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Artykuły w czasopismach na temat "Histoire de la famille au XVIe siècle"
Burguière, André. "L'Etat monarchique et la famille (XVIe-XVIIIe siècle)". Annales. Histoire, Sciences Sociales 56, nr 2 (2001): 313–35. http://dx.doi.org/10.3406/ahess.2001.279951.
Pełny tekst źródłaBurguière, André. "Pour une typologie des formes d'organisation domestique de l'Europe moderne (XVIe-XIXe siècles)". Annales. Histoire, Sciences Sociales 41, nr 3 (czerwiec 1986): 639–55. http://dx.doi.org/10.3406/ahess.1986.283301.
Pełny tekst źródłaCertin, Aude-Marie. "Histoire familiale et histoire urbaine dans les livres de famille du Sud de l’Empire (XIVe-XVIe siècles)". Histoire urbaine N° 65, nr 1 (26.01.2023): 33–46. http://dx.doi.org/10.3917/rhu.065.0035.
Pełny tekst źródłaLett, Didier. "Anna Bellavitis, Famille, genre, transmission à Venise au xvie siècle". Clio, nr 34 (31.12.2011): 286–89. http://dx.doi.org/10.4000/clio.10393.
Pełny tekst źródłaBurguière, André. "L’État monarchique et la famille (XVIe-XVIIIe siécle)". Annales. Histoire, Sciences Sociales 56, nr 2 (kwiecień 2001): 313–35. http://dx.doi.org/10.1017/s0395264900032662.
Pełny tekst źródłaBraunstein, Philippe. "L'Honneur Perdu de Fiorenza Dalla Croce". Annales. Histoire, Sciences Sociales 40, nr 1 (luty 1985): 227–34. http://dx.doi.org/10.3406/ahess.1985.283153.
Pełny tekst źródłaParavicini, Werner. "Montée, crise, réorientation. Pour une histoire de la famille de Croy au xve siècle". Revue belge de philologie et d'histoire 98, nr 2 (2020): 148–355. http://dx.doi.org/10.3406/rbph.2020.9457.
Pełny tekst źródłaWeis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille". Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, nr 8 (20.06.2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.
Pełny tekst źródłaFord, Philip. "An Early French Renaissance Salon: The Morel Household". Renaissance and Reformation 40, nr 1 (1.01.2004): 9–20. http://dx.doi.org/10.33137/rr.v40i1.8942.
Pełny tekst źródłaMaldavsky, Aliocha. "Financiar la cristiandad hispanoamericana. Inversiones laicas en las instituciones religiosas en los Andes (s. XVI y XVII)". Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, nr 8 (20.06.2019): 114. http://dx.doi.org/10.18239/vdh_2019.08.06.
Pełny tekst źródłaRozprawy doktorskie na temat "Histoire de la famille au XVIe siècle"
Chatelain, Claire. "La famille Miron : parentés, politique et promotion sociale (XVIe-XVIIe siècles)". Paris, EHESS, 2001. http://www.theses.fr/2001EHES0074.
Pełny tekst źródłaSolnon, Jean-François. "Les Ormesson : une dynastie de serviteurs de l'Etat XVIe-XIXe siècles". Paris 10, 1991. http://www.theses.fr/1991PA100087.
Pełny tekst źródłaKarapidakis, Nicolas. "Civis fidelis : l'avènement et l'affirmation de la citoyenneté corfiote (XVIe-XVIIe siècles)". Paris 1, 1988. http://www.theses.fr/1988PA010650.
Pełny tekst źródłaCorfou. Venetian rule. System of loyalty. Vocabulary for the dialogue between subject and ruler. The town council was taken over by the families that already took part in it, putting asside other groupes. Formation of the local mobility. A circle of old dignitaries dominates the "conclave" center of political balance, helped by the conflicts at the heart of the council. These conflicts gave rise to clandestine meetings organised outside the municipal council and condemned by the authorities. From the existing hierarchy appears a group of families that manages to take possession of the most important positions in government, closely followed by a more numerous group taking part in the honors and banning all other families from power
Du, Crest Aurélie. "La famille, cadre de l'autorité monarchique sous l'ancien régime : XVIe-XVIIIe siècles". Aix-Marseille 3, 2001. http://www.theses.fr/2001AIX32079.
Pełny tekst źródłaThis thesis considers the significance, the expression and the consequences of comparisons that were made between the monarch and the head of a family. It highlights two functions of the family, at the time, from a political and legal point of view. These were to define the head of the monarchy as a "father" or "husband", and to legitimize the power of the king as it reflects the power that exists within a household. In the 16th and 17th centuries, the organization of authority within the family serves as a basis for the power of the monarch. This is a way of justifying the superiority of a monarchy that is absolute, hereditary and male-orientated, over any type of system. Such a justification is used by royalty itself when it assumes control of the family in order to reinforce the poxer of the head of the family i. E. The father. But, towards the end of the 17th century, descriptions of the family were used to a greater degree, to contain and then contest, the power of the king. .
Justafré, Marc. "Permanence et mutations d'une famille au sein d'une communauté des Pyrénées catalanes : les Justafré de Las Illas, du XVIe au milieu du XIXe siècle". Toulouse 2, 2001. http://www.theses.fr/2001TOU20028.
Pełny tekst źródłaThe genealogical reconstitution of the Justafré family between 1497 and 1841 confirms that they are native of Las Illas, an isolated parish since 1659 in the Catalan Pyrenees between France and Spain. The prosopography of the male Justafrés, frome the XVIth to the XIXth century, shows their demographic and their socio-economic evolutions, based on farming, breeding and crafts, in the communities of Roussillon and Catalogne around Las Illas. As far as the middle of the XVIIth century, the Las Illas community, composed of a few land-holders, is structured around its church and its seigniory. La casa Justafré is a large part of it and plays an important role in it. There apperas a younger line of descendants who unite the lands, organize the weddings and hold seigniorial and municipal functions. From the middle of the XVIth century to the end of the XVIIIth century, the community organizes itself and enriches with new families, who, owings to the breaking apart of one of the Justafrés’ domains, buy the lands and create the hamlet of Las Illas. The development of the Baille farm-house shows the notability and the wealth of the casa pairal Justafré. The inheritance practice of the universal heir maintains the permanence and integrity of the family’s patrimony and structures the families in these Catalan communities. After the Revolution, this traditional frame changes when the right to equal sharing between heirs is enforced. Since this law threatens the unity of heritage, the family has to adapt to preserve its patrimony in these times of changes. In Las Illas, still the head of this rather unsubdued Catalan community, the Justafré family must take into account the French State which interferes in daily life, for example by fighting against smugglers and brigands
Perrier, Sylvie. "La tutelle des mineurs en France, XVIIe-XVIIIe siècles : famille, patrimoine, enfance". Paris 8, 1996. http://www.theses.fr/1996PA081113.
Pełny tekst źródłaIn the demographical context of old regime france, mortality is the first cause for the breakings of unions. This thesis explores the juridical and social mechanisms of protection of minor orphans and their inheritance. Research took place in paris and chalonssur-marne, in the champagne region, and 205 accounts of guardianship were used, covering the xviith and xviiith centuries. Family itineraries demonstrated that the surviving parent (moyher or father) is usually chosen to be the guardian of his or her minor children and that kinship involvement is very high. Remarriage of the surviving parent has major consequencies on the lives of the children of the first union. Thus, it appeared that they don't live continually in the home of their guardian. This research has also demonstrated the existence of a juridical culture, at least among the higher classes. The juridical discourse of the guardian changes over the period : at the end of the xviiith century, the wellbeing of the children is in the center of the debate
Borello, Benedetta. "Du patriarcat urbain à la chaire de Saint Pierre : les Pamphilj du XVe au XVIIIe siècle". Paris, EHESS, 2000. http://www.theses.fr/2000EHES0028.
Pełny tekst źródłaGourdon, Vincent. "Les grands-parents en France, du XVIIe siècle au début du XXe". Paris 4, 1998. http://www.theses.fr/1997PA040257.
Pełny tekst źródłaThe goal of this work is to build the first history of grandparenthood. There is no need to wait until the twentieth-century to find many grandparents acting in the family this study deals with three centuries and is analyzing many sorts of sources : birth and death registration, listings of inhabitants, l1tterature, paintings, law texts autobiographies the first conclusion is the real possibility for children since the eighteenth-century to have grandparents (one over two at birth in Normandy in 1800) this reality permits the intervention of the grandparents in the family when one or two parents are dead. It allows also a real contact between children and grand-parents (in the same house in the south of France, or in the neighborhood in the north of France). The real changing in the history of grandparenthood is ideological. It is the birth since the eighteenth century of the model of a good and affective way to be a grandparent. This new model is linked with the secularization of the social values and with political thinking. The new grandparenthood is a metaphor of the new political power. For liberal and republican thinkers. This new model wins in the nineteenth century, when the middle-class values dominate the French society the new grandparenthood is also a way to demonstrate the superiority of middle-class family over their social opponents: aristocracy and popular classes
Callard, Caroline. "Storia Patria : histoire, pouvoir et société à Florence au XVIIe siècle". Paris 4, 2001. http://www.theses.fr/2001PA040177.
Pełny tekst źródłaThe power of the Medici, bankers which appear under the Republic and become dukes of Tuscany in 1530 as a result of a war against their own fatherland, is suffering an original lack of legitimacy. What solutions will they be able to bring to the headache of a glorious, but dangerous during a time of decline, Storia Patria ? How will the dynasty manage to produce a story to found their power on ? Three are the stages of the demonstration : the first one points out the disparition of florentine's historiography during the seicento, after the study of censorship which reveals what the Medici considered as secrets of State. The second stage of the demonstration shows how they bring tuscan history "out of" Firenze and its republican frame. The last part brings to light the existence of proliferating historian practices, which are not bent towards the writing of history, but vowed to its sole knowledge - thus studying the ways and places of its symbolic, politic, and social "reinvestment"
Guillemard, Eléna. "L'adieu aux ordres. Les sécularisations des religieuses au moment de la Réforme (France, Suisse, Angleterre, XVIe siècle)". Thesis, Lyon, 2020. http://www.theses.fr/2020LYSE3020.
Pełny tekst źródłaOut of the 200 or so women that I found who left the religious orders during the 16th century in France, Switzerland and England, certain life paths suggest the difficulty of adapting to the secular life, especially in terms of economy. Indeed, these women, often deprived of family support (they were able to leave against the will of their families because their exit threatened family legacies by reintroducing them as potential heirs), alone in the world for the first time, had to find the means for a secular adaptation. But their capacity for action was often limited: thus, on the one hand, noble women, such as Charlotte de Bourbon, the future Princess of Orange, left and regained their former social position, with the help of various networks of solidarity; on the other hand, less famous women, from families with various social backgrounds, faced the return to the world without any economic, friendly or family support. A question then arises as to the future of these women: what form does their secularization take? If Protestant and Catholic discourses acclaimed or condemned marriage, it would seem that only some of the women who had escaped from the cloister chose that path. Thus, these paths present multiple alternatives, between forming a conjugal home, obtaining pensions, annuities, or returning to their parents’ home. Through these paths, the former nuns invented their life itineraries, in a context of religious confrontations in which their status as former nuns constantly influenced and conditioned the modalities of their return to the world
Książki na temat "Histoire de la famille au XVIe siècle"
Famille, genre, transmission à Venise au XVIe siècle. Roma (Italie): École française de Rome, 2008.
Znajdź pełny tekst źródłaGail, Patrice de. Histoire de la famille de Gail, XVe-XXIe siècle. Paris: Christian, 2007.
Znajdź pełny tekst źródłaLa saga des Perussault: Histoire d'une famille du Bas-Berry du XVIe au XXe siècle. Paris: Guénégaud, 2008.
Znajdź pełny tekst źródłaDolan, Claire. Le notaire, la famille et la ville: Aix-en-Provence à la fin du XVIe siècle. [Toulouse]: Presses universitaires du Mirail, 1998.
Znajdź pełny tekst źródłaChaline, Olivier, i Ivo Cerman. Les Schwarzenberg: Une famille dans l'histoire de l'Europe, XVIe-XXIe siècle. Panazol: Lavauzelle, 2012.
Znajdź pełny tekst źródłaJacques, Baudet, red. Les Bourrut Lacouture: Histoire d'une famille charentaise de la bourgeoisie terrienne, XVIIe-XXe siècle. Saintes: le Croît vif, 2012.
Znajdź pełny tekst źródłaMartial, Trouillez, Delcampe Laure, Pieta Richard, Vodenicharov Boi︠a︡n 1960-, Bériot Ch de 1802-1870, Malibran Maria 1808-1836, Malibran Maria 1808-1836 i in., red. Les princes de Chimay et la musique: Une famille de mélomanes au cœur de l'histoire XVIe-XXe siècle. Bruxelles: Dexia Banque, 2002.
Znajdź pełny tekst źródłaMarchand, Maria. A LA RECHERCHE DE MES RACINES - L'histoire d'une famille portugaise de la fin du XVIe siècle à nos jours. Paris: Editions L'Harmattan, 2012.
Znajdź pełny tekst źródłaCottret, Bernard. Histoire d'Angleterre, XVIe-XVIIIe siècle. Wyd. 2. Paris: Presses universitaires de France, 2003.
Znajdź pełny tekst źródłaBennassar, Bartolomé. Le XVIe siècle. Wyd. 2. Paris: Colin, 1990.
Znajdź pełny tekst źródłaCzęści książek na temat "Histoire de la famille au XVIe siècle"
Champagne, Alain. "Prosopographie et artisanat rural: l’exemple du Poitou au XVe siècle". W Histoires de famille. La parenté au Moyen Age, 53–66. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.hifa-eb.3.1745.
Pełny tekst źródłaCaby, Cécile, i Rosa Maria Dessì. "Pour une histoire des humanistes, clercs et laïcs". W Humanistes, clercs et laïcs dans l’Italie du XIIIe au début du XVIe siècle, 9–20. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.cem-eb.1.101197.
Pełny tekst źródłaGranier, Thomas. "La difficile genèse de l’Histoire des évêques de Naples (milieu du ixe-début du xe siècle): le scriptorium et la famille des évêques". W Liber, Gesta, histoire, 265–82. Turnhout: Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.stmh-eb.3.2505.
Pełny tekst źródłaSavy, Pierre. "Une famille de seigneurs dans l’Italie du XVe siècle: fonctionnement de l’État et appartenance sociale à la lumière d’une étude de cas". W Histoires de famille. La parenté au Moyen Age, 201–11. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.hifa-eb.3.1755.
Pełny tekst źródłaBellon-Méguelle, Hélène. "Unpuer senexdans la famille des manuscrits desVœux du Paon: le manuscrit de Paris, BnF, fr. 12565". W Alexandre le Grand à la lumière des manuscrits et des premiers imprimés en Europe (XIIe-XVIe siècle), 171–90. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ar-eb.5.108687.
Pełny tekst źródłaGoldman, Oury. "L’âge des victimes universelles ? Loys Le Roy et la vision globale de la catastrophe au xvie siècle". W Une histoire du sensible : la perception des victimes de catastrophe du xiie au xviiie siècle, 155–76. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.csm-eb.5.115519.
Pełny tekst źródłaCristea, Ovidiu. "Le Chevalier Vert: histoire et fiction dans la Chronique d’Ernoul et de Bernard le Trésorier". W Marqueurs d’identité dans la littérature médiévale : mettre en signe l’individu et la famille (XIIe-XVe siècles), 267–74. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.hifa-eb.5.102441.
Pełny tekst źródłaPérez-Simon, Maud. "Deux façons de raconter la même histoire : deux manuscrits jumeaux duRoman d’Alexandred’Alexandre de Paris (BnF, fr. 790 et 1590)". W Alexandre le Grand à la lumière des manuscrits et des premiers imprimés en Europe (XIIe-XVIe siècle), 285–316. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ar-eb.5.108693.
Pełny tekst źródłaOnetto Pavez, Mauricio. "Catastrophes aux antipodes de l’Europe. Représentations, imaginaires et sensibilités d’un vieux monde au Nouveau Monde. Le cas du Chili aux xvie et xviie siècles". W Une histoire du sensible : la perception des victimes de catastrophe du xiie au xviiie siècle, 199–220. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.csm-eb.5.115521.
Pełny tekst źródłaScherman, Matthieu. "Les Salviati et le troc monétarisé: des pratiques courantes au XVe siècle entre la Méditerranée et le Nord-Ouest de l’Europe". W Datini Studies in Economic History, 291–302. Florence: Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0347-0.17.
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