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Artykuły w czasopismach na temat "Hermetism"
Hanegraaff, Wouter J. "How Hermetic was Renaissance Hermetism?" Aries 15, nr 2 (1.01.2015): 179–209. http://dx.doi.org/10.1163/15700593-01502001.
Pełny tekst źródłaVieira, Thiago Barbosa. "MAGIA E HERMETISMO NAS ORIGENS DA CIÊNCIA". Revista Relicário 8, nr 15 (23.09.2021): 15–31. http://dx.doi.org/10.46731/relicario-v8n15-2021-182.
Pełny tekst źródłaRudbøg, Tim. "Hermetiske reformationer i det 15.-16. århundrede". Religionsvidenskabeligt Tidsskrift, nr 68 (14.09.2018): 39–50. http://dx.doi.org/10.7146/rt.v0i68.109105.
Pełny tekst źródłaPolizzi, Gaspare, i Trina Marmarelli. "Hermetism, Messages, and Angels". Configurations 8, nr 2 (2000): 245–69. http://dx.doi.org/10.1353/con.2000.0017.
Pełny tekst źródłaBull, Christian H. "Ancient Hermetism and Esotericism". Aries 15, nr 1 (1.01.2015): 109–35. http://dx.doi.org/10.1163/15700593-01501008.
Pełny tekst źródłaVoss, Karen-Claire, i Antoine Faivre. "Western Esotericism and the Science of Religions". Numen 42, nr 1 (1995): 48–77. http://dx.doi.org/10.1163/1568527952598756.
Pełny tekst źródłaWouter J. Hanegraaff. "Better than Magic: Cornelius Agrippa and Lazzarellian Hermetism". Magic, Ritual, and Witchcraft 4, nr 1 (2009): 1–25. http://dx.doi.org/10.1353/mrw.0.0128.
Pełny tekst źródłaIpinza-Regla, Joaquín, Ana María Fernández, María Angélica Morales i Jaime E. Araya. "Hermetism between Camponotus morosus Smith and Linepithema humile Mayr (Hymenoptera: Formicidae)". Gayana (Concepción) 81, nr 1 (czerwiec 2017): 22–27. http://dx.doi.org/10.4067/s0717-65382017000100022.
Pełny tekst źródłaBöhler, Michael. "Scientific Writing Between Tabloid Storytelling, Arcane Formulaic Hermetism, and Narrative Knowledge". Journal for General Philosophy of Science 49, nr 4 (26.02.2018): 551–67. http://dx.doi.org/10.1007/s10838-017-9396-6.
Pełny tekst źródłaWilson, R. McL. "Review: From Poimandres to Jacob Bohme. Gnosis, Hermetism and the Christian Tradition". Journal of Theological Studies 53, nr 1 (1.04.2002): 323–25. http://dx.doi.org/10.1093/jts/53.1.323.
Pełny tekst źródłaRozprawy doktorskie na temat "Hermetism"
Lira, David Pessoa de. "O batismo do coração no vaso do conhecimento; uma análise do Corpus Hermeticum IV.3-6a". Faculdades EST, 2014. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=554.
Pełny tekst źródłaA presente pesquisa do Corpus Hermeticum IV.3-6a trata de um objeto da História do Mundo Contemporâneo do Novo Testamento, da História das Antigas Religiões Mediterrâneas e da História da Filosofia. Sendo assim, objetiva-se analisar a concepção de βαπτίζω [baptizō] em Ὁ Κρατήρ (Corpus Hermeticum IV.3-6a), levando em consideração sua intertextualidade e sua correlação histórico-religiosa. Especificamente, analisa-se a concepção de βαπτίζω neste texto, com o intuito de examinar sua correlação com o hino da Aparição Onírica de Háthor (Estela Wien 8390) e sua intertextualidade, por meio da Alegoria da Cratera, com Timaeus 41D, De somniis II. 183, 190, 249, e Provérbios 9.1-6 (LXX). Em particular, esta pesquisa demonstra que o Corpus Hermeticum IV.3-6a descreve um banquete ou um simpósio (symposium). Ademais, ao cotejar frases em que ocorrem os verbos ϰεράννυμι e μίγνυμι em relação ao ϰρατήρ, percebe-se que a acepção do verbo βαπτίζω, na frase βάπτισον σεαυτὴν ἡ δυναμένη εἰς τοῦτον τὸν ϰρατῆρα (do Corpus Hermeticum IV.4a), significa misturar. Por último, a presente pesquisa afirma que o verbo βαπτίζω, nessa frase, com sentido de misturar, tem influência egípcia e correspondência com a palavra jʻj e a palavras tḫ e suas derivações.
The current inquiry into the Corpus Hermeticum IV.3-6a deals with an object of the History of the Contemporary World of the New Testament, the History of the Ancient Mediterranean Religions and the History of Philosophy. As such, it aims to analyze the conception of βαπτίζω [baptizo] in Ὁ Κρατήρ (Corpus Hermeticum IV.3-6a), taking into account its intertextuality and its religious-historical correlation. Specifically, the conception of βαπτίζω is analyzed in this text, with the intention of examining its correlation with the hymn of the Dreamlike Apparition of Hathor (Stela Wien 8390) and its intertextuality, through the Allegory of the Crater, with Timaeus 41D, De Somniis II. 183, 190, 249, and Proverbs 9.1-6 (LXX). In particular, this inquiry demonstrates that the Corpus Hermeticum IV.3-6a describes a banquet or symposium. Moreover, comparing sentences in which the verbs ϰεράννυμι and μίγνυμι take place in connection with ϰρατήρ, one perceives that the sense of the verb βαπτίζω, in the sentence βάπτισον σεαυτὴν ἡ δυναμένη εἰς τοῦτον τὸν ϰρατῆρα (of the Corpus Hermeticum IV.3-6a), means to mix. Finally, the present inquiry asserts that the verb βαπτίζω, in this sentence, with the sense of mixing, has Egyptian influence and correspondence with the word jʻj and the word tḫ and its derivations.
Ribeiro, Rodrigo Petronio. "Cartografia de Orfeu:analogia e assurreição nas Soledades de Luis de Góngora y Argote". Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5055.
Pełny tekst źródłaThe theme of this Master Thesis is the analysis of the concepts of analogy and assurreição (formal objects) in the work Soledades (material object) of Luis de Góngora, as well as formal and philosophical implications. Wanted to do an analysis of the poem in order to pursue the following hypothesis: the excesses and the disproportion that Soledades have are not the result of a stylistic whim. They are born of an intervention poetic furor, understood as divine wrath. Góngora had access to these conceptions by the influx of Hermetic and Neoplatonic ideas in Iberia. Such inflows are responsible for a particularly acute amplification of the doctrine of analogy. The splitting up of this emphasis on the principle of analogy is properly assurreição as defined by Claude-Gilbert Dubois. From these elements, this Dissertation intended to carry out an analysis of some reasons, scenes and snippets of narrative poem Soledades, Luis de Góngora y Argote, showing how he prepares the doctrine of proportionality and analogy in that moment that analogy acute assurreição produces, ie the cross section in the hierarchy of institutional bodies, this movement generally understood in theological and political terms as heresy. On the other hand, there is the important relationship between Hermeticism, Neoplatonism and literature in the Renaissance, as well as the manner in which the doctrine of poetic fury seeped in arts and poetry by Italian Spanish in the sixteenth and seventeenth centuries. I focused on the concept of assurreição and analysis of the shifting metaphysical and theological analogies of proportionality present in Soledades, comparing them with the distribution of natural places for each element of the cosmos, basically fixed by St. Thomas Aquinas, the greatest authority of Catholic theology in seventeenth-century Iberian Peninsula
Marvell, Leon Leibniz Gottfried Wilhelm Fludd Robert. "Hermes Recidivus : a postmodern reading of the recrudescence of the Hermetic imagary /". [Richmond, N.S.W.] : School of Humanities, University of Western Sydney, Hawkesbury, 1998. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030509.150003/index.html.
Pełny tekst źródłaFerrer, Ventosa Roger. "Mágica belleza. El pensamiento mágico como fundamento original de la teoría del arte". Doctoral thesis, Universitat de Girona, 2018. http://hdl.handle.net/10803/664425.
Pełny tekst źródłaLes formes artístiques semblen mantenir una relació molt estreta amb el pensament màgic, gràcies a l’ús de símbols i representacions, a la creació d’objectes talismànics i a l’articulació de pràctiques rituals. Aquest vincle ha fluctuat històricament, amb períodes en que ambdós estaven nuats indeslligablement, amb altres en els quals les fibres varen intentar deslligar-se, com durant l’apogeu del racionalisme; malgrat això, sembla que aquell objectiu de separació no pot obtenir-se, donat el vincle, ja des dels orígens de l’art. A la investigació s’utilitzarà un marc històric amplíssim, des del focus inicial fins al present, ja que l’objectiu es més aviat articular unes idees estètiques, una teoria que ajudi a comprendre millor allò que fonamenta l’art. D’entre totes les formes d’art, escoles, artistes i tendències, es prioritzaran les més properes a allò visionari, degut a que aquests creadors i corrents presenten de manera més intensa la relació.
Marvell, Leon, of Western Sydney Hawkesbury University, Faculty of Social Inquiry i School of Humanities. "Hermes Recidivus: a postmodern reading of the recrudescence of the Hermetic imaginary". THESIS_FSI_HUM_Marvell_L.xml, 1998. http://handle.uws.edu.au:8081/1959.7/114.
Pełny tekst źródłaDoctor of Philosophy (PhD)
BAIONI, PAOLA. "La nascita della poesia ermetica nelle riviste degli anni Trenta". Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/186.
Pełny tekst źródłaStarting from a wide investigation in the literary reviews in the '30s, the research has focused on the major magazines, for which hermetic poets and critics worked. The correspondence between poets and editors in chief and members of the editorial staff has proved extremely interesting; the most meaningful letters, especially the unpublished ones, are presented in the thesis. Many critic-theoretic documents and some rare poetries by Mario Luzi (never collected nor published by critics) are also reproduced. Moreover lyrics by various poets, such as Mario Luzi, Umberto Saba, Carlo Betocchi, Giuseppe Ungaretti, Salvatore Quasimodo, Alessandro Parronchi, have been anthologised (with text transcription and apparatus criticus below); all of them present some changes in text compared to the final version, printed in volume. This analysis represents, at least, the third part of the thesis.
BAIONI, PAOLA. "La nascita della poesia ermetica nelle riviste degli anni Trenta". Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/186.
Pełny tekst źródłaStarting from a wide investigation in the literary reviews in the '30s, the research has focused on the major magazines, for which hermetic poets and critics worked. The correspondence between poets and editors in chief and members of the editorial staff has proved extremely interesting; the most meaningful letters, especially the unpublished ones, are presented in the thesis. Many critic-theoretic documents and some rare poetries by Mario Luzi (never collected nor published by critics) are also reproduced. Moreover lyrics by various poets, such as Mario Luzi, Umberto Saba, Carlo Betocchi, Giuseppe Ungaretti, Salvatore Quasimodo, Alessandro Parronchi, have been anthologised (with text transcription and apparatus criticus below); all of them present some changes in text compared to the final version, printed in volume. This analysis represents, at least, the third part of the thesis.
Magriñá, Badiella Carles. "Post tenebras spero lucem : Alquimia y ritos en el Quijote y otras obras cervantinas". Doctoral thesis, Uppsala universitet, Romanska språk, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-218904.
Pełny tekst źródłaMagrinyà, Badiella Carles. "Post tenebras spero lucem : Alquimia y ritos en el Quijote y otras obras cervantinas". Doctoral thesis, Uppsala universitet, Romanska språk, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:du-21770.
Pełny tekst źródłaZaffini, Sylvain. "De la mystique à la science : dictionnaire historique des termes de la tradition alchimique moderne". Thesis, Nice, 2013. http://www.theses.fr/2013NICE2035.
Pełny tekst źródłaDuring the XVIIIe century, chemistry has started its journey on the path of the unification, codification and normalization ofits vocabulary. The same process doesn’t apply to alchemy. The vocabulary of the hermetical arts has never managed toestablish a normalized lexical field. Considering that any vocabulary being essentially an attempt to unify ideas around asame concept, the alchemical one shows a particularity by being divided, fragmented and highly individualistic. This fact is most likely not a coincidence, it comes more from a secrecy measure wanted by the alchemists to prevent any greedy use of the powerful alchemical secrets. However, this way of secrecy and complexity has slowly but surely took alchemy away from the established sciences. This state of fact can easily bring one to mistake alchemy for a science of men disconnected from their social and cultural backgrounds, working only for themselves, which is not the case. The matter of the alchemical vocabulary understanding is therefore a reoccurring and prominent issue for whom wants to understand the implications of alchemy in the modern thinking and society. This thesis aims at giving a better understanding of several alchemical terms, concerning Modern era, both on a literary and cultural levels
Książki na temat "Hermetism"
La voie d'Hermès: Pratiques rituelles et traités hermétiques. Leiden: Brill, 2012.
Znajdź pełny tekst źródłaPeter, Gandy, i Hermes Trismegistus, red. The hermetica: The lost wisdom of the pharaohs. New York: J.P. Tarcher/Putnam, 1999.
Znajdź pełny tekst źródłaFreke, Timothy. The hermetica: The lost wisdom of the pharaohs. New York: Jeremy P. Tarcher/Penguin, 2008.
Znajdź pełny tekst źródłaProto, Antonino. Ermete Trismegisto: Gli inni : le preghiere di un santo pagano. Milano: Mimesis, 2000.
Znajdź pełny tekst źródłaAlberto, Camplani, red. Scritti ermetici in copto: L'Ogdoade e l'Enneade, Preghiera di ringraziamento, Frammento del discorso perfetto. Brescia: Paideia, 2000.
Znajdź pełny tekst źródłaAlberto, Camplani, red. Scritti ermetici in copto: L'Ogdoade e l'Enneade, Preghiera di ringraziamento, Frammento del discorso perfetto. Brescia: Paideia, 2000.
Znajdź pełny tekst źródłaP, Copenhaver Brian, red. Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a new English translation, with notes and introduction. Cambridge [England]: Cambridge University Press, 1992.
Znajdź pełny tekst źródłaFrers, Ernesto. Secret societies and the hermetic code: The Rosicrucian, Masonic, and esoteric transmission in the arts. Rochester, Vt: Destiny Books, 2008.
Znajdź pełny tekst źródłaTrismegistus, Hermes, Salaman Clement, Oyen Dorine van, Wharton William D i Mahé Jean-Pierre, red. The way of Hermes. London: Duckbacks, 2001.
Znajdź pełny tekst źródłaEbeling, Florian. The secret history of Hermes Trismegistus: Hermeticism from ancient to modern times. Ithaca: Cornell University Press, 2007.
Znajdź pełny tekst źródłaCzęści książek na temat "Hermetism"
Moreschini, Claudio. "Hermetism". W A Companion to Religion in Late Antiquity, 369–89. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118968130.ch17.
Pełny tekst źródłaHanegraaff, Wouter J. "Hermes Trismegistus and Hermetism". W Encyclopedia of Renaissance Philosophy, 1–10. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-02848-4_180-1.
Pełny tekst źródłaHanegraaff, Wouter J. "Hermes Trismegistus and Hermetism". W Encyclopedia of Renaissance Philosophy, 1511–21. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_180.
Pełny tekst źródłaIdel, Moshe. "Hermeticism and Kabbalah". W Hermetism from Late Antiquity to Humanism, 385–428. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00106.
Pełny tekst źródłaMahé, Jean-Pierre. "Théorie et pratique dans l'Asclepius". W Hermetism from Late Antiquity to Humanism, 5–23. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00086.
Pełny tekst źródłaLucentini, Paolo. "Il problema del male nell'Asclepius". W Hermetism from Late Antiquity to Humanism, 25–44. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00087.
Pełny tekst źródłaParri, Ilaria. "Tempo ed eternità nell'Asclepius". W Hermetism from Late Antiquity to Humanism, 45–62. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00088.
Pełny tekst źródłaDelp, Mark Damien. "The Immanence of Ratio in the Cosmology of the De sex rerum principiis". W Hermetism from Late Antiquity to Humanism, 63–79. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00089.
Pełny tekst źródłaHudry, Françoise. "Le Liber viginti quattuor philosophorum et la génération en Dieu". W Hermetism from Late Antiquity to Humanism, 81–97. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00090.
Pełny tekst źródłaKaluza, Zénon. "Comme une branche d'amandier en fleurs. Dieu dans le Liber viginti quattuor philosophorum". W Hermetism from Late Antiquity to Humanism, 99–126. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.ipm-eb.4.00091.
Pełny tekst źródłaStreszczenia konferencji na temat "Hermetism"
Korndorf, Anna. "Hermit VS Hermeticism Hermits and the Hermetic Tradition in European Art of the Seventeenth and Eighteenth Centuries". W Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.71.
Pełny tekst źródłaLU, K. E. "Hermetic coatings". W Optical Fiber Communication Conference. Washington, D.C.: OSA, 1990. http://dx.doi.org/10.1364/ofc.1990.thh4.
Pełny tekst źródłaStirl, T., M. Saravolac i J. Harthun. "The new hermetic power transformer generation “HERMETIC 2.0”". W 2017 INSUCON - 13th International Electrical Insulation Conference (INSUCON). IEEE, 2017. http://dx.doi.org/10.23919/insucon.2017.8097203.
Pełny tekst źródłaInniss, Daryl, i John Krause. "Hermetic splice overcoating". W Optical Fiber Communication Conference. Washington, D.C.: OSA, 1991. http://dx.doi.org/10.1364/ofc.1991.thg4.
Pełny tekst źródłaHwang, S. Y., J. H. Kim, B. G. Seong i H. Yang. "SOFC Interconnector Coating using HVOF Process". W ITSC2006, redaktorzy B. R. Marple, M. M. Hyland, Y. C. Lau, R. S. Lima i J. Voyer. ASM International, 2006. http://dx.doi.org/10.31399/asm.cp.itsc2006p0357.
Pełny tekst źródłaSCHULTZ, PETER. "Polymer and hermetic fiber coatings". W Optical Fiber Communication Conference. Washington, D.C.: OSA, 1987. http://dx.doi.org/10.1364/ofc.1987.tup1.
Pełny tekst źródłaChaudhuri, Sr., Ray, i P. C. Schultz. "Hermetic Coating On Optical Fibers". W Cambridge Symposium-Fiber/LASE '86, redaktor Dilip K. Paul. SPIE, 1987. http://dx.doi.org/10.1117/12.937475.
Pełny tekst źródłaOllila, Jyrki, Kari Kautio, Jouko Vahakangas, Tapio Hannula, Harri K. Kopola, Jorma Oikarinen i Matti Sivonen. "Hermetic diode laser transmitter module". W Optoelectronics '99 - Integrated Optoelectronic Devices, redaktorzy Mahmoud Fallahi, Kurt J. Linden i S. C. Wang. SPIE, 1999. http://dx.doi.org/10.1117/12.345422.
Pełny tekst źródłaSongping Chen, Daoheng Sun i Liwei Lin. "Nanogetters for MEMS hermetic packaging". W 2007 7th IEEE Conference on Nanotechnology (IEEE-NANO). IEEE, 2007. http://dx.doi.org/10.1109/nano.2007.4601334.
Pełny tekst źródłaLee, James, i Tony Rogers. "Hermetic Packaging Technique Featuring Through-Wafer Interconnects and Low Temperature Direct Bond". W 2008 Second International Conference on Integration and Commercialization of Micro and Nanosystems. ASMEDC, 2008. http://dx.doi.org/10.1115/micronano2008-70288.
Pełny tekst źródłaRaporty organizacyjne na temat "Hermetism"
Hollar, D. L. Hermetic packaging for microwave modules. Final report. Office of Scientific and Technical Information (OSTI), październik 1996. http://dx.doi.org/10.2172/416988.
Pełny tekst źródłaChae, Junseok, Brian H. Stark, Andrew Kuo, Andrew David Oliver i Khalil Najafi. Robust hermetic packaging techniques for MEMS integrated microsystems. Office of Scientific and Technical Information (OSTI), marzec 2005. http://dx.doi.org/10.2172/919644.
Pełny tekst źródłaFuerst, J. Design and production of a hermetic bayonet isolation valve. Office of Scientific and Technical Information (OSTI), maj 1993. http://dx.doi.org/10.2172/10171760.
Pełny tekst źródłaCamilletti, R., M. Loboda i L. McCoy. ChipSeal Inorganic Sealing Technology for Hermetic-Like Integrated Circuits. Volume 1. Fort Belvoir, VA: Defense Technical Information Center, wrzesień 2000. http://dx.doi.org/10.21236/ada400209.
Pełny tekst źródłaKit, Kevin. Development and Evaluation of Integrity Assessment Tests for Polymeric Hermetic Seals. Fort Belvoir, VA: Defense Technical Information Center, luty 2006. http://dx.doi.org/10.21236/ada468015.
Pełny tekst źródłaBaca, J. R. F. Preliminary evaluation of hermetic JT/LJT/R P connector socket contact design. Office of Scientific and Technical Information (OSTI), październik 1991. http://dx.doi.org/10.2172/5122058.
Pełny tekst źródłaFuller, Robert L. Final Report. Conversion of Low Temperature Waste Heat Utilizing Hermetic Organic Rankine Cycle. Office of Scientific and Technical Information (OSTI), kwiecień 2005. http://dx.doi.org/10.2172/838860.
Pełny tekst źródłaBrow, R. K., D. R. Tallant i S. V. Crowder. Advanced materials for aerospace and biomedical applications: New glasses for hermetic titanium seals. Office of Scientific and Technical Information (OSTI), listopad 1996. http://dx.doi.org/10.2172/510597.
Pełny tekst źródłaJoly, G., i J. Nikiema. Global experiences on waste processing with black soldier fly (Hermetia illucens): from technology to business. International Water Management Institute (IWMI), 2019. http://dx.doi.org/10.5337/2019.214.
Pełny tekst źródłaMulholland, G. T. Comparitive Engineering Study of Cryostat Ssytems for Generic Hermetic Liquid Argon Calorimeters for the SSC. Office of Scientific and Technical Information (OSTI), styczeń 1989. http://dx.doi.org/10.2172/1031149.
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