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Artykuły w czasopismach na temat "Homme faillible (Ricœur, Paul)"
Thun, René. "Ricoeur on Conscience: His Blind Spot and the Homecoming of Shame". Études Ricoeuriennes / Ricoeur Studies 1, nr 1 (29.12.2010): 45–54. http://dx.doi.org/10.5195/errs.2010.28.
Pełny tekst źródłaMeireles, Cristina Amaro Viana. "JEAN NABERT E A NOÇÃO DE DIVINO: UMA CHAVE CONCEITUAL PARA A ANTROPOLOGIA FILOSÓFICA DE PAUL RICOEUR". TEOLITERARIA - Revista de Literaturas e Teologias 9, nr 18 (3.09.2019): 387–410. http://dx.doi.org/10.23925/2236-9937.2019v9n18p387-410.
Pełny tekst źródłaNicolaï, Jean-Paul. "Vivre, pour vivre ensemble". Études Ricoeuriennes / Ricoeur Studies 14, nr 2 (20.12.2023): 134–52. http://dx.doi.org/10.5195/errs.2023.624.
Pełny tekst źródłaIde, Pascal. "La vulnérabilité à la lumière de la dynamique du don". Revue d'éthique et de théologie morale hors-série, HS (11.07.2023): 101–17. http://dx.doi.org/10.3917/retm.hs19.0101.
Pełny tekst źródłaCastonguay, Simon. "Gaëlle Fiasse, coord., Paul Ricœur. De l’homme faillible à l’homme capable. Paris, Presses Universitaires de France (coll. « Débats philosophiques »), 2008, 178 p." Laval théologique et philosophique 65, nr 3 (2009): 552. http://dx.doi.org/10.7202/039054ar.
Pełny tekst źródłaBusacchi, Vinicio. "Entre narration et action: Herméneutique et reconstruction thérapeutique de l'identité". Études Ricoeuriennes / Ricoeur Studies 1, nr 1 (29.12.2010): 21–33. http://dx.doi.org/10.5195/errs.2010.11.
Pełny tekst źródłaHeiniger, Sébastien. "Paradis perdu et champs verdoyants : figures de l’utopie dans la pensée de Léopold Sédar Senghor". Quêtes littéraires, nr 11 (30.12.2021): 147–57. http://dx.doi.org/10.31743/ql.13316.
Pełny tekst źródłaSautereau, Cyndie. "Répondre à la vulnérabilité: Paul Ricœur et les éthiques du care en dialogue". Journal of French and Francophone Philosophy 23, nr 1 (5.08.2015): 1–20. http://dx.doi.org/10.5195/jffp.2015.672.
Pełny tekst źródłaRozprawy doktorskie na temat "Homme faillible (Ricœur, Paul)"
Simon, Kunnath Annie Mary. "De l’homme faillible à l’homme de la reconnaissance : une relecture de l’anthropologie herméneutique de Paul Ricœur". Poitiers, 2009. http://www.theses.fr/2009POIT5017.
Pełny tekst źródłaThe present work is a rereading of the hermeneutical anthropology of Paul Ricœur and a study on the theme of “recognition” in his work. The two aspects are complementary. The concept of recognition developed in an explicit manner in The Course of Recognition (Ricœur's final opus) presents itself as the ultimate task of a lifelong personal, philosophical and religious wayfaring. The polysemy of the word “recognition” indicates its great banality and its prominence in ordinary usage. The daily course of our life is punctuated with the recognition of something or someone through identification or distinction, the recognition of the identity of oneself or of the other, the recognition as gratitude or as witness. The present world situation (wars, struggle for identity and for rights of the minority and the marginal. . . ), reveals the need and urgency to delve deeper into the implications of this theme and its application in every level of human discourse – philosophical, psychological, sociological, political, juridical, religious. . . Today's global financial crisis demands a relook on what constitutes true human values. Without recognition, Ricœur's ethical perspective “aiming at the good life with and for each other in just institutions” (developed by him in his book Oneself as Another), will remain forever unattainable. What is “recognition”? How can one term it as a wayfaring? And what does one mean by “wayfaring”? A wayfaring of what and of whom, why and how? What role does recognition play in the anthropological routing? What is its place in the hermeneutical anthropology of Paul Ricœur? These are some of the questions that the present study aims to look at
Royannais, Patrick. "L'acte de croire : l'anthropologie du croire et le croire chrétien". Paris 4, 2002. http://www.theses.fr/2002PA040027.
Pełny tekst źródłaWith the end of certainties, attached to the modern age, what becomes of the act of believing ? The work of P. Ricœur, a philosophy for the hermeneutic age of reason, and the anthropology of belief by M. De Certeau disengage the belief from its opposition to knowledge, like its weak form, and explain it as an "existential", a way of human being as practice of relation to the other. Then, theology is already a practice of the Christian faith. It follows that, because not to believe in Jesus Christ's God does not make us less human, and that, meanwhile, the belief gives authentically the human to himself, believing is ascribable to excess. Finally, the specificity of Christian believing is not primarily and uniquely to examine the tenets of a creed but is in the act of believing : it is recognition of God and mercy to God who reveals himself by responding with the gift he gives. Believing, for the Christian, is interpreting his own life with and for others as the place where God is providing
Książki na temat "Homme faillible (Ricœur, Paul)"
Companion to Ricoeur's Fallible Man. Rowman & Littlefield Publishers, Incorporated, 2019.
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