Artykuły w czasopismach na temat „Human rights advocacy - Cross-cultural studies”

Refugees in the Global South face many serious violations of their rights. Several major host states have failed to ratify both the Refugee Convention and the 1967 Protocol. However, even among those states that have ratifi ed one or both, few have enacted the domestic legislation to implement the provisions, and no state in the South has made a serious effort to bring domestic law in other subjects—immigration, health, labour, education—into harmony with the rights of refugees and their international commitments. This article presents a multi-faceted proposal, a guide to building a new global infrastructure for the protection of refugees. An important precursor is the rapid expansion in the teaching and studying of refugee law. Today’s studentsof refugee issues are tomorrow’s researchers, lawyers, and scholars, all of which are desperately needed to help refugees navigate the process of status determination and resettlement, to advocate more generally for the rights of refugees, and to monitor states’ compliance with international obligations. Also, human rights NGOs need to embrace the fact that refugees are human beings, and refugee rights are human rights. Furthermore, advocacy groups, legal aid organizations, and other NGOs need to understand that advocacy, legal assistance, and research must go hand in hand: the provision of legal assistance to individual refugees not only makes the use of their life stories for research and advocacy more ethical, it improves the quality of the research and advocacy as well. Perhaps most importantly, all the groups working with refugees throughout the South must communicate with and assist each other. In an eff ort to facilitate this crucial networking and communication, sixteen refugee advocacy and legal aid NGOs from the South attended a fi ve-day workshop in Nairobi in January 2007. Th e group decided to form the Southern Refugee Legal Aid Network, and to produce a charter for membership. I have been acting as the group’s moderator informally since that time. In the coming months, SRLAN will attach itself to Fahamu, an advocacy NGO that publishes Africa’s largest circulation magazine and has a proven track record of facilitating emerging advocacy networks. Fahamu will do fearless advocacy, oft en too dangerous for individual NGOs, and the SRLAN will facilitate the communication and co-operation necessary to begin the construction of the new global infrastructure for the protection of refugees. Working together, as a network of organizations throughout the South, we truly can transform this broken and unjust system.

Anti-apartheid advocacy allowed Eastern Bloc countries to reframe their ideological language of solidarity towards African countries into a legalist rhetoric during the 1960s and 70s. Support for international anti-racial discrimination law and self-determination from colonial rule reinforced their ties to Africa after the disenchantment of the Hungarian Uprising. Rights activism against apartheid showcased the socialist Bloc’s active contribution to the international rise of human rights language and international law during the Cold War. By the mid-1970s, however, international rights engagement became problematic for most Eastern European states, and dissidents at home eventually appropriated the term apartheid based on decades of state-mandated international rights activism to criticise socialism.

The so-called European migrant or refugee crisis, started in 2015, has marked the climax of an increasing European tension on the management of the external borders, tension that had been building up since the turn of the century. In this particularly turbulent period, civil society organizations (CSOs) lobbying for human and migrant rights have expanded their presence not only operatively at the land and sea borders of the European Union (EU) but also at the EU governance level. With the growing importance of agencies in the EU executive space in terms of competences and resources (i.e., agencification), advocacy groups have started to direct their advocacy efforts toward EU agencies, particularly in the Area of Freedom Security and Justice. The most controversial EU agency in this scenario is the 13-year-old agency Frontex, now called European Border and Coast Guard Agency, which is also where the presence of CSOs has become more substantial in terms of competences and ability to access information on the operational and strategic activity of the agency. The aim of this article is to establish how this relationship between Frontex and CSOs has developed over time and what has been the impact of this relationship on the agency on fundamental rights matters. This study addresses these two issues by, first, analyzing the CSOs represented within Frontex Consultative Forum (CF) on fundamental rights, their aims and lobbying strategies vis-à-vis Frontex; second, the evolution of their relationship with the agency and the rationale of their permanence within the CF; and, last, their impact on Frontex’s understanding of fundamental rights. Considerations on advocacy activity outside of the CF are also presented by stressing the difference in ideology between organizations that decided to advocate for fundamental rights from within or outside Frontex.

In spite of the great tradition in social movement studies, Italy completely lacks any contribution regarding animal advocacy from the point of view of political sociology. This is despite the fact that, as in the rest of Western societies, interest in the wellbeing, rights and status of non-human animals is growing. This can be seen both among the general population and in the very varied organised forms of welfare and activism. In this article, we will investigate this internal differentiation, starting from an initial stratification in welfare, protectionism and anti-speciesism, and focusing in particular on the following two aspects: ethical values; and political ‘careers’ and multi-membership affiliations. The investigation was accomplished by means of 20 semi-structured interviews and an online questionnaire answered by 704 volunteers and activists. The tripartition hypothesised was confirmed, although with a few exceptions: more progressive values emerged among anti-speciesists, and conservative positions among protectionists and welfarists, but the overall spectrum is characterised by utilitarian perspectives. Similarly, previous experience in the specific field of animal advocacy is typical of the protectionist area, while anti-speciesists also come from other opposition movements.

The author presents an understanding of how human capital and human rights have influenced educational policies and the persistence of inequitable opportunities for students. As an alternative approach, human capabilities, an emerging concept of basic liberties, provides an alternative theory for building human capital that can inform academic and social advocacy for reducing gaps in fairness in opportunities to attain a higher education. The author introduces four frames for decoding assumptions used in political rationales for higher education policies, programs, and funding. These frames are used to examine how six states adapted to shifts in federal policy on educational standards and high loans. When policy assumptions are decoded, a human capabilities lens can help find remedies to inequalities in state system markets.

In 1978, Dalit immigrants in New York and New Jersey came together to form the first anti-caste organization in the United States: Volunteers in the Service of India’s Oppressed and Neglected (VISION). A transnational activist organization with a specifically diasporic focus, VISION was created to advocate for India’s Dalits. This article analyzes the activism—protest, advocacy, and consciousness-raising—of VISION and one of its chief architects, Dr. Laxmi Berwa. Throughout the 1980s and afterwards, Berwa and members of VISION staged protests at venues large and small, appealed to international human rights organizations, and built cross-racial and ethnic alliances with other minoritized groups, especially African Americans. Their activism was instrumental in increasing the global visibility and awareness of the problem of caste and to building a transnational network of support for India’s Dalits. Anti-caste activism also shaped the formation of identity and community abroad; it exposed significant caste-based fissures in the Indian diaspora and revealed alternative ways of being, imagining, and utilizing a diasporic identity from what is often assumed in studies of Indian Americans. This article argues that transnational activism by Berwa and VISION helped constitute a new community in the United States, a community of overseas anti-caste activists, in short, a Dalit diaspora.

AbstractThis essay presents a woman whose ideas not only signifies a challenge to conventional approaches to the relationship between colonialism and feminism, but also enables us to appreciate the intricacies and diversities of colonial experiences and the multiple roles played by individuals who wielded some level of authority in a colonised society. Since this essay is a tribute to Ina Beasley, it reproduces substantial excerpts from her papers on the subjects that engaged her most deeply during her Sudan service. Her writings shed new light on the social history of human rights during the Condominium, which matters both to scholars and to concerned citizens. In recognition of Ina Beasley, who devoted her life to improving the lives of women and children in a society rife with hardship and discriminatory practices, the essay addresses her work on education and its relevance to eradicating female circumcision that was universally practiced at the time. The essay begins with a brief discussion of Sudanese politics at the time of her arrival and then examines her work as educator who managed to craft several influential programs to empower women and girls. The rest of the paper focuses on her reproductive health advocacy as exemplified in a formidable body of work that articulated her activities and approaches to social rights.

Abstract:In the last decade, the rapes (of women) in, and the metaphoric raping (of natural resources) of, the Democratic Republic of Congo have received unprecedented attention from media, donors, and advocacy groups. Beginning in the early 2000s, these two narratives (the involvement of armed groups and state forces in illegal resource exploitation and the widespread prevalence of sexual violence in eastern DRC) merged to form a direct cause-consequence relationship, in which rape is framed as a tool for accessing mineral wealth. Through an analysis of media articles and reports of human rights organizations, this study traces the making of this rape-resources narrative, juxtaposing it with wider academic debates and critical scholarship. The narrative effectively focuses attention on a narrow set of actors and spaces in Congo’s conflicts, highlighting each of those actors/spaces in particular ways while obscuring the role of others. Because of this, key dynamics are missing from the narrative, such as historical context, gendered conflict dynamics, and armed group/civilian activity and mobilization, which are critical to understanding the scale and scope of violence in the region more broadly and the perpetration of instances of rape more specifically. The unraveling of the rape-resources narrative reveals its toxicity in limiting effective interventions and in closing down alternative narratives.

PurposeThe study aims to investigate a relevant topic, but still underestimated by sociological studies: animal advocacy, namely, the organized interest in non-human animals' life, rights and well-being. The Italian case is discussed, with a twofold objective: to highlight the evolution of some repertoires of contention and to use this study to analyze the changes of contemporary collective mobilizations and their relation with the modernization process.Design/methodology/approachThe analysis is based on an online survey (704 responses nationwide), 24 semi-structured interviews with relevant members of groups and associations and a protest event analysis. Furthermore, a vast empirical archive and some academic studies concerning Italian animal advocacy in its historical dimension have been consulted.FindingsThe paper underlines the current specificities of Italian animal advocacy, compared to past decades. The great importance assumed by personal action frames and repertoires of contention emerged as characterizing elements. Activism is always more individual and less related to collective organizations: the central role of veganism and of the internet as protest tool is underlined. Both the increasing possibilities offered by better discursive opportunities structure, but also the possible incorporation of more radical frames within consumer market dynamics emerged from the interviews and the survey.Originality/valueThe phenomenon of animal advocacy (and, more generally, the activities of contemporary social movements) is contextualized within some typical characteristics of modernity, looking both at structural “opportunities” (e.g.: the diffusion of post-materialist values) and “constraints” (e.g.: veganwashing operations). Based on previous definitions coming from social movements studies and following a debate hosted by this journal, the role of collective organizations and especially the centrality assumed by individual activism is critically analyzed, evaluating the new possibilities, but also the possible negative sides. Not only cultural changes, but also political and legal contexts matter. In this sense, both a focus on Italy and more general reflections on western modernities are proposed, trying to go beyond animal advocacy and reflecting on social movements and collective mobilizations more widely.

Over the past 10 years, the Afghanistan Human Rights and Democracy Organization (AHRDO), a Kabul-based civil society organization and arts-activism platform, together with various self-organized, local war victims associations, has fought an uphill battle to challenge Afghanistan’s entrenched culture of impunity and make a contribution to a more just, democratic and peaceful country from the bottom-up. The current article critically describes, theorizes, and poeticizes one particular aspect of this decade-long struggle, the so-called Memory Box-Initiative, inspired by Augusto Boal’s Aesthetics of the Oppressed. Challenging the fact that in many urban centers of Afghanistan, and in particular in the capital Kabul, a great number of public monuments and buildings are dedicated to war criminals, a veritable architecture of impunity, the aim of the initiative is the creation of a counter-hegemonic, victims-centered architecture of remembrance, taking place in a context of a highly contested Transitional Justice process. The main sections of the article address the following three issues: (a) the attempt by Afghanistan’s political, religious, and military elites to undermine the efforts of the country’s war victims to challenge the current culture of impunity by promoting a cityscape in the image of what they consider to be war heroes; (b) the response by the Afghan community of war victims in the form of the Memory Boxes and subsequent advocacy efforts in the public sphere; and (c) the embedding of the Memory Boxes within the larger framework of what is currently being theorized as “nonextractivist methodologies” as part of what is known as the Epistemologies of the South, as proposed by Boaventura de Sousa Santos. The article will conclude with a call for increased epistemological and methodological insubordination and the need for further research and, above all, experimentation in combining the Memory Boxes and the Epistemologies of the South in the global struggle for social and cognitive justice.

Postcolonial feminist scholars have described some Western feminist activism as imperialistic, drawing a comparison to the work of Christian missionaries from the West, who aided in the project of colonization and assimilation of non-Western cultures to Western ideas and practices. This comparison challenges feminists who advocate global human rights ideals or objective appraisals of social practices, in effect charging them with neocolonialism. This essay defends work on behalf of universal human rights, while granting that activists should recognize their limitations in local cultural knowledge.

The buffalo is an animal of utmost importance in many Plains Indigenous tribes that holds great historical and spiritual significance. This paper analyzes the representation of the buffalo in the artworks of First Nations artists Adrian Stimson and Dana Claxton, with excerpts from an exclusive interview with Stimson. Through an observation of cross-species encounters in the work of Stimson and Claxton, this paper demonstrates how art can be used as a medium for animal advocacy by situating the non-human within a cultural context, which contributes to the concept of human identity and illustrates alternative Niitsapi perspectives. Posthumanist thought, as well as Indigenous perspectives on human and non-human relations that challenge the decolonizing of posthumanist ideals, will frame the arguments posed in this paper to explore issues of colonial trauma, Indigenous identity, and animal rights.

In this paper I will illustrate the heuristic value of studying human rights as social representations. Results of cross-national studies are reported after a short presentation of social representation theory. Shared meanings in the field of human rights exist within and between cultural and national groups. Other findings concern dimensions on which individuals differ in their positioning toward human rights, related to respondents' beliefs about their own efficacy and the efficacy of institutions. These beliefs are anchored in national group membership, in value priorities and in experiences of social conflict. Studies in Geneva suggest there is a distinction between a large-scale principled agreement and much more restricted attitudes toward the application of human rights principles in specific situations.

Abstract In this article, we advocate for media studies to adopt a systematic evolutionary-complexity model, in order to link the study of human culture and knowledge practices to the biosphere and geosphere, arguing that such global phenomena require a new kind of cultural science. For this purpose, we extend Juri Lotman's model of the semiosphere to the “digital semiosphere”, superseding inherited adversarial models in both mainstream media and media studies. We contrast the mediation of Covid-19 with that of the climate crisis, using Lotman's model to propose that, in the digital semiosphere, the global emergence of girl-led climate activism and far-right Covid-19 conspiracy groups indicates how new social classes are organising around the means of their own mediation. We discuss ways to study and forecast such emergent processes using the means of cultural data analytics and related approaches.

Many ethical concerns revolve around the four basic principles of research: merit and integrity, respect for human beings, weighting of risk–benefit and justice. These principles form the basis for any discussion concerning human research ethics and are applicable to all areas of research including acupuncture and Chinese herbal medicine. World Health Organisation document,Guidelines for Clinical Research on Acupuncture, states that ‘consideration should be given to the different value systems that are involved in human rights such as social, cultural and historical issues’ and that ‘further studies should be conducted in relation to ethical issues involved in clinical research on acupuncture’. In addition to outlining the four basic principles, this paper will also examine the effect of Asian culture on Western human research ethics and how this may impact upon issues such as informed consent and weighting of risk–benefit.

This article explores how Norway’s quest for moral authority to be recognized as a “champion of ideals” came under strain in the 1990s when the Norwegian state’s oil company (Statoil) expanded its operations in- and outside Norwegian borders. While we know a lot about Scandinavia’s international activism after the end of the Cold War, we know less about Scandinavian business’ responses to this policy. Neither do we know much about business’ potential impact on this policy. The aim of this article is therefore to begin address this issue by examining Statoil’s response to some of Norway’s moral and ethical aspirations in the post-Cold War global arena. Particular attention is paid to the tension between Norway’s ambition to be an early mover for sustainable development and a human rights advocate, and Statoil’s approach to environmental problems and human rights violations. As such, the article explores the role of state-owned enterprises in profit-making and global expansion during a formative decade when economy became an increasingly important determinant of Norwegian foreign relations, and ethical and moral objectives with roots in earlier decades were revitalized through an unprecedented number of international initiatives.

Abstract Saudi novelist Badriyya l-Bišr, a well-known advocate for women’s rights in her country, uses her novel Hind wa-l-ʿaskar1 (Hind and the Soldiers) to trace the growth and the struggle of a young woman in a rigid, conventional society. As the novel’s title suggests, the female protagonist, Hind, finds herself in a situation of war at different stages in her life—war against various forces that deny her self-expression and jeopardize her happiness as a human being. Yet the novel is not just a series of complaints about the grievances experienced by women in Saudi Arabia; it focuses in the main on women’s potential and their power to use their judgment and arm themselves with all the weapons available to them in order to overcome oppression and marginalization.

This article analyses images of the refugee in the novel Travellers (2019) by Helon Habila and examines their connection to dignity and personal history. Travellers captures the complex and intricate situations of refugees and migrants in Europe, providing insights about urgent social issues such as inequality, racism and discrimination. The novel also raises questions relating to human rights discourses and how they connect with personal history. While Travellers does not explicitly deal with the refugee crisis in 2015, during which about 1 million people sought asylum in Europe, it does address the situation of thousands of people trying to enter Europe for a variety of reasons and in different contexts. The theoretical framework is partly built around the concept of postmigration which attempts to go beyond seeing the migrant as the perpetual other and to advocate views of migration as an inherent part of society. The analysis focuses on instances of uncertainty and lack of unity, on migration as a separating, dividing experience, but also examines to what extent Travellers manifests and reinvents the postmigrant condition with its focus towards the future and seeing society itself as postmigrant, particularly through its depictions of dignity.

Presuming that principles of international law reflect common values and moral attitudes of the humankind, the author analyses a mutual dissociation of three fields of international law – human rights to the city, rights to cultural heritage, and preservation of historic urban landscapes (HULs) – and looks for legal models of their cohesion. Based on analysis of legal and doctrinal texts of the UN, the UNESCO, the UNECE, the Council of Europe and the ICOMOS, the author states that since historic HULs usually are both heritage sites and habitats, people related multichotomous values and interests to them. Human rights to the city are equality, non-discrimination, social cohesion, security, protection for vulnerable persons and groups, right to public mobility, housing, education, healthy environment, etc. Legislation on culture and heritage is focusing on cultural identity, diversity, and continuity; it is paying less attention to human, civil, and communal rights, therefore may even pose a threat to them. The conventions cause this mutual dissociation less than confrontations while implementing. Next, issues of HULs usually are trans-sectorial, soluble on macro-levels, and located outside protected areas. However, on these macro-levels of development heritage tends to be treated as “marginal”, “out of system”, and might be perceived as excess activities, causing restrictions for other vital interests of communities and individuals. Social activities for cultural sustainability create tensions between communities and developers. Globalization pressures strengthen this tendency. Under such situation, heritage preservation may even threaten other human rights. On the other hand, HULs – due to their eco-cultural qualities – can sustain human well-being, dignity, and the right to life. These urban areas tend being sociopetal, coherent, and sustaining face-to-face interactions in a familiar and secure environment. Due to an important added value, created by them, integrated legislation has a huge cross-sectional potential for preservation and continuity of HULs’ in the context of human rights to the city. The new legal instruments that entered into force in 2011 – The UNESCO Recommendation on Historic Urban Landscapes and The Council of Europe Faro Convention – might be used as prototypes for cohesion of these and similar human rights. Santrauka Vadovaudamasi prielaida, kad tarptautinės teisės principai išreiškia bendrąsias žmogaus vertybes ir žmonijos etines nuostatas, autorė nagrinėja trijų naujų šios teisės šakų – žmogaus teisių į miestą, į kultūros paveldą ir istorinių miestovaizdžių(IM) išsaugojimo – tarpusavio atskirties priežastis ir ieško galimų kelių sanglaudos link. Remiantis JTO, UNESCO, JTEEK, Europos Tarybos, ICOMOS teisinių bei doktrininių tekstų analize teigiama, kad istoriniai miestai yra paveldas ir žmogaus būstas, todėl su jais siejasi alternatyvios vertės, interesai. Žmogaus teisės į miestą yra lygybė, nediskriminavimas, socialinė sanglauda, saugumas, pažeidžiamųjų globa, teisė į judumą, būstą, švietimą, sveiką aplinką. Kultūros ir paveldo teisėje svarbu tapatumas, įvairovė, tęstinumas, tačiau mažiau rūpi bendresnės žmogaus ir bendruomenių teisės. Atskirtį skatina ne tiek pačios konvencijos, kiek jų įgyvendinimas konfliktiškai supriešinant. Be to, IM problemos yra tarpsektorinės, makrolygmens, o išsaugojimo sprendimai glūdi anapus saugomų teritorijų. Tačiau šiuo vystymo lygmeniu paveldas dažnai laikomas „šalutiniu“, „nesisteminiu“ dalyku, o jo apsauga – pertekline veikla, varžančia gyvybiškus bendruomenių ir individų interesus. Visuomenės pastangos palaikyti tvarų kultūrinį vystymąsi susilaukia plėtros verslo pasipriešinimo. Tendenciją stiprina su globalizavimu susiję spaudimai. Dėl viso to paveldo apsauga gali netgi grėsti kitoms žmogaus teisėms. Kita vertus, IM dėl savo ekokultūrinių savybių gali palaikyti gerovę ir užtikrinti žmogaus orumą ir teisę gyventi – yra socialiai palankūs, skatina sanglaudą, saugumą, bendruomeniškumą ir bendravimą. Taip istoriniai miestai gali sukurti reikšmingą pridėtinę vertę. Todėl vienas bendras teisynas turi didžiulį tarpsektorinį potencialą IM integralumui išsaugoti, tęstinumui užtikrinti žmogaus teisių į miestą kontekste. 2011 m. įsiteisėjusios priemonės visų šių žmogaus teisių sanglaudai yra UNESCO rekomendacija dėl IM ir ET Faro konvencija.

Culture and religion are both collective phenomena. Social identity theory shows how both can function as a connective frame of reference for a certain group of human beings. Frames are unique; nevertheless, different frames can overlap each other. In this research, both big categories will be used to explore if and how they predict attitudes towards the social importance of religious institutions. Religious institutions are guided by religious authorities and these authorities have a specific responsibility to keep these institutions alive and prepare them for the future. In this research, respondents were asked how religious institutions can best be prepared for the future: whether they should use their social authority, moral authority, spiritual or cultural authority? The second and main question of this paper is: can the appreciated social importance of religious institutions be predicted by religious or non-religious reasons, i.e. by either respondents’ religious belonging or their national identity? A requirement for such research is the availability of a cross-cultural and cross-religious sample. In this paper, data were taken from the “Religion and Human Rights” programme and respondents from 14 countries (N=13.004) were included in the analysis. The findings show that respondents regard the social importance of religion differently and that differences depend on respondents’ country of citizenship and their religious belonging. If the weight of these influences is compared, respondents’ views are more strongly predicted by their national than by their religious belonging. The findings also show that there is an overlap between national culture and religion, which explains a certain percentage of the variance.

That schizophrenia has a better prognosis in non-industrialized societies has become an axiom in international psychiatry; the evidence most often cited comes from three World Health Organization (WHO) cross-national studies. Although a host of socio-cultural factors have been considered as contributing to variation in the course of schizophrenia in different settings, we have little evidence from low-income countries that clearly demonstrates the beneficial influence of these variables. In this article, we suggest that the finding of better outcomes in developing countries needs re-examination for five reasons: methodological limitations of the World Health Organization studies; the lack of evidence on the specific socio-cultural factors which apparently contribute to the better outcomes; increasing anecdotal evidence describing the abuse of basic human rights of people with schizophrenia in developing countries; new evidence from cohorts in developing countries depicting a much gloomier picture than originally believed; and, rapid social and economic changes are undermining family care systems for people with schizophrenia in developing countries. We argue that the study of the long-term course of this mental disorder in developing countries is a major research question and believe it is time to thoroughly and systematically explore cross-cultural variation in the course and outcome of schizophrenia.

Abstract I started my chemistry adventure while in high school, where I was the only female in a science and mathematics-oriented class. During our Junior year of high school, we were sent to the desert, close to the Red Sea in Israel to build roads. In the summers, we were in a Kibbutz on the border to help with the work needed. After work, we had time to discuss our future. Upon graduating from high school, I was drafted into the army, and in the evenings, started my college education and majored in chemistry. After finishing my term in the army, I continued my undergraduate studies in chemistry while raising my son. As I was conducting research on isotope effects, I realized that I wanted to make chemistry accessible to all. My tenet in life is that equal access to Science Education is a human right. I developed a method of teaching chemistry using art, music, dance, drama, and cultural backgrounds which attracted students at all educational levels to chemistry. I felt that as chemists, we have obligations to make the planet a better place for humankind. At this point, I became very active in working towards Scientific Freedom and Human Rights; helping chemists in the Soviet Union, China, Chile, Guatemala, and many other countries. The American Chemical Society established the Subcommittee on Scientific Freedom and Human Rights in 1986 and I chaired this committee for 26 years. At great risk to my personal safety, we succeeded in preventing executions, releasing prisoners of conscience from jail and bringing dissidents to freedom. This work led me to use chemistry as a bridge to peace in the Middle East by organizing Conferences which bring together chemists from 15 Middle East Countries with five Nobel Laureates. The Conferences allow the participants to collaborate on solutions to problems facing the Middle East and the World. The issues are; Air and Water Quality, Alternative Energy Sources, and Science Education at all Levels. Eight conferences were held and the ninth is scheduled for 2019. More than 600 Middle East scientists already participated in these conferences. Considering that most of the participants are professors or directors of science institutions who have access to thousands of students, the number of people in the network is in the thousands. Between the conferences, the cross-border collaborations are ongoing despite the grave situation in the Middle East. In these conferences, the participants succeed in overcoming the chasms of distrust and intolerance. They do not just form collaborations, but form friendships. Hopefully, we will manage to form a critical mass of scientists who will be able to start the chain reaction for peace in the Middle East. Commitment, perseverance, and many times, bravery, helped me to overcome the obstacles I encountered.

Introduction. The European integration vector of Ukraine's development has significantly increased the requirements for the quality of legal and regulatory support for the effective protection of human rights, which is one of the main conditions for integration into the European political, legal, economic and cultural space. The analysis of existing works shows that the attention of the scientific community to the judicial protection of intellectual property rights has intensified in connection with the creation of the Supreme Court of Intellectual Property in 2017. However, as of 2019, the court is still in the process of forming a judicial corps. In view of this, it seems appropriate to summarize existing developments in the relevant field. The purpose of the paper is to summarize the conceptual foundations of judicial protection of intellectual property rights. Results. The article presents the results of research into the modern concept of judicial protection of intellectual property rights. Emphasis is placed on the availability of research-related work performed in different jurisdictions. It is emphasized that the bulk of studies on intellectual property rights and certain aspects of their judicial protection are concentrated in the field of civil law, but equally important are studies of economic, criminal and administrative nature. It is noted that the cross-sectoral nature of the institute of intellectual property rights has affected the development of an interdisciplinary judicial and legal approach to solving problems of securing these rights. The importance of scientific understanding of the legal status of the High Court on Intellectual Property is emphasized. The importance of taking into account the European experience of judicial protection of intellectual property rights in the context of the processes of European integration of Ukraine is emphasized. Conclusion. The trends identified are as follows. First, intellectual property rights research is carried out at both general and sectoral levels. Secondly, an important area of development of theoretical and methodological support for the judicial protection of intellectual property rights is the study of the legal status, peculiarities of formation and future functioning of the High Court on intellectual property issues. Thirdly, it is of utmost importance to the factors that enhance the effectiveness of intellectual property rights protection in the context of Ukraine's European integration aspirations.

Taking its cue from the “cultural turn” move in Translation Studies, this essay argues that modern reimaginings of The Arabian Nights can be seen as attempts at making this classical work relevant to modern sensibilities and aesthetic forms. It will juxtapose the normative versions of the Nights to Edgar Allan Poe’s The Thousand-and-Second Tale of Scheherazade (1845) in light of scientism, Naguib Mahfouz’s Arabian Nights and Days (1979) from the perspective of political agency, as well as Hanan Al-Shaykh’s One Thousand and One Nights (2011) by way of feminism and human rights. This essay posits that the malleability of the Nights to modernist ideas and forms entrenches its stature as an exemplary work of world literature. Lastly and relatedly, this essay will also revisit Lefevere and Bassnett’s “rewriting” theory to explore its potential contribution to the nascent discipline of world literature in light of Zhang Longxi’s arguments on cross-cultural translatability.

This study used an international perspective to analyze how newspapers in the United States and China framed a specific global sweatshop issue: a continuous spate of suicides at the Foxconn Technology Group, a major supplier to Apple, Dell, and Hewlett-Packard. Through a quantitative and qualitative analysis of 92 newspaper articles appearing in US and Chinese newspapers, this study found Chinese newspapers framed the suicides mainly as the psychological problems of a young generation rather than a sweatshop issue. Newspapers in the US used a traditional human rights abuser frame to portray the suicides. Foxconn was the main social actor cited in most news coverage. Both the US and Chinese newspapers framed the case as a China-specific problem, ignoring global social justice and world economy aspects. This study contributes more broadly to framing research by developing an approach that is distinctly used for cross-cultural framing studies about a global issue.

How does one decolonize and reclaim the meanings of research and researcher, particularly in the context of Western research? Indigenous communities have long experienced oppression by Western researchers. Is it possible to build a collaborative research knowledge that is culturally appropriate, respectful, honoring, and careful of the Indigenous community? What are the challenges in Western research, researchers, and Western university methodology research training? How have ‘studies’ – critical anti-racist theory and practice, cross-cultural research methodology, critical perspectives on environmental justice, and land-based education – been incorporated into the university to disallow dissent? What can be done against this disallowance? According to Eve Tuck and K Wayne Yang’s (2012) suggestion, this article did not use the concept of decolonization as a substitute for ‘human rights’ or ‘social justice’, but as a demand of an Indigenous framework and a centering of Indigenous land, Indigenous sovereignty and Indigenous ways of thinking. This article discusses why both research and researcher increasingly require decolonization so that research can create a positive impact on the participants’ community, and conduct research ethically. This article is my personal decolonization and reclaiming story from 15 years of teaching, research and service activities with various Indigenous communities in various parts of the world. It presents a number of case studies of an intervention research project to exemplify the challenges in Western research training, and how decolonizing research training attempts to not only reclaim participants’ rights in the research but also to empower the researcher. I conclude by arguing that decolonizing research training creates more empathetic educators and researchers, transforming us for participants, and demonstrating how we can take responsibility for our research.

This special ASR forum, “The Case of Gender-Based Violence: Assessing the Impact of International Human Rights Rhetoric on African Lives,” grounds itself in the notion that gender relations (and, indeed, gendered social norms) can undergo significant transformation in zones of conflict or in other contexts of extreme socioeconomic and political instability. Individuals actively reconfigure moral landscapes of power and sexuality amidst the everyday chaos, violence, and deprivation that constitutes the experience of war for most people, thereby formulating new normative frame-works of appropriately gendered norms for social interaction and sexual expression. These norms, of course, are rather dramatically cross-cut, for all actors involved, by an extensive list of factors that include one's ethnolinguistic or religious affiliation, citizenship status, gender, and myriad other allegiances that are all too frequently brought to the fore by conflict or other forms of instability. War and instability, it seems, force individuals to think of themselves, and others, in ways that might not otherwise have seemed imaginable.The case studies in this issue are based upon research in Rwanda, Congo, Uganda, South Africa, and Liberia. One unifying theme is the frequency with which human rights rhetoric divorces conflict-related gender based violence from the peacetime normative framework. The authors illustrate the cultural restrictions and patriarchal oppression that encourage violence within different dimensions of the socioeconomic and political context (home, culture, political authority, economy, and military), and they analyze gender-based violence as a form of structural violence. Nonetheless, as Sharon Abramowitz and Mary Moran caution us, gender-based violence in conflict and postconflict zones is not simply an enhanced version of “traditional” gender oppression. We would be severely remiss, the authors remind us, to read conflict and crisis as culture.

Introduction: The reception process aims to provide technical, psychosocial and medical care during the arrival of the adolescent in a juvenile detention after sentencing. This service is guided by the National System of Socio-Educational Care and follow a policy integrated with joint actions of accountability, education, health and social assistance, in the context of human development of socio-educational measures. Objective: To describe the environmental traces left by adolescents after have completed the reception process in Socio-Educational detention Centers in the State of Ceará. Methods: This is a cross sectional study, with descriptive and qualitative approach. The research was held in the areas where previously the adolescents had completed the reception process. Data were collected by systematic observation using field diary reports and discussions guided by content analysis. Results: The environmental traces were associated with the adolescents' previous and current experiences, through the appropriation practices of the spaces of the Socio-educational Center, configured as a place of permanence, movement or passage in constant articulation with social, cultural, economic, political, historical and psychological factors. Conclusion: In the State of Ceara, the areas of Detention Centers reserved for socio-educational purposes as a long-term space for psychosocial and medical care, violates the basic rights of comprehensive care for adolescents. This reality points to the vulnerability of adolescents when exposed to unhealthy physical structures, and demonstrates the need for studies that deepen the discussions from the perspective of the person-environment inter-relationship.

The article reveals the purpose of psychology as a field of knowledge related to the life sciences, and aims to learn as much as possible about the mental life of all living beings on our planet, and therefore life in general, although most in the second century of its scientific design is primarily interested in its own representations and their communities. The division into currents, directions, specializations, experiments studied by R. Trach is given, which reflects parts of integrity in the study of human mental life, which when combined do not reflect human integrity. It is noted that this natural general civilizational tendency to restore lost in the scientific period knowledge of integrity led to the need to develop a vitacultural methodology, ie a methodology for the culture of human life. The guidelines of V.A. Romenets are presented, which at the beginning of the XXI century were embodied in the development by A.V. Furman of the vitacultural methodology of psychological knowledge, presented in the metaphor of the mill of human life and cultural heritage by its thinking. A.V. Furman’s restoration of the subject field of psychological knowledge in the outlines of canonical psychology as defined by V.A. Roments as the most natural form of psychology as a science is revealed. The definition of psychohygiene as a system of means used by man and society as a whole to maintain their own mental health and, consequently, health as a whole, which does not exist without this essential property, is substantiated. In particular, it is clarified that these tools are contained in the mental health of man and in society itself and are unconsciously required in everyday life, just as the need for homeostasis is not realized until the need for special efforts to maintain the integrity of its own functioning. The article presents the methodological foundations of psychohygienic conditionality of the development of psychological theories, their general civilization and individually significant for human demand in the practical context of maintaining mental health in communities where its vital functioning; revealed the cyclical nature of the development of psychohygiene in conjunction with the psychological expression of the respective societies and communities of risks and threats to their own integrity, life purpose and the unimpeded realization of their natural capabilities. The section “Strengthening Mental Health: Strengthening the Response of the World Health Organization” outlines WHO’s approaches to promoting and protecting mental health worldwide. Ways to enhance the WHO response to mental health are specified, including early intervention, child support, socio-economic empowerment of women, social support for the elderly, vulnerable people, including minorities, indigenous peoples, migrants and affected by conflict, mental health advocacy, mental health interventions at work, housing policy, violence prevention, community development, poverty reduction and social protection of the poor, anti-discrimination laws and campaigns, promotion of rights, opportunities and care people with mental disorders. The sections devoted to the world development of the methodology, theory and practice of psychohygiene are presented chronologically: “Development of psychological knowledge and psychohygiene. The last third of the XIX – beginning of the XX century: emergence in Ukraine “,” The first third of the XX century: theoretical and practical rise and development in Ukraine “,” 60s of the XX - the first decades of the XXI century: the return of the forgotten “. It has been proven that the psychological content of psychohygiene is the purpose of all branches of psychological knowledge to create a mental culture of a person, including the culture of his own mental health. The tendencies of the current state of development of theoretical and methodological problems of psychohygiene are presented, which testify to the irreversible process of restoring the humanistic orientation of public consciousness, and with it - the appeal of psychological research to the problems of pedagogical tact, attentiveness, caution, respect for human dignity, mental and physical health. I am a person who has a particularly significant tradition in Ukrainian psychological culture. It is noted that this tradition is a reflection of the extremely tragic history of the development of phylogenetic conditions for the preservation of the life of the Ukrainian nation during the last millennium.

AbstractThis article presents a case study of the bureaucratic response to devastating floods that struck northern Jiangsu and Anhui provinces in 1746. It is based on the detailed official directives preserved in an anonymous casebook of administrative correspondence. The work offers revealing glimpses into the world of a senior official striving to balance correct bureaucratic procedure with prompt, meticulous attention to the pressing needs of over 800,000 flood victims. The article highlights some noteworthy features of the approach to flood relief reflected in the casebook, thereby complementing previous scholarship on the state's response to drought in the same period and refining our understanding of some points of procedure. The material arguably represents Qing famine-relief efforts at their peak of conscientiousness, on the eve of a long era of decline. Concluding reflections place the study in a larger, cross-cultural framework, identifying possible implications for the diplomacy of human rights in our own day. L'étude de cas présentée dans cet article porte sur la réponse de la bureaucratie aux inondations dévastatrices qui affligèrent les provinces du Jiangsu et du Anhui en 1746. Elle s'appuie sur les directives officielles détaillées conservées dans un recueil anonyme de correspondance administrative. L'ouvrage livre des aperçus révélateurs de l'univers d'un haut fonctionnaire s'efforçant de jongler entre l'application correcte de la réglementation et une attention immédiate et méticuleuse aux besoins urgents de plus de 800 000 victimes d'inondations. L'article met en lumière quelques traits remarquables des méthodes adoptées pour secourir ces dernières, ce qui permet de compléter les travaux antérieurs consacrés à l'action contre la sécheresse pendant ces mêmes années et d'affiner notre compréhension sur certains points de procédure. Les matériaux analysés représentent probablement les efforts pour combattre la famine sous les Qing au maximum de leur efficacité, avant une longue période de déclin. Les remarques de conclusion replacent cette étude dans une perspective interculturelle plus large et suggèrent de possibles implications pour la diplomatie des droits de l'homme aujourd'hui même.

NOTE: THIS ARTICLE WAS PUBLISHED WITH THE INFORMING SCIENCE INSTITUTE. Aim/Purpose.............................................................................................................................................................................................. Since the valuation of a born-global speculative start-up (BGSS) has been a guessing game and there is no framework in the literature from ethical fashion smart wearable (EFSW) venture valuation perspective, this research explores to create a holistic model using multi-stage valuation method to valuate BGSS at its inception and investigates how ethical is ethical fashion? Background................................................................................................................................................................................................ The concept of ‘Born-Global’ firm was introduced into business theory during 1988. Nowadays, ventures start with a global vision from their inception to introduce products and services in overseas markets. Speculative investment has been a common practice to start-up expedition. Investors gamble on speculative start-ups. The inception phase of any start-up is the embryonic phase and is, therefore, more speculative than successive phases for additional investments. BGSS at its inception possess no operating history. Today fashion industry is one of the largest industries globally, growing leaps and bounds with valuation at 3 trillion U.S. dollars. The emerging smart fashion wearable market projected to cross US$ 30 billion during 2017. Fashion exists not only in garments but also other wearable such as the bracelet, watches, jewelry, and other accessories. Ethical fashion is all about betterment for the people and community at large. This paper identifies the relevant actors and their impact on the ethical aspects and status of the fashion industry. Methodology............................................................................................................................................................................................... The methodology used in this research both qualitative and quantitative approach. Since ethical fashion is a social phenomenon, the qualitative approach is appropriate to deal with various perspective analysis of ethical fashion using case study on four ethical fashion smart wearable ventures. The quantitative method calibrates the valuation of a BGSS at the inception stage using a noble pragmatic multi-stage valuation method because it provides the incentive to focus on achieving the best risk/cost ratio. Contribution.............................................................................................................................................................................................. This research bestows valuable insight using a noble multi-stage valuation method that has been proven successful based on author´s extensive practice to value BGSS at its inception contributing new knowledge to the literature. The application of informing system to frame the discussion on the inter-disciplinary domain of ethical fashion smart wearable creates awareness for fashion industry stakeholders and academic researchers. Findings.................................................................................................................................................................................................... The analysis shows that BGSS is a contemporary phenomenon since so many smart fashions wearable companies have gone through thought provoking and compelling stories to became successful in a highly competitive smart fashion wearable industry. BGSS concept is a brand-new perspective in the EFSW academic research. The findings of this research provide information to various stakeholders of the fashion industry and benefit to a global community at large with a more nuanced understanding of the changes and challenges of the emerging EFSW industry and the way to measure the valuation of a venture at its inception. Recommendations for Practitioners......................................................................................................................................................... This paper reveals nuance understanding for the practitioners in the BGSS valuation at its inception. Since all the traditional valuation methods have their drawbacks when applied to the inception stage of BGSS, this study recommends using multi-stage valuation method because it provides incentive for the best risk/cost ratio. Fashion brands (designers and other stakeholders) should abide by the ethical criteria to make a difference in the global community at large by reducing degradation of the environmental conditions. For the future of ethical fashion, ethical choices must be an available alternative to customers. Fashion companies need to embark upon design to not only be ethical but also stylish, therefore need to create trust by adopting transparency and integrity throughout the value chain. Fashion brand should take advantage of ethical fashion criteria to provide assurance to consumers with socio-cultural aspects in mind, to promote their fashion collections effectively. Recommendation for Researchers............................................................................................................................................................... More research work needs to be accomplished to have a clear analysis of the ethical fashion perspective to cover environmental, socio-cultural, fair trade, human rights, animal rights and other aspects. It is important to study the various stages of BGSS valuation from growth stage to initial public offering stage and beyond to bridge the gap between academic research and practitioners using the multi-stage valuation method. Impact on Society.......................................................................................................................................................................................... Since ethical fashion is of great significance for the contemporary society, raising awareness among various cultural communities globally to promote avantgarde ways regarding ethical fashion criteria, specifically to curb the degradation of the environment, stopping the cruelty on animals and protecting the human rights among consumers is paramount. Future Research............................................................................................................................................................................................ This study will bridge the gap between practice and academic research, scholars should embark upon creating a total addressable market (TAM) theory and empirical analysis studies because the total addressable market is the key and practical determinant of BGSS success. Ethical fashion academic research should be pursued beyond sustainability on smart wearable.

Abstract SYNTHESIS OF THE FIRST INTERNATIONAL SYMPOSIUM FOR RESEARCH IN COMPARATIVE CRIMINOLOGY Introduction At the beginning of the development of the social sciences there was a considerable vogue for comparative research. A long period of empirical studies and almost total preoccupation with methodological problems followed. Once again, however, psychology, political science, sociology, and above all anthropology, have taken up the thread of this tradition, and the bibliography in these fields is becoming ever more abundant. The study of deviance, of various manifestations of criminality, and of social reaction against crime are, however, noticeably missing in the picture, even though there is nothing in the nature of criminology which precludes the development of comparative research. To many research workers in criminology, the time seemed ripe to take up the comparative tradition once again. Two imperatives were considered : the generalization of norms of deviance which are tied to the standard of living set by industrial civilization, thus putting the problem of criminality in a global light ; and, second, the development and standardization of methods of studying these phenomena, drawing on the experience of allied disciplines. The response of the participants in this Symposium and the results of their discussions were not unexpected. A consensus was arrived as to the problems it was thought important to study, and agreement was reached about the strategies of research to be undertaken. Priorities, however, were not established since too much depends on the availability of research teams, funds, etc. But the broad, overall look at the main problems in comparative criminology will, hopefully, open a new chapter in the history of crimino-logical research and in our continuing search for knowledge of man and society. The brief resume which follows should give the reader an idea of the extent of the problems tackled. The detailed proceedings of the Symposium will be published at a later date, in mimeographed form. Sectors of research proposed In a sense, this Symposium was prepared by all the participants. The organizers had requested that each person invited prepare a memorandum setting out the problems in comparative criminology which he considered to be most important. The compilation of their replies, reported to the plenary session at the opening of the Symposium, produced the following results : Summary of suggestions for research activities Note : In all that follows, it should be understood that all of these topics should be studied in a cross-cultural or international context. 1) Definitions and concepts : a) Social vs legal concept of deviance ; b) Distinction between political and criminal crimes ; c) The law : a moral imperative or a simple norm ; d) The concepts used in penal law : how adequate ? e.g. personality of criminal ; e) Who are the sinners in different cultures and at different times. 2) Procedures : a) Working concepts of criminal law and procedure ; b) Differentiating between factors relating to the liability-finding process and the sentencing process ; c) Behavioural manifestations of the administration of criminal justice ; d) Judicial decisions as related to the personality of the judges and of the accused ; e) Sentencing in the cross-national context (2 proposals) ; f) In developing countries, the gap between development of the legal apparatus and social behaviour ; g) Determination of liability ; h) The problem of definition and handling of dangerous offenders ; i) Decision-making by the sentencing judges, etc. (2 proposals) ; ;) Medical vs penal committals ; k) Law-enforcement, policing. 3) Personnel : a) Professionalization in career patterns ; b) Criteria for personnel selection ; c) Greater use of female personnel. 4) Causation. Situations related to criminality : a) How international relations and other external factors affect crime ; 6) Hierarchy of causes of crime ; c) Migrants. Minorities in general ; d) Relation to socio-economic development in different countries ; e) A biological approach to criminal subcultures, constitutional types, twin studies, etc. ; f) Cultural and social approach : norms of moral judgment, ideals presented to the young, etc. ; g) Effect of social change : crime in developing countries, etc. (6 proposals) ; h) Effects of mass media, rapid dissemination of patterns of deviant behaviour (2 proposals). 5) Varieties of crime and criminals : a) Traffic in drugs ; b) Prison riots ; c) Violence particularly in youth (7 proposals) ; d) Dangerousness ; e) Relation to the rights of man (including rights of deviants); f) Female crime (2 proposals) ; g) Prostitution ; i) The mentally ill offender ; ;) Cultural variations in types of crime ; k) Organized crime ; /) Use of firearms ; m) Gambling ; n) Victims and victimology. 6) Treatment : evaluation : a) Social re-adaptation of offenders ; b) Statistical research on corrections, with possible computerization of data ; c) Comparisons between prisons and other closed environments ; d) Extra-legal consequences of deprivation of liberty ; e) Rehabilitation in developing countries ; f ) Criteria for evaluation of programs of correction ; g) Biochemical treatment (2 proposals) ; i) Differential treatment of different types of offense. Evaluation ; /) Prisons as agencies of treatment ; k) Effects of different degrees of restriction of liberty ; /) Environments of correctional institutions ; m) Study of prison societies ; n) Crime as related to the total social system. 7) Research methodology : a) Publication of what is known regarding methodology ; b) Methods of research ; c) Culturally-comparable vs culturally-contrasting situations ; d) Development of a new clearer terminology to facilitate communication ; e) Actual social validity of the penal law. 8) Statistics : epidemiology : a) Need for comparable international statistics ; standardized criteria (3 proposals) ; b) Difficulties. Criminologists must collect the data themselves. 9) Training of research workers : Recruiting and training of « com-paratists ». 10) Machinery : Committee of co-ordination. Discussions The discussions at the Symposium were based on these suggestions, the main concentration falling on problems of manifestations of violence in the world today, the phenomenon of student contestation, and on human rights and the corresponding responsibilities attached thereto. Although the participants did not come to definite conclusions as to the respective merits of the problems submitted for consideration, they did discuss the conditions under which comparative studies of these problems should be approached, the techniques appropriate to obtaining valid results, and the limitations on this type or work. Four workshops were established and studied the various problems. The first tackled the problems of the definition of the criteria of « danger » represented by different type of criminals ; the problem of discovering whether the value system which underlies the Human Rights Declaration corresponds to the value system of today's youth; the problem of the treatment of criminals ; of female criminality ; and, finally, of violence in the form of individual and group manifestations. The second workshop devoted its main consideration to the revolt of youth and to organized crime, also proposing that an international instrument bank of documentation and information be established. The third workshop considered problems of theory : how the police and the public view the criminal ; the opportunity of making trans-cultural comparisons on such subjects as arrest, prison, etc. ; and the role of the media of information in the construction of value systems. The fourth workshop blazed a trail in the matter of methodology appropriate to research in comparative criminology. The period of discussions which followed the report of the four workshops gave rise to a confrontation between two schools of thought within the group of specialists. The question arose as to whether the problem of student contestation falls within the scope of the science of criminology. Several experts expressed the opinion that criminologists ought not to concern themselves with a question which really belongs in the realm of political science. On the other hand, the majority of the participants appeared to feel that the phenomenon of student contestation did indeed belong in the framework of criminological research. One of the experts in particular took it upon himself to be the spokesman of this school of thought. There are those, he said, who feel that criminology should confine itself and its research to known criminality, to hold-ups, rape, etc. However, one should not forget that penal law rests on political foundations, the legality of power, a certain moral consensus of the population. Today, it is exactly this « legitimate » authority that is being contested. Is it not to be expected, therefore, that criminology should show interest in all sociological phenomena which have legal and criminal implications ? Contestation and violence have consequences for the political foundations of penal law, and therefore are fit subjects for the research of the criminologist. International Centre {or Comparative Criminology The First International Symposium for Research in Comparative Criminology situated itself and its discussions within the framework and in the perspectives opened by the founding of the International Centre for Comparative Criminology. The Centre is sponsored jointly by the University of Montreal and the International Society for Criminology, with headquarters at the University of Montreal. As one of the participants emphasized, criminologists need a place to retreat from the daily struggle, to meditate, to seek out and propose instruments of research valid for the study of problems common to several societies. Viewing the facts as scientists, we are looking for operational concepts. Theoreticians and research workers will rough out the material and, hopefully, this will inspire conferences and symposiums of practitioners, jurists, sociologists, penologists, and other specialists. Above all, it will give common access to international experience, something which is lacking at present both at the level of documentation and of action. A bank of instruments of method- ology in the field of comparative criminology does not exist at the present time. The Centre will undertake to compile and analyse research methods used in scientific surveys, and it will establish such an instrument bank. It will also gather and analyse information pertaining to legislative reforms now in progress or being contemplated in the field of criminal justice. Through the use of computers, the Centre will be able to put these two projects into effect and make the results easily accessible to research workers, and to all those concerned in this field. The participants at the Symposium were given a view of the extent of the problems envisaged for research by the future Centre. It is hoped that this initiative will be of concrete use to research workers, private organizations, public services and governments at many levels, and in many countries.

The author draws on international treaties to argue that the provision of immigrant and refugee settlement services are human rights obligations. Therefore, services such as primary health care, food, education and housing are minimum core obligations that should be available to newcomers without discrimination. The implications of this position for advocacy initiatives are substantial. Instead of pleading for services from governments, activists, supported by international committees, would hold governments accountable for implementing international human rights treaties.

Abstract Background Attacks on health care in armed conflict, including those on health workers, facilities, patients and transports, represent serious violations of human rights and international humanitarian law. Information about these incidents and their characteristics are available in myriad forms: as published research or commentary, investigative reports, and within online data collection initiatives. We review the research on attacks on health to understand what data they rely on, what subjects they cover and what gaps exist in order to develop a research agenda going forward. Methods and findings This study utilizes a systematic review of peer-reviewed to identify and understand relevant data about attacks on health in situations of conflict. We identified 1479 papers published before January 1, 2020 using systematic and hand-searching and chose 45 articles for review that matched our inclusion criteria. We extracted data on geographical and conflict foci, methodology, objectives and major themes. Among the included articles, 26 focused on assessment of evidence of attacks, 15 on analyzing their impacts, three on the legal and human rights principles and one on the methods of documentation. We analyzed article data to answer questions about where and when attacks occur and are investigated, what types of attacks occur, who is perpetrating them, and how and why they are studied. We synthesized cross-cutting themes on the impacts of these attacks, mitigation efforts, and gaps in existing data. Conclusion Recognizing limitations in the review, we find there have been comparatively few studies over the past four decades but the literature is growing. To deepen the discussions of the scope of attacks and to enable cross-context comparisons, documentation of attacks on health must be enhanced to make the data more consistent, more thorough, more accessible, include diverse perspectives, and clarify taxonomy. As the research on attacks on health expands, practical questions on how the data is utilized for advocacy, protection and accountability must be prioritized.

This essay explores the connection between discourses of membership, and refugee and human rights law. The argument is that state practice is often anchored in conceptions of democracy that refugee advocates must challenge at a fundamental level. I am particularly interested in the idea of human security. In addition, it is suggested that although human rights law has an essential role to play, we should not neglect the importance of refugee law as a status-granting mechanism. In the end, specific problems in refugee law call for progressive reform. For example, the essay calls for serious engagement with the idea of international or regional regulatory mechanisms to monitor state practice in this area. Many of the ideas applied in domestic contexts, such as the Canadian, come from international discussions. These discussions are often removed from effective participation. If states now function—and construct policy—at this level, then why should we not strongly advocate the creation of systems of accountability that operate at this level also?

In Canada’s increasingly multicultural society, a common understanding of the basic rights of individuals with disabilities in educational and workplace settings is essential for educators to provide appropriate programs and inclusive opportunities. This paper will describe a three-year project that the Faculty of Education at Brock University has begun with six other international post-secondary institutions in an attempt to cross cultural barriers in the field of advocacy for persons with disabilities. Over the course of two years, 40 Canadian students and 30 European students will be involved in an international course and internship experience. This is intended to be an experientially-based, intensive immersion experience in disabilities instruction. It is expected that the participants will begin to view disability from a human rights perspective and to return home with the cultural knowledge and understanding of disability needed to promote a more inclusive society.

Background: By focusing in prioritizing patients and their rights, occasional limitations may arise and prevent nurses from doing their work according to their social and professional commitment. This may culminate in Moral Distress, resulting from the incoherence between the nurses' actions and their personal convictions. Research question: Is there any relationship between healthcare advocacy and moral distress in the practice of nurses working in hospitals? Objective: Analyzing the relation between healthcare advocacy and moral distress in the practice of nurses working in hospitals. Research design: Quantitative, analytical cross-sectional study. The data collection instruments comprise the Moral Distress Scale Revised – Brazilian version and the Protective Nursing Advocacy Scale – Brazilian version. Data analysis was carried out with elements of descriptive statistics, Pearson's correlation and linear regression analysis. Participants and research context: The participants comprised 157 nurses working in two hospitals located in a city in southern Brazil. One of the institutions is a public university hospital and the other is a philanthropic institution. Ethical considerations: All the international directives for research with human beings were observed. Findings: The constructs barriers to the advocacy practice and negative implications to the advocacy practice were pointed out as predictors of moral distress. Discussion: The situations approached in this study illustrate that certain organizational and cultural contexts have negative impacts on nurses, who are in constant contact with the necessity of promoting patient well being and increasing access to healthcare, especially under the perception of vulnerability in risk situations, or when the quality of the services provided decreases and patients are not given adequate assistance. Conclusion: We hope that this study encourages the reflection about the relationship between patient advocacy and moral distress, and the search for resources that may contribute to the quality of the assistance provided by nurses.

Abstract This article argues that the Vatican’s involvement in the fledgling stages of the Save the Children Fund helped globalize what began as a local British charity, reshaping Christian humanitarianism as a response to total war. Centred on children as irreproachable war victims and the hope of the future, the ideology of Christian charity and the Vatican’s financial networks helped mobilize resources to combat famine across shattered imperial state structures in Central and Eastern Europe. With diplomatic credentials as a peace advocate, Pope Benedict XV (1914–22) symbolically led this new wave of religious humanitarianism. Attempting to stabilize war-torn societies, Christian humanitarianism towards children was an ideology that overcame wartime British anti-Germanism, raising fears about the spectre of Bolshevism after the Russian Revolution of 1917. In contrast to 19th-century religious mobilization that hardened confessional boundaries against the liberal secular state, however, this was a moment when the Catholic Church as a global religious organization intervened for all people, irrespective of faith commitments. Influencing later human rights developments, religiously informed humanitarianism became forgotten in the Vatican’s aggressive anti-communist diplomacy in the inter-war era. Ecumenical religious charity was important for the modern history of humanitarianism and non-governmental organizations.

Intimate partner violence (IPV) is a major human rights and public health problem which occurs at exceptionally high rates among tertiary students. Attitudes toward IPV are increasingly being recognized as a key risk factor for IPV and targeted in IPV prevention programs on college and university campuses. Understanding the influence of culture on attitudes toward IPV is necessary to change attitudes supportive of IPV and ultimately reduce the occurrence of IPV in the student population. This review sought to systematically identify, appraise, and synthesize research studies examining cross-cultural differences in attitudes toward IPV among tertiary students. A comprehensive search of nine electronic databases was conducted from inception to 15 May 2019. Studies were required to have compared attitudes toward IPV (e.g., acceptance or justification of IPV) among two or more cultural groups (based on country, race, or ethnicity) of tertiary students. Eighteen articles met eligibility criteria for the review, representing over 6,800 students. The studies provide considerable evidence that student attitudes toward IPV differ across cultures. Students in the United States and ethnic majority students in the United States generally showed less accepting attitudes toward IPV than their counterparts in other countries and ethnic minority groups. The particular contexts in which IPV is justified may reflect cultural values and norms. The findings have important implications for prevention and intervention strategies aimed at improving attitudes toward IPV among tertiary students.

The article reconstructs the ideological project of the Canadian clinical psychologist Jordan Peterson, whose popularity as a public intellectual peaked in 2018. His project is a response to the Cold War and the ideas of economic equality as well as to doctrines that promote both economic and gender equality. Egalitarianism in all its manifestations is perceived as a threat to Western civilization because it contradicts natural laws and order. Peterson justifies inequality and meritocratic dominance hierarchies as natural by invoking Price’s law, the Pareto principle, and the “Matthew effect.” The article gives a brief overview of the history, content and the field of application of these laws and analyzes the structure and internal contradictions of the arguments from evolutionary biology and evolutionary psychology which Peterson uses to prove the necessity and inevitability of patriarchal dominance hierarchies in human societies. The author concludes that Peterson’s ideological project is conservative, places it in the context of the culture wars in North America during the 2010s, and compares it to the ideology of the alt-right: they have similar views on the issues of “natural order” and “sex realism” but differ on the issue of “race realism.” The popularity of this project is due mainly to its advocacy of sex realism, which gives a quasi-scientific rationale for its public’s entrenched sexism.

Abstract Background Health workforce research and data have significantly improved over recent years. Many countries have stepped up efforts to establish more complex health workforce monitoring and planning systems, to increase the stock of care workers, and to introduce new education and training programs. There is now also greater attention to skill-mix and task-shifting models. However, major policy problems and knowledge gaps remain. Health systems across countries have largely failed to respond adequately to the globalisation of health labour markets and the growing mobility. Furthermore, research on needs and demands of the health workforce is still poorly developed. Health policy largely ignores the 'human being' behind every single healthcare worker. Objectives This workshop connects health labour market data (macro-level) with the 'human face' of the health workforce (micro-level) and brings a global approach (transnational level) to the analysis, with a focus on Europe. It aims to identify gaps in health workforce policies and to highlight a need for a public health approach, which moves beyond nationally-defined health workforce policy of 'faceless numbers' of health professionals and carers. The workshop relates to ethical, cultural and social aspects of the health labour market. It also builds on the research that has revealed the connections between working conditions, staff turn-over, job satisfaction and quality of care. It acknowledges that we have a European labour market for health workers, but very little common policies developing the European health workforce. The workshop introduces novel results drawn from major international data sources (WHO, OECD, EUROSTAT), from a European primary care survey, cross-country comparative research and in-depths country case studies. Next to the nursing, medical and primary care workforce, specific attention is paid the long-term care and geriatric sectors. A particular area of concern are the threats of labour market migration to the individual professional and the sending countries. Two major policy recommendations are emerging from the research: (1) to move beyond national health labour market policy and develop a transnational regulatory framework to reduce growing inequality in Europe and globally caused by health workforce shortage and labour market migration; (2) to bring the 'human face' of the health workforce into data analysis and policymaking. The workshop will stimulate critical debate and improve knowledge exchange across countries and between researchers and international data holders. It will strengthen public health advocacy and action for future health workforce governance with a 'human face' to create a sustainable workforce and support the implementation of the SDGs. Key messages Analysis must connect health labour markets with the ‘human face’ of the health workforce. Action is needed to develop a global regulatory framework for effective and ethically responsibile health workforce governance.

RACHAEL. It seems you feel our work is not a benefit to the public.DECKARD. Replicants are like any other machine. They're either a benefit or a hazard. If they're a benefit it's not my problem.RACHAEL. May I ask you a personal question?DECKARD. Yes.RACHAEL. Have you every retired a human by mistake? (Scott 17:30) CAPTCHAs (henceforth "captchas") are commonplace on today's Internet. Their purpose seems clear: block malicious software, allow human users to pass. But as much as they exclude spambots, captchas often exclude humans with visual and other disabilities (Dzieza; W3C Working Group). Worse yet, more and more advanced captcha-breaking technology has resulted in more and more challenging captchas, raising the barrier between online services and those who would access them. In the words of inclusive design advocate Robin Christopherson, "CAPTCHAs are evil". In this essay I describe how the captcha industry implements a posthuman process that speculative fiction has gestured toward but not grasped. The hostile posthumanity of captcha is not just a technical problem, nor just a problem of usability or access. Rather, captchas convey a design philosophy that asks humans to prove themselves by performing well at disembodied games. This philosophy has its roots in the Turing Test itself, whose terms guide speculation away from the real problems that today's authentication systems present. Drawing the concept of "procedurality" from game studies, I argue that, despite a design goal of separating machines and humans to the benefit of the latter, captchas actually and ironically produce an arms race in which humans have a systematic and increasing disadvantage. This arms race results from the Turing Test's equivocation between human and machine bodies, an assumption whose influence I identify in popular film, science fiction literature, and captcha design discourse. The Captcha Industry and Its Side-Effects Exclusion is an essential function of every cybersecurity system. From denial-of-service attacks to data theft, toxic automated entities constantly seek admission to services they would damage. To remain functional and accessible, Websites need security systems to keep out "abusive agents" (Shet). In cybersecurity, the term "user authentication" refers to the process of distinguishing between abusive agents and welcome users (Jeng et al.). Of the many available authentication techniques, CAPTCHA, "Completely Automated Public Turing test[s] to tell Computers and Humans Apart" (Von Ahn et al. 1465), is one of the most iconic. Although some captchas display a simple checkbox beside a disclaimer to the effect that "I am not a robot" (Shet), these frequently give way to more difficult alternatives: perception tests (fig. 1). Test captchas may show sequences of distorted letters, which a user is supposed to recognise and then type in (Godfrey). Others effectively digitize a game of "I Spy": an image appears, with an instruction to select the parts of it that show a specific type of object (Zhu et al.). A newer type of captcha involves icons rotated upside-down or sideways, the task being to right them (Gossweiler et al.). These latter developments show the influence of gamification (Kani and Nishigaki; Kumar et al.), the design trend where game-like elements figure in serious tasks. Fig. 1: A series of captchas followed by multifactor authentication as a "quick security check" during the author's suspicious attempt to access LinkedIn over a Virtual Private Network Gamified captchas, in using tests of ability to tell humans from computers, invite three problems, of which only the first has received focussed critical attention. I discuss each briefly below, and at greater length in subsequent sections. First, as many commentators have pointed out (W3C Working Group), captchas can accidentally categorise real humans as nonhumans—a technical problem that becomes more likely as captcha-breaking technologies improve (e.g. Tam et al.; Brown et al.). Indeed, the design and breaking of captchas has become an almost self-sustaining subfield in computer science, as researchers review extant captchas, publish methods for breaking them, and publish further captcha designs (e.g. Weng et al.). Such research fuels an industry of captcha-solving services (fig. 2), of which some use automated techniques, and some are "human-powered", employing groups of humans to complete large numbers of captchas, thus clearing the way for automated incursions (Motoyama et al. 2). Captchas now face the quixotic task of using ability tests to distinguish legitimate users from abusers with similar abilities. Fig. 2: Captcha production and captcha breaking: a feedback loop Second, gamified captchas import the feelings of games. When they defeat a real human, the human seems not to have encountered the failure state of an automated procedure, but rather to have lost, or given up on, a game. The same frame of "gameful"-ness (McGonigal, under "Happiness Hacking") or "gameful work" (under "The Rise of the Happiness Engineers"), supposed to flatter users with a feeling of reward or satisfaction when they complete a challenge, has a different effect in the event of defeat. Gamefulness shifts the fault from procedure to human, suggesting, for the latter, the shameful status of loser. Third, like games, gamified captchas promote a particular strain of logic. Just as other forms of media can be powerful venues for purveying stereotypes, so are gamified captchas, in this case conveying the notion that ability is a legitimate means, not only of apportioning privilege, but of humanising and dehumanising. Humanity thus appears as a status earned, and disability appears not as a stigma, nor an occurrence, but an essence. The latter two problems emerge because the captcha reveals, propagates and naturalises an ideology through mechanised procedures. Below I invoke the concept of "procedural rhetoric" to critique the disembodied notion of humanity that underlies both the original Turing Test and the "Completely Automated Public Turing test." Both tests, I argue, ultimately play to the disadvantage of their human participants. Rhetorical Games, Procedural Rhetoric When videogame studies emerged as an academic field in the early 2000s, once of its first tasks was to legitimise games relative to other types of artefact, especially literary texts (Eskelinen; Aarseth). Scholars sought a framework for discussing how video games, like other more venerable media, can express ideas (Weise). Janet Murray and Ian Bogost looked to the notion of procedure, devising the concepts of "procedurality" (Bogost 3), "procedural authorship" (Murray 171), and "procedural rhetoric" (Bogost 1). From a proceduralist perspective, a videogame is both an object and a medium for inscribing processes. Those processes have two basic types: procedures the game's developers have authored, which script the behaviour of the game as a computer program; and procedures human players respond with, the "operational logic" of gameplay (Bogost 13). Procedurality's two types of procedure, the computerised and the human, have a kind of call-and-response relationship, where the behaviour of the machine calls upon players to respond with their own behaviour patterns. Games thus train their players. Through the training that is play, players acquire habits they bring to other contexts, giving videogames the power not only to express ideas but "disrupt and change fundamental attitudes and beliefs about the world, leading to potentially significant long-term social change" (Bogost ix). That social change can be positive (McGonigal), or it can involve "dark patterns", cases where game procedures provoke and exploit harmful behaviours (Zagal et al.). For example, embedded in many game paradigms is the procedural rhetoric of "toxic meritocracy" (Paul 66), where players earn rewards, status and personal improvement by overcoming challenges, and, especially, excelling where others fail. While meritocracy may seem logical within a strictly competitive arena, its effect in a broader cultural context is to legitimise privileges as the spoils of victory, and maltreatment as the just result of defeat. As game design has influenced other fields, so too has procedurality's applicability expanded. Gamification, "the use of game design elements in non-game contexts" (Deterding et al. 9), is a popular trend in which designers seek to imbue diverse tasks with some of the enjoyment of playing a game (10). Gamification discourse has drawn heavily upon Mihaly Csikszentmihalyi's "positive psychology" (Seligman and Csikszentmihalyi), and especially the speculative psychology of flow (Csikszentmihalyi 51), which promise enormously broad benefits for individuals acting in the "flow state" that challenging play supposedly promotes (75). Gamification has become a celebrated cause, advocated by a group of scholars and designers Sebastian Deterding calls the "Californian league of gamification evangelists" (120), before becoming an object of critical scrutiny (Fuchs et al.). Where gamification goes, it brings its dark patterns with it. In gamified user authentication (Kroeze and Olivier), and particularly gamified captcha, there occurs an intersection of deceptively difficult games, real-world stakes, and users whose differences go often ignored. The Disembodied Arms Race In captcha design research, the concept of disability occurs under the broader umbrella of usability. Usability studies emphasise the fact that some technology pieces are easier to access than others (Yan and El Ahmad). Disability studies, in contrast, emphasises the fact that different users have different capacities to overcome access barriers. Ability is contextual, an intersection of usability and disability, use case and user (Reynolds 443). When used as an index of humanness, ability yields illusive results. In Posthuman Knowledge, Rosi Braidotti begins her conceptual enquiry into the posthuman condition with a contemplation of captcha, asking what it means to tick that checkbox claiming that "I am not a robot" (8), and noting the baffling multiplicity of possible answers. From a practical angle, Junya Kani and Masakatsu Nishigaki write candidly about the problem of distinguishing robot from human: "no matter how advanced malicious automated programs are, a CAPTCHA that will not pass automated programs is required. Hence, we have to find another human cognitive processing capability to tackle this challenge" (40). Kani and Nishigaki try out various human cognitive processing capabilities for the task. Narrative comprehension and humour become candidates: might a captcha ascribe humanity based on human users' ability to determine the correct order of scenes in a film (43)? What about panels in a cartoon (40)? As they seek to assess the soft skills of machines, Kani and Nishigaki set up a drama similar to that of Philip K. Dick's Do Androids Dream of Electric Sheep. Do Androids Dream of Electric Sheep, and its film adaptation, Blade Runner (Scott), describe a spacefaring society populated by both humans and androids. Androids have lesser legal privileges than humans, and in particular face execution—euphemistically called "retirement"—for trespassing on planet Earth (Dick 60). Blade Runner gave these androids their more famous name: "replicant". Replicants mostly resemble humans in thought and action, but are reputed to lack the capacity for empathy, so human police, seeking a cognitive processing capability unique to humans, test for empathy to test for humanness (30). But as with captchas, Blade Runner's testing procedure depends upon an automated device whose effectiveness is not certain, prompting the haunting question: "have you ever retired a human by mistake?" (Scott 17:50). Blade Runner's empathy test is part of a long philosophical discourse about the distinction between human and machine (e.g. Putnam; Searle). At the heart of the debate lies Alan Turing's "Turing Test", which a machine hypothetically passes when it can pass itself off as a human conversationalist in an exchange of written text. Turing's motivation for coming up with the test goes: there may be no absolute way of defining what makes a human mind, so the best we can do is assess a computer's ability to imitate one (Turing 433). The aporia, however—how can we determine what makes a human mind?—is the result of an unfair question. Turing's test, dealing only with information expressed in strings of text, purposely disembodies both humans and machines. The Blade Runner universe similarly evens the playing field: replicants look, feel and act like humans to such an extent that distinguishing between the two becomes, again, the subject of a cognition test. The Turing Test, obsessed with information processing and steeped in mind-body dualism, assesses humanness using criteria that automated users can master relatively easily. In contrast, in everyday life, I use a suite of much more intuitive sensory tests to distinguish between my housemate and my laptop. My intuitions capture what the Turing Test masks: a human is a fleshy entity, possessed of the numerous trappings and capacities of a human body. The result of the automated Turing Test's focus on cognition is an arms race that places human users at an increasing disadvantage. Loss, in such a race, manifests not only as exclusion by and from computer services, but as a redefinition of proper usership, the proper behaviour of the authentic, human, user. Thus the Turing Test implicitly provides for a scenario where a machine becomes able to super-imitate humanness: to be perceived as human more often than a real human would be. In such an outcome, it would be the human conversationalist who would begin to fail the Turing test; to fail to pass themself off according to new criteria for authenticity. This scenario is possible because, through procedural rhetoric, machines shift human perspectives: about what is and is not responsible behaviour; about what humans should and should not feel when confronted with a challenge; about who does and does not deserve access; and, fundamentally, about what does and does not signify authentic usership. In captcha, as in Blade Runner, it is ultimately a machine that adjudicates between human and machine cognition. As users we rely upon this machine to serve our interests, rather than pursue some emergent automated interest, some by-product of the feedback loop that results from the ideologies of human researchers both producing and being produced by mechanised procedures. In the case of captcha, that faith is misplaced. The Feeling of Robopocalypse A rich repertory of fiction has speculated upon what novelist Daniel Wilson calls the "Robopocalypse", the scenario where machines overthrow humankind. Most versions of the story play out as a slave-owner's nightmare, featuring formerly servile entities (which happen to be machines) violently revolting and destroying the civilisation of their masters. Blade Runner's rogue replicants, for example, are effectively fugitive slaves (Dihal 196). Popular narratives of robopocalypse, despite showing their antagonists as lethal robots, are fundamentally human stories with robots playing some of the parts. In contrast, the exclusion a captcha presents when it defeats a human is not metaphorical or emancipatory. There, in that moment, is a mechanised entity defeating a human. The defeat takes place within an authoritative frame that hides its aggression. For a human user, to be defeated by a captcha is to fail to meet an apparently common standard, within the framework of a common procedure. This is a robopocalypse of baffling systems rather than anthropomorphic soldiers. Likewise, non-human software clients pose threats that humanoid replicants do not. In particular, software clients replicate much faster than physical bodies. The sheer sudden scale of a denial-of-service attack makes Philip K. Dick's vision of android resistance seem quaint. The task of excluding unauthorised software, unlike the impulse to exclude replicants, is more a practical necessity than an exercise in colonialism. Nevertheless, dystopia finds its way into the captcha process through the peril inherent in the test, whenever humans are told apart from authentic users. This is the encroachment of the hostile posthuman, naturalised by us before it denaturalises us. The hostile posthuman sometimes manifests as a drone strike, Terminator-esque (Cameron), a dehumanised decision to kill (Asaro). But it is also a process of gradual exclusion, detectable from moment to moment as a feeling of disdain or impatience for the irresponsibility, incompetence, or simply unusualness of a human who struggles to keep afloat of a rising standard. "We are in this together", Braidotti writes, "between the algorithmic devil and the acidified deep blue sea" (9). But we are also in this separately, divided along lines of ability. Captcha's danger, as a broken procedure, hides in plain sight, because it lashes out at some only while continuing to flatter others with a game that they can still win. Conclusion Online security systems may always have to define some users as legitimate and others as illegitimate. Is there a future where they do so on the basis of behaviour rather than identity or essence? Might some future system accord each user, human or machine, the same authentic status, and provide all with an initial benefit of the doubt? In the short term, such a system would seem grossly impractical. The type of user that most needs to be excluded is the disembodied type, the type that can generate orders of magnitude more demands than a human, that can proliferate suddenly and in immense number because it does not lag behind the slow processes of human bodies. This type of user exists in software alone. Rich in irony, then, is the captcha paradigm which depends on the disabilities of the threats it confronts. We dread malicious software not for its disabilities—which are momentary and all too human—but its abilities. Attenuating the threat presented by those abilities requires inverting a habit that meritocracy trains and overtrains: specifically, we have here a case where the plight of the human user calls for negative action toward ability rather than disability. 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