Rozprawy doktorskie na temat „Hindu”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Sprawdź 50 najlepszych rozpraw doktorskich naukowych na temat „Hindu”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Przeglądaj rozprawy doktorskie z różnych dziedzin i twórz odpowiednie bibliografie.
Renold, Leah Madge Young. "Hindu identity at Banaras Hindu University 1915-1947 /". Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.
Pełny tekst źródłaKatju, Manjari. "The Vishva Hindu parisad and Hindu nationalism - 1964 to 1996". Thesis, SOAS, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.299491.
Pełny tekst źródłaWhitbourne, Arthur Wayne. "Hindu awareness seminar". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaGondhalekar, Nandini. "Indian nationalism and 'Hindu' politics : Maharashtra and the Hindu Mahasabha, 1920-1948". Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/273421.
Pełny tekst źródłaBerglund, Henrik. "Hindu nationalism and democracy /". Stockholm : Stockholm university, 2004. http://catalogue.bnf.fr/ark:/12148/cb401142173.
Pełny tekst źródłaShouse, Daniel J. "Being Hindu in the American South: Hindu Nationalist Discourse in a Diaspora Community". TopSCHOLAR®, 2014. http://digitalcommons.wku.edu/theses/1444.
Pełny tekst źródłaSmythies, Adrian Greville. "The architecture and iconography of the Hindu temple in Eads, Tennessee". Birmingham, Ala. : University of Alabama at Birmingham, 2006. http://www.mhsl.uab.edu/dt/2006m/smythies.pdf.
Pełny tekst źródłaJardim, Marta Denise da Rosa 1965. "Cozinhar, adorar e fazer negocio : um estudo da familia indiana (hindu) em Moçambique". [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280079.
Pełny tekst źródłaTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-06T06:35:31Z (GMT). No. of bitstreams: 1 Jardim_MartaDenisedaRosa_D.pdf: 2168028 bytes, checksum: bcf4701d4ede1d53000631f2ec32d81a (MD5) Previous issue date: 2006
Resumo: A tese tem como temática a presença indiana (hindu) em Moçambique. Os indianos não estão ausentes dos estudos sobre o país, embora não ocupem um lugar central nas análises. Nestes estudos os indianos são tematizados em suas relações com o Estado. A família indiana (hindu) não foi objeto de estudo, embora tenha sido associada ao sistema de castas e ao hinduísmo. Nesta pesquisa, na cidade moçambicana de Inhambane, junto a aproximadamente 40 Casas hindus, observou-se que também os não indianos (hindus) urbanos consideram que a família hindu pode ser explicada por sua relação com o sistema de castas e o hinduísmo e, assim concebida, é pensada como um mecanismo que reproduz os indianos como endógamos e racistas. A tese critica a coincidência entre o discurso acadêmico e o senso comum urbano moçambicano a respeito da família indiana (hindu) por meio da descrição da dinâmica da reprodução dos seus laços familiares. Na descrição das práticas de cozinhar, adorar e fazer negócios enfatiza-se os processos que dão conta da atualização das Casas hindus em Moçambique
Abstract: This thesis has as its theme the Indian (Hindu) presence in Mozambique. This Indians are not absent in the studies about the country, although they are not central in these analysis. In these studies, the Indians are approached in their relations with the State. The Indian (Hindu) family has not been object of studies, though it has been associated with the caste system and the Hinduism. In the field-work, held in the Mozambican town of Inhambane, on approximately 40 Hindu houses, it was noticed that also the non-Indian urban population think that the Hindu family is explainable by its relation to the caste system and Hinduism and, for being conceived in this manner, it is thought of as the mechanism that reproduces the Indians population as endogamous and racist. The thesis criticizes the similarities between the scholar thinking and the common sense on the Indian (Hindu) family by describing the reproduction dynamics of their family bonds. In the description of the practices of cooking, worshiping and doing businesses, the processes that update the Hindu Houses in Mozambique are emphasized.
Doutorado
Doutor em Antropologia Social
Holt, Amy-Ruth. "Shiva's divine play art and literature at a South Indian Temple /". Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1196129102.
Pełny tekst źródłaJacobs, Stephen. "Hindu identity, nationalism and globalization". Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683176.
Pełny tekst źródłaBakker, Frederik Lambertus. "The struggle of the Hindu Balinese intellectuals developments in modern Hindu thinking in independent Indonesia /". Amsterdam : VU University Press, 1993. http://catalog.hathitrust.org/api/volumes/oclc/31215765.html.
Pełny tekst źródłaOliveira, Mirian Santos Ribeiro de. "A nação e seus emigrantes: análise do discurso nacionalista hindu contemporâneo sobre a \"comunidade hindu ultramarina\"". Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-11122012-095214/.
Pełny tekst źródłaDistinct social organizations within modern nation-states seek to redefine their roles, strategies and perceptions of nationhood as contemporary globalization processes deepen. This thesis examines the construction of cultural identities in contexts significantly affected by international migrations. More precisely, we investigate transnational relations between nationalist organizations and emigrants. Since our objective is analyzing contemporary Hindu nationalist discourse on emigration, which is elaborated within the sending-society, India, we focus on the influence of national processes over the construction of transnational identities. In this connection, we examine the process of (re)construction of Hindu identity as a transnational identity by a particular nationalist organization: Rashtriya Swayamsevak Sangh (National Volunteer Organization, RSS), active in India and in receiving-societies with significant amounts of Indian migrants. We concentrate on the analysis of the official discourse of National Volunteers Organization, that is, on the exam of books and pamphlets published by such Hindu nationalist organization. Documentary research was done in India, from December, 2010 to May, 2011. Hindu nationalist documents selected for analysis can be divided in two categories: narratives on Hindu nation only partially related to emigration matters, and discourses on emigration properly speaking. Both categories highlight: (i) the reinterpretation of perceptions of emigration (more precisely, the construction of positive images of emigrants and emigration); ii) the (re)construction of symbolic linkages with emigrants (i.e. the reformulation of the idea of national belongingness, in order to include the emigrant in national narratives). The investigation of processes of identity construction, undertaken by the RSS, is crucial to the analysis of the very creation of institutional channels that intend to realize the symbolic linkages between sending-society and emigrants, once the foundation of Hindu nationalist overseas branches was legitimated and encouraged by the organizations discourse on emigration. Moreover, the analysis presented in this thesis reveals that the (re)construction of linkages with emigrants, from the homeland, furthers the transnationalization of nationalist ideologies. Thus, the representation of Hindu identity as a transnational identity, linking resident and non-resident Indians to a broad sociocultural entity, the Great Hindusthan, implies: i) the assertion of prevalence of the belongingness to the Hindu nation over alternative identifications constructed by the emigrants; ii) the attempt of reterritorialization of transnational relations between the parts, that is, the intention of depicting Indian society as the core of transnational networks formed during emigration processes.
Polewski, F. Stefan. "Traditional theodicy, Christian and Hindu responses". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0021/MQ52635.pdf.
Pełny tekst źródłaO'Keefe, B. "Hindu family life in east London". Thesis, London School of Economics and Political Science (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.484110.
Pełny tekst źródłaChaulagain, Nawaraj. "Hindu Kingship: Ritual, Power and History". Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11203.
Pełny tekst źródłaStåhle, Göran Viktor. "Det religiösa självet i praktik vid ett hinduiskt gudinnetempel : ett kulturpsykologiskt angreppssätt för religionspsykologi/". Uppsala : Uppsala universitet : Religionspsykologi, Teologiska institutionen, Uppsala universitet [distributör], 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4695.
Pełny tekst źródłaBandyopadhyay, Anjoli. "The religious significance of ornaments and armaments in the myths and rituals of Kannaki and Draupadi /". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26719.
Pełny tekst źródłaIt would appear that ornaments and armaments have religious significance, signaling, by their presence or absence, transitions from auspiciousness to inauspiciousness on individual, social, and cosmic levels. In this respect, they are the vehicles of divine powers and energies.
Buchanan, Susan Locher. "Calukya temples : history and iconography /". The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu148725912521883.
Pełny tekst źródłaBelle, Carl Vadivella, i mikewood@deakin edu au. "Thaipusam in Malaysia : A Hindu festival misunderstood?" Deakin University, 2004. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20050705.110706.
Pełny tekst źródłaBÜHNEMANN, Gudrun. "THE HEAVENLY BODIES (NAVAGRAHA) IN HINDU RITUAL". 名古屋大学印度哲学研究室 (Department of Indian Philosophy, University of Nagoya), 1989. http://hdl.handle.net/2237/19166.
Pełny tekst źródłaHembroff, Nicole, i University of Lethbridge Faculty of Arts and Science. "Orthodox Hindu attitudes to menstruation / Nicole Hembroff". Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Religious Studies, c2010, 2010. http://hdl.handle.net/10133/2600.
Pełny tekst źródłaviii, 102 leaves , 3 leaves of plates : ill. ; 29 cm
Sud, Nikita. "Gurjarat : From developmental state to Hindu Rashtra". Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517023.
Pełny tekst źródłaChan, Sze-rok, i 陳詩諾. "Inspired by the Hindu tradition: compositionsand reflections". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B37933966.
Pełny tekst źródłaHearn, Emily K. "Overhearing : Hindu & Christian perspectives on artistry". Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6500.
Pełny tekst źródłaOgawa, Jane. "Kinship terminology in the greater Hindu Kush". Thesis, Stockholms universitet, Institutionen för lingvistik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-157463.
Pełny tekst źródłaLanguage contact and relatedness in the Hindukush region. Vetenskapsrådet (421-2014-631)
Cummings, Cathleen Ann. "A study of the Iconographic program of the Lokesvara (Virupaksa) Temple, Pattadakal". The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1158176390.
Pełny tekst źródłaTenzin, Kencho. "Shankara a Hindu revivalist or a crypto-Buddhist? /". unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-094652/.
Pełny tekst źródłaKathryn McClymond, committee chair; Jonathan Herman, Christopher White, committee members. Electronic text (70 p.) : digital, PDF file. Description based on contents viewed Apr. 20, 2007; title from title screen. Includes bibliographical references (p. 60-61).
Chan, Sze-rok Chan Sze-rok Chan Sze-rok Chan Sze-rok Chan Sze-rok. "Inspired by the Hindu tradition compositions and reflections /". Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B37933966.
Pełny tekst źródłaHaig, Joan. "Situating strangers : understanding Hindu community life in Lusaka". Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5926.
Pełny tekst źródłaRajathurai, Yogandran. "Hindu Caste Music in the Malaysian Thaipusam Festival". Thesis, University of Canterbury. School of Music, 2007. http://hdl.handle.net/10092/997.
Pełny tekst źródłaChatterji, Joya. "Bengal divided : Hindu communalism and partition, 1932-1947 /". Cambridge : Cambridge university press, 1994. http://catalogue.bnf.fr/ark:/12148/cb35728995m.
Pełny tekst źródłaFlicker, John. "Ṣoḍaśī-pūjā: Ramakrishna’s Worship of Sarada Devi through a Feminist Lens". Digital Commons at Loyola Marymount University and Loyola Law School, 2021. https://digitalcommons.lmu.edu/etd/1002.
Pełny tekst źródłaDanda, Deepanjana. "Maharashtra and the cross-fertilisation of style of Brahmanical caves in India". Thesis, De Montfort University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271925.
Pełny tekst źródłaWarrier, Maya. "The appeal of a modern godperson in contemporary India : the case of Mata Amritanandamayi and her mission". Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/272431.
Pełny tekst źródłaBoyle, Corinne E. "Daughters, brides, and devoted wives changing perspectives of Hindu women /". Click here for access, 1999. http://cameldev.conncoll.edu/Libraries/documents/Boyle_Dissertation.pdf.
Pełny tekst źródłaBevilacqua, Daniela. "A Past for the Present : the Role of the Śrī Maṭh and the Jagadgurū in the Evolution of the Rāmānandī Sampradāya". Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100050/document.
Pełny tekst źródłaIn this dissertation, I focus my attention on the Rāmānandī sampradāya - a religious group supposedly formed by the religious teacher Rāmānanda – that had a primary role in spreading Rām bhakti (devotion toward Rām) throughout northern India, possibly from the end of the 15th century. My purpose here is to reconstruct how the representation of Rāmānanda and the organization of the sampradāya evolved over the centuries in order to interpret the two main changes that have occurred in the 20th century: the establishment of the office of Jagadgurū Rāmānandācārya as the leader of the sampradāya, and the construction of the Śrī Maṭh, a monastery on the place where, according to the Rāmānandī tradition, Rāmānanda used to preach. Because of these internal distinctions, the Rāmānandī-s have never had a single representative leader installed in a particular place that could work as directive pole for the sampradāya. Therefore, the bestowing of the title of Jagadgurū Rāmānandācārya and the construction of the Śrī Maṭh in the 20th century represent a significant change in the history of the order. For this reason, I formulated the main questions at the base of my research as follows: 1 Why has a sampradāya characterized by several religious disciplines (sādhanā-s) and spread across several independent religious centers established the office of a Jagadgurū Rāmānandācārya as central leader in the 20th century? 2 Which role does the Śrī Maṭh play in the reconstruction of Rāmānanda’s charisma and in support of the office of Jagadgurū Rāmānandācārya? To accomplish my analysis I employ a multidisciplinary approach – described in Chapter 1 – in which anthropological and historical methodologies cooperate to reconstruct the evolution of the Rāmānandī tradition from its origin until the present
Khan, Shakir Ali. "From local tensions to ethnic conflict : the emergence of Hindu nationalism in a Christian/Hindu 'tribal' community in Chhattisgarh, central India". Thesis, London School of Economics and Political Science (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272395.
Pełny tekst źródłaVedagiri, Anu. "Five Narasimha temples in Andhra Pradesh and their function as a religious collective". Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1092749968.
Pełny tekst źródłaDocument formatted into pages; contains xix, 216 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2009 Aug. 17.
Zavos, John. "Sangathan : the pursuit of a Hindu ideal in Colonial India : the idea of organisation in the emergence of Hindu nationalism, 1870-1930". Thesis, University of Bristol, 1997. http://hdl.handle.net/1983/b51baddf-b413-4ae1-832c-08d76ddc31b7.
Pełny tekst źródłaFasial, Shah. "Tectonometamorphic evolution of the Hindu Kush, North West Pakistan". Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/53656.
Pełny tekst źródłaIrving K. Barber School of Arts and Sciences (Okanagan)
Earth and Environmental Sciences, Department of (Okanagan)
Graduate
Thankey, Hasit B. "Assessing the threat, Hindu nationalism and South Asian security". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0019/MQ49454.pdf.
Pełny tekst źródłaYoung, J. N. "The realities of life from a Hindu Sindi perspective". Thesis, University of Edinburgh, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371888.
Pełny tekst źródłaKavesh, Vanmali. "Work-family conflict among Hindu fathers in South Africa". Master's thesis, University of Cape Town, 2017. http://hdl.handle.net/11427/28098.
Pełny tekst źródłaFirth, Shirley. "Death, dying and bereavement in a British Hindu community". Thesis, SOAS, University of London, 1994. http://eprints.soas.ac.uk/28921/.
Pełny tekst źródłaGreer, Aaron Andrew. "Imagined Futures: Interpretation, Imagination, and Discipline in Hindu Trinidad". Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11995.
Pełny tekst źródłaGlobalization has inaugurated many rapid changes in local communities throughout the world. The globalization of media, both electronic and print, has introduced new pressures for local communities to confront while also opening up new imaginative possibilities. As many observers have noted, transnational media transform local public cultures, or shared imaginative spaces, but never in predictable, totally hegemonic ways. This dissertation focuses on the efforts of a small Hindu community called the Hindu Prachar Kendra located in Trinidad, West Indies, as they develop critical strategies that help their children read, negotiate, and in some cases contribute to local and global public cultures. I argue that though many Hindu parents and teachers of the Kendra share anxieties about the effects of local and global popular cultures on their children, they also use many features, ideas, and texts emerging from imaginative media in creative ways. Furthermore, their concerns about media shape their interpretation and instruction of Hindu practice.
Committee in charge: Philip Scher, Chair; Lynn Stephen, Member; Lamia Karim, Member; Deborah Green, Outside Member
Roy, Sulagna. "Communal conflict in Bengal, 1930-1947 : political parties, the Muslim intelligentsia and the Pakistan movement". Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/273385.
Pełny tekst źródłaHedman, Hanna. "Hindu goddesses as role models for women? : a qualitative study of some middle class women’s views on being a woman in the Hindu society". Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3627.
Pełny tekst źródłaDenna uppsats baseras på en fältstudie genomförd i Faridabad, Indien våren 2007. Syftet är att undersöka vilken roll hinduiska gudinnor spelar för kvinnor. För att uppfylla det syftet studeras också de intervjuade kvinnornas underliggande uppfattningar om jämställdhet.
För att kunna uppfylla syftet med uppsatsen har en kvalitativ metod använts och 19 intervjuer har genomförts. Informanterna har fått svara på frågor som handlar om att vara kvinna i det hinduiska samhället och deras åsikter om hur kvinnors situation bör ändras. När resultaten från intervjuerna analyserats har jag inspirerats av tidigare forskning om genus och Hinduism.
I den hinduiska mytologin finns både gudar och gudinnor. Att dyrka gudinnor kan ses som en källa till makt och inspiration för kvinnor. Därför har jag studerat om informanterna ser på gudinnorna som förebilder. Resultaten visar att det är svårt att avgöra om så är fallet. Ungefär hälften av informanterna sade att det ser gudinnorna som förebilder. I motsats till tidigare forskning nämnde inte informanterna de gudinnor som representerar de egenskaper som den ideala hustrun ska besitta, istället nämndes stridsgudinnan Durga. Tidigare forskning visar dock att även de självständiga gudinnorna som beskrevs av informanterna som förebilder är en del av den patriarkala strukturen. Under intervjuerna framgick att rollen att vara en bra hustru och mor värdesätts högt av informanterna. Detta kan, enligt mig, kopplas till det mest framträdande resultatet som framkom i synen på vad jämställdhetsuppfattningen baseras på. Det gäller uppfattningen om att män och kvinnor föds med olika egenskaper. I motsats till genusteori förstås inte skillnader mellan män och kvinnor som främst socialt konstruerade.
This report is based on a field study that was carried out in Faridabad, India in the spring of 2007. The aim is to study what role the Hindu goddesses play for Hindu women. To fulfil this purpose I am also studying the interviewed women’s underlying understanding regarding gender equality.
To fulfil the aim a qualitative method was chosen and 19 interviews were completed. The informants answered questions about being a woman in the Hindu society and their opinions on how to change women’s situation. While analysing the results I was inspired by previous research on gender and Hinduism.
In the Hindu mythology there are both gods and goddesses. Worshipping goddesses can be seen as a source of power and inspiration for women. Therefore I wanted to study if the informants look at the goddesses as role models. The results show that it is difficult to determine whether or not that is the case. Approximately half of the informants said that they looked at the goddesses as role models. In contrast to previous research the informants did not mention the goddesses that are represented with qualities that the ideal wife should posses, instead Durga, the fight goddess, was mentioned. However, previous research also shows that the independent goddesses that were described as role models by the informants are a part of a patriarchal structure. During the interviews the role of being a good wife and a mother is described as the most important thing for the informants. This can, according to me, be related to the most significant result on what the understanding of gender equality is based on. This is the opinion that men and women are born with different qualities. In contrast to the gender theory, the differences between men and women are not understood as primarily socially constructed.
Bender, Michael Mclean. "The Hindu-Jewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem". FIU Digital Commons, 2011. http://digitalcommons.fiu.edu/etd/1500.
Pełny tekst źródłaMenon, Kalyani Devaki. "Dissonant subjects: Women in the Hindu nationalist movement in India". Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2002. http://wwwlib.umi.com/cr/syr/main.
Pełny tekst źródłaOliver, Paul. "Hindu students in a further education college : an ethographic enquiry". Thesis, University of Huddersfield, 1991. http://eprints.hud.ac.uk/id/eprint/5953/.
Pełny tekst źródła