Gotowa bibliografia na temat „Histoire de France (Michelet, Jules)”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Histoire de France (Michelet, Jules)”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Artykuły w czasopismach na temat "Histoire de France (Michelet, Jules)"
Carof, Solenne. "De Jules Michelet à Hippolyte Taine. La France écrit son histoire". Sciences Humaines N° Hors-série, HS11 (6.01.2022): 15. http://dx.doi.org/10.3917/sh.hs11.0015.
Pełny tekst źródłaCaron, Jean-Claude. "Jules MICHELET, Histoire de France, choix de textes présentés par Paule Petitier". Revue d'histoire du XIXe siècle, nr 37 (15.11.2008): 185–242. http://dx.doi.org/10.4000/rh19.3528.
Pełny tekst źródłaPetitier, Paule. "Michèle HANNOOSH, Jules Michelet. Writing Art and History in Nineteenth-Century France". Revue d'histoire du XIXe siècle, nr 61 (1.12.2020): 284–86. http://dx.doi.org/10.4000/rh19.7290.
Pełny tekst źródłaMorrissey, Robert. ":Jules Michelet: Writing Art and History in Nineteenth-Century France". Journal of Modern History 96, nr 1 (1.03.2024): 202–4. http://dx.doi.org/10.1086/728547.
Pełny tekst źródłade Baecque, Antoine. "Apprivoiser une histoire déchaînée Dix ans de travaux historiques sur la Terreur (1992-2002)". Annales. Histoire, Sciences Sociales 57, nr 4 (sierpień 2002): 851–65. http://dx.doi.org/10.3406/ahess.2002.280083.
Pełny tekst źródłaLethbridge, Robert. "Jules Michelet: Writing Art and History in Nineteenth-Century France. By Michèle Hannoosh". French Studies 74, nr 3 (1.07.2020): 478–79. http://dx.doi.org/10.1093/fs/knaa101.
Pełny tekst źródłaParreno, Christian. "Architectures and Experiences of Joie de vivre". Emotions: History, Culture, Society 6, nr 1 (22.06.2022): 135–49. http://dx.doi.org/10.1163/2208522x-02010150.
Pełny tekst źródłaWulf, Judith. "Paule Petitier, Jules Michelet. L’homme histoire". Studi Francesi, nr 154 (LII | I) (1.06.2008): 203–4. http://dx.doi.org/10.4000/studifrancesi.9269.
Pełny tekst źródłaGossman, Lionel. "Jules Michelet : histoire nationale, biographie, autobiographie". Littérature 102, nr 2 (1996): 29–54. http://dx.doi.org/10.3406/litt.1996.2400.
Pełny tekst źródłaSabourin, Lise. "Jules Michelet, Histoire de la Révolution française". Studi Francesi, nr 194 (LXV | II) (1.08.2021): 382–83. http://dx.doi.org/10.4000/studifrancesi.45214.
Pełny tekst źródłaRozprawy doktorskie na temat "Histoire de France (Michelet, Jules)"
Mano, Rimpei. "Le récit de mort dans l'Histoire de France de Michelet". Paris 8, 2000. http://www.theses.fr/2000PA081682.
Pełny tekst źródłaGaspard, Claire. "Michelet et les Jacobins". Paris 1, 1985. http://www.theses.fr/1985PA01A037.
Pełny tekst źródłaPetitier, Paule. ""Moi-histoire-nature" : géographie et biologie : le modèle naturel dans l'oeuvre de Michelet autour de 1830". Clermont-Ferrand 2, 1987. http://www.theses.fr/1987CLF20008.
Pełny tekst źródłaShortly after 1830, michelet starts work on his histoire de france. Geography is very important in the first volumes. In his geographical discourse one may discover the contradictions inherent in a thought aiming at reconciling two philosophical systems based on antithetical hypotheses -the enlightenment and naturphilosophie. The representation of the territory enables the historian to reach compromises between those two systems. Thus michelet acknowledges the superiority of the natural model but in a paradoxical way -in fact organiscism becames the specific feature of history whereas nature is deprived of it. As early as 1830, the development of michelet's historical method is analogical to natural sciences. The theories of the embryogenists and of the teratologists assisted michelet in understanding the genesis of the territory and of the nation. In a wider sense, the transfromist conception of living organisms determined the historian's methodology and mode of expression. The representation of the territory and the natural model are thus inscribed in an affective and polemical discourse. On the one hand, they form the basis of his representation of the self; on the other hand, they have a didactic function in the rehabilitation of the revolution, which appears as early as that period, beneath the surface of michelet's texts. The aesthetic discourse on the territory affirms the ideological commitment and optimism of the historian who in 1830 believed he could restitute a science of totality. Geography finally seems to be the expression of such a triumphant optimism aiming at uniting the various fields of experience and knowledge
Mattéo, David. "L'interprétation de la Terreur et la conception de la République dans les Histoire de la Révolution française de Jules Michelet et de Louis Blanc". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ49109.pdf.
Pełny tekst źródłaSchreiner, Michelle. "Jules Michelet e a historia que ressuscita e da vida aos homens : uma leitura da emergencia do ¿povo¿ no cenario historiografico frances da primeira metade do seculo XIX". [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279872.
Pełny tekst źródłaTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-04T19:23:22Z (GMT). No. of bitstreams: 1 Schreiner_Michelle_D.pdf: 1713841 bytes, checksum: d554cdb1778ebeedc85a64bd55e30c36 (MD5) Previous issue date: 2005
Resumo: Para Jules Michelet, alguns literatos, como Honoré de Balzac, Eugène Sue e George Sand, caracterizam o ¿povo¿ de forma degradante, diferindo de uma literatura anterior, de fins do século XVIII e início do XIX, que devia se afirmar como veículo de instrução moral ou de ¿pedagogia¿ do cidadão. Nesse sentido, busco recuperar o propósito do historiador ao publicar Le Peuple, em 1846, e Histoire de la Révolution française, de 1847 a 1853, como contraponto à literatura do período que, segundo ele, oferecia uma falsa imagem da nação francesa ao enfatizar sobretudo os defeitos e torpezas de seu povo. A propósito da questão da emergência do ¿povo¿ no cenário historiográfico francês da primeira metade do século XIX, levanto a hipótese de que a criação das obras de Michelet em contraposição à literatura em voga no seu tempo, insere-se num contexto maior de extensão da função ¿pedagógica¿ de formação do povo, atribuída até então à Literatura, para o âmbito da História
Abstract: For Jules Michelet, some literary writers, just as Honoré de Balzac, Eugène Sue and George Sand, characterize ¿the people¿ in a degraded way, unlike a previous literature (at the turn of the 18th and in early 19th century) that was understood as an instrument of education of the people. In such case, I search to recover the purpose of the historian when he publishes Le Peuple, in 1846, and Histoire de la Révolution française, from 1847 to 1853, to oppose the literature of the period that, according to him, used to offer a false image of the French nation when it emphasizes all of faults and bad habits of its people. About the emergency of ¿people¿ in the French historical scenery in the first half of the nineteenth century, I defend that the Michelet¿s works creation, in opposition to the literary writers of the period, is inserted in a larger context of extension of the ¿pedagogic¿ function of people's formation, attributed until then to the Literature for the ambit of the History
Doutorado
Politica, Memoria e Cidade
Doutor em História
Schuman, Samuel A. "Representation, Narrative, and “Truth”: Literary and Historical Epistemology in 19th-Century France". Oberlin College Honors Theses / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1621948796558803.
Pełny tekst źródłaHasegawa, Sayaka. "Les spectacles de l'histoire dans l'oeuvre de Jules Michelet". Paris 7, 2009. http://www.theses.fr/2009PA070007.
Pełny tekst źródłaCritics often speak of Michelet's imagination and sensitivity, as well as the hallucinatory effect of his writing. But they do not make sufficiently clear the process of narration which produces this vivacity and which contributes to the realization of the conception of history defined as the "resurrection". Referring to the history of theater, visual culture, and representations, this dissertation addresses the problematic ofthe visual and dramatic effects of the narrative. By analyzing historical works and essays on women, education, nature, and religion, we uncover the unique characteristics of Michelet's narrative "mise en scene" : the insertion of scenes of dramatic rituals or events from the period studied by the historian ; the evocation of theme and structure of the spectacle such as the morality play, the mystery play, the carnival, the fairy play, and the phantasmagoria show ; the succession of "tableaux" that visually evoke different episodes of history ; and the allegorical personification of ideas. This dissertation discusses literary features but focuses on cognitive, critical, allusive-and ludic aspects of the historical narrative. These theatrical scenes bear witness to the social life of the past and the historical role played by christian, monarchic and revolutionary symbolism, whilst often being accompanied by the expression of the historian's approval or refutation of the system of representation in question. Finally, the auto-representation of the historian in the form ofthe dantesque traveller or in the carnavalesque figure of the artist, as well as allusions to contemporary history, reveal the complexity of the narrative representation in michelet's work
Safa, Isabelle. "Du temps retrouvé au temps réfléchi : enjeux idéologiques et narratologiques de la mise en roman de l'histoire dans l'œuvre d’Alexandre Dumas père". Caen, 2013. http://www.theses.fr/2013CAEN1689.
Pełny tekst źródłaDumas’ historical novels fully participate in the process of redefinition of historical writing in the early nineteenth century. His work sheds light on recaptured time, a history which is alive and gradually taken charge of by the people, and the recipient of which is explicitly the people. Through historical myths and providentialist ideology, Dumas provides his readers, through the specific methodology of the novel, with the hermeneutics of an emancipatory history. The historical novel, informed by republican ideology, projects the issues of the present into the past. On the political and artistic levels, Dumas is fully engaged with his own time. His characters are the historian’s substitute. Through them, he displays an analysis of historical methods and a reflection on the ways history is constructed. As a form of reflected time, History is reconceptualized through methods of fictionalization and dramatization, which place it at the heart of Dumas’ poetics. By blending history and poetry together, Dumas puts the historical novel at the service of an artistic project which is simultaneously total and democratic, thus confirming his status as a major romantic author
Pacquot, Marie-Charline. "La Révolution française d'Edgar Quinet". Thesis, Bourgogne Franche-Comté, 2019. http://www.theses.fr/2019UBFCC009.
Pełny tekst źródłaThe philosophy of the 19th century in France is built around the meaning which it is proper to give to the French Revolution. Without ancestry, without precedent, claiming to be original, it intends to make a clean break with the past and realise the ideals of liberty and autonomy developed during the Age of Enlightenment. Yet the great hopes of 1789 were followed by the Terror, an Empire, and, in the end, the Restoration. From then on, the Revolution became the object of an eminently ambivalent speculative elaboration, as long as one saw at once the triumph of the principles of natural right, the foundation of a society where the people could seize its destiny, and the convulsive moment of a society threatened with dissolution, the beginning of an era in which the triumphant individual, egoistically bent on private interests, had destroyed everything. It is then for history to find meaning in the event and thus to pronounce on the present and future of civilisation: was the Revolution an accident which came to break the passage of time? Was it on the contrary the inevitable outcome of history? How to explain then how the plan to liberate men from the Old Regime could have resulted in the Terror which is the very denial of freedom and the individual ? Edgar Quinet is both a witness and a privileged player in this 19th century where the instability of successive political regimes revives endlessly the revolutionary question. In an intellectual landscape where the discursive regime is blurred, where philosophers must take history into account and historians call on philosophy, Quinet Quinet develops an uncompromising thought about the freedom that allows him to identify the failure of the Revolution on the spiritual plane, where, according to him, it has failed most to free man. Against the flow of his contemporaries, the republican author identifies religion as the Gordian knot of the Revolution: it is because it neglected the question of religion that the Revolution failed ; it is because it allowed to prosper at its heart a principle of servitude that it lost its way. It is therefore through the separation of Church and State that a society can be created in which man, benefitting from a secular education, can be truly free and create a democratic society
Conabady, Xavier. "Le sentiment national dans les écrits de Michelet, Quinet et Renan". Paris 12, 2002. http://www.theses.fr/2002PA122005.
Pełny tekst źródłaThe thesis plans to study the French national sentiment to a crucial period, to the following day of the terrible defeat of 1870, through the works of three writers French historians : Michelet, Quinet and Renan. Tests of 1870 have deeply upset France. Germany that up to there was again taken as model is discredited, convict to receive the anathema thrown by France conquered. But the events futures are going to bring a cruel denial and all the French thought then will undergo full whip the German crisis. The obsession of the revenge becomes then permanent and transforms the French soul, at the same time that it underlines a bit more again the complexity of the notion, since it supposes a real realization of the national sentiment
Książki na temat "Histoire de France (Michelet, Jules)"
Michelet. New York: Hill and Wang, 1987.
Znajdź pełny tekst źródłaMichelet. Berkeley: University of California Press, 1992.
Znajdź pełny tekst źródłaJules, Michelet. Michelet. Oxford, UK: B. Blackwell, 1987.
Znajdź pełny tekst źródłaMichelet, Jules. Il Rinascimento. Redaktor Leandro Perini. Florence: Firenze University Press, 2016. http://dx.doi.org/10.36253/978-88-6655-990-0.
Pełny tekst źródłaJules Michelet: L'homme histoire. Paris: B. Grasset, 2006.
Znajdź pełny tekst źródłaJules Michelet: Historian as critic of French literature. Birmingham, Ala: Summa Publications, 1987.
Znajdź pełny tekst źródłaThe "I" of history: Self-fashioning and national consciousness in Jules Michelet. Chapel Hill: U.N.C. Department of Romance Languages, 2006.
Znajdź pełny tekst źródłaPapillard, François. Jules Michelet (1798-1874): "Moi, amoureux de Vascœuil ... !" (Journal: 27 juin 1860). Condé-sur-Noireau: C. Corlet, 1994.
Znajdź pełny tekst źródłaRenard, Xavier. Le Château et Lycée de Vanves: 1698-1798-1998 : histoire du Lycée Michelet. Fontenay-sous-Bois [France]: Sides, 1997.
Znajdź pełny tekst źródłaFuret, François. La Révolution: De Turgot à Jules Ferry : 1770-1880. Paris: Hachette, 1988.
Znajdź pełny tekst źródłaCzęści książek na temat "Histoire de France (Michelet, Jules)"
Nacci, Michela. "Il carattere di Jules Michelet". W Studi e saggi, 123–43. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-160-0.08.
Pełny tekst źródłaWagner, Elisabeth. "Michelet, Jules: Histoire de la révolution française". W Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_13184-1.
Pełny tekst źródłaDortier, Jean-François. "Jules Michelet invente l’histoire de France". W Une histoire des sciences humaines, 69–73. Éditions Sciences Humaines, 2012. http://dx.doi.org/10.3917/sh.dorti.2012.01.0069.
Pełny tekst źródła"Chronology of Jules Michelet". W On History: Introduction to World History (1831); Opening Address at the Faculty of Letters, 9 January 1834; Preface to History of France(1869). Open Book Publishers, 2013. http://dx.doi.org/10.11647/obp.0036.02.
Pełny tekst źródłaHamilton, John T. "Vital Instabilities". W Security. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691157528.003.0013.
Pełny tekst źródłaAramini, Aurélien. "La France éduque la France. La philosophie de l’éducation de Jules Michelet". W Citoyenneté et éducation par la société, 99–110. Presses universitaires de Franche-Comté, 2019. http://dx.doi.org/10.4000/books.pufc.12287.
Pełny tekst źródłaBaycroft, Timothy. "France". W What is a Nation?, 28–41. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199295753.003.0003.
Pełny tekst źródłaPetitier, Paule. "Le Dieu qu’il faudrait au xixe siècle. Théologie, politique et pensée sociale chez Jules Michelet". W Dieu au Collège de France. Collège de France, 2023. http://dx.doi.org/10.4000/books.cdf.14743.
Pełny tekst źródła