy Rich Asian”. They are ethic hybridity and lifestyle hybridity. The ethic hybridity was found in Rachel and Eddie’s mindset. Their mindset were more like American than other characters. Lifestyle hybridity was found in Astrid lifestyle which more like westerner than her husband.

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Pieterse, Jan Nederveen. "Hybridity, So What?" Theory, Culture & Society 18, nr 2-3 (czerwiec 2001): 219–45. http://dx.doi.org/10.1177/026327640101800211.

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Take just about any exercise in social mapping and it is the hybrids, those that straddle categories, that are missing. Take most arrangements of multiculturalism and it is the hybrids that are not counted, not accommodated. So what? This article is about the recognition of hybridity, in-betweenness. The first section discusses the varieties of hybridity and the widening range of phenomena to which the term now applies. According to anti-hybridity arguments, hybridity is inauthentic and ‘multiculturalism lite’. Examining these arguments provides an opportunity to deepen and fine-tune our perspective. What is missing in the antihybridity arguments is historical depth; in this treatment the third section deals with the longue durÈeand proposes multiple historical layers of hybridity. The fourth section concerns the politics of boundaries, for in the end the real problem is not hybridity – which is common throughout history – but boundaries and the social proclivity to boundary fetishism. Hybridity is a problem only from the point of view of essentializing boundaries. What hybridity means varies not only over time but also in different cultures and this informs different patterns of hybridity. Then we come back to the original question: so what? The importance of hybridity is that it problematizes boundaries.

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O’Connor, Paul. "Esteemed, dismissed and everyday hybridity". Social Transformations in Chinese Societies 14, nr 1 (8.05.2018): 2–16. http://dx.doi.org/10.1108/stics-06-2017-0012.

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Purpose This paper aims to respond to the circumstances that have made hybridity both a popular term in cultural analysis and a contested, problematic concept. It promotes the need to look at what has been dismissed in discussions of hybridity, namely, mundane and un-exotic examples of cultural mix. Design/methodology/approach This study uses a conceptual and interpretive approach to theoretical and empirical work that engages with the theme of hybridity. Findings The findings highlight how a celebration of hybridity has limited the ways in which the concept can be used for empirical work. It proposes the paradigm of everyday hybridity to work with practical examples of cultural hybridity. Research limitations/implications The implications are to decentre the Western bias that has theorised hybridity without exploring how the concept is relevant to other regions, such as East Asia. Originality/value The value of this work is in providing an audit of the concept of hybridity and a working paradigm for future qualitative research.

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Faqih, Achmad, i Muh Arif Rokhman. "SPIRITUAL HIBRIDITY OF NATIVE AMERICAN IN LOUIS EDRICH’S THE ROUND HOUSE: POSTCOLONIAL STUDIES". Rubikon : Journal of Transnational American Studies 7, nr 2 (31.12.2020): 112. http://dx.doi.org/10.22146/rubikon.v7i2.62748.

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Louis Edrich is a contemporary Native American writer who writes The Round House. The novel portrays the complexities of individual and cultural identity, focuses on the exigencies of marginalization and cultural survival, which happened to Native Americans, as well as concerns about spirituality and the hybrid form of religion, known as spiritual hybridity. Spiritual hybridity appears to be common practices for Native Americans after the arrival of European and the massive spreading of Christianity. This study is conducted to probe the representation of the spiritual hybridity of Native Americans. The novel is examined using Bhabha’s theory on Hybridity. The dialogue and narration in the form of words, phrases, and sentences in the novel are treated as a data source representing the spiritual hybridity of Native Americans. The analysis results in the representation of the spiritual hybridity of Native Americans,which can be considered as their defense against Christian hegemony. Besides, the representation of spiritual hybridity, as a form of third space, occurs due to a mixture of religious beliefs committed by Native Americans after experiencing religious oppression or discrimination. Spiritual hybridity can be concluded as a new pattern of the struggle and resistance of Native Americans to fight for their tradition. Nowadays, spiritual hybridity for Native American remains a form of resistance towards Christian hegemony.

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Gellis. "Spock's Jewish Hybridity". Interdisciplinary Literary Studies 23, nr 3 (2021): 407. http://dx.doi.org/10.5325/intelitestud.23.3.0407.

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Irving, David R. M. "Hybridity and harmony". Indonesia and the Malay World 42, nr 123 (4.05.2014): 197–221. http://dx.doi.org/10.1080/13639811.2014.912408.

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Lim, Alvin Cheng-Hin. "Hybridity as Heterochrony". World Futures 70, nr 8 (17.11.2014): 486–95. http://dx.doi.org/10.1080/02604027.2014.989781.

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Camilleri, Frank. "A Hybridity Continuum". Performance Research 25, nr 4 (18.05.2020): 17–25. http://dx.doi.org/10.1080/13528165.2020.1842024.

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McWilliams, Susan. "Hybridity in Herodotus". Political Research Quarterly 66, nr 4 (12.03.2013): 745–55. http://dx.doi.org/10.1177/1065912913481286.

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Kunichika, Michael. "Hybridity: A Comment". Ab Imperio 2016, nr 1 (2016): 168–77. http://dx.doi.org/10.1353/imp.2016.0011.

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Engler, Steven. "Umbanda and Hybridity". Numen 56, nr 5 (2009): 545–77. http://dx.doi.org/10.1163/002959709x12469430260084.

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AbstractScholars of religion continue to talk of syncretism where their colleagues have moved on to talk of hybridity. This paper reviews critiques of the latter concept and argues that “hybridity” can be a useful concept, but only if further specified. I follow Peter Wade in distinguishing between hybridity of origin (the combination of pre-existing forms), and hybridity of encounter (the result of diasporic movements). I propose a third type, hybridity of refraction, in order to highlight the manner in which religious or cultural phenomena refract social tensions within a specific nation or society, resulting in a spectrum of ritual, doctrinal and/or religious forms. The typology is not meant to be complete or mutually exclusive: it suggests the value of adopting distinct, potentially overlapping, perspectives on hybridization. I illustrate the heuristic value of this approach with the case of Umbanda, a twentieth-century Brazilian religion.

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Hall, Catherine. "History and Hybridity". Journal of Victorian Culture 2, nr 1 (marzec 1997): 122–29. http://dx.doi.org/10.1080/13555509709505942.

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Schoene, Berthold. "Herald of hybridity". International Journal of Cultural Studies 1, nr 1 (kwiecień 1998): 109–28. http://dx.doi.org/10.1177/136787799800100107.

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Papastergiadis, Nikos. "Hybridity and Ambivalence". Theory, Culture & Society 22, nr 4 (sierpień 2005): 39–64. http://dx.doi.org/10.1177/0263276405054990.

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Salsabilla, Edla, Tuty Handayani i Nancy Al-Doghmi. "Muslimah Indonesian’s Hybridity in John Michaelson's Annisa". Muslim English Literature 3, nr 1 (30.06.2024): 62–81. http://dx.doi.org/10.15408/mel.v3i1.39130.

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This research aims to analyze how John Michaelson (Muslim British) explores Muslimah Indonesian’s hybridity and mimicry in his novel Annisa (2015). This paper uses close textual analysis by engaging with the postcolonial concepts of Homi K. Bhaba’s hybridity (1994). The analysis focuses on the narrative aspects in Annisa which portrait the hybridity and mimicry of Muslimah Indonesian protagonist, Annisa. The results indicate that; 1) Hybridity is portrayed through the protagonist’s fashion style, education, and language. Mimicry is described through Annisa’s imitating the ideology, romantic relationship, and lifestyle of Western society; 2) Annisa negotiates hybridity and mimicry through her fearlessness to voice injustice against the reductionist views of Indonesia and Islam in orientalist debates. In conclusion, the portrayal of hybridity and mimicry is negotiated when Annisa rejects the power of Western cultural influence to weaken the original culture of Indonesian society by providing lightening assessments of her culture and religion.

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Bauhn, Per, i Fatma Fulya Tepe. "Hybridity and Agency: Some Theoretical and Empirical Observations". Migration Letters 13, nr 3 (1.09.2016): 350–58. http://dx.doi.org/10.33182/ml.v13i3.288.

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In this article, Homi Bhabha’s concept of hybridity is being discussed from the point of view of its impact on persons’ capacity for agency. Bhabha emphasized the emancipating and anti-authoritarian potentials of hybridity. In this paper it is argued that this positive evaluation does not hold for all cases of hybridity. It is also argued that the value of hybridity will depend on whether it expands or diminishes persons’ capacity for agency. A limited empirical study of Turkish immigrants in the Netherlands will illustrate this hypothesis.

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Dr. Waheed Ahmad Khan, Salman Hamid Khan i Dr. Shaukat Ali. "Cultural Hybridity as Perpetuation of Americanization: A Study of the Selected Novels of Mohsin Hamid and Kamila Shamsie". sjesr 3, nr 4 (25.12.2020): 35–42. http://dx.doi.org/10.36902/sjesr-vol3-iss4-2020(35-42).

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Cultural hybridity has prevailed by penetrating its roots in the globalized world. It has influenced the identity of people especially migrants of various countries. Identity in the case of cultural hybridity leads to conflict. Migrants wish to grow by absorbing influences from their own 'roots' but new 'routes' also inspire them. Homi K. Bhabha is of the view that migrants' cultural world changes after crossing the borders; they have an experience of living in an alien culture and thus learn new ideas. He criticizes the idea of a fixed identity which is developed by the migrants' native culture. Bhabha argues that identity is 'hybrid'; it is always in a state of flux because it is constantly in motion, pursuing unpredictable routes. However, Aijaz Ahmad believes that the identity of people does not develop independently. He does not consider cultural hybridity as synonymous with cultural differentials. Bhabha's celebration of hybridity ignores unequal relations of cultural power. He also ignores cultural and historical specifics in his theorization of hybridity. The study is qualitative and is based on interpretive analysis of the novels The Reluctant Fundamentalist and The Burnt Shadows which celebrate hybridity in cultures. The study unveils unequal relations of cultural power in hybridity.

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Asmarani, Ratna. "The Effects of The Changing Locus on Lasi’s Hibridity in The Red Bekisar by Ahmad Tohari". HUMANIKA 30, nr 2 (11.11.2023): 140–51. http://dx.doi.org/10.14710/humanika.v30i2.57931.

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This paper deals with Ahmad Tohari’s English-translated novel entitled The Red Bekisar. The focus is on the effects of the changing locus on the female protagonist’s hybridity. To support the analysis, several concepts are used, namely, the concepts of hybridity, mimicry, and cultural identity in postcolonial literature. Using feminist literary criticism as the frame of analysis, the general research method used is qualitative research, supported by library research. For the literary analysis, the contextual research method is applied, in which, by considering the character, conflict, and setting, the focus is on the female protagonist’s hybridity and how her hybridity is regarded by people from different loci. The results show that the female character, Lasi, has a different life because of her Javanese-Japanese mixed blood. In the remote village of Karangsoga, her hybridity is scorned, but in the big city of Jakarta, her hybridity is highly appreciated. However, she is treated like an object, a valuable doll that can be transferred to different owners. Her resistance indicates that her agency as a human being emerges when she is cornered.

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Schmitz, Björn, i Gunnar Glänzel. "Hybrid organizations: concept and measurement". International Journal of Organizational Analysis 24, nr 1 (14.03.2016): 18–35. http://dx.doi.org/10.1108/ijoa-07-2013-0690.

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Purpose – The purpose of this paper is to find a new conception of hybridity to set ground for further systematic research. The concept of hybrid organisations is used in many ways. This leads to confusion among scholars and the term of hybridity appears to be meaningless and useless for research and practice. Design/methodology/approach – In this explorative research design, the authors conducted 11 interviews with managing directors and managers of hybrid organisations in four different countries across Europe. Findings – Each and every organisation is hybrid but to different degrees and with different patterns. It is important to measure hybridity to give value to the term of hybrid organisations. According to input, process and output dimensions, the authors could classify possible dimensions of hybridity measurement within organisations. Research limitations/implications – The developed cube model serves as a new point of departure for hybrid organisation research and helps to build analytical types of hybrid organisations. The research has been highly explorative, and the limited number of cases researched leads to the requirement of further validation on a broader basis. In addition, the still rather conceptual state of the cube model will need further validation by means of a set of hybridity indicators. Originality/value – The paper presents a way to deal with the question about what hybridity exactly is and whether hybridity is a term that has an analytical value. It also provides the first attempt to connect more analytical meaning to the concept of hybridity by suggesting an approach to concretely measure it.

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Petersson, Caroline. "In Things we Trust: Hybridity and the Borders of Categorization in Archaeology". Current Swedish Archaeology 19, nr 1 (10.06.2021): 197–81. http://dx.doi.org/10.37718/csa.2011.11.

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The aim of the article is to question essentialist con- structions of archaeological cultures with the help of Homi K. Bhabha’s concept of hybridity. Using house urns found in central and northern Europe as a case study, Bhabha’s hybridity concept is presented and discussed as an alternative to traditional archaeolog- ical concepts of cultural interpretation. Hybridity, which is also a key concept in postcolonial theory, offers an alternative key to the interpretation of cul- ture and suggests that no culture should be seen as static and homogeneous. The common understanding of house urns is therefore informed and challenged by the concept of hybridity, its alternative construction of culture and alternative ways to understand arte- facts. Inspired by the concept of hybridity, I argue that house urns deserve much broader interpretations than as mere manifestations of cultural difference or cultural belonging.

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Sadiq, Tasneem, Rob van Tulder i Karen Maas. "Building a Taxonomy of Hybridization: An Institutional Logics Perspective on Societal Impact". Sustainability 14, nr 16 (18.08.2022): 10301. http://dx.doi.org/10.3390/su141610301.

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The hybridization movement reflects the shift and convergence of market-focused corporations on the one hand and social oriented organizations on the other towards more integrated value-creating hybrid arrangements. Hybridity is usually defined as the combination of two different and usually contradicting institutional logics. However, the hybridity literature is incongruent, inconsistent and seemingly addressing different spheres of hybridity, rendering the institutional construct ineffective for empirical analysis between organizations of varied natures. The purpose of this study is to arrive at a conceptualization of hybridity from an institutional perspective that allows for empirical analysis and comparison of the hybrid nature of organizations across time and contexts. Adopting a taxonomical approach based on the societal triangle, a systematic review (n = 109) is conducted to identify characteristics, issues and challenges of eight archetypical hybrid and non-hybrid organizations. Consequently, the authors propose a thematic mapping of relevant issues into five clustered themes. This thematic map can be helpful in guiding the analysis of and comparison between a broad range of different hybrid organizations. This study adds to the existing definitional and terminological debate in the hybridity literature by shifting the focus from a typological classification towards a taxonomical approach of hybridity.

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Liem, Adrianus Leo, Adrianus Leo Liem i Budi Prayitno. "CONSOLIDATION OF URBAN VILLAGE SETTLEMENT PATTERNS USING HYBRID ARCHITECTURE CONCEPT APPROACH; Case Study: Densely Populated Settlement of Sindulang Satu Village, Manado". DIMENSI (Journal of Architecture and Built Environment) 46, nr 2 (28.02.2020): 103–16. http://dx.doi.org/10.9744/dimensi.46.2.103-116.

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The hybrid concept that develops in urban community settlements in an unplaning manner has led to various forms of settlement patterns that are adapted to social, economic and environmental conditions. This hybridity condition is potential for more innovative settlement consolidation efforts. This research was conducted to examine the quality of the hybridity formed in urban village settlements in Sindulang Satu Village, Manado, and to find the consolidation principle of settlement patterns by developing hybridity values at the site location. The quality of the hybridity was examined based on the perspective of programming hybrid, operational hybrid and spatial hybrid. This study used a qualitative research method, with modeling and experimental simulation technique approach. The analysis of settlement space performance was done by statistical calculations and graphical analysis using space syntax method. The research data was obtained using questionnaire, interviews and observations methods of samples that met the criteria of purposive sampling. The results of this study showed the potential of the hybridity in site locations with good quality, so that it became a consideration in formulating the principle of settlement pattern consolidation to increase site hybridity.

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Charles Stewart. "Creolization, Hybridity, Syncretism, Mixture". Portuguese Studies 27, nr 1 (2011): 48. http://dx.doi.org/10.5699/portstudies.27.1.0048.

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Dewan, Shankar, i Chandra Kumar Laksamba. "Hybridity in Nepalese English". Journal of World Englishes and Educational Practices 2, nr 6 (30.12.2020): 13–22. http://dx.doi.org/10.32996/jweep.2020.2.6.2.

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With its unprecedented spread globally, English has been diversified, nativized, and hybridized in different countries. In Nepal, English is code-mixed or hybridized as a result of its contact with the local languages, the bilinguals’ creativity, and the nativization by Nepalese English speakers. This qualitative content analysis paper attempts to describe hybridity in Nepalese English by bringing the linguistic examples from two anthologies of stories, two novels, five essays and two articles written in English by Nepalese writers, one news story published in the English newspaper, advertisements/banners, and diary entries, which were sampled purposively. The present study showed that hybridity is found in affixation, reduplication, compounding, blending, neologisms, and calques. Pedagogically, speakers of Nepalese English can utilize linguistic hybridization as a powerful tool to nativize English in the local contexts, exhibit hybrid identities and linguistic co-existence, exercise their bilingual linguistic creativity, reduce their linguistic anxiety, and maximize the linguistic economy.

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Hoon (云昌耀), Chang-Yau, i Shawatriqah Sahrifulhafiz. "Negotiating Assimilation and Hybridity". Journal of Chinese Overseas 17, nr 1 (8.04.2021): 31–57. http://dx.doi.org/10.1163/17932548-12341433.

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Abstract This paper explores the ways in which Bruneians who are born into a Chinese-Malay family define their identity, how the state classifies them in terms of “race,” how they negotiate their bicultural practices, and what challenges they face while growing up in the liminal space of inbetweenness. Considering the hegemonic force of assimilation enforced by various state apparatuses, the article critically discusses the ways in which Chinese-Malays negotiate the space between assimilation and hybridity. By examining the experience of between and betwixt among these biracial subjects, the article alludes to the different forces that define the boundaries of exclusion and inclusion, belonging and non-belonging in Brunei Darussalam.

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Pym, Anthony. "AGAINST PRAISE OF HYBRIDITY". Across Languages and Cultures 2, nr 2 (wrzesień 2001): 195–206. http://dx.doi.org/10.1556/acr.2.2001.2.3.

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Simon, Sherry. "CULTURAL AND TEXTUAL HYBRIDITY". Across Languages and Cultures 2, nr 2 (wrzesień 2001): 217–26. http://dx.doi.org/10.1556/acr.2.2001.2.5.

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Stewart, Charles. "Creolization, Hybridity, Syncretism, Mixture". Portuguese Studies 27, nr 1 (2011): 48–55. http://dx.doi.org/10.1353/port.2011.0007.

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