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Data publikacji: 25 lipca 2024

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1

Dean, Rinda Boyd. "Living forward : equipping God's people for his purposes". Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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2

Cornelissen, Tara-Leigh. "Youth multilingualism and popular culture interactions at His People Pentecostal Church". University of the Western Cape, 2017. http://hdl.handle.net/11394/5824.

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Magister Artium - MA (Linguistics, Language and Communication)
Youth multilingualism is an overarching notion that accounts for the dynamic macroand micro-linguistic practices and interactions in contexts and spaces redefined by cultural practices. It makes contributions to interactional sociolinguistic research, by centring around young multilingual speaker's practices, with a focus on creativity, identity and community of practice. This study demonstrates how youth multilingualism emerges in interactions in a religious youth group. For the purpose of this study, I collected interactional data from two youth groups belonging to His People Pentecostal Church that reflects the use of language by young people while taking into account their gender and race. The data was collected by means of audio recordings that focused specifically on the young multilingual speakers' naturally occurring talk. I made use of conversational analysis and stylization as an interlinked framework to analyse the collected data. Furthermore, this study also made use of interviews to further investigate language, gender and race at the church through the eyes of both the youth leaders and the youth members. Finally, in this project, I argue that in terms of language use, there is a large discrepancy between the two youth groups and how they stylize their multilingualism.
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3

Adcox, James M. "Christ living through His church calling the Southwest Church of Christ to God's vision for Christian community /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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4

Wilson, Philip B. "Being single in the Church : insights from history and personal stories". Thesis, University of Aberdeen, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288401.

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Today the numbers of single people in Britain are mushrooming.  It is predicted that by 2020 they will form 40% of the total population.  This thesis seeks to discover why this is happening and to learn from the personal stories of single people to see how the Church may better minister to this vital section of society. After a brief historical survey of Irish monasticism and the impact of the Reformation on the nuclear industrial family, the thesis discusses the impact of the Victorian author and of the Hollywood film industry on traditional notions of romance and marriage.  These are contrasted sharply with prevailing contemporary post-modern views where relationships are often portrayed as temporal and vacuous. The thesis then enters the arena of real world research, exploring the issues of singleness with fifteen Christians - men and women of various ages, most of whom are single, although a number are (or were) married.  The primary focus of the interviewer is “What is it like being a single person in the Church today?”  The answers are wide-ranging and fascinating, touching on a number of important contemporary topics, such as loneliness, internet dating and sexuality.  Of particular note is the research suggesting that many church-going single people do not feel supported or understood by their faith communities.  In fact some find church to be one of the most isolating places of all. The author carefully weights up the evidence (including the biblical materials) and in the final chapter offers a strategic model for the contemporary Church.  Where there is a humble community which values friendship and encourages people to discover their own gifts to serve God, then all of God’s people - and not merely single people - are most likely to flourish.
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5

Magness, Ethan. "Awesome God, amazing people forty short biographies of Christian lives /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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6

Price, Robert Lesley. "Enabling people of Cornerstone Baptist Church to apply Christian values in the marketplace". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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7

Klein, Elizabeth Archer. "Women leading the people of God clergywomen in the PCUSA /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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8

Amore, Mary A. "Renovating the people a pastoral approach to parish renovations /". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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9

Parry, David Thomas Newton. "Luke's account of Peter in his strategy of proclaiming a gospel for all people". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:b2e7f952-4010-4793-a79d-c3da005d5395.

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In his two-volume account of Christian beginnings Luke fills out for already instructed Theophilus Mark’s account of Jesus, and extends it to tell of the bringing of ‘good news’ for all people, offering a tested alternative to the pagan world-view, worthy to be adopted by citizens of the Roman empire. Primarily employing ‘redaction-critical’ methods and seeking narrative patterns with variations within the whole text, we analyse the roles of Peter in the first half of Acts and the influences upon Luke in their making. They portray the pattern of apostolic witness in message, deed and life, and anticipate the extending of the mission to Gentiles, which is taken up in a heroic way by Paul in the second half of Acts. Then analysing Luke’s reshaping of the account of Peter before Easter in his first volume, we show it is done with an eye to how it will be completed in Acts, how Peter will repent from denying Jesus to strengthen his brother apostles and urge repentance on his fellow-Jews. Luke’s captivating narrative is persuasive for its implied reader in the context of the post-apostolic age, that the apostolic kerygma proclaims the divine gift of salvation expected by Israel’s prophets, despite its rejection by much of Judaism. The missions of Paul are to be received as being in harmony with Peter’s. A foundation has been established which will outface Christian rivalries and strengthen believers under persecution. The influence of Luke’s account on other early Christian writers is tested where evidence is available. Luke’s success is that his account became, almost without rival, the canonical New Testament account of Christian beginnings.
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10

Hall, Margaret. "Today’s Song for Tomorrow’s Church: The Role Played by Contemporary Popular Music in Attracting Young People to Church". Thesis, Griffith University, 2007. http://hdl.handle.net/10072/365393.

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This thesis is a phenomenology highlighting the phenomenon of declining youth attendance at mainstream churches where traditional church music is used in worship and the emergence of megachurches where young people are attending and contemporary popular styles of music is used in worship. An Australian Broadcasting Authority survey in 1999 revealed that music is a major influence in the lives of youth, assisting in their identity creation, in their making friends, and in relieving their stress. The survey also notes that youth prefer contemporary popular music and, in particular, rock. This is in stark contrast to the traditional music played and sung in mainstream churches, which tends to be neither meaningful nor relevant to youth, largely because they do not identify with it. An increasing proportion of youth are rejecting the mainstream traditional churches such as Anglican, Catholic, Baptist, Uniting Church. National Church Life Surveys in Australia show that by 2001, only fourteen percent of church attenders were young adults. Young non-attenders complained they found church services boring and unfulfilling. This declining youth membership does not auger well for the mainstream church’s future. It is clearly evident that, in Australian society a culture gap has emerged between the secular world and the mainstream Christian church. This thesis examines the role of contemporary popular music in attracting young people to church. Although, in comparatively recent times there has been some movement towards contemporizing worship services in mainstream churches, the change has met strong resistance, but that resistance is based on invalid arguments and the mainstream church is yet to respond effectively to the increasing culture gap and growing alienation of the young. Mainstream congregations are not adequately encouraged to participate in singing praise and thanks to God. Although the lyrics of songs that focus on thanks and praise can teach a Christian message, as well as promote an awareness of the presence of God, the importance of this aspect of worship appears to have been overlooked, even though music has always been a part of worship, with multiple biblical scriptures cementing its pivotal role. In 1980 twelve people began Christian City Church (CCC), a new church which was not one of the mainstream churches, with a vision to communicate the Christian message to the whole of Sydney. CCC used contemporary music as a vehicle to make their message relevant. That church has been strikingly successful, and had grown to five thousand members by 2004. This thesis focusses on a case study of the music of CCC to test a hypothesis that the use of contemporary popular styles of music, with a focus on thanks and praise, can play a significant role in attracting young people to join and remain as members, and that such music can be influential in communicating an experiential understanding of the Christian message. The aim of the case study was to discover whether the music was similar in style to young people’s preferred styles of music, whether they actively participated in its performance, whether it communicated to them, whether the lyrics conveyed a Christian message, and finally whether the congregation was both increasing and retaining young people as members. The songs examined in the study revealed that the music and paramusical aspects of the songs were similar to those of contemporary popular songs. The lyrics of the songs included themes of thanks and praise to God, and as such conveyed a Christian message. Thirty percent of the worship service was devoted to music praising God, and forty-nine percent of the church’s 5,000 members in 2004, were under twenty-five years. Further, the congregation participated enthusiastically in singing, an emphasis on belonging to small groups encouraged fellowship, and sermons addressed problems relevant to young people. It is proposed that CCC provides a pattern that mainstream churches could adapt, including the encouragement of congregational singing and worship, creation of effective small groups, relevant preaching, education opportunities, and culturally appropriate music. It is clear that contemporary and culturally appropriate music has played a significant and vital role in CCC’s successful development. To attract and retain youth membership, music needs to be contemporary, and culturally appropriate, thereby filling the gap between the secular world and the church. Contemporary popular music could provide today’s song for tomorrow’s church.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Popular Music
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11

Hurley, Scott A. "A plan for developing church partnerships with Pacific Christian Homes, Inc". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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12

Reid, Barbara Ruth. "The Peniel model of retention of young people for the church of tomorrow /". Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1184155721&sid=2&Fmt=2&clientId=456&RQT=309&VName=PQD.

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13

Hall, Margaret, i N/A. "Today’s Song for Tomorrow’s Church: The Role Played by Contemporary Popular Music in Attracting Young People to Church". Griffith University. School of Popular Music, 2007. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070912.141700.

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This thesis is a phenomenology highlighting the phenomenon of declining youth attendance at mainstream churches where traditional church music is used in worship and the emergence of megachurches where young people are attending and contemporary popular styles of music is used in worship. An Australian Broadcasting Authority survey in 1999 revealed that music is a major influence in the lives of youth, assisting in their identity creation, in their making friends, and in relieving their stress. The survey also notes that youth prefer contemporary popular music and, in particular, rock. This is in stark contrast to the traditional music played and sung in mainstream churches, which tends to be neither meaningful nor relevant to youth, largely because they do not identify with it. An increasing proportion of youth are rejecting the mainstream traditional churches such as Anglican, Catholic, Baptist, Uniting Church. National Church Life Surveys in Australia show that by 2001, only fourteen percent of church attenders were young adults. Young non-attenders complained they found church services boring and unfulfilling. This declining youth membership does not auger well for the mainstream church’s future. It is clearly evident that, in Australian society a culture gap has emerged between the secular world and the mainstream Christian church. This thesis examines the role of contemporary popular music in attracting young people to church. Although, in comparatively recent times there has been some movement towards contemporizing worship services in mainstream churches, the change has met strong resistance, but that resistance is based on invalid arguments and the mainstream church is yet to respond effectively to the increasing culture gap and growing alienation of the young. Mainstream congregations are not adequately encouraged to participate in singing praise and thanks to God. Although the lyrics of songs that focus on thanks and praise can teach a Christian message, as well as promote an awareness of the presence of God, the importance of this aspect of worship appears to have been overlooked, even though music has always been a part of worship, with multiple biblical scriptures cementing its pivotal role. In 1980 twelve people began Christian City Church (CCC), a new church which was not one of the mainstream churches, with a vision to communicate the Christian message to the whole of Sydney. CCC used contemporary music as a vehicle to make their message relevant. That church has been strikingly successful, and had grown to five thousand members by 2004. This thesis focusses on a case study of the music of CCC to test a hypothesis that the use of contemporary popular styles of music, with a focus on thanks and praise, can play a significant role in attracting young people to join and remain as members, and that such music can be influential in communicating an experiential understanding of the Christian message. The aim of the case study was to discover whether the music was similar in style to young people’s preferred styles of music, whether they actively participated in its performance, whether it communicated to them, whether the lyrics conveyed a Christian message, and finally whether the congregation was both increasing and retaining young people as members. The songs examined in the study revealed that the music and paramusical aspects of the songs were similar to those of contemporary popular songs. The lyrics of the songs included themes of thanks and praise to God, and as such conveyed a Christian message. Thirty percent of the worship service was devoted to music praising God, and forty-nine percent of the church’s 5,000 members in 2004, were under twenty-five years. Further, the congregation participated enthusiastically in singing, an emphasis on belonging to small groups encouraged fellowship, and sermons addressed problems relevant to young people. It is proposed that CCC provides a pattern that mainstream churches could adapt, including the encouragement of congregational singing and worship, creation of effective small groups, relevant preaching, education opportunities, and culturally appropriate music. It is clear that contemporary and culturally appropriate music has played a significant and vital role in CCC’s successful development. To attract and retain youth membership, music needs to be contemporary, and culturally appropriate, thereby filling the gap between the secular world and the church. Contemporary popular music could provide today’s song for tomorrow’s church.
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14

Roh, Wonsuk James. "A reflection upon the loneliness of Korean elderly in family support a Christian-pastoral perspective /". Pretoria ; [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-06222007-115118/.

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15

Fivecoat, Bruce. "Sociocultural strategies of indigenous evangelism and church building among preindustrial people groups". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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16

Hammond, Susan J. "Psalms, Hymns, And Spiritual Songs For The Use Of The People Called Christians". Costa Mesa, CA : Vanguard University of Southern California, 2007. http://dx.doi.org/10.2986/tren.034-0051.

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17

Logan-Hudson, Kimberly W. "An analysis Of Origen's charismatic ideology in his Commentary on the Gospel of John". [Tampa, Fla] : University of South Florida, 2007. http://purl.fcla.edu/usf/dc/et/SFE0001873.

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18

Smith, Stuart D. "Out of the church basement and into cyberspace : Internet-based religious education for youth /". Chicago, IL : McCormick Theological Seminary, 2001. http://cafepride.com/archives/thesis.htm.

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19

Lim, Seok Woong. "A study of overcoming Christian dichotomy through maturing lay people a new attempt of education ministry at the Daeyeon Church /". Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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20

Pegorsch, Dennis W. "Rekindling your spiritual life at age 65 and beyond". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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21

Vannerley, D. "The Church's one foundation : the Anglican origins and ecclesiological significance of the 1920 Lambeth 'Appeal to all Christian people'". Thesis, Canterbury Christ Church University, 2015. http://create.canterbury.ac.uk/15003/.

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How can the Anglican Communion resolve its problems of internal ecumenism to overcome the threat of rupture that faces it at the beginning of the twenty-first century? Anglican identity is not monolithic but pluriform within the particularity of its tradition. The Anglican way of being Christian is one that is discursive rather than definitive, aware of its roots but open to new expression of itself – and aware of the conditionality of any expression of Church in this passing world. However, from time to time, there are tensions within the tradition between those who hold differing views. In 1867, facing the challenge of maintaining Anglican unity, Archbishop Longley summoned a meeting of Anglican bishops who sought collective understanding in a discursive, dialogic fashion and which evolved into a Lambeth Conference Tradition. The bishops sought the common mind of the Church on problematic questions, always aware of the mutability of their conclusions and often willing to change their view according to changed circumstances. In this way they sought to maintain Anglican unity and the principle of comprehension whereby the tradition sought to be inclusive of diversity. The Sixth Conference in 1920 sought to address the wider question of Christian unity by employing the same methodology. The Appeal to All Christian People was intended to draw the churches into engagement with one another to overcome their differences and achieve a degree of ecclesial unity. Reconciliation of Christians with each other was set at the heart of ecumenical discourse and bore fruit in important ways. This thesis proposes that the same methodology can and should be deployed to address the disputes that exist within the Anglican Communion at the beginning of the twenty-first century. The Lambeth Conference Tradition is an essential element in Anglican heritage that Anglicans may only ignore at their peril.
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22

Spann, Ruth Ann. "A discipling program curriculum model for ministry with single Christian women in the local church". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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23

Wimsett, Laura. "Moving nations: National and religious identity of people out-of-place. The Indonesian Christian Church in Perth". Thesis, Wimsett, Laura (1999) Moving nations: National and religious identity of people out-of-place. The Indonesian Christian Church in Perth. Honours thesis, Murdoch University, 1999. https://researchrepository.murdoch.edu.au/id/eprint/49345/.

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Identity is often theorised in Cultural Studies, but is less frequently contextualised and historicised. Much can be gained from examining identity formations through the micro-history of place. I have utilised the concept of Moving Nations to examine the formation of the Indonesian Christian Church (ICC) in Applecross, Western Australia. The term Moving Nations encompasses three key concepts. Firstly, the phrase denotes migration from one nation to another. Secondly, it encompasses the idea of moving a nation from one place to another, sometimes described as a migrant diaspora. Thirdly, the concept reveals the flexible, changeable and esoteric nature of national boundaries. Each of these notions impact upon, and frequently displace, the Subject. How do people negotiate the problem of Moving Nations? By probing the experiences of a specific community, and by drawing on my own experience in both migrating and living as a foreign national in another land, I have been able to investigate the questions posed through Moving Nations. I am indebted to ICC for the insight into migrant and diasporic politics. Defined both by nation and religion, discussion of ICC resonates with questions of identity. My own migration from England to Australia, and the year I spent studying in Indonesia during 1995-1996, also bring into play issues of Australian national identity and Whiteness. Pieced together, these elements form an image of Moving Nations, the microcosms which together create our post-modem society.
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24

Kuhlewind, Wade Loring. "A manual of ministry practice to Appalachian people". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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25

Bortey, Dora Borteley. "In his image, the mark of our worth training selected church leaders in Ghana to be advocates for the sanctity of life /". Online full text .pdf document, available to Fuller patrons only, 2004.

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26

Lee, Heung Ki. "The impact of family satisfaction upon Christian life in Korean-American interracial families /". Free full text of English translation is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1790275351&sid=2&Fmt=2&clientId=456&RQT=309&VName=PQD.

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27

Cho, Ki-Joo. "Jesus the leader in the Gospels : an application to the Korean Church of his leadership as the prototype for christian leadership". Thesis, University of Wales Trinity Saint David, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683191.

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28

Bundy, R. Craig. "A description and evaluation of a church planting project among the middle class people of Buenos Aires, Argentina". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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29

Tait, Philip. "Characteristics of church leadership that mobilizes lay people a case study of ECWA churches in Nigeria /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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30

Houghton, Katherine Jean. "Applications of Christian faith development theories by the Chief Student Affairs Officers of the Christian College Coalition /". Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586989.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.
Includes tables. Typescript; issued also on microfilm. Sponsor: L. Lee Knefelkamp. Dissertation Committee: Dawn R. Person. Includes bibliographical references (leaves 86-90).
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31

Chen, Lip-Siong. "A leadership manual for the indigenous Bumiputra church in Sabah". Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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32

Wiese, Ronald J. "An exegetical, historical and practical study of New Testament terms for pastor and people at Trinity Lutheran Church, Memphis, Tennessee". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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33

Killackey, Rita. "The obligation of the church to provide catechesis for those handicapped in mind a study of canon 777, 4 /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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34

Rucker, Randall W. "Religious education and curriculum for the mentally disabled adult in the local church especially for churches with limited resources /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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35

Kyle, Douglas N. "Mobilizing and empowering people based upon God's unique design of each individual for Christian service at Green Valley Church". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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36

Blalock, John. ""Strength for the journey" a five-day retreat for people living with HIV/AIDS /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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37

Adeboboye, Taiwo A. "Developing a gift-based equipping ministry system to mobilize people for Christian service at High Park Baptist Church, Toronto, Ontario". Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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38

Spomer, Charles W. "The effectiveness of the Ascension Bible Institute in preparing lay people for ministry in the church". Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p020-0243.

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39

Atkins, J. Gerald. "A program to minister to homebound adults of Fairview Baptist Tabernacle Church, Sweetwater, Tennessee". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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40

Kirk, Alexander N. "Paul's approach to death in his letters and in early Pauline effective history". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:41c8b162-fbe4-4de3-a26b-cf6138eb8f11.

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This thesis analyzes the Apostle Paul’s approach to his own death. The term “approach” is deliberately vague and is intended to encompass a number of questions: What was Paul’s attitude toward his death? How did he act and what did he say and write in view of it? What hopes did he hold for himself beyond death? These questions are explored through a close reading of three Pauline letters that look forward to Paul’s death and other relevant texts in the first two generations after Paul’s death (A.D. 70–160). Thus, this thesis is a study of Paul’s death in prospect and retrospect. Starting with the latter, the first half of the thesis examines portraits of the departed Paul in Acts 20:17–38; 1 Clem. 5.1–6.1; Ign. Eph. 12.2; Rom. 4.3; Pol. Phil. 9.1–2; and the Martyrdom of Paul. It is argued that these portraits exhibit a complicated network of similarities that may be described using Wittgenstein’s concept of “family resemblances.” Viewed as a part of Paul’s early effective history, these early portraits of Paul offer substantial resources for the interpretation of his letters. The second half of the thesis examines portraits of the departing Paul in 2 Cor 1:8–14; 4:16–5:10; Phil 1:18d–26; 2:16b–18; 3:7–14; and 2 Tim 1:12; 4:6–8, 17–18. The “decision of death” referred to in 2 Cor 1:9 is highlighted as a religious experience and one which goaded Paul to formulate his approach to death. It is argued that his death did not primarily present an existential challenge, but a pastoral one. Although touching upon three areas of recent scholarly interest (Paul’s theology of death and beyond; Paul’s religious experience; and Pauline reception), this thesis sets forth a new research question and fresh interpretations of early Christian and Pauline texts.
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41

Lee, Annie Choi. "The necessity of teaching the catechism to youth". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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42

Hall, Sidney G. "Preaching Paul after Auschwitz a Christian liberation theology of the Jewish people /". Theological Research Exchange Network (TREN), 1988. http://www.tren.com/search.cfm?p100-0086.

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43

Widstrom, Laura. "A two-year United Methodist confirmation curriculum employing experiential learning for early adolescents". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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44

MACHADO, HENRIQUE MENDONCA. "AND THE CHURCH FELL INTO THE GRACE OF THE PEOPLE: PNEUMATOLOGY AS POSSIBILITY OF OVERCOMING TO AUTHORITARIANISM IN THE CHRISTIAN CHURCHES". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2012. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=19574@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
O presente trabalho tem por objetivo demonstrar como o princípio de autoridade, fundamental para a subsistência de qualquer instituição ou organização humana, aos poucos, foi se confundindo e se associando as pessoas ou as instituições religiosas que o exerciam, culminando com o autoritarismo. Dessa forma, a ação do Espírito Santo que é o princípio vivificante e vivificador da Igreja de Cristo, gradativamente foi sendo cerceada ou pelo menos limitada na eclesiologia cristã. Por conseguinte, houve o enrijecimento das estruturas eclesiásticas contribuindo para um forte êxodo nas instituições religiosas. Todavia, o Espírito Santo que permanece e floresce como fundamento e espaço vital nas Igrejas cristãs trabalha a fim de que estas possam superar as formas de autoritarismo que produzem a morte, conseqüentemente, permitindo às Igrejas a amplidão e o alargamento do sentido da vida no Espírito, bem como, a renovação e o ressurgimento de uma Igreja mais humana e solidária. Isto é, um novo modo de ser Igreja capaz de manter acesa a chama de esperança por uma vida mais justa e igualitária, no coração de cada ser humano.
The present work has the purpose to demonstrate how principle of authority, fundamental to the survival of any human institution or organization, was gently mingling and associating with people or institutions that put in practice, culminating with authoritarianism. Thus, the action of the Holy Spirit that is principle vivifying and vivifier of the Church of Christ, was gradually being curtailed or at least limited in christian ecclesiology. Consequently, there was hardening of ecclesiastical structures contributing to a strong exodus from religious institutions. However, the Holy Spirit that remains and flouriches as a foundation and living space in the christian Churches works so that it can overcome the forms of authoritarianism that brings forth death, consequently, it enables Churches’ amplitude and enlargement of the meaning of the life in the Spirit, as well as, the renovation and resurgence of a more humane and caring Church; that is, a new way of being a Church able to keep the flame of hope burning for a more just and equalitarian life in the heart of every human being.
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Kokubun, Yoko. "Reconciliation and the ministry of accompaniment". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Mutterspaugh, Anita E. "Common foundational markers in dynamic disability ministries in the Independent Christian Churches/Churches of Christ". Portland, Or. : Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Gonyo, Cory M. "Training selected Christians of Grace Baptist Church (GBC) and Christian Student Fellowship (CSF), Vermillion, South Dakota, to evangelize international people living locally using Jesus' parable of the sower". Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p054-0231.

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Annandale, Stan. "Enabling senior adults and young adults at Olive Springs Baptist Church, Marietta, Georgia, to experience intergenerational koinonia". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Wonders, Sarah. "The experiences of those providing pastoral care in the Christian church community : supporting people with their mental health and interacting with health professionals". Thesis, University of Sheffield, 2011. http://etheses.whiterose.ac.uk/1677/.

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Reginaldo, Azevedo de Melo. "The people of Israel and the Christian Church, with particular reference to the logic of Pauline theology : an application to the Portuguese-speaking world". Thesis, University of Sheffield, 2015. http://etheses.whiterose.ac.uk/11756/.

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Streszczenie:
Evangelical Protestant Christianity is known for placing great emphasis on the Pauline doctrine of justification by faith within its soteriology. Even a cursory reading of the literature produced since the Protestant Reformation, reveals that this Pauline doctrine, occupies a central place in their spirituality. Firstly, the emphasis of this dissertation seeks to demonstrate that there is an obvious continuity between the Reformers thought on justification by faith, and conventional theology; there is an identifiable tradition of spirituality that has passed from generation to generation and been consolidated, especially within Evangelicalism, in the solid establishment of the doctrine. Consequently justification by faith is at the heart of our understanding in the Epistle to the Romans; I consider that Romans contains a trifold element whereby this doctrine plays a highly important role within Pauline theology. These three, in my viewpoint are justification by faith, relationship and servanthood/priesthood. In other words, they are intrinsically part of a whole as they form the very kernel of Paul´s intention in Romans (cf. Rom. 1–5; 5–11; 12–16). Secondly, in this thesis, a significant body of evidence is presented that shows how modern schools of thought in contemporary scholarship almost entirely subscribe to a view denying the doctrine of justification by faith as established in tradition. Hence, this thesis may serve to preclude approaches, of a more radical teaching which may compromise the Protestant traditional understanding. Thirdly, therefore this dissertation supplies resources that may be found useful in the wider Evangelical debate about justification by faith for the Portuguese-speaking theological academic world, where to date, a thesis of this nature has not yet been developed. I have concluded this thesis by pointing out that these findings could play a part in opening up a discussion of the Christological roots of Justification. Finally, I have attempted to combine the doctrine itself and its inherent link to servanthood and priesthood, integrating the Pauline thought, through an evaluation and validation of the role of justification by faith, with its intrinsic contribution to develop a personal, individual but also a collective and communal relationship with God.
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