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Książki na temat „History of modern exegesis”

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Autor: Grafiati

Data publikacji: 22 czerwca 2024

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1

McAuliffe, Jane Dammen. Qurʼānic Christians: An analysis of classical and modern exegesis. Cambridge: Cambridge University Press, 1991.

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2

Helmut, Gätje. The Qurʼān and its exegesis: Selected texts with classical and modern Muslim interpretations. Rockport, Maine: Oneworld Publications, 1996.

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3

Schreiner, Susan Elizabeth. Where shall wisdom be found?: Calvin's exegesis of Job from medieval and modern perspectives. Chicago: University of Chicago Press, 1994.

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4

Talmage, Frank. Apples of gold in settings of silver: Studies in medieval Jewish Exegesis and Polemics. Toronto: Pontifical Institute of Mediaeval Studies, 1999.

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5

Talmage, Frank. Apples of gold in settings of silver: Studies in medieval Jewish Exegesis and Polemics. Toronto: Pontifical Institute of Mediaeval Studies, 1999.

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6

Jim, Bennett, Mandelbrote Scott, Museum of the History of Science. i Bodleian Library, red. The garden, the ark, the tower, the temple: Biblical metaphors of knowledge in early modern Europe. [Oxford]: Museum of the History of Science in association with the Bodleian Library, 1998.

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7

O'Hear, Natasha. Contrasting images of the Book of Revelation in late medieval and early modern art: A case study in visual exegesis. Oxford: Oxford University Press, 2011.

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8

Weemans, Michel, i Denis Ribouillault. Le paysage sacré: Le paysage comme exégèse dans l'Europe de la première modernité = Sacred landscape : landscape as exegesis in early modern Europe. Firenze: L.S. Olschki, 2011.

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9

A, Knight Douglas, i Tucker Gene M, red. The Hebrew Bible and its modern interpreters. Philadelphia, PA: Fortress Press, 1985.

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10

Ariel, Hessayon, i Keene Nicholas, red. Scripture and scholarship in early modern England. Aldershot, Hants, England: Ashgate Pub., 2006.

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11

1927-, Kessler Martin, red. Voices from Amsterdam: A modern tradition of reading biblical narrative. Atlanta, Ga: Scholar Press, 1994.

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12

King'oo, Clare Costley. Miserere mei: The penitential Psalms in late medieval and early modern England. Notre Dame, Ind: University of Notre Dame Press, 2012.

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13

Lubac, Henri de. Medieval exegesis. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1998.

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14

Liss, Hanna. Literary construction of identity in the ancient world: Proceedings of a conference, literary fiction and the construction of identity in ancient literatures : options and limits of modern literary approaches in the exegesis of ancient texts, Heidelberg, July 10-13, 2006. Winona Lake, Ind: Eisenbrauns, 2010.

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15

Mitsuo, Miyata. Authority and obedience: Romans 13:1-7 in modern Japan. New York: Peter Lang, 2009.

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16

Yvonne, Sherwood, i Hart Kevin 1954-, red. Derrida and religion: Other testaments. New York: Routledge, 2004.

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17

Margerie, Bertrand de. An introduction to the history of exegesis. Petersham, Mass: Saint Bede's Publications, 1991.

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18

A, Cohen Richard. Ethics, exegesis, and philosophy: Interpretation after Levinas. Cambridge, UK: Cambridge University Press, 2001.

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19

Tinkle, Theresa Lynn. Gender and power in medieval exegesis. New York: Palgrave Macmillan, 2010.

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20

Wright, Jacob L., Brad E. Kelle i Frank Ritchel Ames. Interpreting exile: Interdisciplinary studies of displacement and deportation in biblical and modern contexts. Atlanta: Society of Biblical Literature, 2011.

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21

W, Welch John, red. Chiasmus in antiquity: Structures, analyses, exegesis. Provo, Utah: Research Press, 1999.

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22

Brown, Raymond Edward. Biblical exegesis and church doctrine. New York: Paulist Press, 1985.

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23

Bar-Asher, Meʼir Mikhaʼel. Scripture and exegesis in early Imāmī-Shiism. Boston: Brill, 1999.

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24

Smalley, Beryl. Medieval exegesis of wisdom literature: Essays. Atlanta, Ga: Scholars Press, 1986.

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25

Smalley, Beryl. Medieval exegesis of wisdom literature: Essays. Atlanta, Ga: Scholars Press, 1986.

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26

Smalley, Beryl. Medieval exegesis of wisdom literature: Essays. Atlanta, Ga: Scholars Press, 1986.

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27

Armour, Michael C. Calvin's hermeneutic and the history of Christian exegesis. Ann Arbor, Mich: UMI Dissertation Services, 1992.

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28

A, Fishbane Michael, red. The Midrashic imagination: Jewish exegesis, thought, and history. Albany: State University of New York Press, 1993.

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29

Longenecker, Richard N. Biblical exegesis in the apostolic period. Wyd. 2. Grand Rapids, Mich: W.B. Eerdmans, 1999.

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30

Tarrer, Seth B. Reading with the faithful: Interpretation of true and false prophecy in the book of Jeremiah from ancient to modern. Winona Lake, Ind: Eisenbrauns, 2013.

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31

Abdul-Raof, Hussein. Schools of Qur'anic exegesis: Genesis and development. New York, N.Y: Routledge, 2010.

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32

Noakes, Susan. Timely reading: Between exegesis and interpretation. Ithaca: Cornell University Press, 1988.

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33

Morrow, Jeffrey L. Theology, Politics, and Exegesis: Essays on the History of Modern Biblical Criticism. Wipf & Stock Publishers, 2017.

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34

Morrow, Jeffrey L. Theology, Politics, and Exegesis: Essays on the History of Modern Biblical Criticism. Wipf & Stock Publishers, 2017.

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35

Morrow, Jeffrey L. Theology, Politics, and Exegesis: Essays on the History of Modern Biblical Criticism. Wipf & Stock Publishers, 2017.

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36

Killeen, Kevin, i Peter J. Forshaw. Word and the World: Biblical Exegesis and Early Modern Science. Palgrave Macmillan, 2010.

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37

(Editor), Kevin Killeen, i Peter Forshaw (Editor), red. The Word and the World: Biblical Exegesis and Early Modern Science. Palgrave Macmillan, 2007.

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38

Vall, Gregory. Ecclesial Exegesis: A Synthesis of Ancient and Modern Approaches to Scripture. Catholic University of America Press, 2022.

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39

Vall, Gregory. Ecclesial Exegesis: A Synthesis of Ancient and Modern Approaches to Scripture. Catholic University of America Press, 2022.

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40

Schreiner, Susan E. Where Shall Wisdom be Found?: Calvin's Exegesis of Job from Medieval and Modern Perspectives. University of Chicago Press, 2017.

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41

Goodblatt, Chanita, Eva von Contzen i David Matthews. Enacting the Bible in Medieval and Early Modern Drama. Manchester University Press, 2020.

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42

Pitkin, Barbara. Calvin, the Bible, and History. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190093273.001.0001.

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Calvin, the Bible, and History investigates John Calvin’s distinctive historicizing approach to scripture. The book explores how historical consciousness manifests itself in Calvin’s engagement with the Bible, sometimes leading him to unusual, unprecedented, and occasionally deeply controversial exegetical conclusions. It reshapes the image of Calvin as a biblical interpreter by situating his approach within the context of premodern Christian biblical interpretation, recent Protestant hermeneutical trends, and early modern views of history. In an introductory overview of Calvin’s method and seven chapters focusing on his interpretation of different biblical books or authors, Barbara Pitkin analyzes his engagement with scripture from the Pentateuch to his reception of the apostle Paul. Each chapter examines intellectual or cultural contexts, situating Calvin’s readings within traditional and contemporary exegesis, broader cultural trends, or historical developments, and explores the theme of historical consciousness from a different angle, focusing, for example, on Calvin’s historicizing treatment of Old Testament prophecy, or his reflection of contemporary historiographical trends, or his efforts to relate the biblical past to present historical conditions. An epilogue explores the significance of these findings for understanding Calvin’s concept of history. Collectively these linked case studies illustrate the multifaceted character and expansive impact of his sense of history on his reading of the Bible. They demonstrate that Calvin’s biblical exegesis must be seen in the context of the rising enthusiasm for defining adequate and more formalized approaches to the past that is evident in the writings of Renaissance humanists, early modern historical theorists, and religious reformers across the confessional spectrum.

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43

Goodblatt, Chanita, Eva von Contzen i David Matthews. Enacting the Bible in Medieval and Early Modern Drama. Manchester University Press, 2020.

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44

Barshinger, David P., i Douglas A. Sweeney, red. Jonathan Edwards and Scripture. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190249496.001.0001.

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Jonathan Edwards and Scripture provides a fresh look at the important, burgeoning field of Edwards and the Bible. For too long, Edwards scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology, but what is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Christian Scripture and had plans for major treatises on the Bible before he died. Edwards scholars need to take stock of the place of the Bible in his thought to do justice to his theology and legacy. In fact, more and more experts are recognizing how important this aspect of his life is, and this book brings together the insights of leading Edwards scholars on this topic. This volume seeks to increase our understanding of Edwards’ engagement with Scripture by setting it in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. It provides case studies of Edwards’ exegesis in varying genres of the Bible and probes his use of Scripture to develop theology. It also sets his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards’ work with Scripture and opens new lines of inquiry for students of early modern Western history.

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45

Pentiuc, Eugen J. Hearing the Scriptures. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190239633.001.0001.

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This book explores a specific area of “reception history”: Byzantine hymnography’s use and interpretation of Scriptures, primarily the Old Testament (Septuagint), as part of Orthodox tradition. Lexical-biblical-theological analyses of selected Holy Week hymns show the distinctiveness of “liturgical exegesis” (hymnographic biblical interpretation) and its complementarity to “patristic exegesis.” Even though patristic exegesis and liturgical exegesis are closely interrelated in terms of authorship and basic methodology, this volume seeks to show the main dissimilarities between patristic (i.e., discursive) and liturgical (i.e., imagistic or intuitive) modes of biblical interpretation. The book aims to demonstrate the creativeness of “pre-critical” interpreters of the Bible, i.e., the Byzantine hymnographers. The volume’s introduction sums up the most important moments in the emergence of Byzantine Orthodox Holy Week, as well as the current structure of this liturgical cycle, with an emphasis on Byzantine hymnography. Part I of the book is a collection of lexical-biblical-theological analyses of selected Holy Week hymns spread over six days (and six chapters). The Holy Week hymnography was chosen as a case study for the rich and vast Byzantine hymnography. The analyses show different ways the Byzantine liturgists (i.e., hymnographers) incorporated and interpreted scriptural material, primarily Old Testament, in their hymns. Part II deals with liturgical exegesis and its key features and hermeneutical procedures. It also seeks to underline the differences between patristic biblical commentaries and Byzantine hymns, while advancing an analogy between liturgical exegesis and cubist art.

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46

Ossa-Richardson, Anthony. A History of Ambiguity. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691167954.001.0001.

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Ever since it was first published in 1930, William Empson's Seven Types of Ambiguity has been perceived as a milestone in literary criticism—far from being an impediment to communication, ambiguity now seemed an index of poetic richness and expressive power. Little, however, has been written on the broader trajectory of Western thought about ambiguity before Empson; as a result, the nature of his innovation has been poorly understood. This book remedies this omission. Starting with classical grammar and rhetoric, and moving on to moral theology, law, biblical exegesis, German philosophy, and literary criticism, the book explores the many ways in which readers and theorists posited, denied, conceptualised, and argued over the existence of multiple meanings in texts between antiquity and the twentieth century. This process took on a variety of interconnected forms, from the Renaissance delight in the ‘elegance’ of ambiguities in Horace, through the extraordinary Catholic claim that Scripture could contain multiple literal—and not just allegorical—senses, to the theory of dramatic irony developed in the nineteenth century, a theory intertwined with discoveries of the double meanings in Greek tragedy. Such narratives are not merely of antiquarian interest: rather, they provide an insight into the foundations of modern criticism, revealing deep resonances between acts of interpretation in disparate eras and contexts. The book lays bare the long tradition of efforts to liberate language, and even a poet's intention, from the strictures of a single meaning.

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47

Ward, Graeme. History, Scripture, and Authority in the Carolingian Empire. British Academy, 2022. http://dx.doi.org/10.5871/bacad/9780197267288.001.0001.

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This book offers a detailed analysis of the work of the ninth-century historian Frechulf of Lisieux. Completed c. 830, Frechulf’s Histories comprise a vast account of the world from its creation through to the seventh century. Despite the richness of the source, it has long been overlooked by modern scholars. Two factors account for this neglect: Frechulf’s narrative stops over two centuries short of his time of writing, and was largely a compilation of earlier, late antique histories and chronicles. It is, however, the lack of ostensibly ‘contemporary’ or ‘original’ material that makes the text so typical, not only of Carolingian historiography but also of ninth-century theological literature more broadly. In examining Frechulf's historiographical compendium, this book challenges a dominant paradigm within medieval studies of understanding history-writing primarily as an extension of politics and power. By focusing instead on the transmission and reception of patristic knowledge, the compilation of authoritative texts, and the relationship between the study of history and scriptural exegesis, it reveals Frechulf's Histories to be an unexpectedly rich artefact of Carolingian intellectual culture.

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48

Hessayon, Ariel, i Nicholas Keene. Scripture and Scholarship in Early Modern England. Taylor & Francis Group, 2017.

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49

Hessayon, Ariel, i Nicholas Keene. Scripture and Scholarship in Early Modern England. Taylor & Francis Group, 2017.

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50

Kessler, Martin. Voices from Amsterdam: A Modern Tradition of Reading Biblical Narrative. Society of Biblical Literature, 1994.

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