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Artykuły w czasopismach na temat "Hume":

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Ketland, J. "Hume = Small Hume". Analysis 62, nr 1 (1.01.2002): 92–93. http://dx.doi.org/10.1093/analys/62.1.92.

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Brahami, Frédéric. "Hume". Revue philosophique de la France et de l'étranger 126, nr 2 (2001): 147. http://dx.doi.org/10.3917/rphi.012.0147.

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Kamooneh, Kaveh. "Hume". Philosophical Inquiry 24, nr 3 (2002): 95–102. http://dx.doi.org/10.5840/philinquiry2002243/424.

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Ribeiro, Brian. "Hume". Teaching Philosophy 24, nr 4 (2001): 415–17. http://dx.doi.org/10.5840/teachphil200124459.

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Stroud, Barry. "Hume". Philosophical Review 125, nr 4 (październik 2016): 597–601. http://dx.doi.org/10.1215/00318108-3652033.

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Saltel, Philippe. "Hume". Sciences Humaines Les Essentiels, HS15 (24.08.2023): 49–51. http://dx.doi.org/10.3917/sh.hs15.0049.

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Ken Levy. "Hume, the New Hume, and Causal Connections". Hume Studies 26, nr 1 (2000): 41–75. http://dx.doi.org/10.1353/hms.2011.0286.

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Sanfélix Vidarte, Vicente, i Lidia Tienda Palop. "Hume sobre los milagros". Araucaria, nr 40 (2018): 269–83. http://dx.doi.org/10.12795/araucaria.2018.i40.12.

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Bender, Sebastian. "Hume und der Liberalismus". Archiv für Rechts- und Sozialphilosophie 109, nr 2 (2023): 195–216. http://dx.doi.org/10.25162/arsp-2023-0006.

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Michael, Fred S., i Emily Michael. "Reid’s Hume". Monist 70, nr 4 (1987): 508–26. http://dx.doi.org/10.5840/monist198770431.

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Rozprawy doktorskie na temat "Hume":

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Gulcan, Nur Yeliz. "Hume&#039". Phd thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12609088/index.pdf.

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Streszczenie:
The aim of this study is to examine Hume&rsquo
s moral theory as expressed in his two main books, Treatise and Enquiry and to show the defects of this theory. Without explaining some basic doctrines such as moral motivation, moral judgment, sympathy, passions, virtues, justice e.t.c., it is not possible to understand Hume&rsquo
s moral theory. To this aim, first, Hume&rsquo
s moral theory is explained in detail. Next, in order to provide a deeper understanding of the theory, its relation with his epistemology and his aesthetics are explained. Afterwards, few philosophers who influenced Hume&rsquo
s thought such as Hobbes, Mandeville, Hutcheson have been briefly discussed. Consequently, it is claimed that Hume&rsquo
s moral theory has a heterogeneous structure so it is difficult to understand his moral theory. Hume&rsquo
s moral theory contains an ambiguity due to his conception of sympathy, which has led to some misinterpretations.
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Le, Jallé Éléonore. "L'autorégulation chez Hume". Paris 10, 2001. http://www.theses.fr/2001PA100165.

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La nature humaine telle que Hume nous la présente peut être envisagée comme un système autorégulé. Telle serait la signification de ce que Hume nomme « l'inventivité » de la nature humaine, une inventivité qui n'est pas seulement le propre du vivant mais la marque d'une espèce douée d'une puissance d'artifice. De nombreux principes de la nature humaine s'avèrent, en effet, capables de se réorienter spontanément à chaque fois que leur direction primitive menace l'équilibre ou la survie du système. Au cceur du système « de l'entendement », l'imagination agit comme un pivot régulateur. A l'origine d'emportements parfois intempestifs, elle est aussi une source de régularisation et de stabilisation. Cette faculté est surtout le sujet d'une remarquable logique vitale, seule capable de préserver la vivacité du jugement lorsque l'excès de régularité de la logique stricte menace de le suspendre ou de l'exténuer. Le système des passions quant à lui engendre, grâce au changement de direction spontané de « l'amour du gain » (passion inventive s'il en est), un système de conventions et d'artifices lui aussi caractérisé par l'autorégulation. Etant donné que Hume, notamment grâce à son analyse de la convention, donne à voir une harmonisation concertée des intérêts qui ne se confond pas selon nous avec une pure « harmonie involontaire », sa pensée politique peut se caractériser comme un constructivisme autorégulé. L'autorégulation est aussi le propre de la science de la nature humaine. Puisque la science de l'homme est Nature humaine, la même autorégulation qui caractérise cette dernière doit aussi caractériser le « vrai système », dont les principes s'identifient ainsi aux principes mêmes de son objet. L'écriture philosophique n'est pas, dès lors, autre chose qu'une tendance capable, comme toute propension, de changer de direction lorsque sa meilleure satisfaction l'exige
Human Nature, as described by Hume, may be characterized as a self-organized system. Such is the meaning of the « inventivity » of this species. Many principles of human nature are able to change their own direction whenever this change is required by the sability or the preservation of the whole. Within the system « of the Understanding », the imagination is a kind of regulating faculty, which is able to control and to correct its own disordered propensities. This faculty maintains a vital logics which preserves judgment whenever formal logics threatens to suspend or to destroy it. Thanks to the spontaneous change of direction of a particularly inventive passion, i. E. « the love of gain », the natural system of the passions gives rise to an artificial system of institutions ; also a self-organized system. Self-organization may be applied to the science of Human Nature. Since Human Nature is the science of Man, the principles of the science are equal to the principles ot the object of the science, and self-organization characterizes both of them. Thus, the philosophical writing process turns out to be nothing but a propensity, which is able to change its own direction, while increasing its own satisfaction
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Krohmer, Belinda. "David Hume, essayist /". May be available electronically:, 2007. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Rowan, Michael. "Hume, probability and induction". Title page, contents and abstract only, 1985. http://web4.library.adelaide.edu.au/theses/09PH/09phr877.pdf.

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Zimmermann, Flávio Miguel de Oliveira. "Hume e o ceticismo moderno". Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-10122010-105833/.

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Streszczenie:
Há geralmente duas maneiras de se estudar o ceticismo de Hume: aproximando-o dos céticos pirrônicos, apesar dos seus protestos, ou aproximando-o dos acadêmicos, seguindo a recomendação do próprio autor. Entretanto, existe outra maneira de compreendermos o seu ceticismo, que consiste em avaliar em que medida Hume se aproxima de cada escola cética, e em que sentido se distancia delas. Para este propósito, nada melhor do que tentar compreender o ceticismo de Hume comparando as suas concepções com as de outros céticos do período em que ele viveu. A tese tem por finalidade realizar este confronto, a fim de contribuir para a interpretação do ceticismo moderno e sugerir uma maneira de aproximá-lo do ceticismo de Hume.
In general, there are two ways to study Humes skepticism: comparing his ideas to Pyrrhonic skeptic, in spite of his disapproval, and comparing him to academic philosophers, following the authors recommendations. However, there is another way to interpret Humes skepticism, namely, evaluating how he differs from Pyrrhonic and academician philosophers. The better approach is to compare Humes skepticism to other skepticss conceptions of Humes age. The main goal of the present thesis is put in evidence these approaches to understanding modern skepticism and, specifically, a way to compare it to Humes skepticism.
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Lightner, David Eric. "Hume on possibility and necessity /". The Ohio State University, 1996. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487936356159386.

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Garral, Michael D. "Hume and the evaluative realm". Available to US Hopkins community, 2002. http://wwwlib.umi.com/dissertations/dlnow/3068151.

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Albieri, Sara. "David Hume : filosofo e historiador". reponame:Repositório Institucional da UFSC, 1993. http://repositorio.ufsc.br/xmlui/handle/123456789/75870.

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Krauthausen, Udo. "Die Moralphilosophie des David Hume und ihre Aktualität in der Rechtsphilosophie". München Utz, 2009. http://d-nb.info/994321767/04.

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Claisse, Thomas. "Hume et la mélancolie sceptique : une approche par la dynamique des discours". Thesis, Lille 3, 2014. http://www.theses.fr/2014LIL30050/document.

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Le discours mélancolique de Hume, placé au terme du premier livre de son oeuvre de jeunesse, met en danger la philosophie, en tirant les conclusions nécessaires d'une théorie empiriste de la connaissance : si le monde, et même l'existence toute entière, ne sont que des idées produites par l'imagination, la recherche philosophique, qui place la raison en exergue de toutes les facultés humaines, est alors vaine et dénuée de sens. Cependant, Hume, qui n'a que vingt-huit ans lorsqu'il publie les deux premiers livres du traité, vouera sa vie à la philosophie, et ira jusqu'à s'imaginer marchandant avec Charon un peu plus de temps à vivre pour terminer ses recherches et en voir l'accueil du public. Comment un tel dépassement est-il possible, d'une stupeur mélancolique désespérée à cette passion philosophique qui emplira toute une vie ? D'une mise en danger profonde et sérieuse de toute possibilité de science à un travail sans relâche dans les domaines de la métaphysique, de la morale, de la philosophie politique, de la religion, de l'histoire ? Et ce, qui plus est, sur les principes mêmes qui seront la cause de ce danger ? Nous proposons une lecture nouvelle et critique de cette 'fin de la philosophie' et de son dépassement, par le développement, en interaction avec l'objet d'étude lui-même, d'une conception originale de l'histoire de la philosophie. inspirée par l'articulation du discours de Hume et des problèmes qu'il soulève. Nous construirons, en la mettant directement à l'épreuve dans l'analyse des discours qui en sont l'impulsion première, une pratique efficace de l'histoire des idées. Nous tenterons grâce à celle-ci de répondre à cet enjeu final que Hume lance non seulement à la philosophie, mais aussi à toute entreprise humaine de science : à quoi bon penser et philosopher, si tout objet de connaissance n'est que chimère et simulacre d'un monde que nous ne pouvons que supposer, et qui n'existe peut-être même pas ?
The melancholic speech of Hume, placed in the term of the first book of its early work, puts in danger the philosophy, by drawing the necessary conclusions of an empiricist theory of the knowledge

Książki na temat "Hume":

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Noonan, Harold W. Hume. Oxford: Oneworld, 2007.

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Anthony, Quinton. Hume. New York: Routledge, 1999.

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Phillipson, N. T. Hume. London: Weidenfeld & Nicolson, 1988.

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Stroud, Barry. Hume. London: Routeledge, 1990.

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Quinton, Anthony. Hume. London: Phoenix, 1998.

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Laudisa, Federico. Hume. Roma: Carocci, 2009.

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Stroud, Barry. Hume. London: Routledge, 1988.

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Stroud, Barry. Hume. London: Routledge, 1999.

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Phillipson, Nicholas. Hume. New York: St. Martin's Press, 1989.

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Laudisa, Federico. Hume. Roma: Carocci, 2009.

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Części książek na temat "Hume":

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Noonan, Harold W. "Hume". W Personal Identity, 63–83. Third Edition. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315107240-4.

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Berry, Christopher J. "Hume". W The Humean Mind, 313–24. First edition. | Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: The Routledge philosophical minds: Routledge, 2018. http://dx.doi.org/10.4324/9781138323032-25.

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Baier, Annette C. "Hume". W A Companion to the Philosophy of Action, 513–20. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444323528.ch63.

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Jacobson, Anne Jaap. "Hume". W Keeping the World in Mind, 57–74. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137315588_5.

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Binmore, Ken. "Hume". W Early Utilitarians, 23–28. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74583-7_5.

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Norton, David Fate. "Hume". W Ethics in the History of Western Philosophy, 155–200. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20203-4_6.

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Newton-Smith, W. H. "Hume". W A Companion to the Philosophy of Science, 165–68. Oxford, UK: Blackwell Publishers Ltd, 2017. http://dx.doi.org/10.1002/9781405164481.ch25.

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Brown, Charlotte R., i William Edward Morris. "Hume". W The History of Evil in the Eighteenth and Nineteenth Centuries, 74–89. 1 [edition]. | New York : Routledge-Taylor & Francis, 2016.: Routledge, 2018. http://dx.doi.org/10.4324/9781351138406-6.

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Klemme, Heiner F. "David Hume". W 439094, 105–9. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04506-5_23.

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Herrmann, Douglas J., i Roger Chaffin. "David Hume". W Recent Research in Psychology, 169–77. New York, NY: Springer New York, 1988. http://dx.doi.org/10.1007/978-1-4612-3858-4_21.

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Streszczenia konferencji na temat "Hume":

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Michaelson, Greg, Kevin Hammond i Jocelyn Serot. "FSM-Hume". W the 2004 ACM symposium. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/967900.968192.

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Fabian, Ulisses, i Silvio Chibeni. "Hume e as inferências causais". W Congresso de Iniciação Científica UNICAMP. Universidade Estadual de Campinas, 2019. http://dx.doi.org/10.20396/revpibic2720192079.

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Grov, Gudmund. "Verifying the correctness of hume programs". W the 20th IEEE/ACM international Conference. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1101908.1101995.

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G. Drijkoningen, G., i A. M. Ziolkowski. "Hume, popper, bayes and geophysical inverse problems". W 54th EAEG Meeting. European Association of Geoscientists & Engineers, 1992. http://dx.doi.org/10.3997/2214-4609.201410412.

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Kosykh, Tatiana Anatolyevna. "SAMUEL JOHNSON VS DAVID HUME: UNFULFILLED DIALOGUE". W Международный педагогический форум "Стратегические ориентиры современного образования". Уральский государственный педагогический университет, 2020. http://dx.doi.org/10.26170/kso-2020-158.

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Sérot, Jocelyn, i Greg Michaelson. "Harnessing parallelism in FPGAs using the hume language". W the 1st ACM SIGPLAN workshop. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2364474.2364480.

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Birch, Alexandra, Omri Abend, Ondřej Bojar i Barry Haddow. "HUME: Human UCCA-Based Evaluation of Machine Translation". W Proceedings of the 2016 Conference on Empirical Methods in Natural Language Processing. Stroudsburg, PA, USA: Association for Computational Linguistics, 2016. http://dx.doi.org/10.18653/v1/d16-1134.

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Van Der Nulft, Vera, Stefan De Vries, Josien Visschedijk, Reon Smits, Franka Meiland, Esmee Adam, Hanneke Smaling i Erwin Meinders. "Impact of real-time stress monitoring in people with an intellectual disability". W 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003974.

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People with an intellectual disability are vulnerable to stress, which can result in challenging behaviour, such as apathy, self-harm, or aggression. By monitoring stress in real-time, professional caregivers can timely intervene to prevent escalations and improve the quality of life for both the client and themselves. The aim of this study was to investigate the impact of real-time stress monitoring using the stress-detection system HUME on the quality of life of people with a severe intellectual disability and their professional caregivers. The study comprised two parts. A case series study (n=12) was conducted with long-term care clients with intellectual disabilities to validate the HUME. HUME stress measurements, based on physiological data and trained artificial intelligence models, were collected, and compared with labelled video observations of professional caregivers. A second study was conducted to measure the impact of HUME and the induced interventions on quality of life. Physiology data and quality of life scores were collected. The HUME stress prediction was used 1) for early warning to deploy interventions based on what the professional caregiver deemed best, and 2) as an assessment tool to understand the effectiveness of care interventions. The quality of life for both the client (n=41) and professional caregiver (n=31) was evaluated via a questionnaire. Results showed that the HUME was able to detect stress in all cases, and stressful events detected by the HUME were consistent with the behavioural observations. The real-time stress monitoring using HUME, along with subsequent interventions, was effective. Clients with intellectual disabilities experienced reduced stress and an improvement in their perceived quality of life. Also, professional caregivers perceived an increase in the quality of life during the period the HUME was used. In most of the cases, HUME-based interventions led to a reduction in escalations, fixations, and self-harming behaviour. Further randomized controlled studies are needed to substantiate these results.
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Zhang, Z., J. F. Wilson i W. K. Chu. "Doping limitation in diamond based on Hume-Rothery Rules". W The fourteenth international conference on the application of accelerators in research and industry. AIP, 1997. http://dx.doi.org/10.1063/1.52582.

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Swarbrick, Gareth, Peter Meers, Dick Lee Shoy, Daryl Kay i Henk Buys. "Monitoring pavement relief of the Hume Highway during undermining". W Ninth International Symposium on Field Measurements in Geomechanics. Australian Centre for Geomechanics, Perth, 2015. http://dx.doi.org/10.36487/acg_rep/1508_47_swarbrick.

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Raporty organizacyjne na temat "Hume":

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Williams, G. K. Hume Formation, lower Mackenzie River area. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1986. http://dx.doi.org/10.4095/130163.

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Flores, Jason. On the Role of Probability in Hume?s Imagination and Associationism: A Bayesian Response to Fodor?s Hume Variations. Portland State University Library, styczeń 2015. http://dx.doi.org/10.15760/honors.123.

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Fensome, R. A. A palynological analysis of middle Cretaceous strata in the Hume River section, Northwest Territories, Canada. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2016. http://dx.doi.org/10.4095/299115.

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Gouwy, S. A., E. A. H. Pedder, T. T. Uyeno i W. S. MacKenzie. Description of five Devonian sections (Hume River, Gayna River Gorge, Powell Creek tributary, Powell Creek, and Prohibition Creek) from the northern front of the Mackenzie Mountains and the Franklin Mountains (Northwest Territories, Canada). Natural Resources Canada/CMSS/Information Management, 2021. http://dx.doi.org/10.4095/328354.

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Stocks, G. M., A. M. Boring, D. M. Nicholson, F. J. Pinski, D. D. Johnson, J. S. Faulkner i G. L. Gyorffy. Self-consistent electronic structure of alpha-phase Hume-Rothery electron compound alloys Cu/sub c/Zn/sub 1-c/, Cu/sub c/Ga/sub 1-c/, and Cu/sub c/Ge/sub 1-c/. Office of Scientific and Technical Information (OSTI), styczeń 1985. http://dx.doi.org/10.2172/5276443.

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Comunicación de las Ciencias, Centro. Infografía Humo Biomasa. Universidad Autónoma de Chile, luty 2020. http://dx.doi.org/10.32457/2050012728/9590202028.

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El Centro de Comunicación de las Ciencias se suma a las iniciativas comunicar investigaciones científicas a través de formatos novedosos y dinámicos. Y en esta, la primera entrega, se busca concientizar sobre los efectos nocivos del humo que se produce por la combustión de leña y otros materiales de origen animal o vegetal.
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Cao, Honggao, John Henretta, Theresa Norgard i Beth Soldo. HRS 2001 HUMS College Tuition Imputations (Restricted). Institute for Social Research, University of Michigan, 2005. http://dx.doi.org/10.7826/isr-um.06.585031.001.05.0009.2005.

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Horne, Peter. WikiLeaks Will Catalyze a Huge Data Security Backlash. Boston, MA: Patricia Seybold Group, styczeń 2011. http://dx.doi.org/10.1571/psgp01-06-11cc.

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Johnston, Angelina, Kevin O'Connor i Shawn Sassaman. Humer Kwer Health Center Sulaymaniyah, Iraq. Sustainment Assessment. Fort Belvoir, VA: Defense Technical Information Center, kwiecień 2010. http://dx.doi.org/10.21236/ada520198.

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Yuniza, Mailinda Eka, i Jonathan Abram Dewanto. Are we there yet? Indonesia's huge EV challenge. Redaktorzy Ria Ernunsari i Chris Bartlett. Monash University, listopad 2023. http://dx.doi.org/10.54377/ff72-da1e.

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