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Zaman, Muhammad Qasim. "Early Àbbāsid religious policies and the proto-Sunnī ùlamā'". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28557.
Pełny tekst źródłaAzmeh, Wayel. "Misconceptions About the Caliphate in Islam". University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1460735934.
Pełny tekst źródłaMead, Jason Andrew. "The survival of the Oriental church during the early Muslim empire". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Pełny tekst źródłaLow, Michael Christopher. "Empire of the Hajj pilgrims, plagues, and pan-Islam under British surveillance,1865-1926 /". unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07082007-174715/.
Pełny tekst źródłaStephen H. Rapp, committee chair; Donald M. Reid, committee member. Electronic text (210 p. : ill. (some col.), maps, facsim.) : digital, PDF file. Description based on contents viewed Dec. 20, 2007; title from file title page. Includes bibliographical references (p. 192-210).
Çelik, Faika. "Gypsies (Roma) in the orbit of Islam : the Ottoman experience (1450-1600)". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79830.
Pełny tekst źródłaThe Ottoman state and the society's attitudes towards this marginal group are analyzed through the examination of the Muhimme Registers of the second half the sixteenth century and four major Kanunnames concerning the Gypsies issued in the fifteenth and sixteenth centuries. Travelers' accounts and Turkish oral traditions have also been used to explore the social status of the Gypsies in Ottoman society, as well as their image in Ottoman popular culture.
The history of people who were marginal and voiceless in their societies is not just important for its own sake but for what it reveals about the nature of the societies in which they lived. Thus, this present work not only sheds light upon the history of the Gypsies but also attempts to open new grounds for further discussions on the functioning of the "Plural Society" of the Ottoman Empire.
Fischer, Maureen Julia. ""Turkey is the Key": Studies on America's Relationship with the Ottoman Empire, The Turkish Republic, and Islam in the Near and Middle East". W&M ScholarWorks, 2016. https://scholarworks.wm.edu/etd/1477068545.
Pełny tekst źródłaTorunoglu, Gulsah. "A Comparative History of Feminism in Egypt and Turkey, 1880-1935:Dialogue and Difference". The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1545531906081599.
Pełny tekst źródłaScharfe, Patrick. "Muslim Scholars and the Public Sphere in Mehmed Ali Pasha's Egypt, 1801-1841". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1440432505.
Pełny tekst źródłaBouali, Hassan. "De la révolte au califat zubayride : histoire d'une expérience politique dans les débuts de l'islam". Electronic Thesis or Diss., Paris 10, 2021. http://www.theses.fr/2021PA100110.
Pełny tekst źródłaThe end of the 7th century is marked by a long civil war between Ibn al-Zubayr and the Umayyads. Ibn al-Zubayr managed to impose himself for a decade over a major part of the Islamic empire. This Zubayrid political experience is the main subject of this doctoral research. Far from obviousness and simplification, we aim to show that the rebellion of Ibn al-Zubayr was not the fact of a single man. It is also necessary to take into account its collective dimension and to include it in the framework larger part of the building of the Islamic empire, the peripherization of Arabia, and the struggle between different groups within the community of believers. Secondly, our research studies the genesis and the assertion of Ibn al-Zubayr’s caliphal and imperial authority. This part allows to understand his new status of imām of the community at the end of the 7th century. A third and final part of this thesis deals more specifically with the government of the Islamic empire. The aim of this part is above all to analyze the Zubayrid "imperial construction"
Montrose, Christopher Cleveland. "Christian Missions and Islam: The Reformed Church in America and the Origins of the Moslem World". unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-134821/.
Pełny tekst źródłaTitle from title screen. Mohammed Hassen Ali, committee chair; Ian Fletcher, committee member. Electronic text (109 p. : ill.) : digital, PDF file. Description based on contents viewed July 23, 2007. Includes bibliographical references (p. 104-109).
Kunselman, David E. "Arab-Byzantine War, 629-644 AD". Ft. Leavenworth : Army Command and General Staff College, 2007. http://handle.dtic.mil/100.2/ADA494014.
Pełny tekst źródłaAbdrakhmanov, Talgat. "L'islam au Kazakhstan : les rapports Etats-religion (XVIIIème - XXème siècles)". Phd thesis, Université Michel de Montaigne - Bordeaux III, 2012. http://tel.archives-ouvertes.fr/tel-00817205.
Pełny tekst źródłaAuni, Luthfi. "The decline of the Islamic empire of Aceh (1641-1699)". Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26066.
Pełny tekst źródłaAceh was an Islamic empire in the Indonesian archipelago which emerged as the greatest and most influential Islamic power in the region from the middle of the sixteenth century to the early seventeenth century. It reached its golden age during the reign of Sultan Iskandar Muda (1607-1636) who succeeded in developing the empire into an unrivaled Muslim power whose control included the West Sumatran coast and the Malay peninsula. During his reign, Aceh became the holder of the political and economic hegemony in the region.
Towards the second half of the seventeenth century, the power of Aceh gradually declined from its peak both internally and externally. Internally, political disintegration paved the way for the process of power transition between political groups within the empire. Externally, both the political importance and the economic supremacy of the empire in the region was drastically reduced. Consequently, its power again shrank back into the north-Sumatran area from which the empire originally emerged.
Soler, Renaud. "Une histoire de la sīra à l’époque ottomane (XVe-XIXe siècle). Production et formes de la manifestation du savoir historique sur la vie du prophète Muḥammad". Electronic Thesis or Diss., Sorbonne université, 2021. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2021SORUL112.pdf.
Pełny tekst źródłaBetween the end of the 15th century and the end of the 19th century, within the borders of the Ottoman Empire, Arabic and Turkish speaking people produced a historical knowledge about the life of Prophet Muḥammad. This production was ensured both by the writing of the sīra, or the siyer-i nebī, and by forms of updating the past, which involved the monumentalization or the incorporation of fragments of historical knowledge about the Prophet. The monumentalization consisted in making tangible the active presence of the Prophet in the world. The incorporation was the inscription, in the body of the faithful, through visits, rituals or community celebrations, of fragments of the prophetic past. In a world dominated by illiteracy, these two modes of actualization contributed to the presence of the past in the present, as much as historiography. From a quantitative study of the historiographical production on the life of the Prophet, we will explore step by step the Arabic and Turkish Ottoman corpus of the sīra produced in the Ottoman period, to discern the structure of its intertextuality, its historical evolution, and above all to establish the rules of this manuscript economy of knowledge. We will also try to determine some forms of monumentalization and incorporation associated with the great moments of the Prophet’s life, as it was told in historiography. We will show how, according to various rhythms, this economy disintegrated in the second half of the 19th century, under the effect of the growing role of the printed book, political transformations and the establishment of new modes of production and manifestation of historical knowledge
El, Hmidi Lahsen. "Les aspects sociaux et politiques de la diffusion de l'Islam au Mali et au Songhai, 14-16e siècles". Grenoble 2, 1993. http://www.theses.fr/1993GRE29067.
Pełny tekst źródłaThe "arabe miracle" did not only allow the compete change of the geopolitic map of the ancien world, but also allowed bl ack africa to have access to the divine revelation era of universal laws. It is in tekrur that islam found its second br eathe and its extraordinary rebith turning the sudaness sahara into a second earth of predication. This rebith was mostl y due to the gifted arabo-berbertradesmen and more particularly to the warlik spirit of the almoravid movement. Thus, by introducing their culture, religion and language, the arabe had greatly contributed to the great arabization movement of sudan, which from the 11 th century to 16 th century drove mohamed followers to build the sudano-sahelian world in their own image, persuading the local cheifs to live in a more oriental way, rather than in the ancestral sudanese herit age. The agricultural work forces were still strongly animist and did not take part in the dialogue which involved their cheifs and the arabo-berber peopole ( or citizen ). But , if the nigerian cities knew a lilively religious and cultural life during the middle -age, we must say that it is thanks to the benevolent politics of the sudanese sovereigns ( the mansas and askias ) who never stopped honoring muslim scholars. Although, the meeting between islam and black africa permitted the latter to open us itself
Yardim, Müserref. "La pensée politique et religieuse du "rénovateur ottoman" (islamci) Said Nursî de 1908 à 1926". Strasbourg, 2010. https://publication-theses.unistra.fr/restreint/theses_doctorat/2010/YARDIM_Muserref_2010.pdf.
Pełny tekst źródłaSaid Nursî, born at the time of the First Constitutional Monarchy and having attended the advent of the Turkish Republic, tries ta adapt his religious and political speech ta the requirements of the Ottoman and Turkish society of the time. His activities are established as mueh in the religious field as in the social and political domain. He succeeded in founding a movement after the creation of the Republic which not only marked the modern history of republican Turkey, but which still continues to appear at the present time with a social dynamism through the dershane, publishing hou ses, media, institutions and organizations. The nurcu movement, nurculuk, which claims to be modern and faithful to the religious principles at the same time, arouses a great interest for studying the history of contemporary Islam. Our work aims to determine Said Nursî's relationship to his time. In other words, it is a matter of knowing how he adapts his speech, both religious and political, to the spirit of his time : is it modern or traditional? We try to put forward the features of his approach, which claims to be modern and, at the same time, faithful to the religious principles of the islamci current, the Ottoman revival attested at the beginning of the 20th. Century, and more precisely, of the Second Constitutional Monarchy
Walmsley, Alan G. "The administrative structure and urban geography of the jund of Filasṭīn and the jund of al-Urdunn : the cities and districts of Palestine and East Jordan during the early Islamic, 'Abbāsid and early Fāṭamid periods". Thesis, Faculty of Arts, 1987. https://hdl.handle.net/2123/13119.2.
Pełny tekst źródłaAttanassoff, Velko. "Islamic revival in the Balkans". Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Mar%5FAttanassoff.pdf.
Pełny tekst źródła"March 2006." Thesis Advisor(s): Glenn Robinson, Anne Marie Baylouny. Includes bibliographical references (p. 97-104). Also available online.
Awabdeh, Mohamed al. "History and prospect of Islamic criminal law with respect to the human rights". [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=976510677.
Pełny tekst źródłaKaronen, Tommy. "Islam i nätverkssamhället : En studie om “ummah” och “islamic state”". Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-51948.
Pełny tekst źródłaKhattak, Shaheen Kuli Khan. "Images of Islam : a study of the differences between Islamic and Victorian conceptions of certain Muslim practices and beliefs". Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/images-of-islam--a-study-of-the-differences-between-islamic-and-victorian-conceptions-of-certain-muslim-practices-and-beliefs(7aefb186-bd3d-4899-aa46-6d4830240702).html.
Pełny tekst źródłaForest, Bruce Kelly. "What every Christian high school student should know about Islam an introduction to Islamic history and theology /". Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.
Pełny tekst źródłaMoses, Christopher. "Producing an Islamic institution : a London case study". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/275750.
Pełny tekst źródłaHaveric, Dzavid, i mikewood@deakin edu au. "Islamisation of Bosnia: Early Islamic influence on Bosnian society". Deakin University. School of Social and International Studies, 2004. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051123.133900.
Pełny tekst źródłaFeins, Daniel Scott. "Wine and Islam : the dichotomy between theory and practice in early Islamic history". Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21236.
Pełny tekst źródłaWood, Michael John. "A history of the Balqāʾ region of central Transjordan during the Umayyad period". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23363.
Pełny tekst źródłaGledhill, Paul J. R. "The development of systematic thought in early Mālikī jurisprudence, 8th-9th Centuries A.D". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7278e711-57fc-4596-a2b3-82ebfa4fa039.
Pełny tekst źródłaWardeh, Nadia. "Yusuf al-Qaradawi and the "Islamic awakening" of the late 20th century". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32950.
Pełny tekst źródłaWain, Alexander David Robert. "Chinese Muslims and the conversion of the Nusantara to Islam". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:53a48196-ac0e-4510-b74d-794c48e976ed.
Pełny tekst źródłaAwabdeh, Mohamed Al. "History and prospect of Islamic criminal law with respect to the human rights". Doctoral thesis, Humboldt-Universität zu Berlin, Juristische Fakultät, 2005. http://dx.doi.org/10.18452/15294.
Pełny tekst źródłaThe big question underlying this work is whether a specific Muslim criminal law can still be applied in Muslim countries. Is there a future for the Sharia, and if yes, how will it look like? What type of criminal law is needed at present and in the future in order to provide for peaceful and stable Islamic societies that apply a law code that meets international and domestic expectations in view of basic human rights as well as general approaches towards justice and equality before the Law? Through this research I would like to explain some important points of criminal law not just for the non -Muslims but also for Muslims. We ourselves want to learn how to conduct research using scientific methods and logic in order to understand Islamic criminal law. We want to show how Islamic criminal law should be understood through study and analysis. The analysis of law must be changed according to the benefits and interests of the people because God wants to see all his creation living in good way, peacefully, with justice and respect for each others. The Islamic world of today is sharply divided between modernism and fundamentalism. Both streams of thought may be defined to a large extent by their relationship to the West. Modernism takes into account what the West has achieved and calls for an adaptation to one's own ideas, values and practices. They advocate a broad interpretation of Islam for harmonising the traditional Islamic teachings and principles with the needs of a modern, progressive society. Fundamentalism, on the other hand, implies a return to a supposedly original core Islamic concept that rejects Western achievements. By the beginning of the 20th century there was a consensus among liberal Islamic thinkers about the necessity to reform and to meet modern legal standards without totally abandoning Islamic restrictions.
Haydar, Maysan. "Immigration and the Forging of an American Islam". The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595279435195722.
Pełny tekst źródłaAl-Musleh, Mohamed Abubakr A. "Al-Ghazali as an Islamic reformer (Muslih) : an evaluative study of the attempts of the Imam Abu Hamid al-Ghazali at Islamic reform (Islah)". Thesis, University of Birmingham, 2008. http://etheses.bham.ac.uk//id/eprint/2798/.
Pełny tekst źródłaAdams, Roldah. "Historical development of Islamic libraries internationally and in South Africa a case study of the Islamic Library in Gatesville /". Thesis, Click here for online access, 2003. http://dk.cput.ac.za/cgi/viewcontent.cgi?article=1003&context=lib_papers.
Pełny tekst źródłaCollins, Micah David. "What The Religions Named In The Qur'an Can Tell Us About The Earliest Understanding of "Islam"". Wright State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=wright1341884313.
Pełny tekst źródłaAl-Nahee, Owed Abdullah S. "The religious structure of Najrān in late pre-Islamic and early Islamic history : from the end of the Ḥimyarite Kingdom until the end of the Rashidun Caliphate (525-661 CE)". Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7931/.
Pełny tekst źródłaStephens, Julia Anne. "Governing Islam: Law and Religion in Colonial India". Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10842.
Pełny tekst źródłaHistory
Bednarkiewicz, Maroussia. "Summoning the believers as the Christians did? : religious differentiation in Muslim sources until the third/ninth century". Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:0e98bd5c-3d6d-4530-b372-95780de2af86.
Pełny tekst źródłaRassi, Salam. "Justifying Christianity in the Islamic middle ages : the apologetic theology of ʻAbdīshōʻ bar Brīkhā (d. 1318)". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:fd4d5621-24a8-4432-acea-9b5e58a9074a.
Pełny tekst źródłaHage-Ali, Chady. "La mission évangélique américaine et le monde arabo-musulman : une histoire géopolitique de la rencontre islamo-chrétienne du XIXe siècle à nos jours". Thesis, Valenciennes, 2017. http://www.theses.fr/2017VALE0028.
Pełny tekst źródłaThe history of the American Evangelical Mission and its influence on American policy in the Middle East, since the beginning of the nineteenth century, remains largely unknown to the general public. However, protestant missionaries have greatly contributed to the opening of their country to the world and to its status as a major player on the international scene. In the Ottoman provinces, their contributions to education, health, culture and social action were often more significant than their results in terms of evangelization. On the assumption that the influence of Christian missions on political choices remains relative in the course of history, our thesis seeks to distinguish the responsibility of missionaries from the political role played by Washington in the emergence of crises and conflicts that shake up the Middle East and the Arab-Muslim World. It examines the reasons for the failure of massive evangelization and implementation of democratic and secular values. It also highlights the ambivalences and divergences that cross American Protestantism, the attitudes, representations and practices of Evangelicals and American government towards Islam, Israel, the Arab and Muslim nations
Jarrar, Rola Neyazi. "The discipline of Qur'an recitation in Britain and its history and status in the Islamic curriculum". Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7886/.
Pełny tekst źródłaLaher, Suheil Ismail. "TWISTED THREADS: GENESIS, DEVELOPMENT AND APPLICATION OF THE TERM AND CONCEPT OF TAWATUR IN ISLAMIC THOUGHT". Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11698.
Pełny tekst źródłaNear Eastern Languages and Civilizations
Abdalla, Mohamad, i n/a. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present". Griffith University. School of Science, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040618.091027.
Pełny tekst źródłaAbdalla, Mohamad. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present". Thesis, Griffith University, 2004. http://hdl.handle.net/10072/367065.
Pełny tekst źródłaThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Science
Full Text
Muflih, Mahmoud Hussein. "An analytical study of the development of the Islamic education curriculum in Jordan". Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2906/.
Pełny tekst źródłaMilby, Katherine Amanda. "The Making of an Image: The Narrative Form of Ibn Ishaq's Sirat Rasul Allah". Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/rs_theses/16.
Pełny tekst źródłaSamour, Nahed. "Judge and Jurisconsult - Coercive and Persuasive Authority in Islamic Law". Doctoral thesis, Humboldt-Universität zu Berlin, 2021. http://dx.doi.org/10.18452/22264.
Pełny tekst źródłaJudge and Jurisconsult – Coercive and Persuasive Authority in Islamic Law Who dispenses justice at court? Islamic legal historians have long focused on the single judge (qadi) as the embodiment of the administration of justice. The judge, however, did not act alone in dispensing justice. A judicial staff supported his work, working from a position subordinate to him. In addition, evading a clearly demarcated judicial hierarchy, the learned jurisconsult (mufti) shaped adjudication in many distinct ways through concurring and dissenting opinions at court. This contribution focuses on two authorities—the qadi and the mufti—who cooperated or competed with each other at court in early Abbasid legal history (2nd-3rd century A. H. / 8th-9th century C.E.). Fundamental to their relationship is the Islamic principle of judicial consultation of experts on legal questions. Islamic legal doctrine encouraged a judge confronted with legal uncertainties to consult a mufti before issuing a judicial decision. Islamic adjudication thus emerged out of cooperation, confrontation and cooptation between judge and (extra-judicial) legal experts.
Oweidat, Nadia. "Nasr Hamid Abu Zayd and the limits of reform in contemporary Islamic thought". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:3f91d164-36dd-498a-8786-b3223fecef50.
Pełny tekst źródłaKanade, Nikhil. "Tracing Islamic Extremist Ideologies: The Historical Journey of Jihad from the Late Antique Period to the 21st Century". Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1389.
Pełny tekst źródłaNigro, Justin. "RECONCILING ISLAM AND PHILOSOPHY IN THE VIRTUOUS CITY: REREADING AL-FARABI'S AL-MADINAH AL-FADILAH WITHIN 10TH-CENTURY ISLAMIC THOUGHT". Master's thesis, Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/440141.
Pełny tekst źródłaM.A.
In his tenth-century work, al-Madīnah al-Fāḍilah, the Muslim philosopher Abū Naṣr al-Fārābī posits a solution to the internecine hostilities between Muslim intellectual communities which occurred as a result of conflicting positions on the relationship between revelation and reason, religion and philosophy. In this work al-Fārābī demonstrates that both religion and philosophy are derived from, and dependent upon, divine revelation from Allah to the Prophet. Modern scholars of al-Fārābī interpret his work differently, reading him as an enemy of religion who subordinates Islam to philosophy. In this thesis, after establishing al-Fārābī within the historical and ideological context of tenth-century Islamic thought I analyze al-Madīnah al-Fāḍilah in light of a commentary on the text by Richard Walzer, who is among those scholars who read al-Fārābī as an enemy of Islam who merely reproduces Greek philosophy in Arabic. Contrasting the original Arabic text with Walzer’s English translation and commentary I apply readings of several of al-Fārābī’s other works as an interpretive lens, through which the correct reading of al-Madīnah al-Fāḍilah is made clear. I further analyze the text in light of Islamic Scripture, by which I demonstrate that the foundation on which al-Fārābī’s cosmology is founded has precedence within the Qur’ān. Working in the tenth century al-Fārābī sought to reconcile the conflicting views of his fellow Muslims, in order to bring peace to the community, the Muslim Ummah. Al-Madīnah al-Fāḍilah should be regarded as his crowning achievement in these efforts.
Temple University--Theses
Lamey, Emeel S. "The Idea of ‘Holy Islamic Empire’ as a Catalyst to Muslims’ Response to the Second Crusade". Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etd/2359.
Pełny tekst źródła