Rozprawy doktorskie na temat „Human person”
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PINAS, ROMILDO HENRIQUES. "GOD IN HUMAN PERSON ACCORDING WOLFHART PANNENBERG". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11579@1.
Pełny tekst źródłaO presente estudo busca fazer uma leitura da antropologia teológica de W. Pannenberg, sistematizando a temática e demonstrando, através do autor mencionado, a dimensão religiosa como constitutivo essencial do ser humano. O cenário que faz fundo a este estudo é a modernidade, o homem situado num contexto moderno. Num primeiro momento, o trabalho aborda as dimensões espiritual e corporal da pessoa, apontando para uma integração entre elas, principalmente dentro do contexto bíblico cristão. O estudo aprofunda a temática da pessoa humana, inserindo a mesma no contexto do relacionamento social, mostrando a tensão entre indivíduo e sociedade - abertura e fechamento. Num segundo momento, o estudo pontua a liberdade como constitutivo indispensável do ser humano e da subjetividade verdadeira. É na experiência da liberdade que se pode falar do homem como consciência. A liberdade, bem como a transcendência, são pressupostos para a dimensão religiosa do homem e, a transcendência não só exprime o movimento do homem na sua vida como espírito, mas também, constitui o movimento da história, isso principalmente dentro da visão cristã de homem e de história. O estudo mostra o homem como abertura para Deus e a fundamentação teológica para esta argumentação. Aqui se trabalha a temática da imagem e semelhança com Deus no pensamento de Pannenberg e a relação dessa imago Dei com o mundo. A pesquisa faz a abordagem da validade da dimensão religiosa e a idéia de confiança e abertura no contexto da religião; para daí situar a pessoa como identidade religiosa. Por fim, o estudo chega à sua fundamentação em Jesus Cristo. É Jesus o protótipo de pessoa humana; ele é o fundamento de nossa liberdade, o destino para onde a mesma caminha. Jesus é o que reconcilia o homem com Deus e consigo mesmo. Nele o homem encontra a sua plenitude como esperança escatológica.
The aim of this paper is a reading into Pannenberg`s theological anthropology, by systematizing the theme and demonstrating, through the aforesaid author, that the religious dimension is an essential constitutive of the human being. The background of the paper is modernity - man situated in a modern context. In a first moment, the study discusses the person´s spiritual and corporeal dimensions, pointing out their mutual integration, specifically in Christian biblical context. The essay inquires into the theme of the human being, embedding it in the context of social relations, showing the tension existing between the individual and society - openness and seclusion. In a second moment, the study points out freedom as an indispensable constitutive of the human and of true subjectivity. It is in the experience of freedom that it is possible to speak about man as conscience. Freedom as well as transcendence are presuppositions for man`s religious dimension; transcendence expresses man´s movement in his life as a spirit; it also constitutes the movement of history, especially in the Christian vision of man and history. This paper shows man as openness to God, and evinces the theological basis for such argumentation. This is where the study develops the theme of man as image and likeness of God in Pannenberg´s thought, and the relation between this imago Dei and the world. At this point, the paper faces the question about validity of the religious dimension, and the idea of trust and openness in religious context, so as to situate the person as a religious identity. Finally the study reaches its foundation on Jesus Christ. Jesus is the prototype of the human; he is the foundation of our freedom and its goal. Jesus is the one who reconciles man with God and with himself; in Jesus, man finds his plenitude as eschatological hope.
Wang, Hanxiao. "Minimising human annotation for scalable person re-identification". Thesis, Queen Mary, University of London, 2017. http://qmro.qmul.ac.uk/xmlui/handle/123456789/30884.
Pełny tekst źródłaPérez, Solla María Fernanda. "Enforced disappearances in international human rights /". Jefferson, N.C : McFarland, 2006. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=0786423250.
Pełny tekst źródłaAnzellotti, Stefano. "The representation of person identity in the human brain". Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11397.
Pełny tekst źródłaPsychology
Monk, Ryan W. "W. Norris Clarke's Thomistic metaphysics of the human person". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Pełny tekst źródłaClark, Meghan Julia. "Participation and the Human Person: Integrating Solidarity and Human Rights in Catholic Social Teaching". Thesis, Boston College, 2009. http://hdl.handle.net/2345/3752.
Pełny tekst źródłaWhat is the relationship between solidarity and human rights? In answering this question, this dissertation argues that human rights and solidarity are mutually dependent upon one another; and second, that the virtue of solidarity is habituated and cultivated through the practicing respect for human rights. In order to make this argument, this dissertation follows in three main parts. First, it examines recent Catholic social teachings (John XXIII to John Paul II) on the themes of human rights and solidarity. The purpose is to detail the development of teaching on human rights and solidarity and begin to examine the relationship between the two. Second, it seeks to provide a normative argument for a clearer relationship between solidarity and human rights through a deeper investigation of the human person as participatory in philosophical and theological anthropology. To accomplish this, I use the philosophical anthropology of Charles Taylor and a theological anthropology grounded in the imago dei, contemporary Trinitarian theologies and covenantal theology. Finally, it shows that understanding human rights and solidarity as foundational for the person has implications for ethical policy concerning human rights, through engagement with developmental economist and human rights theorist Amartya Sen. From this, I argue that human rights and solidarity are mutually dependent. It is my assertion that human rights cannot be realized without solidarity, and vice versa. Furthermore, one cannot acquire the virtue of solidarity, as a second nature, except through the praxis of respect for human rights. In this relationship between human rights and solidarity, I contend that Catholic social thought can offer an important contribution to the philosophical and political debates about moral obligations for human rights and the emerging responsibility to protect doctrine
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Lefebvre, E. R. J. "Elements of human organising : A phenomenology of person and situation". Thesis, Lancaster University, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378005.
Pełny tekst źródłaDong, Zhiyong. "Ownership of the person and the concept of human rights". Thesis, Queen's University Belfast, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324837.
Pełny tekst źródłaBitter, James. "The Counselor Educator as Person and Professional". Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etsu-works/6087.
Pełny tekst źródłaLindberg, Alexandra, i Nelly Lindblom. "Personers upplevelser av att leva med sjukdomen ALS (amyotrofisk lateralskleros) : En litteraturöversikt". Thesis, Ersta Sköndal högskola, Institutionen för vårdvetenskap, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-4595.
Pełny tekst źródłaBackground: ALS is a constant progressive disease that causes reduced muscle function. This continues until the person is no longer able to move or speak and eventually affects the respiratory organs. This will ultimately lead to the person’s death. To suffer from an incurable disease is a life-changing transformation that puts great mental distress on both the affected person and on the person's relatives. Aim: The aim is to describe the experiences of people living with ALS. Method: This literature study has included eleven scientific papers taken from the databases CINAHL Complete and PubMed. The method has been designed by Friberg. The consensus concept the human being has been used. Results: The results of this literature study revealed four themes and two subthemes. These themes were The experience of not being in control, The experience of the physical loss and how to handle it (subtheme), The experience of not knowing what is going to happen (subtheme), The experience of social isolation, How help and information was perceived by the persons with ALS and Persons’ experience of how family relations are affected by ALS. Discussions: The results were discussed based on relevant scientific papers linked to Travelbee's definition of the human being. The dominating factors that were discussed from the results were a concern regarding the future and a negatively changed self-image, to maintain a positive attitude related to hope and isolation.
MALIK, NIKITA. "MULTIVIEW HUMAN GAIT ANALYSIS USING THE FIRST AND THIRD PERSON DATA". Thesis, DELHI TECHNOLOGICAL UNIVERSITY, 2021. http://dspace.dtu.ac.in:8080/jspui/handle/repository/18823.
Pełny tekst źródłaFritz, Sharin, i Paul Sörgel. "Recentering Leadership around the Human Person : Introducing a Framework for Humanistic Leadership". Thesis, Högskolan i Jönköping, Internationella Handelshögskolan, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-36613.
Pełny tekst źródłaWaters, Rebecca Adriana. "Person-Centredness In Human Services: An Evidence-Based Conceptualisation To Inform Practice". Thesis, Curtin University, 2019. http://hdl.handle.net/20.500.11937/76906.
Pełny tekst źródłaFok, Oi-ming, i 霍靄明. "Representation of effects of social exclusion in children's house-tree-person and human figure drawing tests". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B45589021.
Pełny tekst źródłaMcCall, Catherine C. "Concepts of person : an analysis of concepts of person, self and human being, and their relevance to theories of personal identity". Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254873.
Pełny tekst źródłaPowell, Rhonda L. "Security and the right to security of person". Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:26e81a46-54d5-44f5-a3cd-c74a5798ea0d.
Pełny tekst źródłaDi, Blasio Lina. "Rogers' concept of the fully functioning person: An adequate portrayal of human freedom?" Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7637.
Pełny tekst źródłaPENNA, IANA SOARES DE OLIVEIRA. "DIGNITY OF THE HUMAN PERSON AND RIGHT FOR IDENTITY IN THE GENDER REASSIGNMENT". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2010. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=18434@1.
Pełny tekst źródłaThe current work defends the possibility of altering the civil register of transsexuals, so that it presents the name and gender appropriate to their claimed gender, even in the cases that sex reassignment surgery was not performed. Through a concept of transsexuality as an identity experience rather than a pathology and understanding gender as a complex concept, involving factors of physical, psychological and social order, the possibility of sexual selfdetermination is viewed as a constitutional right. Using a civil-constitutional hermeneutics, it is possible to allow a greater privacy and autonomy in relation to self-referring matters, especially in a State that have as its main pillars of it’s legal system the plurality and dignity of human beings. In this context, being gender identity one of identity components, allowing the right bearer self-determination, in a responsible and conscious manner is fully possible, even with the lack of a formal law regarding it, being it in fact a health right, in relation to its psychic aspect. The constitution, by creating a catalog of fundamental rights, assures private autonomy, allowing each one to decide about its life in matters regarding existential situations in a manner that fulfills its aspirations and values.
SANTOS, JACIREMA MARIA THIMOTEO DOS. "THE HUMAN PERSON: IMPLICATIONS OF A THEOLOGICAL CONCEPT FOR UNDERSTANDING THE RELIGIOUS EDUCATION". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=26099@1.
Pełny tekst źródłaInserida num conjunto de controvérsias a disciplina de Ensino Religioso é usualmente percebida como desnecessária ao sistema educacional brasileiro, passando por uma falta de compreensão e respeito por parte de muitos educadores e da própria sociedade. Vários motivos levam a este posicionamento, dentre eles a falta de uma identidade. A presente tese tem como objetivo propor uma identidade para o Ensino Religioso com base no olhar da Teologia, pautada no conceito cristão de pessoa. A partir dessa perspectiva, para a concretização desse objetivo, realizamos um estudo bibliográfico, como procedimentos metodológicos, para a fundamentação dos conceitos trabalhados, quais sejam: as cinco propostas curriculares existentes e utilizadas pelo sistema educacional brasileiro, as questões relativas ao estado laico, à liberdade religiosa, à relação entre religião e secularização e o conceito de pessoa para algumas Ciências e para o Cristianismo, bem como alguns conceitos relacionados à área pedagógica: educação, aluno, professor, currículo e metodologia. Os mesmos culminam em uma identidade e uma sugestão de proposta curricular para o Ensino Religioso condizente com o que a fé cristã entende por pessoa e a visão pedagógica e desafiadora da educação libertadora apresentada, que propõe uma práxis educativa dialógica, que leva em consideração àquele que é o cerne de todo processo ensino-aprendizagem: o aluno. Por fim, o trabalho busca apontar que o Ensino Religioso é um direito desse aluno, enquanto ser humano integral. Nesse sentido, o Ensino Religioso, enquanto confessional, plural e relacional pode ser uma contribuição inconteste para a Educação.
Inserted in a series of controversies, Religious Education discipline is usually perceived as unnecessary to the Brazilian educational system, going through a lack of understanding and respect by many educators and society itself. Several reasons lead to this positioning, among them, the lack of identity. This thesis aims to propose an identity for Religious Education under the look of theology based on the Christian concept of person. From this perspective, to concretize this objective, we performed a bibliographic study, with methodological procedures, to substantiate the worked concepts, which are: the five existing curriculum proposals used by the Brazilian educational system, issues concerning the secular state, religious freedom, relation between religion and secularization and the concept of person for some of the Science fields and for Christianity, as well as some concepts related to the pedagogic area: education, student, teacher, curriculum and methodology. Thus, they culminate in an identity and a curriculum proposal suggestion for the Religious Education befitting with what the Christian faith meant by person and the pedagogic and challenging vision of the presented liberating education, in which proposes a dialogic educational praxis, which takes into account the one who is the core of all teaching-learning process: the student. Lastly, this work seeks to indicate that Religious Education is that student s right, while an integral human being. Therefore, Religious Education, whereas confessional, plural and relational can be an undisputable contribution to Education.
Li, Jiawei. "Person re-identification with limited labeled training data". HKBU Institutional Repository, 2018. https://repository.hkbu.edu.hk/etd_oa/541.
Pełny tekst źródłaSilva, Renato Cosme Velloso da. "O status ontológico e moral do embrião humano". Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4438.
Pełny tekst źródłaThis dissertation is the result of philosophical inquiry, inserted in the line of research ethics. This study further develops a raging debate in the context of bioethics, namely the manipulation of embryonic cells. However, the author doesn`t embarks their efforts on ethical consequences arising from new technologies produced by genetic engineering, but enters into the cause of the problem, ie, does it want to know whether the human embryo is a living being, human being, and especially people. So the author's main objective is to investigate the ontological and moral status of human embryo. In this context, investigates the concept of personal identity, examining it - briefly - in the light of two theories of the Philosophy of Mind: internalist, which advocates the construction of the self by internal bases, and the externalist, defending the construction of the self by external bases. It lists and analyzes the essential attributes that a person is conceived. It also searches the concept of the humans dignity and its relationship to the concept of person, based on Immanuel Kant`s moral philosophy, through his work Foundations of the Metaphysics of Morals. In this and the vast bibliography on the topic, the main source of the work is Practical Ethics, of the philosopher Peter Singer. It is worth mentioning that there are three dominant positions within this theme: a) Conception Theory, which argues that the embryo is a person from conception and therefore disallows any manipulation, b) Genetic, Developmental Theory, which defends the personhood of the embryo from different stages of their biological development and therefore supports biomedical research, c) Theory of the Potential of People, which advocates that the embryo does not have "personhood," however, is a potential human being and person, and therefore its integrity must be preserved. In the end, the author lists the main ethical, psychological, social and legal, since given the ontological and moral statutories of human embryo.
Gowda, Vidya. "Credibility of a Person-Centered Design Decision-making Prototype: Spaces for Older Persons with Vision Loss". Diss., Virginia Tech, 2016. http://hdl.handle.net/10919/81388.
Pełny tekst źródłaPh. D.
Horn, Lindsay R. "The Transformation of the Human Person Through Contemplation: An Analysis of John Cassian's Conferences". University of Dayton / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1626084936036699.
Pełny tekst źródłaSouillac, Geneviève. "Universal human rights: philosophy of the person and social vision in the work of two contemporary Frenchintellectuals". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31240975.
Pełny tekst źródłaCorti, Kevin. "Developing the cyranoid method of mediated interpersonal communication in a social psychological context : applications in person perception, human-computer interaction, and first-person research". Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3327/.
Pełny tekst źródłaGATTI, CHIARA. "LA PERSONA UMANA IN UNA SOCIETA' PLURALE. ANALISI CRITICA DEL PENSIERO DI H.T. ENGELHARDT JR". Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10370.
Pełny tekst źródłaThis dissertation explores the thought of H.T. Engelhardt Jr. since its production can dwell on the concept of human person, the key concept for resolving bioethical issues that arise in contemporary society characterized by intrinsic pluralism. After providing an overview of the characteristics of postmodern society and reading that gives Engelhardt, have been analyzed the fundamental points of his thought which supports a type of a minimal and procedural moral. In contrast to his setting, a proper semanticization of the concept of human person is essential to ensure the protection of every human being with respect to issues that arise around the beginning and the end of life and to reaffirm the power of human reason to understand in depth reality and provide a type of substancial moral. Finally the analysis of production of Engelhardt springing from a fideistic approach to the Christian faith is enlightening then to have a complete picture of his thought and to fully understand the roots of mistrust that he puts in reason.
GATTI, CHIARA. "LA PERSONA UMANA IN UNA SOCIETA' PLURALE. ANALISI CRITICA DEL PENSIERO DI H.T. ENGELHARDT JR". Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10370.
Pełny tekst źródłaThis dissertation explores the thought of H.T. Engelhardt Jr. since its production can dwell on the concept of human person, the key concept for resolving bioethical issues that arise in contemporary society characterized by intrinsic pluralism. After providing an overview of the characteristics of postmodern society and reading that gives Engelhardt, have been analyzed the fundamental points of his thought which supports a type of a minimal and procedural moral. In contrast to his setting, a proper semanticization of the concept of human person is essential to ensure the protection of every human being with respect to issues that arise around the beginning and the end of life and to reaffirm the power of human reason to understand in depth reality and provide a type of substancial moral. Finally the analysis of production of Engelhardt springing from a fideistic approach to the Christian faith is enlightening then to have a complete picture of his thought and to fully understand the roots of mistrust that he puts in reason.
Miller, Julie M. J. "Relationship of human figure drawing with executive functioning and achievement /". Online version of thesis, 2007. http://hdl.handle.net/1850/5404.
Pełny tekst źródłaGraumann, Jean-Marc. "Intelligent optical methods in image analysis for human detection". Thesis, Brunel University, 2005. http://bura.brunel.ac.uk/handle/2438/7892.
Pełny tekst źródłaSwartling, Anna. "The Good Person in Information Systems Development : A Reflexive Investigation of HCI in the Acquisition Process". Doctoral thesis, Stockholm : Numerisk analys och datalogi (NADA), Kungliga tekniska högskolan och Stockholms universitet, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-9111.
Pełny tekst źródłaMilne, Douglas J. W., i res cand@acu edu au. "A Religious, Ethical and Philosophical Study of the Human Person in the Context of Biomedical Practices". Australian Catholic University. School of Philosophy, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp148.26072007.
Pełny tekst źródłaAssy, Rabeea. "The right to litigate in person". Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:718698cd-9177-49fb-8fbb-336d809aa0ad.
Pełny tekst źródłaBjörk, Dennis, i Malin Skoglund. "Kundlojalitet : påverkas lojaliteten hos en person med synskador av en dagligvarubutiks butiksmiljö i val av butik?" Thesis, University of Skövde, School of Technology and Society, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-1129.
Pełny tekst źródłaAtt behålla lojala kunder är viktigt för många företag och butiker då de lojala kunderna anses vara mer lönsamma än att rekrytera nya. Det har under senare år ägnats mycket tid att förstå vad som påverkar kunders lojalitet. Uppsatsens undersökning bygger på att beskriva hur lojaliteten hos en person med synskador påverkas av dagligvarubutikernas butiksmiljö i val av butik. Personer med funktionsnedsättning fråntas ofta möjligheter som för andra kunder är självklara genom brister i butiksmiljön. Konsumenterna går till de butiker som inte försvårar deras sätt att utföra sin handel. I och med att kunden också registrerar ett helhetsintryck över företagets värderingar, beteenden och synliga faktorer påverkar detta i valet av butik.
Uppsatsen har till syfte att genom kvalitativa undersökningsmetoder, öppna individuella intervjuer och butiksobservationer undersöka om lojaliteten hos en person med synskada påverkas av en dagligvarubutiks butiksmiljö i val av butik. Syftet är vidare att beskriva hur personerna påverkas och analysera detta med utgångspunkt från Dick & Basus lojalitetsindelning (Dick AS & Basu, K 1994). I ett större perspektiv syftar uppsatsen till att fungera som underlag och/eller inspiration till butiker som har intresse av att arbeta med butiker som är tillgängliga och anpassade för alla samhällets individer, framförallt synskadade personer.
Utifrån de resultat studien producerat har vi kommit fram till att svaret på vår undersökning visar sig vara att butikernas miljö spelar roll, i form av att förenkla urvalet av butik vid konsumtion av dagligvaror. Efter att ha analyserat svaren från intervjuerna kan vi konstatera att service från besök i butikerna är det primära i butiksmiljön som påverkar beteendet hos en person med synskada. En god, hjälpsam och kunnig personal tycks vara det som spelar störst roll i beteendet av lojalitet för de synskadade utifrån vår studie. Butiksmiljön spelar också en stor roll, då det är en avgörande faktor i val av butik.
Zaborowski, Holger. "Nature and freedom : Robert Spaemann's critique of modernity and the gift of the human person". Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248999.
Pełny tekst źródłaCatte, Michelle. "Emotional indicators in children's human figure drawings : an evaluation of the draw-a-person test". Thesis, University of York, 1999. http://etheses.whiterose.ac.uk/2464/.
Pełny tekst źródłaSILVA, DENIS FRANCO. "FROM HUMAN TO POSTHUMAN: PERSON AND PRIVATE AUTONOMY IN THE CONTEXT OF BIONIC BODY MODIFICATIONS". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15041@1.
Pełny tekst źródłaO trabalho procura investigar os limites da autonomia privada na estrutura de um direito subjetivo ao próprio corpo e a possibilidade de submeterse a pessoa a um processo de auto-aperfeiçoamento biônico. Parte-se da identificação de uma base teórica adequada à integração do elemento corporal a um conceito normativo de pessoa. A partir daí, identifica-se a proteção à personalidade com a proteção da identidade pessoal, propondo-se um modelo de direito subjetivo ao corpo em analogia com o conceito de soberania. Definida a autonomia em uma perspectiva de cooriginariedade entre autonomia pública e privada, os critérios utilizados para justificar intervenções em seu exercício baseiam-se em duas premissas: i) o ato interventivo restringe-se a situações na quais existem efeitos colaterais do exercício do agir autônomo em outras esferas de soberania ou no espaço relacional e ii) somente se pode intervir através de normas às quais todos poderiam consentir como participantes de um discurso racional. Concluindo-se que não há identidade entre pessoa e a base biológica humana, mesmo que se modifique radicalmente o sujeito, continuará a ser pessoa. Encontrando-se a fusão homem-máquina inserida em sua esfera de soberania, se admite intervenções quando se invade a esfera de soberania de outro agente. Quanto a intervenções fundadas em reflexos sobre o espaço relacional, estas devem se limitar à regulamentação da utilização dos upgrades, buscando-se preservar a autonomia pessoal do agente, bem como a autonomia e outros interesses daqueles não modificados.
The aim of this study is to propose an investigation related to the limits of private autonomy, taking into account the structure of the right to someone’s free use of his(her) own body as well as the possibility of the usage of bionics selfdevelopment of human body. Once a theoretical reference is identified in order to relate the corporal element to a normative concept of person, the protection of one’s personality may be directly referred to the protection of a personal identity. In this vein, a subjective right to one’s own body is proposed in analogy to the concept of sovereignty. Defining the autonomy in accordance with the dialectical relation between private and public autonomy, the criteria used to justify the intervention in the exercise of autonomy are based on two premises: i) the act of intervention is restricted to situations in which there are collateral effects of the specific autonomous act in other spheres of sovereignty and in the relational space and ii) it is possible to intervene in any sphere of free will if and only if the norms proposing the intervention can be the product of consensus of all participants in a rational discourse. Asserting that there is no identity at all between a person and the biological status of being human, it is logical to conclude that, even if the self is completely change by any kind of bionics technology, he or she will still remain a person. Even though the fusion of man and machine is within his (her) sphere of sovereignty, normative intervention is permitted in case of invading the sphere of sovereignty of another agent. In addition, so as to protect the relational space among different selves, normative intervention ought to be limited to the regulation of the use of upgrades. The purpose here is to preserve the personal autonomy of the agent as well as the autonomy and other interests from those not modified by the upgrades.
Sugahara, Juliana Wayss. "Implementation of conservation areas and the right of the human person to the balanced environment". Universidade Federal do CearÃ, 2014. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=13142.
Pełny tekst źródłaThe right to a balanced environment, enshrined in CF88, is considered a fundamental right, in that it harnesses the dignity of the human person in order to protect the healthy quality of life of the human person. Although not conceptualise the environment, the CF88 (art. 225) gives the expression a comprehensive and systemic view, involving ecological, social, economic, spatial, cultural and political factors. Thus, the realization of this fundamental right presupposes Sustainable Development, adopted as a model for national development and condition for the exercise of human dignity. In this sense, derives from the right to a balanced environment a set of state and social duties of ensuring the quality of life, in a systemic perspective. Thus, the State has mechanisms and instruments that enable the promotion and execution of actions that search, among them, the establishment of protected areas (PAs), established in accordance with the methods and legal criteria of National System of Units Conservation of Nature (SNUG), to be mandatorily followed by the Government. As a system, the SNUG aims, ultimately, to safeguard the environment, therefore, set out to regulate article 225, Â 1, sections I, II, III and VII of CF88. However, it is commonly observed that the deployment of PAs, the natural factor (or ecological) prevails over the others. Thus, the research assumed that the deployment of PAs not adopt systemic constitutional model of sustainability, prevailing natural variable, which violates the fundamental human right to a balanced environment, which presupposes Sustainable Development. Through a holistic, interdisciplinary approach, the research aimed to examine whether the implementation of state protected areas in northeastern Brazil is effectively serving the purpose of ensuring the human right to a balanced environment. The study demonstrated dysregulation between legislation and environmental policy effectively held by public administration, so that the systemic constitutional model of sustainability is not adopted. The inefficiency of policy protection assumed does not follow the law, but the absence of coordinated actions in search of Sustainable Development.
O direito ao meio ambiente equilibrado, consagrado na CF88, à considerado um direito fundamental, na medida em que o atrela à dignidade da pessoa humana, visando a proteger a sadia qualidade de vida da pessoa humana. Embora nÃo conceitue meio ambiente, a CF88 (art. 225) atribui à expressÃo uma visÃo ampla e sistÃmica, que envolve fatores ecolÃgicos, sociais, econÃmicos, espaciais, culturais e polÃticos. Assim, a efetivaÃÃo desse direito fundamental tem como pressuposto o desenvolvimento sustentÃvel (DS), como modelo adotado para o desenvolvimento nacional e condiÃÃo para o exercÃcio da dignidade da pessoa humana. Com efeito, decorre do direito ao meio ambiente equilibrado um conjunto de deveres estatais e sociais de garantia da qualidade de vida, em uma perspectiva sistÃmica. Para tanto, o Estado conta com mecanismos e instrumentos que possibilitam a promoÃÃo e execuÃÃo de aÃÃes nessa busca, dentre os quais a implantaÃÃo de unidades de conservaÃÃo (UCs), instituÃdas de acordo com os mÃtodos e critÃrios legais estabelecidos no Sistema Nacional de Unidades de ConservaÃÃo da Natureza (SNUC), a serem imperativamente seguidos pelo Poder PÃblico. Como sistema, o SNUC visa, em Ãltima anÃlise, a salvaguardar o meio ambiente, porquanto se dispÃs a regulamentar o artigo 225,  1Â, incisos I, II, III e VII da CF88. Comumente se observa, todavia, que, na implantaÃÃo das UCs, o fator natural (ou ecolÃgico) prevalece em relaÃÃo aos demais. Desse modo, a pesquisa pressupÃs, desde a saÃda, que na implantaÃÃo das UCs nÃo se adota o modelo constitucional sistÃmico de sustentabilidade, prevalecendo a variÃvel natural, o que viola o direito fundamental da pessoa humana ao meio ambiente equilibrado, o qual tem como pressuposto o desenvolvimento sustentÃvel. Por meio de uma abordagem interdisciplinar e sistÃmica, a pesquisa teve como objetivo analisar se a implantaÃÃo de UCs estaduais na regiÃo Nordeste do Brasil està efetivamente atendendo ao propÃsito de assegurar o direito da pessoa humana ao meio ambiente equilibrado. O estudo demonstrou desregulaÃÃo entre a legislaÃÃo e a polÃtica ambiental efetivamente realizada pela AdministraÃÃo PÃblica, de modo que nÃo se perfilha o modelo constitucional sistÃmico de sustentabilidade. A ineficiÃncia da polÃtica de proteÃÃo assumida nÃo decorre da lei, mas da ausÃncia de aÃÃes coordenadas na busca do desenvolvimento sustentÃvel.
Dahlström, Erik. "Improving First-Person Shooter Player Performance With External Lighting". Thesis, KTH, Skolan för datavetenskap och kommunikation (CSC), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-220696.
Pełny tekst źródłaDetta examensarbete fokuserar på skapandet och användandet av externa ljuseffekter för att ackommodera tävlingsinriktade gamers behov. Inför skapandet av dessa ljuseffekter genomfördes en utforskning av ljudets funktion i film och spel genom att analysera Michel Chions verk inom audio-vision (eng); det vill säga förhållandet mellan bild och ljud. Fortsättningsvis diskuterades huruvida dessa teorier kunde appliceras på domänen ljus, genom att visa på användbarheten samt de likheter som dessa två olika modaliteter har. Målet för examensarbetet var att förbättra gamers upplevda och objektiva prestation i förstapersonsskjutare (eng: First Person Shooter / FPS). En motviktad användarstudie (within-group) genomfördes. Fyra funktionella och informativa ljuseffekter skapades för att ackommodera spelets innehåll i ett försök att förbättra spelarnas prestation. Varje deltagare spelade FPS-spelet Doom 3 i 25 minuter med och utan ljuseffekter. Spelarna fick identiska instruktioner om spelets grunder. Fyra Philips Hue Go-lampor var utplacerade rektangulärt runt spelaren med TVn längst fram i mitten. En ytterligare Philips Hue LED strip var placerad bakom TVn. Efter varje session användes ett standardiserat Game Experience Questionnaire (GEQ) för att insamla data av spelarnas upplevda prestation. Data loggades även inifrån spelet för att uppmäta hur spelarna presterade i strid. Ett linjärt kontrollstationssystem upprättades för att avgöra hur långt in i spelet deltagarna nådde. Datan från GEQ-enkäterna visade att ljuseffekterna förbättrade spelarnas upplevda prestation. Datan från spelloggarna och kontrollstationssystemet gav ett ofullständigt resultat och var statistiskt insignifikant. De identifierade potentiella anledningarna var det låga antalet deltagare (n=14), för lite övningstid, skillnader i spelarfärdighet och fysisk ljuspositionering.
Ko, Kwangman, Youngjin Kang i Sun-A. Lee. "Parenting Satisfaction and Paternal Involvement of Korean Fathers: A Person-Centered Approach". Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/5836.
Pełny tekst źródłaJeong, Kiseong. "Aspiration for sanctuary and potential alternatives : new housing environment for young professional single person households in Seoul". Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7610/.
Pełny tekst źródłaFavarato, Claudia. "This child is not a person. Criança-irân infanticide cultural practice and the challenges to human rights". Master's thesis, Instituto Superior de Ciências Sociais e Políticas, 2018. http://hdl.handle.net/10400.5/15057.
Pełny tekst źródłaO principal objetivo dessa tese é investigar quais os valores culturais e as crenças metafisicas que subjazem à prática cultural do infanticídio de crianças-irân e os consequentes desafios aos direitos humanos internacionais legalmente definidos. A pesquisa foca-se no fenómeno das crianças-irân, especificamente entre os Pepeis (etnia maioritária no setor de Biombo, Guiné-Bissau, onde foi desenvolvido o trabalho de campo). A análise desta prática não foi alheia ao sistema metafísico animista subjacente, frisando a importância atribuída às forças sobrenaturais e às funções que são chamados a desempenhar na realidade física. O maior contributo desta pesquisa reside na apresentação dos desafios que a prática coloca aos direitos humanos internacionalmente e legalmente definidos. Primeiramente, discute-se o aparente antagonismo entre algumas práticas culturais e os direitos humanos, à luz do debate sobre o direito à cultura. Em segundo lugar, analisam-se os fundamentos dos direitos humanos, distinguindo os valores individualistas e coletivistas subjacentes; discutem-se as posições universalista e relativista, incluindo e salientando as abordagens cross-culturais e do pluralismo ético. Conclui-se, assim, que o maior desafio posto pela prática de infanticídio ritual das criançairân aos direitos humanos está baseado numa diferente conceção da natureza humana e de quem é titular de direitos.
Throughout this thesis I propose to ascertain cultural values as well as metaphysical beliefs underpinning criança-irân cultural practice and explain the challenges it poses to international legal human rights. This research is focused on criança-irân infanticide cultural practice specifically among the Pepeis (Biombo region, Guinea Bissau, where field research was conducted). The analysis of this practice could not ignore the underlying animist metaphysical system, more precisely the importance of otherworldly forces and the functions they are compelled to perform in the real world. As a general contribution of the research, I expose the challenges that this practice poses to international legal human rights. Firstly, I problematize the apparent inconsistency between human rights and given cultural practices in the framework of the right to culture. Secondly, I shed some light on human rights’ foundations, discerning the individualistic and societal values underneath. Furthermore, I discuss the universalist and relativist stances, along with the crosscultural and ethical pluralism approach. Finally, I argue that the uttermost challenge posed to international legal human rights by criança-irân infanticide cultural practice relies on a different concept of humanness and of rights-holder.
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Klang, Marcus. "Is there a connection between experienced realism, rate of fire and loop length on fully automatic rifles in a first-person shooter game in first-person?" Thesis, Luleå tekniska universitet, Medier ljudteknik och upplevelseproduktion och teater, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-64221.
Pełny tekst źródłaMenard, Barbara J. "Embracing the tension a study of the experience of limits and possibilities within the human person /". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Pełny tekst źródłaSILVA, LUIS MAURICIO TELLES DA. "ANTHROPOLOGY AND SOTERIOLOGY: CHRISTIAN CONCEPTION OF THE HUMAN PERSON IN THE THEOLOGICAL WORKS OF JUAN ALFARO". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2006. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=9739@1.
Pełny tekst źródłaO discurso teológico assume relevância e autenticidade na medida em que expressa a tarefa antropológica: é na realidade humana que Deus se revela, e sua autocomunicação acontece em Jesus Cristo. N´Ele, a realidade humana encontra sentido e salvação. Refletimos sobre a antropologia teológica de Juan Alfaro, redescobrindo elementos de sua sistemática que nos permitam compreender a concepção cristã de pessoa humana. Os pressupostos antropológicos de sua teologia - o mundo, as relações interpessoais, a história e a morte - ajudam a explicitar a pergunta pela própria pessoa humana como pergunta por Deus. Essa interpelação nasce na abertura e na esperança que todo homem traz em si para encontrar o sentido Absoluto. Em Cristo, realiza-se a plenitude da Graça, Pessoa do Verbo de Deus, em sua Encarnação, chave hermenêutica do mistério salvífico: a realidade humana é inserida na relação de amor trinitário que personaliza e cristifica o homem e sua existência. Na relação filial de Cristo com o Pai, todos são personalizados para uma nova relação de filial fraternidade que manifesta o sentido da pessoa humana, visível na solidariedade salvífica: personalizados em Cristo para cristificar o mundo e a história.
The theological discourse gains relevance and authenticity as it expresses the anthropological task: it is in the human reality that God reveals Himself, and his selfcomunication happens in Jesus Christ. In Him, human reality finds sense and salvation. We reflect upon the theological anthropology of Juan Alfaro, re-discovering elements of his systematics wich helps us understand the christian conception of human person. The anthropological presumptions of his theology - the world, interpersonal relations, history and death - help explain the question made by the human person themselves as a question made by God. That interpellation comes from the openness and hope that every man carries within to find the Absolute sense. In Christ the fulfillment of grace is achieved Person of the Verb of God, in his incarnation,the hermeneutic key of the saving mistery: human reality is inserted in the relation of trinitary love which personalises and christifies man and his existence. In the filial relation between Christ and the Father, every one is personalized to a new relation of filial fraternity that manifests the sense of the human person, visible in saving solidarity: personalized in Christ to christify the world and history.
Cangan, Barnabas Gavin. "Risk-Aware Human-In-The-Loop Multi-Robot Path Planning for Lost Person Search and Rescue". Thesis, Virginia Tech, 2019. http://hdl.handle.net/10919/91444.
Pełny tekst źródłaMaster of Science
Our goal is to assist human searchers using autonomous aerial vehicles in search and rescue scenarios associated with missing person incidents. We formulate a lost person behavior model and a human searcher model informed by data collected from past search missions. These models are used to generate a probabilistic heatmap of the lost person’s position and anticipated searcher trajectories. We use Gaussian processes for data fusion with Gibbs’ kernel to accurately model a limited field-of-view sensor. Our algorithm thereby computes a set of trajectories for a team of aerial vehicles to autonomously navigate, so as to assist and complement human searchers’ efforts.
Milne, Douglas J. W. "A religious, ethical and philosophical study of the human person in the context of biomedical practices". Master's thesis, Australian Catholic University, 2006. https://acuresearchbank.acu.edu.au/download/8a6b56b0c2459000ac7cf1d0c3f3ede5284a6056ee02faec82f28056abfebc23/840316/65002_downloaded_stream_227.pdf.
Pełny tekst źródłaGodwin, Donna D. "The Impact of Gender on Domestic Human Rights Abuse". Thesis, University of North Texas, 2004. https://digital.library.unt.edu/ark:/67531/metadc4515/.
Pełny tekst źródłaCARNEIRO, FILHO Humberto João. "De Persona a Pessoa: o reconhecimento da dignidade do nascituro perante a ordem jurídica brasileira". Universidade Federal de Pernambuco, 2012. https://repositorio.ufpe.br/handle/123456789/10198.
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
This dissertation intends to analyze the attribution of the juridical category of “person” to the unborn child in the context of the juridical-philosophical formulation of meanings attributed to the term person, from the Roman tradition until the context of the crisis of legal security by codification in which the dignity is juridically chosen as a value of the human person. In Roman law, the concept of the person (persona) was not endowed from the abstract, how it was attributed by the Pandectistic of the 19th century, but embraced the human being concretely in his multiple dimensions, inclusively considering itself as such the unborn child, to which was guaranteed the rights in view of his birth. In regard of axiom conceptus pro iam nato habetur, based in the roman treatment given to the unborn, emerged two interpretations: one, more faithful to the Justinian tradition, which recognizes the concrete reality of the unborn child and equates him to the already born, and the other, abstract, sustained by the Pandectistic and based on the thoughts of Savigny, which considers the parity between the unborn and the born simply a mere fiction. This latter interpretation influenced the elaboration of many civil codes like the German and the Brazilian Code of 1916, both of which determined that the natural personhood can be attributed only when the child is born alive. The idea of personhood while a simple legal attribution withdraws itself from the philosophical tradition that considers the person in his ontological aspects, a fact that deserves to be recognized as primary in the juridical planning. The principle of human dignity, incorporated in the Brazilian Constitution of 1988 as the foundation of the Republic, serves as an indication of an ‘ethical personalism’ which reflects itself in personal rights, providing elements to enlarge the semantic content of the juridical concept of person, recognizing the personal dignity of the unborn child, as done in the ‘Pact of San Jose, Costa Rica’ (American Convention on Human Rights), to singularize the juridical personhood as a right and the unborn child as a person. Keywords:
Dailler, Tatiana. "La peau humaine en droit privé". Thesis, Limoges, 2015. http://www.theses.fr/2015LIMO0123.
Pełny tekst źródłaHuman skin is a singular element that covers the body and allows everyone to benefit from the sense of touch. Described as a tissue of the human body, now the skin is subject to the same legal system enforced to the human body. However, if the skin is a protecting body shell, it is also akin to the person herself because it compose her appearence, contains elements of her identity and conduce to her identification. Therefore, if the skin covers the entire body, it also constitute the person. This makes of the skin a border element of the body and the person. Connected with this two dominant entities (person and body), the skin must be construed in a ternary relationship wich would place it in the center of the links between the person and her body. Indeed, the skin is not only an element of the human body because the person benefits from a right to make choices concerning it, even to modify it. But the skin cannot either only be an element of the person because it contains the body and constitutes a protection. However, if this link between the skin and the person must be hightlighted, it also has to merge with the link between the skin and the body to assure, on one hand, a coherence between the various legal principles alternately applied to the skin, according to its entity of pertaining, and, on the other hand, to guarantee an effective protection of the skin whatever is this entity of pertaining
Herbetta, Alexandre Ferraz. "Peles braiadas: modos de ser Kalankó". Pontifícia Universidade Católica de São Paulo, 2011. http://tede2.pucsp.br/handle/handle/2243.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
The Kalankó community lives in the hinterland of Alagoas, more specifically in the municipality of Água Branca/AL. They have reinforced their indigenous identity publicly since the end of the 1990s, receiving the official classification by the federal government as Indians - in 2003. The field of ethnology classifies this phenomenon as ethnogenesis, among other related terms. These studies focus on the relationship between these populations and the nation state. This thesis aims to understand the Kalankó point of view as to what it means to be a Kalankó person. It is also a study on the symbolic system that is based on native music that acts as the pivot of a complex ritual that connects the mythology with some cultural domains and points out a complex representation of reality. In this sense, this thesis also attempts to understand how this representation is used to establish similarities and differences of strategic importance to the other peoples of the region and Brazil. In addition, I seek to understand what is an indigenous identity from the indigenous perspective. As a consequence, this provides insight into what is human. This thesis is based on a series of eight trips to the region, divided asymmetrically among indigenous groups in the same area, as well as major urban centers of the region, with the main focus on Kalankó villages. In this sense, one of the objectives of this thesis is to carry out studies on the concept of culture and identity, contributing to the field of anthropology. And beyond that, it tries to reposition Kalankó and other indigenous peoples of the northeastern hinterlands among ethnology in Brazil, leaving them symmetrically among other indigenous people, expanding the possibilities of the understanding of human phenomenon
Os Kalankó vivem no alto sertão alagoano, mais especificamente no município de Água Branca/AL. Eles afirmam-se publicamente indígenas, desde o fim da década de 1990, sendo reconhecidos como tais pelo Estado brasileiro em 2003. A etnologia indígena estuda e classifica este fenômeno como etnogênese, além de outros termos afins. Estes estudos focam-se na relação social destas populações com o Estado-nacão e entre elas. Esta tese busca compreender o ponto de vista Kalankó sobre o que é ser uma pessoa Kalankó. Trata-se ainda de um estudo sobre o sistema simbólico nativo que tem como base a música, a qual age como o pivô de um complexo ritual que liga o sistema mitocosmológico a alguns outros domínios culturais, apontando para a existência de um sistema de representações sociais acerca do mundo e do self. Além disso, tenta-se entender como este sistema de representação é usado para se estabelecer aproximações e distanciamentos estratégicos em relação às outras populações da região e do Brasil. Neste sentido, busca-se ainda compreender o que é uma identidade indígena, da perspectiva indígena do processo. E, assim, o que é humano para as populações em questão. Para isso, o desenvolvimento do trabalho apoiou-se em uma série de oito viagens, divididas assimetricamente entre os grupos indígenas do alto sertão alagoano, os principais centros urbanos da região e principalmente a aldeia Kalankó. Neste sentido, os objetivos da tese são os de realizar um aprofundamento nos estudos sobre o conceito de cultura e de identidade, contribuindo ao campo de estudos da antropologia. E, acima disso, reposicionar os Kalankó e os outros povos indígenas do sertão nordestino no campo de estudos da etnologia indígena no Brasil, deixando-os simetricamente ao lado de outras populações ameríndias e expandindo as possibilidades de entendimento destas pessoas