Artykuły w czasopismach: „History – philosophy – early works to 1800”

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Fokin, Alexander Anatolyevich. "Philosophical Principles of Heinrich Klee’s Theology (1800–1840)". Philosophy of Religion: Analytic Researches 6, nr 1 (2022): 24–36. http://dx.doi.org/10.21146/2587-683x-2022-6-1-24-36.

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The article focuses on the study of the dogmatic works of Heinrich Klee (1800–1840) in relation to his criticism and reception of contemporary philosophical systems. The dogmatic theology of Heinrich Klee is a little-studied page in the history of Catholic religious thought in the first half of the 19th century, yet for his contemporaries Klee was a significant thinker, and his theology was the subject of active discussion. The works of Klee are known to have been criticized more than once in connection with the possible borrowing of philosophical ideas in his dogmatic theology. This criticism, however, was taken for granted, without being corroborated by any specific study of his texts – a fault the present article seeks to amend. The article attempts to fit the theology of Heinrich Klee into a philosophical context and analyze the philosophical principles in his theology. In the conclusions of the article, we highlight the tendencies and features of the use of philosophical concepts characteristic for Klee and emphasize the breadth and variety of philosophical trends he was debating. The article uses specific examples to demonstrate that, while openly criticizing such сelebrities as Hegel, Fichte, Schelling, Schleiermacher, Klee not only embraced their philosophical language but also borrowed their foundational ideas. In the article, it was demonstrated with specific examples that, openly criticizing such authors as Hegel, Fichte, Schelling, Schleiermacher, he perceives not only the philosophical language of these authors, but also borrows their system-forming ideas. At the same time, his theological thought moved within the strict framework of the Catholic concept of the objectivity of divine Revelation and the authority of the Church. The article sheds light not only on some of the philosophical and theological positions of a particular theologian of the early 19th century, but also on the discussion about the degree of philosophical foundation of theological constructions in the modern era as a whole.

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Patsch, Hermann. "Friedrich Schleiermachers Monologen und der Athenaeums-Kreis Wirkungsabsicht und Wirkungswandel einer frühromantischen Schrift". Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 30, nr 1 (1.11.2023): 1–23. http://dx.doi.org/10.1515/znth-2023-0001.

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Abstract Schleiermacher’s anonymous Soliloquies of 1800 were written as a Supplement to his likewise anonymous book On Religion, Speeches to its Cultured Despisers of 1799. They are addressed to the circle of intellectuals around the early Romantic periodical Athenaeum, to the „Holy family“ (Friedrich Schlegel), and moreover to the despisers of Transcendental philosophy whose state of discussion is reflected. Thus they belong to the history of modern individual thought. The form of the book follows the contemporary imitation of classical poetic form (Hölderlin) which was prevalent among the Athenaeum Circle as well. Schleiermacher discusses the separation of philosophy and life (Fichte), the forming one’s self and the forming of artistic works (Goethe), i. e. the dichotomy of individuality and artistry. He confesses himself not to be an artist. Schleiermacher’s intention in Soliloquies was to give philosophical idealism a personal depth beyond intellectual speculation. Looking back in 1803 he realizes, in the draft of a poem, that he had idealized his empirical self in his literary self. Except for a few remarks by Schlegel, who at first did not umask the author‘s anonymity, there was no reaction whatever from the Athenaeum Circle. Soliloquies later became a popular Protestant book for spiritual edification.

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Ильясова, Л. Р. "The novels about “new people” of the turn of the 1860s-70s and their reception by the Russian society". Диалог со временем, nr 76(76) (17.08.2021): 56–69. http://dx.doi.org/10.21267/aquilo.2021.76.76.030.

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В статье рассматриваются свидетельства о реакции общества на романы о «новых людях», выходившие на рубеже 1860–1870-х гг. Приводятся мнения и отзывы критиков, читателей, цензуры, раскрываются факты о воздействии этой литературы на реальную деятельность интеллигентов. На основе этих данных подтверждается, что романы о «новых людях» отразили запросы и настроения разночинной интеллигенции, оказывали влияние на формирование ее мировоззрения и идеологии, что доказывает ценность такой литературы как исторического источника. The article discusses the evidence of the reaction of the Russian society to novels about “new people”, published in the late 1860s – early 1870s. Opinions and reviews of critics, readers, censorship of works are presented, facts about the impact of this literature on the real activities of intellectuals are revealed. The study confirms the existing that novels about “new people” reflected the demands and moods of the raznochinnaya intelligentsia, influenced the formation of its worldview and ideology, which proves the value of such literature as a historical source.

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Ivanenko, Anton А., i Kseniya V. Kryukova. "“The Wissenschaftslehre 1804 (2)” of J. G. Fichte in the context of the history of philosophy". Philosophy of the History of Philosophy 2 (2021): 165–80. http://dx.doi.org/10.21638/spbu34.2021.111.

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The article highlights the content, structure and terminology of one of the central works of the classic of German idealism J. G. Fichte — “The second course of lectures on the Wissenschaftslehre of 1804” (“The Wissenschaftslehre of 1804 (2)”). Despite such a high significance of this work, it has almost never been the subject of detailed consideration in the domestic research tradition. The reason for this state of affairs is the interweaving of its problems in the context of disputes of the late 18th — early 19th centuries on methodological and substantive principles of philosophy as a science. The complex structure of “The Wissenschaftslehre 1804 (2)” and its unique terminology cannot be deciphered without reference to the specified context. As a result of a comparative analysis of the works of the main opponents of science teaching at that time — F. W. J. Schelling and G. W. F. Hegel — preceding its appearance with the texts of Fichte, the article establishes that the main problems aimed at solving the text of the second course of lectures on the Wissenschaftslehre in 1804 are the problems of introducing absolute philosophy into the point of view and demonstrating the principle of Wissenschaftslehre as free from the opposition of subject and object, thinking and being. Fichte does not recognize the validity of the accusation of his philosophy in subjectivism and himself, in turn, reveals the one-sided objectivism of the “philosophy of identity” of Schelling and Hegel. In this regard, the article manages to establish that the structure of “The Wissenschaftslehre 1804 (2)” includes 4 parts: from 1 to 14 lectures (rise to the point of view of science), 15 lecture (presentation of the principle of science), from 16 to 27 lecture (establishing the beginning of the difference in absolute unity) and 28 lecture (doctrine of the phenomenon of absolute). At the same time, it is proved that the “The Wissenschaftslehre 1804 (2)” has not undergone fundamental changes in comparison with its first expositions, and the changes that take place concern only the way of presenting the Wissenschaftslehre to readers and listeners, as well as its secondary part (“the doctrine of the phenomenon”).

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Karlina, Oksana. "THE ATTEMPT TO RECONSTRUCT THE LIBRARY OF THE KREMENETS BASILIAN MONASTERY OF THE FIRST DECADES OF THE XIX CENTURY". Scientific Herald of Uzhhorod University. Series: History, nr 1 (46) (27.06.2022): 119–27. http://dx.doi.org/10.24144/2523-4498.1(46).2022.257543.

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The article attempts to reconstruct the genre and thematic composition of the library of the Kremenets Basilian Monastery, which was formed in the early 1820s, based on an analysis of the visitation protocol, in which a significant part is a description of the monastery library. At the beginning of the XIX century, the library had 2,156 volumes (1,241 works) published in the XVI–XVIII centuries and until 1821. Of these, 508 works (41%) date from the second half of the XVIII century. The presence in the library of 283 works (23%) published in 1801–1821 indicates that the library continued to be regularly replenished with new books. The geography of the publications covered the cities of the former Polish-Lithuanian Commonwealth, Germany, Austria, Italy, France, the Netherlands, Kyiv, Moscow, and Saint Petersburg. The basis of the library were works in Polish and Latin, numbered 640 and 440, respectively (52% and 35%). There were only 54 (4%) Cyrillic editions. The entire book collection is divided into thematic sections: Holy Scripture, divinity, law (civil and canonical), "books of ascetics," homiletics, philosophy, physics and mathematics, chemistry, geography, economics, history, rhetoric and poetics, "letters," grammar, medicine. In terms of the number of works, the largest is the section "History," which includes periodicals published in Warsaw and Vilnius in the early nineteenth century and fiction of instructive content. It is noted that many works by ancient authors, textbooks in many mathematical disciplines, dictionaries, phrasebooks, and grammars in Latin, Greek, Hebrew, Polish, German, French, and Russian were kept in the monastery library. The conclusion is that the themes of the monastery library in Kremenets in the early XIXth century reflected the state of the rich spiritual life of the Basilians, which closely combined the traditions of the Orthodox and Catholic Churches. The Basilians, through preaching and missionary activity, indeed spread and consolidated in society the spiritual and moral values that they nurtured within the walls of the monastery. The library in general, reflected the development of education, science, art, and contemporary socio-political thought in the Ukrainian lands.

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Беглов, А. Л. "Russian Historical Studies in the Church-Public Debate about the Orthodox Parish. 1860-1910s". Диалог со временем, nr 77(77) (29.11.2021): 152–65. http://dx.doi.org/10.21267/aquilo.2021.77.77.010.

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В статье рассматривается участие представителей отечественной исторической и историко-правовой науки в обсуждении «приходского вопроса» в 1860–1910-е гг. Реформа православного прихода в Российской империи была одной из самых остро дискутируемых тем, затрагивавших Церковь, общество и государство. В трудах ученых – П.В. Знаменского, М.М. Богословского, В.М. Верюжского, С.В. Юшкова – была воссоздана картина состояния и развития древнерусского прихода, описаны его место в земском самоуправлении, отношения с епархиальной и царской властью, положение клира. Книга П.В. Знаменского, созвучная с построениями славянофилов, оказала заметное влияние на общество. В начале ХХ в. научное сообщество не было едино в приходском вопросе, что давало возможность представителям разных общественных сил апеллировать к созвучной им позиции ученого или группы ученых. The article deals with the participation of representatives of the national historical and legal studies in the discussion of the “parish issue” in the 1860–1910s. The reform of the Orthodox parish in the Russian Empire was one of the most acutely debated topics, which affected the Church, society and the state. The author concludes that scholars were prominent in these discussions. In the works of P.V. Znamensky, M.M. Bogoslovsky, V.M. Veryuzhsky, S.V. Yushkov the picture was re-established of the status and development of the old Russian parish described as well as its place in the zemstvo self-government, the relationship with the diocesan and the Royal power, the situation of the clergy. P.V. Znamensky’s book was in tune with the Slavophiles ideas and had a significant impact on the press. In the early twentieth century, the scholarly community (especially the lawyers and canonists) itself was not united in the question of the parish issue. This gave an opportunity to representatives of different social forces to appeal to the position of a scholar (or a group of scholars), whose views were in tune with their public interests.

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Martin, Wayne M. "In Defense of Bad Infinity: A Fichtean Response to Hegel's Differenzschrift". Hegel Bulletin 28, nr 1-2 (2007): 168–87. http://dx.doi.org/10.1017/s0263523200000690.

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Hegel's very first acknowledged publication was, among other things, an attack on Fichte. In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801 Differenzschrift, Hegel cut his teeth by criticizing Fichte's already widelycriticised Wissenschaftslehre, and by demonstrating that Schelling's philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel's criticisms; indeed he never publicly acknowledged their existence. This was not because he was unconcerned with criticisms of his views; quite the contrary. But at the time he had bigger fish to fry. He responded to Jacobi's criticisms, and to Schelling's; he replied in great detail to critical questions raised by Reinhold, and with vituperative intensity to objections raised by skeptics and purportedly loyal Kantians. But Hegel's Differenzschrift was left without a Fichtean rebuttal. This is a pity, both because of the missed opportunity to illuminate by controversy central issues at stake in the post-Kantian period, but also because it made it easier for Hegel simply to reiterate his youthful criticism as if it were the last word. And reiterate it he did: in one form or another Hegel's early criticisms of Fichte reappear at every subsequent stage of his career: in the Phenomenology, in the Science of Logic, in the Encyclopaedia, as the final chapter in Hegel's History of Philosophy, and in countless other minor works and documents from the Nachlass and correspondence.

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Tsvetkova, Nina. "MODEL OF RUSSIAN CULTURE IN S.P. SHEVYREV’S WORKS OF EARLY 1840'S". Literaturovedcheskii Zhurnal, nr 1 (2022): 32–54. http://dx.doi.org/10.31249/litzhur/2022.55.02.

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The article deals with the civilizational approach of S.P. Shevyrev to the history and culture of Russia. In his works the philosopher and critic analyzes Russian history, literature and education in comparison with Western European ones, and comes to the conclusion about their distinctive character. The scholar considers the main task of his time to create a model of national culture, whose scope includes not only creativity, but also “spiritual production”: state and family upbringing and education. In this he supports the theory of “official nationality” by S.S. Uvarov. He assigns Pushkin and Gogol an important role in the education of the Russian man, not accepting the St Petersburg “industrial literature” by Belinsky, Bulgarin, Grech and opposing them his educational projects in the magazine “Moskvityanin”. The conclusion is that Shevyrev’s model of culture corresponds to N.Y. Danilevsky’s theory of cultural and historical types.

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Larson, Edward J. "Ronald L. Numbers (General Editor), Creationism in Twentieth-Century America: A Ten-Volume Anthology of Documents, 1903–1961. New York: Garland Publishing, 1995. ISBN 0-8153-1801-4. $732.00 set, consisting of: - Volume 1: Ronald L. Numbers (ed.), Antievolution Before World War I. Pp. xvii + 403. ISBN 0-8153-1802-2. $65.00. - Volume 2: Ronald L. Numbers (ed.), Creation-Evolution Debates. Pp. xiv + 505, illus. ISBN 0-8153-1803-0. $65.00. - Volume 3: Ronald L. Numbers (ed.), The Antievolution Works of Arthur I. Brown. Pp. xiv + 209. ISBN 0-8153-1804-9. $65.00. - Volume 4: William Vance TrollingerJr, (ed.), The Antievolution Pamphlets of William Bell Riley. Pp. xxii + 221. ISBN 0-8153-1805-7. $55.00. - Volume 5: Paul Nelson (ed.), The Creationist Writings of Byron C. Nelson. Pp. xxvi + 505, illus. ISBN 0-8153-1806-5. $65.00. - Volume 6: Edward B. Davis (ed.), The Antievolution Pamphlets of Harry Rimmer. Pp. xxxiv + 482, illus. ISBN 0-8153-1807-3. $84.00. - Volume 7: Ronald L. Numbers (ed.), Selected Works of George McCready Price. Pp. xviii + 489. ISBN 0-8153-1808-1. $75.00. - Volume 8: Ronald L. Numbers (ed.), The Early Writings of Harold W. Clark and Frank Lewis Marsh. Pp. xxiv + 531, illus. ISBN 0-8153-1809-X. $93.00. - Volume 9: Ronald L. Numbers (ed.), Early Creationist Journals. Pp. xiv + 629. ISBN 0-8153-1801-3. $100.00. - Volume 10: Mark A. Kalthoff (ed.), Creation and Evolution in the Early American Scientific Affiliation. Pp. xl + 468, illus. ISBN 0-8153-1811-1. $65.00." British Journal for the History of Science 29, nr 2 (czerwiec 1996): 250–52. http://dx.doi.org/10.1017/s0007087400034403.

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Špelda, Daniel. "Kepler in the Early Historiography of Astronomy (1615–1800)". Journal for the History of Astronomy 48, nr 4 (listopad 2017): 381–404. http://dx.doi.org/10.1177/0021828617740948.

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This article discusses the reception of Kepler’s work in the earliest interpretations of the history of astronomy, which appeared in the seventeenth and eighteenth centuries. The focus is not on the reception of Kepler’s work among astronomers themselves but instead on its significance for the history of science as seen by early historians of mathematics and astronomy. The first section discusses the evaluation of Kepler in the so-called “Prefatory Histories” of astronomy that appeared in various astronomical works during the seventeenth century. In these, Kepler was considered mainly to be the person who brought the work of Tycho Brahe to completion, rather than an original astronomer. The second section is devoted to the evaluation of Kepler in interpretations of the history of astronomy that appeared in the eighteenth century (often as part of the history of mathematics). In these works, Kepler is regarded as a genius who deserves tremendous credit for the advancement of the human spirit. Both sections also devote attention to Copernicus and Tycho Brahe because this facilitates the explanation of how Kepler’s contribution was judged. By studying the reception of Johannes Kepler’s work, we may gain greater insight into the transition from a cyclical perception of the history of science to the progressive model.

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Abdul Malik, Mohd Puaad, Faisal @. Ahmad Faisal Abdul Hamid i Rahimin Affandi Abdul Rahim. "Analyse Malay Fiqh Works Writing 1600-1800". Al-Muqaddimah: Online journal of Islamic History and Civilization 6, nr 2 (31.12.2018): 71–89. http://dx.doi.org/10.22452/muqaddimah.vol6no2.6.

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In essence, this article will focus on the subject classical Malay fiqh works 1600-1800. Classical Malay fiqh works are Malay intellectual works produced by Malay Muslim scholars in various topics of Islamic law including worship (ibadah), commercial transaction law (muamalah), family law (munakahat) and others. This fiqh Malay work played an important role in Malay society at the beginning of Islamic development in the Malay world. It is a means of communication, scientific knowledge or developmental science. The premise of this article analyzes the writing of fiqh works that developed in the early days of the great intellectual nature of the Malay world. There are features of fiqh writing in the year 1600 and it is different from the features of fiqh writing in 1700 and 1800. The discussion of this writing includes the difference between the writing text and the style of writing fiqh and being reviewed from various scopes, items and writing features. The method of analysis used is the method of historiography or historicalism which examines the development of an idea. Facts obtained will be thoroughly screened using the Malay induction history approach. Research shows that the earliest classic Malay fiqh writing has its own identity and superiority and is a Malay intellectual work.

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Massai, Sonia. "Shakespeare's Early Readers: A Cultural History from 1590 to 1800". Library & Information History 35, nr 1 (2.01.2019): 57–59. http://dx.doi.org/10.1080/17583489.2019.1571814.

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Arsenault, Raymond, i Leland Ferguson. "Uncommon Ground: Archaeology and Early African America, 1650-1800." Journal of American History 80, nr 2 (wrzesień 1993): 637. http://dx.doi.org/10.2307/2079892.

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Weber, William. "Redefining the Status of Opera: London and Leipzig, 1800–1848". Journal of Interdisciplinary History 36, nr 3 (styczeń 2006): 507–32. http://dx.doi.org/10.1162/002219506774929764.

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Between about 1750 and 1800, concerts of any significance usually included several numbers from opera, within strictly patterned “miscellaneous” programs. Around 1800, when the political condition of European society was particularly unstable, idealists began to challenge this old order of musical life, calling for a new, “higher” order of programming and musical taste. Distinct musical worlds evolved from this movement. Some concerts focused almost entirely on opera, or on excerpts from old operas, and others abandoned opera altogether. Chamber music and orchestral concerts tended to draw exclusively from repertories comprised of works from the classical era.

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Ostaric, Lara. "Absolute Freedom and Creative Agency in Early Schelling". Philosophisches Jahrbuch 119, nr 1 (2012): 69–93. http://dx.doi.org/10.5771/0031-8183-2012-1-69.

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bstract. By arguing that the connection between Schelling’s reception of Plato and Kant’s conception of genius is relevant for Schelling’s early development, this essay demonstrates the following: (1) that Schelling’s early Idealism brings to the general problem that plagues German Idealists, i.e., the search for an unconditioned principle that unites theoretical and practical reason, the solution that is genuinely his own, this original solution consisting in Schelling’s conception of “creative reason [schöpfersiche Vernunft]”; (2) that the theme of an absolutely free creative subjectivity is shared by many of Schelling’s early works and, hence, that the early development of his Idealism can be interpreted as a beginning of the philosophical system or as a “proto-system” of what was later to become his 1800 System; (3) that when compared to Kant’s notion of genius, Schelling’s “absolute I” should be considered a regress rather than a progress.

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Szelągowska, Krystyna. "The Philosophy of History in Henrik Ibsen’s early works". Studia Scandinavica 24, nr 4 (2.12.2020): 80–92. http://dx.doi.org/10.26881/ss.2020.24.05.

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The early works of Ibsen – which concentrate on historical issues from the old Norwegian past, using material from sagas, folk-tales, and songs – give us a picture of an author who is focused on a national programme. In accordance with the Romantic philosophy of history (historism), Ibsen uses its main categories of causation and explanation of the national past, mainly positing individual ideas as a major shaping force of the course of history and the impact of great personalities. At the same time, Ibsen presents the path for Norwegians to build a strong and independent nation, and the conditions that have to be fulfilled for that to happen.

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Schloesser, Stephen. "Recent Works in Jesuit Philosophy". Journal of Jesuit Studies 1, nr 1 (2014): 105–26. http://dx.doi.org/10.1163/22141332-00101007.

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The works considered in this review essay trace the vicissitudes of Jesuit particularism and reflect broader changes in intellectual and cultural history over the past twenty years. Reevaluations of “scientific revolution,” “Enlightenment(s),” and “modernity” itself have provided the preconditions for the possible reframing of Jesuit “philosophical” practices (including “natural philosophy”). Five of these books treat the work of Francisco Suárez in the late-sixteenth and early-seventeenth centuries, a test-case for the problem of periodizing the “modern.” Three other works provide snapshots over the next 150 years: (1) seventeenth-century German-speaking Jesuit natural philosophers embracing experimental science; (2) a late-seventeenth-century superior general of the Society who embraced rigorism to a degree considered unacceptable by other Jesuits; and (3) in the early-eighteenth century, French Jesuit syntheses accommodating “Enlightenment” thought. Taken as a whole, these works demonstrate that, as binary oppositions between “Jesuits” and “moderns” continue to dissolve, Jesuit practices (sometimes in contrast to theories or principles) increasingly appear as accommodating, syncretizing, and hybridizing.

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Ruff (book author), Julius R., i Mathew Martin (review author). "Violence in Early Modern Europe 1500-1800". Renaissance and Reformation 37, nr 1 (1.01.2001): 114. http://dx.doi.org/10.33137/rr.v37i1.8686.

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Hagen, William W., i Myron P. Gutmann. "Toward the Modern Economy: Early Industry in Europe, 1500-1800". Journal of Interdisciplinary History 19, nr 4 (1989): 665. http://dx.doi.org/10.2307/203968.

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Leushuis, Reinier. "Recent Works on Marriage in Early Modern Europe". Erasmus Studies 39, nr 1 (13.03.2019): 97–106. http://dx.doi.org/10.1163/18749275-03901007.

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Bowers, Katherine. "Ghost Writers: Radcliffiana and the Russian Gothic Wave". Victorian Popular Fictions Journal 3, nr 2 (17.12.2021): 152–71. http://dx.doi.org/10.46911/tvct9530.

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Ann Radcliffe’s novels were extremely popular in early nineteenth-century Russia. Publication of her work in Russian translation propelled the so-called gothic wave of 1800-10. Yet, many of the works Radcliffe was known for in Russia were not written by her; rather, they were works by others that were attributed to Radcliffe. This article traces the publication and translation histories of Radcliffiana on the Russian book market of 1800-20. Building on JoEllen DeLucia’s concept of a “corporate Radcliffe” in the anglophone world, this article proposes a Russian corporate Radcliffe. Identifying, classifying, and analysing the provenance of Russian corporate Radcliffe works reveals insight into the transnational circulation of texts and the role of copyright law within it, the nature of the early nineteenth-century Russian book market, the rise of popular reading and advertising in Russia, and the gendered nature of critical discourse at this time. The Russian corporate Radcliffe assures the legacy and influence of Radcliffe in later Russian literature and culture, although a Radcliffe that represents much more than just the English author. Exploring the Russian corporate Radcliffe expands our understanding of early nineteenth-century Russian literary history through specific case studies that demonstrate the significant role played by both women writers and translation, an aspect of this history that is often overlooked.

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Madella, Laura. "Educating the Catholic People". Cromohs - Cyber Review of Modern Historiography 25 (17.07.2023): 226–28. http://dx.doi.org/10.36253/cromohs-14099.

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Wardhaugh, Benjamin. "Mathematics in English printed books, 1473–1800: a bibliometric analysis". Notes and Records: the Royal Society Journal of the History of Science 63, nr 4 (30.10.2009): 325–38. http://dx.doi.org/10.1098/rsnr.2008.0033.

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This essay represents a first attempt to make sense of the mass of early modern English publications that deal with or refer to mathematics, using a bibliometric approach made possible by the new electronic databases: Early English books online and Eighteenth-century collections online . I present statistical information about references to mathematics in this corpus of books, perform some statistical analysis of the trends that the data show, comment on the methodological problems raised, and assess what these results do and do not tell us about early modern English discussion of mathematics.

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King, Martina. "Gesteinsschichten, Tasthaare, Damenmoden: Epistemologie des Vergleichens zwischen Natur und Kultur – um und nach 1800". Internationales Archiv für Sozialgeschichte der deutschen Literatur 45, nr 2 (9.11.2020): 246–66. http://dx.doi.org/10.1515/iasl-2020-0014.

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AbstractThis paper investigates comparison as a fundamental practice within the early life sciences. Four episodes are selected that show how comparing species works in the early 19th century and how it builds bridges between scientific and literary culture: comparing living organisms in pre-Darwinian natural history (Lacépède, Treviranus), comparing species distribution in actualistic geology (Lyell), comparing organs in comparative anatomy (Müller), and – last but not least – comparing social classes in new literary genres such as sketch, ‘Paris physiology’, or travel feuilleton.

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SAMPSON, MARGARET. "‘THE WOE THAT WAS IN MARRIAGE’: SOME RECENT WORKS ON THE HISTORY OF WOMEN, MARRIAGE AND THE FAMILY IN EARLY MODERN ENGLAND AND EUROPE". Historical Journal 40, nr 3 (wrzesień 1997): 811–23. http://dx.doi.org/10.1017/s0018246x97007437.

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Marriage and the English Reformation. By Eric Josef Carlson. Oxford: Blackwell, 1994. Pp. ix+276. ISBN 0-631-16864-8. £45.00Gender, sex and subordination in England, 1550–1800. By Anthony Fletcher. New Haven and London: Yale University Press, 1995. Pp. xxii+442. ISBN 0-300-06531-0. £19.95.Domestic dangers: women, words, and sex in early modern London. By Laura Gowing. Oxford: Clarendon Press, 1996. Pp. 301. ISBN 0-19-820517-1. £35.00.The prospect before her: a history of women in western Europe, Volume one, 1500–1800. By Olwen Hufton. London: HarperCollins, 1995. Pp. xiv+654. ISBN 0-00255120-9. £25.00.Sex and subjection: attitudes to women in early modern society. By Margaret R. Sommerville. London: Edward Arnold, 1995. Pp. 287. ISBN 0-340-64574-1. £14.99.

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Bennett, Michael, i Howard Gillette Jr. "Southern City, National Ambition: The Growth of Early Washington, D.C., 1800-1860". Journal of American History 83, nr 3 (grudzień 1996): 955. http://dx.doi.org/10.2307/2945648.

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Oostindie, Gert, i Jessica Vance Roitman. "Repositioning the Dutch in the Atlantic, 1680–1800". Itinerario 36, nr 2 (sierpień 2012): 129–60. http://dx.doi.org/10.1017/s0165115312000605.

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After some decades of historical debate about the early modern Atlantic, it has become a truism that the Atlantic may better be understood as a world of connections rather than as a collection of isolated national sub-empires. Likewise, it is commonly accepted that the study of this interconnected Atlantic world should be interdisciplinary, going beyond traditional economic and political history to include the study of the circulation of people and cultures. This view was espoused and expanded upon in the issue of Itinerario on the nature of Atlantic history published thirteen years ago—the same issue in which Pieter Emmer and Wim Klooster famously asserted that there was no Dutch Atlantic empire. Since this controversial article appeared, there has been a resurgence of interest among scholars about the role of the Dutch in the Atlantic. With Atlantic history continuing to occupy a prominent place in Anglo-American university history departments, it seems high time to appraise the output of this resurgence of interest with an historiographical essay reviewing the major works and trends in the study of the Dutch in the Atlantic.

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Trivellato, Francesca. "What Differences Make a Difference? Global History and Microanalysis Revisited". Journal of Early Modern History 27, nr 1-2 (24.03.2023): 7–31. http://dx.doi.org/10.1163/15700658-bja10057.

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Abstract This article discusses a number of scholarly trends that fall under the rubric of global history, with particular regard for those that address the early modern period (c.1400–1800). It stresses the rubric’s lack of coherence from both a methodological and ideological perspective. Most importantly, it revisits longstanding debates about the intersection of microanalysis and global history by assessing landmark works by Italian microhistorians, scholars of the so-called great divergence, and historians of climate and the environment. In so doing, it also asks how recent contributions build on insights that classic studies had already yielded – at least on the margins of the profession – beginning in the 1970s.

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Christensen, Bent. "Fra Hamann til Fasc. 209.10. Om Grundtvigs forhold til Johann Georg Hamann og dennes samtidige". Grundtvig-Studier 63, nr 1 (1.01.2012): 14–32. http://dx.doi.org/10.7146/grs.v63i1.16589.

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Fra Hamann til Fasc. 209.10. Om Grundtvigs forhold til Johann Georg Hamann og dennes samtidige[From Hamann to Fascicle 209.10. On Grundtvig's relation to Johann Georg Hamann and his contemporaries]By Bent ChristensenThe German critic and Enlightenment philosopher Johann Georg Hamann (1730-88) can be seen as a German forerunner of Grundtvig who according to a few places in his Verdenskrøniken (World Chronicle), 1817, has known about his writings and perhaps felt a spiritual kinship to him. By all accounts, the only other mention of him at all by Grundtvig occurs in a brief and somewhat enigmatic manuscript entitled “Synchronismer” (synchronisms) (The Grundtvig Archive, Fascicle 209 nr 10). It lists names of 24 German authors supplied with dates marking periods in their careers between the years 1741 and 1781 and has been regarded as a preliminary study for the World Chronicle 1817. But it can also be seen as a view of these authors from a specific “synchronistic” angle, resulting in a particular profile of these 40 years. The list also reflects Grundtvig’s detailed knowledge of German literary history.After a presentation of Hamann, Grundtvig’s evaluation of him in the World Chronicle of 1817 is quoted and commented upon, followed by a an examination of the manuscript list author by author, inclusive of references to treatments in the World Chronicle.The list begins with “Rabener 1741-57” and finishes with “Bürger 1769- 78”; the latest year brought up, however, is “1781” (under the names of Kant and Hamann). In his World Chronicle, Grundtvig states that the period he wants to depict, covers the reign of the Prussian king Frederick the Great (1740-86). The list corresponds almost exactly to this ambition. Hamann’s first year, 1759, is the year in which Sokratische Denkwürdigkeiten appeared, his first work addressing a general public. Hamann’s last year, 1781, indicates that he at that time started to write a critical review of Kant’s Kritik der reinen Vernunft, having read the proofs of it, as a personal friend of the philosopher, before its publication that same year. At first, however, Hamann did not print his text but only communicated it to Herder in a personal letter. The Metakritik über den Purismum der Vernunft was finished in 1784 but not published until 1800. When Kant in his work asks for a foundation of cognition prior to and independent of experience, Hamann accuses him of aiming at constituting a new kind of metaphysics. Two later works published by Hamann (1784 and 1786) are of a retrospective and summary nature.Concerning the other authors listed, the “first year” in most cases presents the very first step in their literary careers, and the “last year” marks the ending of their initial period. This applies, for example, to Rabener’s “last year”, 1757, when his satires had started already to appear in book form. In Lessing’s case, 1761 is the year in which he accepted a position as secretary for the governor of Breslau. Wieland was appointed town clerk in Biberach in 1760, but in the World Chronicle Grundtvig emphasizes the importance of his Shakespeare translations which did not begin to appear until 1762, though it is likely that Wieland had been encouraged to take up this project as early as 1759. Herder’s “last year” is 1767, the date of publication featured on the title page of Fragmente über die neuere deutsche Literatur—a date often considered to be the prime year of the “Sturm und Drang” (“Storm and Stress”) movement. Goethe’s “last year” is 1774 due to the publication of his best-seller novel Die Leiden des jungen Werthers.In several cases the often paired dates of Grundtvig’s list differ from those found in ordinary histories of literature as well as in the World Chronicle of 1817. A closer study of them—and a study of Grundtvig as compared to Hamann—might cause important contributions to Grundtvig research and to the study of German intellectual and literary history.

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Allen, C. Leonard. "Baconianism and the Bible in the Disciples of Christ: James S. Lamar and “The Organon of Scripture”". Church History 55, nr 1 (marzec 1986): 65–80. http://dx.doi.org/10.2307/3165423.

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Many scholars have observed that during the first half of the nineteenth century American philosophy, science, and education were dominated by Scottish Realism, or the philosophy of “Common Sense.” Its first significant influence has been traced to John Witherspoon, an Edinburgh-trained minister who became president of the College of New Jersey in 1769. Thereafter, especially after 1800, Realist texts were introduced gradually into American colleges, and by the I 820s generally had replaced the older texts. Through use in numerous American colleges, the works of Thomas Reid, Dugald Stewart, George Campbell, James Beattie, William Hamilton, and others exercised a pervasive influence.

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Crosland, Maurice. "Early Laboratories c.1600–c.1800 and the Location of Experimental Science". Annals of Science 62, nr 2 (kwiecień 2005): 233–53. http://dx.doi.org/10.1080/00033790410001724801.

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MAYHEW, ROBERT. "Mapping science's imagined community: geography as a Republic of Letters, 1600–1800". British Journal for the History of Science 38, nr 1 (marzec 2005): 73–92. http://dx.doi.org/10.1017/s0007087404006478.

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This paper extends discussions of the sociology of the early modern scientific community by paying particular attention to the geography of that community. The paper approaches the issue in terms of the scientific community's self image as a Republic of Letters. Detailed analysis of patterns of citation in two British geography books is used to map the ‘imagined community’ of geographers from the late Renaissance to the age of Enlightenment. What were the geographical origins of authors cited in geography books and how did this change over time? To what extent was scholarship from other cultural arenas integrated into European geography? Such an analysis draws on and interrogates recent work in the history of science and in the history of scholarship more broadly, work which has made important contributions to our understanding of the historical geography of scholarly communities in early modern Europe.

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Norrhem, Svante, i Goran Stanivukovic. "Gender and Political Culture in Early Modern Europe, 1400–1800". Renaissance and Reformation 42, nr 2 (24.10.2019): 202–5. http://dx.doi.org/10.7202/1065138ar.

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Iannuzzi, Giulia. "An Interview with Joan-Pau Rubiés". Cromohs - Cyber Review of Modern Historiography 24 (8.06.2022): 123–36. http://dx.doi.org/10.36253/cromohs-13189.

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Joan-Pau Rubiés is specialised in the study of cross-cultural encounters in the early modern world, from a perspective combining the contextual analysis of travel accounts and other ethnographic sources with the intellectual history of early modern Europe. Recent work has focused on the analysis of early modern ethnography and its intellectual impact in the period 1500-1800. This has involved developing various lines of research, including the history of travel, cross-cultural diplomacy, religious missions, early orientalism, race and racism, and the history of cosmopolitanism. In recent years, he has been working on the development a global comparative perspective on these various topics (encompassing both Asia and the New World) that might help interrogate critically the Eurocentric categories of the Renaissance and the Enlightenment.

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Guerrini, Anita. "Perrault, Buffon and the natural history of animals". Notes and Records of the Royal Society 66, nr 4 (17.10.2012): 393–409. http://dx.doi.org/10.1098/rsnr.2012.0044.

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In 1733, as part of a programme to publish its early works in a uniform format, the Paris Academy of Sciences reprinted Mémoires pour servir à l'histoire naturelle des animaux ( Histoire des animaux ), last published in 1676, a work of both natural history and mechanistic anatomy. However, unlike the other works in this enterprise, Histoire des animaux was extensively edited and updated. In 1749 Georges-Louis Leclerc de Buffon published the first volume of Histoire naturelle . Its volumes on quadrupeds, written with Louis-Jean-Marie Daubenton, held significant similarities to Histoire des animaux . The relationship between these works has not hitherto been examined. Buffon's early ideas on species, in particular, resemble the emphasis on particulars of Histoire des animaux .

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Kenney, John Peter. "Confession and the Contemplative Self in Augustine’s Early Works". Augustinian Studies 38, nr 1 (2007): 133–46. http://dx.doi.org/10.5840/augstudies20073818.

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de Moor, Tine, i Jan Luiten van Zanden. "“Every Woman Counts”: A Gender-Analysis of Numeracy in the Low Countries during the Early Modern Period". Journal of Interdisciplinary History 41, nr 2 (wrzesień 2010): 179–208. http://dx.doi.org/10.1162/jinh_a_00049.

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New evidence from Flanders and the Netherlands demonstrates that age heaping was gradually diminishing in large parts of the Low Countries during the sixteenth century, that (unexpectedly) almost no gender gap was apparent in the change (women even outperforming men at times), and that differences between town and countryside were small. These findings suggest an early rise in numeracy (or at least a “number sense”) in both urban and rural areas, linked to demographic change and commercial development. Between 1600 and 1800, Flanders, in particular, seems to have lost its strong distinctiveness in this regard.

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SHAPIRO, LISA. "Revisiting the Early Modern Philosophical Canon". Journal of the American Philosophical Association 2, nr 3 (2016): 365–83. http://dx.doi.org/10.1017/apa.2016.27.

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ABSTRACT:I reflect critically on the early modern philosophical canon in light of the entrenchment and homogeneity of the lineup of seven core figures: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, and Kant. After distinguishing three elements of a philosophical canon—a causal story, a set of core philosophical questions, and a set of distinctively philosophical works—I argue that recent efforts contextualizing the history of philosophy within the history of science subtly shift the central philosophical questions and allow for a greater range of figures to be philosophically central. However, the history of science is but one context in which to situate philosophical works. Looking at the historical context of seventeenth-century philosophy of mind, one that weaves together questions of consciousness, rationality, and education, does more than shift the central questions—it brings new ones to light. It also shows that a range of genres can be properly philosophical and seamlessly diversifies the central philosophers of the period.

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Shumakov, Andrey. "Gabriel's Failed Revolution of 1800: Causes and Prerequisites". Izvestia of Smolensk State University, nr 1(61) (15.12.2023): 186–203. http://dx.doi.org/10.35785/2072-9464-2023-61-1-186-203.

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This work is devoted to a very little-studied topic of the Virginia Slave Conspiracy led by Gabriel and is the first study of this issue in Russian historiography. The present article analyzes in detail the causes and prerequisites of the failed uprising of 1800. At the same time, the author relies on the published materials of the trial and the works of leading Western researchers. The first part is devoted directly to the history of studying this issue. Using historical-genetic and retrospective methods, the author traces the influence of foreign policy, domestic political, social, economic, demographic, socio-cultural factors on the formation of a socially explosive situation in Virginia by 1800, and also identifies a number of subjective reasons and prerequisites for a slave conspiracy, such as: motives of personal revenge and banal miscalculations of the authorities who did not take proper measures. At the same time, the main emphasis is on comparing approaches and substantiating the complex of causes and prerequisites in Western historiography. As a result, the author comes to the conclusion that in the case of Gabriel's conspiracy, it is not just about a failed uprising, but about the emergence in Virginia of the late XVIII – early XIX centuries of a real revolutionary situation, the formation of which was facilitated by a combination of interrelated factors. The results of the research conducted in this article can be used in research and teaching activities related to the study of American history and the history of the African-American people (Black History).

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WINTERBOTTOM, ANNA. "An experimental community: the East India Company in London, 1600–1800". British Journal for the History of Science 52, nr 2 (czerwiec 2019): 323–43. http://dx.doi.org/10.1017/s0007087419000220.

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AbstractThe early East India Company (EIC) had a profound effect on London, filling the British capital with new things, ideas and people; altering its streets; and introducing exotic plants and animals. Company commodities – from saltpetre to tea to opium – were natural products and the EIC sought throughout the period to understand how to produce and control them. In doing so, the company amassed information, designed experiments and drew on the expertise of people in the settlements and of individuals and institutions in London. Frequent collaborators in London included the Royal Society and the Society of Apothecaries. Seeking success in the settlements and patronage in London, company servants amassed large amounts of data concerning natural objects and artificial practices. Throughout the seventeenth and eighteenth centuries, company scholars and their supporters in London sought to counter critiques of the EIC by demonstrating the utility to the nation of the objects and ideas they brought home. The EIC transformed itself several times between 1600 and 1800. Nonetheless, throughout the seventeenth and eighteenth centuries, its knowledge culture was characterized by reliance on informal networks that linked the settlements with one another and with London.

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Kasatkin, Konstantin. "In Search of One’s Self: Russian Travelers in the Balkans in 1800–1830s". Russian History 48, nr 1 (26.01.2022): 61–88. http://dx.doi.org/10.30965/18763316-12340023.

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Abstract In this paper, we are going to demonstrate that the writings of Russian travelers of the early 19th century laid the foundation of a discourse of Slavism. The travelers stopped perceiving the Balkans as part of the Near East and began considering them as ‘Ours’. This allowed the Russians to assert their identity within the boundaries of the European community while simultaneously separating themselves from the Roman-Germanic “West”. We examined four different types of descriptions of the Balkans by Russian travelers of the 1800–1830s. The authors’ approaches to these narratives were either orientalist or Slavic in nature. Works written in the framework of Orientalism are often characterized by the view of the Balkans as the land of the past, and travels perceived the Balkans as the antithesis of Russia, which they saw as being part of the West. Discourse of Slavism was fundamentally different from Orientalism. Firstly, it replaced the East-West binary relationship with a West-Russia-East triptych. Secondly, it sought to equate Russia and the Slavs. The travelers of the 3rd group were the first to discover a way to reconcile with the “backwards” past within the West-Russia-East triptych. Fourthly, Venelin verbalized a new paradigm in Russia’s description of the Balkans. He was the first to consider Russia as the center of the Slavic world, as opposed to the wild European periphery.

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Girard, Philip. "Themes and Variations in Early Canadian Legal Culture: Beamish Murdoch and hisEpitome of the Laws of Nova-Scotia". Law and History Review 11, nr 1 (1993): 101–44. http://dx.doi.org/10.2307/743601.

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Beamish Murdoch (1800–76) was a young man when the first of the four volumes of hisEpitome of the Laws of Nova-Scotiarolled off Joseph Howe's press at Halifax in the spring of 1832. He was an old man when the first installment of his three-volumeHistory of Nova-Scotia, or Acadieappeared under James Barnes's imprint in the spring of 1865. These two works have received surprisingly disparate attention in the century since Murdoch's death. Today it is Murdoch the historian who is well known: No treatment of nineteenth-century Canadian historiography would omit reference to hisHistory. Murdoch's contributions to literary and political life, as editor of theAcadian Magazineand member of the Nova Scotia House of Assembly from 1826 to 1830, have also attracted attention. Murdoch the lawyer and legal treatise-writer, by contrast, is virtually unknown in both professional and legal academic circles, even in his home province. Until recently the Epitome has attracted virtually no scholarly attention of any kind.

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Irish, Stephen T. "Gems in the Early Modern World: Materials, Knowledge and Global Trade, 1450–1800". Ambix 67, nr 1 (24.05.2019): 100–101. http://dx.doi.org/10.1080/00026980.2019.1619028.

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Roth, Harold D. "Evidence for stages of meditation in early Taoism". Bulletin of the School of Oriental and African Studies 60, nr 2 (czerwiec 1997): 295–314. http://dx.doi.org/10.1017/s0041977x00036405.

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The role of some form of breathing meditation in most of the world's great mystical traditions has long been known, but few have seen much evidence for this in early Taoism. By ‘early Taoism’ I mean the formative stages of the tradition, from its mysterious origins to the completion of the Huai-nan-Tzu (139 B.C.). Perhaps scholars have seen so little evidence of meditative practice in early Taoism because they have tended to focus almost exclusively on its famous foundational works, Lao-Tzu and Chuang-Tzu and have, furthermore, tended to treat them as works of abstract philosophy. In my research I have been particularly interested in the experiential basis of the philosophy found in the Lao-Tzu and the Chuang-Tzu and in a variety of other related texts that have hitherto been generally overlooked as sources for early Taoism. In order to clarify the context for the present investigation of meditative stages, I would like to present briefly the most relevant hypotheses from this research:

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Nevalainen, Terttu. "From speaker innovation to lexical change". Pragmatics and Cognition 25, nr 1 (31.12.2018): 8–29. http://dx.doi.org/10.1075/pc.18008.nev.

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Abstract Applying a sociolinguistic approach to the study of neologisms, this paper discusses the actuation and diffusion of new words in Early Modern English (EModE; 1500–1700) and draws some parallels with word coining in the comparable but more recent period of Early Modern Finnish (EModF; 1810–1880). The success of this exercise ultimately depends on the data and tools available for ascertaining the status of neologisms in a broader synchronic and diachronic context. The use of historical dictionaries and digital databases shows that many words that were earlier considered particular innovations in EModE are now up for re-evaluation. Determining their actual moments of coinage and entry into the language may be beyond historical lexicology and lexicography, but the new tools make it possible to better monitor their provenance and process of diffusion over time.

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Shakhnovich, Marianna M. "Classical Philosophy in Russian University Journals (late 19th — early 20th Centuries)". Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 39, nr 3 (2023): 569–80. http://dx.doi.org/10.21638/spbu17.2023.313.

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The article analyzes for the first time the features of the publication policy in the field of philosophy in university journals published in Russia in the second half of the 19th — early 20th centuries, using the example of publications on Classical philosophy. The author shows that the materials presented in university journals reflected the results of research and educational activities in the field of Classical philosophy, including not only conceptual and critical articles, but also dissertations, act speeches, lectures, historiographic reviews, source descriptions, and commented translations of ancient authors. While the professors of Saint Petersburg, Moscow, and Kharkov Universities preferred to publish their philosophical works in specialized journals — Zhurnal Ministerstva narodnogo prosveshcheniya, Voprosy filosofii i psihologii, and Vera i razum, the professors of Kiev, Kazan, Novorossiysk, and Warsaw Universities published their works on Classical philosophy, first of all, in their university journals, maintaining the authority of a certain university academic school. The article highlights the works by Professors D.F.Belyaev, E.A.Bobrov, A.N.Gilyarov, Yu.A.Kulakovsky, F.G.Mishchenko, V.I.Modestov, Ass. Professor G.I.Yakubanis, who made a significant contribution not only to the study of Classical philosophy, but also to the development of the studying antiquity in general, their research works became the foundation on which the modern study of the history of Classical culture in Russia is developing.

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Bottazzini, Umberto. "Weierstrass as a reader of Poincaré׳s early works". Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 47 (sierpień 2014): 118–23. http://dx.doi.org/10.1016/j.shpsb.2014.05.003.

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Gommans, Jos. "Trade and Civilization around the Bay of Bengal, c. 1650–1800". Itinerario 19, nr 3 (listopad 1995): 82–108. http://dx.doi.org/10.1017/s0165115300021331.

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About seven years ago the journalItinerarioissued a special volume on theAncien Régimein India and Indonesia that carried the papers presented at the third Cambridge-Leiden-Delhi-Yogyakarta conference. The aim of the conference was a comparative one in which state-formation, trading net-works and socio-political aspects of Islam were the major topics. Thumbing through the pages of this issue (while preparing this essay) I had the impression that the results of the conference went beyond its initial comparative goals. Directly or indirectly, several papers stressed that during the early-modern phase India and Indonesia were still part of a cultural continuum that was only gradually broken up by the ongoing process of European expansion during the nineteenth century. It appeared that even after the earlier course of so-called ‘Indianisation’ – a designation that unjustly conveys an Indian ‘otherness’ – India and the Archipelago shared many characteristics, especially in terms of their political and religious orientation. More importantly, these shared traits were shaped by highly mobile groups of traders, pilgrims and courtiers who criss-crossed the Bay of Bengal, traversing both the lands above and below the winds.

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Abaschnik, Volodymyr. "Otto Pfleiderer und die deutsche Theologie in der kritischen Darstellung von Timofej Butkevič". Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 28, nr 1 (1.05.2021): 21–48. http://dx.doi.org/10.1515/znth-2021-0002.

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Abstract In the article, a little-studied question of the critical interpretation of the theological position of the representative of German protestant tradition Otto Pfleiderer (1839–1908) in the eastern orthodox theology, especially in the work of Kharkiv Professor Timofej Butkevič (1854–1925), is presented. At first, the main periods of a clerical and creative career of Butkevič, including his studying at the Kharkiv Clerical Seminary (1869–1875) and the Moscow Clerical Academy (1875–1879), are considered. Then the features of the theological publications and the teaching of Butkevič at Kharkiv University are pointed out. His important works were two monographs: The evil, its essence and origin (1897) and Religion, its essence and origin (1902–1904) in two books. The positions of well-known German theologians such as Karl August von Hase (1800–1890), David Friedrich Strauß (1808–1874), Karl Theodor Keim (1825–1878), Karl Philipp Bernhard Weiss (1827–1918), and others were here analyzed. But Butkevič’s critical interpretation of the theological viewpoint of Otto Pfleiderer in his two volumes work Die Religion, ihr Wesen und ihre Geschichte (1869) and in his Geschichte der Religionsphilosophie von Spinoza bis auf die Gegenwart (1883) occupies a central place in this analysis. In turn, Butkevič’s important achievement was the popularization of the ideas of Otto Pfleiderer in Russia and Ukraine, in particular, because of his translation of extracts from Pfleiderer’s works.

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Sauchelli, Andrea. "The Early Reception of Bernard Williams’ Reduplication Argument (1956–62)". Archiv für Geschichte der Philosophie 99, nr 3 (31.08.2017): 326–45. http://dx.doi.org/10.1515/agph-2017-0015.

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Abstract:The reduplication argument advanced by Bernard Williams in 1956 has greatly stimulated the contemporary debate on personal identity. The argument relies on a famous thought experiment that, although not new in the history of philosophy, has engaged some of the most influential contemporary philosophers on the topic. I propose here an interpretation of the argument and a reconstruction of the early reception that Williams’ paper had in the 6 years immediately after its publication. The works discussed include papers by C. B. Martin, G. C. Nerlich, R. Coburn, and J. M. Shorter.

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