Gotowe bibliografie tematyczne / Henri Lefebvre

Gotowa bibliografia na temat „Henri Lefebvre”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 20 lutego 2023

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Artykuły w czasopismach na temat "Henri Lefebvre"

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Middleton, Sue. "Henri Lefebvre on education: Critique and pedagogy". Policy Futures in Education 15, nr 4 (13.12.2016): 410–26. http://dx.doi.org/10.1177/1478210316676001.

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The ‘spatial turn’ in education policy studies fuelled interest in Lefebvre’s work: initially, in his work Production of Space and, more recently, Rhythmanalysis and Right to the City. Yet, although in these texts Lefebvre critiques universities and schools and introduces original pedagogical concepts, their educational strands have attracted little attention. Lefebvre’s other works available in English have been largely overlooked in education literature. As France’s first Professor of Sociology, Lefebvre was passionately engaged with education: in particular, teaching, competing for government grants and leading student activism. Critiques of education are threaded through Lefebvre’s three-volume Critique of Everyday Life, his writings on architecture and anthologies. Lefebvre’s work, The Explosion, is surprisingly neglected. A critique of French universities, it analyses student protests across Paris in 1968 – events in which Lefebvre was a leading activist. In geography and philosophy there are burgeoning secondary literatures on Lefebvre. Laying groundwork for such a literature in education, I survey Lefebvre’s references to education in all the works available in English. Arguing that Lefebvre was an educational thinker in his own right, this paper sketches a ‘roadmap’ for educational readings of Lefebvre’s prolific and largely sociological writing. This paper falls into three parts. The first uncovers core Marxist and phenomenological foundations of Lefebvre’s critiques of universities and schools. Building on these, it introduces Lefebvre’s pedagogical concepts. The second part contextualises these in relation to ‘New’ (or ‘Progressive’) education movements at ‘critical moments’ of 20th-century history. It includes a case study of one such moment – the 1968 Parisian student uprising – then outlines Lefebvre’s summation of education in the late 20th century. The third part draws together four ‘Lefebvrian’ pedagogical principles and considers their relevance today. Educational readings of Lefebvre, I suggest, can help educationists identify ‘cracks or interstices’ in ‘technocratic rationality’, suggesting strategies for resisting contemporary neo-liberal regimes.
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Leary-Owhin, Michael E. "Henri Lefebvre, Planning’s Friend or Implacable Critic?" Urban Planning 3, nr 3 (12.06.2018): 1–4. http://dx.doi.org/10.17645/up.v3i3.1578.

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This is the first issue of an academic journal, of which I am aware, to focus on Henri Lefebvre and urban planning. Urban spatial planning evolved as a concept to integrate the complex social, economic, environmental, political and land use conundrums of late 20th century society. Similarly, the spatial ideas of Henri Lefebvre encompass these issues but stress the importance of everyday life, production, culture and history. This thematic issue of Urban Planning is predicated principally on three of Lefebvre’s major works: The Production of Space (Lefebvre, 1974/1991), Critique of Everyday Life (Lefebvre, 1947/1991) and The Urban Revolution (Lefebvre, 1970/2003). Lefebvre’s ideas regarding the investigation of cities and urban society have been taken up most vigorously in the fields of geography, urban studies and latterly architecture. Despite this, it is clear that Lefebvre’s five central concepts—the production of space, abstract space, everyday life, the right to the city and planetary urbanisation—provide powerful tools for the examination of urban planning, cities and urban society in the Global North and South. Anglophone urban planning first embraced Lefebvre’s ideas in the 1980s. Surprisingly then, it is only in the last ten years or so that urban planning academia and research has witnessed a blossoming of interest in Lefebvre’s ideas.
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Lefebvre, Henri. "Henri Lefebvre". Raison présente 89, nr 1 (1989): 55–56. http://dx.doi.org/10.3406/raipr.1989.2745.

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Kipfer, Stefan, Parastou Saberi i Thorben Wieditz. "Henri Lefebvre". Progress in Human Geography 37, nr 1 (29.05.2012): 115–34. http://dx.doi.org/10.1177/0309132512446718.

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Davidson, Alastair. "Henri Lefebvre". Thesis Eleven 33, nr 1 (sierpień 1992): 152–55. http://dx.doi.org/10.1177/072551369203300110.

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Vogelpohl, Anne. "Henri Lefebvres „Recht auf Stadt“ feministisch denken". sub\urban. zeitschrift für kritische stadtforschung 6, nr 2/3 (28.11.2018): 149–58. http://dx.doi.org/10.36900/suburban.v6i2/3.436.

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Die Aufstände im Mai 1968 in Paris haben Henri Lefebvre in seinen theoretischen Überlegungen beflügelt. Studierende und Arbeitende trafen sich auf den Straßen, um gemeinsam zu protestieren. Für Lefebvre bedeutete das, dass Differenzen – unterschiedliche Bedürfnisse und Kritiken – miteinander verbunden sind und nur kollektiv im Alltag verändert werden können. Diese Eindrücke verdichtete er zunehmend zur Theorie der Produktion des Raumes, die heute noch dabei hilft, räumliche Komplexität und die Möglichkeit von Veränderung zu denken. Besonders fruchtbar, so das Argument dieses Beitrages, wird die Übertragung von Lefebvres Theorie auf heute jedoch, wenn die methodischen und methodologischen Überlegungen feministischer Forscher_innen zu Alltag und Differenz berücksichtigt werden – und Henri Lefebvres Einforderung eines „Rechts auf Stadt“ entsprechend feministisch gedacht wird.
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Paquot, Thierry. "Redécouvrir Henri Lefebvre". Rue Descartes 63, nr 1 (2009): 8. http://dx.doi.org/10.3917/rdes.063.0008.

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Simon, Dylan. "Devenir Henri Lefebvre". Études rurales, nr 210 (1.12.2022): 116–40. http://dx.doi.org/10.4000/etudesrurales.30248.

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Rogers, Tim B. "Henri Lefebvre, Space and Folklore". Ethnologies 24, nr 1 (23.05.2003): 21–44. http://dx.doi.org/10.7202/006529ar.

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Abstract The complex spatial thinking of Henri Lefebvre and its implications for folkloristics are explored in the context of a fictitious conversation between him and the author as they walk around a small farm in southeastern British Columbia. Aspects of Lefebvre’s position are explored and illustrated using examples from this setting, such as fences and campfire pits. Lefebvre’s tripartite schema for conceptualizing space is articulated during this conversation, foregrounding the importance of the oft-occluded espace vécu (lived space). Viewing this as a dialogic, embodied, open-ended domain of space is shown to be a highly generative and potentially transformative approach to understanding space — an approach which has numerous implications for the study of cultural tradition.
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Hendra, Djaja. "ANALISIS PEMIKIRAN HENRI LEVEBVRE TENTANG RUANG DALAM ARSITEKTUR MODERN: SUATU PERSPEKTIF SOSIOLOGIS". Jurnal Ilmiah Mimbar Demokrasi 17, nr 2 (1.04.2018): 178–89. http://dx.doi.org/10.21009/jimd.v17i2.9092.

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This article was trying to understand Henri Lefebvre’s thinking about space. Space means not what scientists think. Is space the same as everyday life, or is it different. Then, space means what and where Lefebvre pours space in his thoughts. What does Lefebvre mean about modern architecture and what is the diffence with traditional architecture and what kind of space to place in both types of architecture. Who are the characters close to Lefebvre and who are the figures he influences. Concerned, the figures who are also the thinkers, Lefebvre inti the camp of where and who most preferred his thoughts ranging from classical sociologist and modern sociology and the reasons he put forward.
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Rozprawy doktorskie na temat "Henri Lefebvre"

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Sangla, Sylvain. "Politique et espace chez Henri Lefebvre". Paris 8, 2010. http://octaviana.fr/document/152263594#?c=0&m=0&s=0&cv=0.

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Ce travail se propose d’étudier les théories lefebvriennes de l’espace, de la ville et de l’urbain. Il analyse dans un premier temps les six livres consacrés par Henri Lefebvre à cette problématique : Du rural à l’urbain (paru en 1970 mais contenant des articles allant de 1949 à 1969), Le droit à la ville (1968), La révolution urbaine (1970), La pensée marxiste et la ville (1972), Espace et politique (1973), La production de l’espace (1974). Nous analysons ensuite la trentaine d’articles, de communications, de chapitres d’ouvrages et de films, consacrés à ces thèmes par Lefebvre jusqu’à sa mort. Nous poursuivons par l’analyse de la tétralogie De l’Etat ainsi que des articles portant sur la critique de l’Etat et sur l’autogestion, nécessaires pour bien comprendre les théories lefebvriennes de l’urbain. Dans une quatrième étape, nous étudions ensuite les principales réactions aux travaux lefebvriens sur l’espace et l’urbain (des situationnistes aux recherches internationales actuelles). Dans une dernière étape, nous essayons d’appliquer les principes et idées lefebvriens à l’analyse de la situation mondiale actuelle de la ville et de l’urbain. Les acquis de nos recherches consistent finalement dans : la vérification de l’importance de l’œuvre lefebvrienne (notamment en ce qui concerne l’espace, la ville et l’urbain); l’examen du marxisme anarchisant lefebvrien, qui permet la compréhension des contradictions actuelles et des révolutions possibles; la précision du lien consubstantiel existant entre les analyses lefebvriennes de l’espace et l’autogestion; la vérification d’une convergence entre la pensée de Lefebvre et celle de Deleuze
This thesis intends to study the Henri Lefebvre’s theories of space, town and urban. It begins by analysing his books on this subject: Du rural à l’urbain (published in 1970, with articles dated from 1949 to 1969), Le droit à la ville (1968), La révolution urbaine (1970), La pensée marxiste et la ville (1972), Espace et politique (1973), La production de l’espace (1974). About thirty articles, chapters and films on this topic up to Lefebvre’s death in 1991 are then analysed. We study next the tetralogy De l’Etat (1976-8) and the articles on self-management (autogestion), which are both relating to the urban and spatial themes. The fourth part deals with the different reactions to Lefebvre’s work on space and urban (from the situationists to the actual international researches). At last, we try to apply the Lefebvre’s theories to the actual world-wide situation of urban. Our work results finally lie in: the verification of the validity and the importance of Lefebvre’s theories of space, town and urban; the analysis of Lefebvre’s anarchist version of marxism; the examination of the strong link existing between his theories of urban and his theories of state critics and self-management (autogestion); the establishment of a concordance between some aspects of Lefebvre’s ideas and Deleuze’s philosophy
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Hirata, Shu. "Un lieu de pensée de Henri Lefebvre". Paris 8, 2014. http://octaviana.fr/document/185081460#?c=0&m=0&s=0&cv=0.

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Les études que nous présenterons portent sur Henri Lefebvre (1901-1991). Elles ont pour caractéristique de ré-contextualiser sa pensée, en particulier dans l’histoire de la philosophie française au XXe siècle. C’est la raison pour laquelle elles portent son titre Le lieu de pensée d’Henri Lefebvre en vue d’impliquer deux sens : premièrement, il indique l’endroit où Lefebvre pense, c’est-à-dire, ses trois topoi, la vie quotidienne, l’urbain et l’État ; deuxièmement, où sa pensée se situe dans les milieux intellectuels en France. Elles les abordent dans le but d’élucider au mieux sa pensée dans son ensemble et de mettre au jour ses relations philosophiques avec ses contemporains (dont la liste est, conforme à sa longévité, longue — Breton, Politzer, Nizan, Châtelet, Sartre, Debord, Althusser, Poulantzas). Ce but les conduit à employer deux méthodes. La première est chrono-thématique ; la seconde est comparative. Celle-là rend plus solide celle-ci, parce que les lieux de comparaison sont balisés par les thèmes, les réseaux de concepts et les situations communes. Ils constituent également les carrefours dans lesquels Lefebvre et ses contemporains se croisent, s’allient et s’affrontent. Nous n’imaginons pas que nos études puissent épuiser sa pensée. Tout au contraire, après notre parcours, nous avons une conviction qu’elle est encore une « boîte à outils » pour réfléchir à ce qui se passe dans le monde d’aujourd’hui. Cependant, pour la saisir au mieux, il est important de la travailler dans toutes ses particularités. Nos études sont dès lors une tentative d’ouvrir la pensée de Henri Lefebvre à l’histoire de la philosophie et de lui porter un nouveau regard
This thesis on Henri Lefebvre (1901-1991) characteristically re-contextualizes his thought, especially in the history of French philosophy in the twentieth century. The reason why we entitle our thesis The Place of Henri Lefebvre’s Thought is to indicate two subjects: firstly, this title means a place where Lefebvre thinks, that is to say, three topoi, everyday life, the urban and State; secondly, it also means a place where his thought can be situated in intellectual circles in France. Our thesis approaches them in order to reinterpret his entire thought and to uncover its philosophical relations with his contemporaries (naturally, the list of them becomes long in accordance with his longevity — Breton, Politzer, Nizan, Châtelet, Sartre, Debord, Baudrillard, Althusser, Poulantzas). This goal leads us to adopt two methods that are clearly distinguished, yet related. The first method is chrono-thematic. The second method is a comparison. The chrono-thematic approach enforces the comparative method, because the compared elements are simultaneously marked by themes, networking concepts, and common situations. They are also intersection in which Lefebvre and his contemporaries intersect, combine, and compete. We do not pretend that our studies give a full explanation to his thought. On the contrary, after our journey, we will be able to say that his thought serves as a " toolbox" to reflect on what is happening in the world today. However, for using the tools in a better way, we must know the distinction of the tools that the box contains. Our studies are therefore an attempt to explain this difference and to open his thought to the history of philosophy
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Gamsby, Patrick. "The Black Sun of Boredom: Henri Lefebvre and the Critique of Everyday Life". Thesis, Laurentian University of Sudbury, 2013. https://zone.biblio.laurentian.ca/dspace/handle/10219/2018.

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This dissertation examines how boredom can be understood in the context of Henri Lefebvre’s (1901-1991) critique of everyday life. Through an integration of the boredom literature, both the fully developed studies as well as fragmentary passages, I argue that Lefebvre’s critique of everyday life adds an important dimension to understanding boredom in modernity. One of the leading strands in boredom studies today argues that boredom is an historically specific experience unique to the rhythms of life imparted with the onset of modernity. Viewed in this light, boredom is a relatively recent phenomenon that can be linked to what Lefebvre calls the ‘double process’ of industrialization and urbanization. Although the mass profusion of boredom has left a seemingly indelible mark on society, it has received relatively little attention in both everyday life and academia. First coined in the middle of the 19th century, boredom is a relatively new word for what today is an all too pervasive experience. Writing throughout most of the 20th century, Lefebvre makes numerous references to boredom, yet, despite claiming that a study of boredom would be a significant contribution to his critique of everyday life, he never developed an in-depth and sustained analysis of this experience. Lefebvre did, however, identify an internal dialectic of mass culture as being an integral component for understanding boredom. It is argued that Lefebvre’s theory of a dialectical process inherent to mass culture is a key for understanding boredom as an historically specific phenomenon. In organizing this dissertation, a constellation of themes are presented in order to articulate this dialectic. After exploring boredom’s relationship to modernity, I then discuss what Lefebvre considers as the verso of modernity, everyday life. Following this, I consider the contradictions of space that give rise to boredom in urban centres and suburban peripheries by critically analyzing both the production of those spaces as well as how they are consumed in everyday life. Finally, I consider the escape from boredom offered in select sounds and images of the culture industry and its opposite, the embrace of boredom in certain 20th century avant-garde art movements. Through a reading of Lefebvre’s critique of everyday life and complementary texts, this interdisciplinary dissertation is a contribution to understanding the mass phenomenon of boredom in modernity.
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Evans, Huw Robert. "The production of Mexican space : Henri Lefebvre, globalization and state". Thesis, Aberystwyth University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.437931.

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Guelf, Fernand Mathias. ""La révolution urbaine" : Henri Lefèbvres Philosophie der globalen Verstädterung /". kostenfrei, 2010. http://nbn-resolving.de/urn:nbn:de:kobv:83-opus-25379.

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Oliveira, Cinthia Soares de. "Henri Lefebvre: possibilidades te?rico-metodol?gicas para Arquitetura e urbanismo". Universidade Federal do Rio Grande do Norte, 2011. http://repositorio.ufrn.br:8080/jspui/handle/123456789/12306.

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Made available in DSpace on 2014-12-17T13:56:52Z (GMT). No. of bitstreams: 1 CinthiaSO_TESE.pdf: 4439176 bytes, checksum: 4a9fb3c961f80971e11ea214049dd828 (MD5) Previous issue date: 2011-11-17
This paper presents the theoretical-methodological possibilities of the French philosopher and sociologist Henri Lefebvre, for the discipline of architecture and urbanism in an effort to overcome the fragmentation imposed by the institutionalization of science in general. From Du rural ? l'urbain (Lefebvre, 1970) compilation, it brings the author's other works from the period between 1968 and 1974, indicating the conduits for reflection and their interrelationships with methods, types of analyses and other procedures to treat the space-time urban. The methodology involves a research on the author s 'today and yesterday' in the scientific field, a research and analysis of his procedures in highlight of philosophical, social, economic and political aspects, the historical context of his references and provides significant and possible elements for the study, research and extension in the area in question
Este trabalho apresenta possibilidades te?rico metodol?gicas do fil?sofo e soci?logo franc?s, Henri Lefebvre, para a disciplina de arquitetura e urbanismo, no esfor?o de ultrapassar a fragmenta??o imposta pela institucionaliza??o das ci?ncias de modo geral. A partir da compila??o Du rural ? l urbain (LEFEBVRE, 1970), abrange outras obras do autor do per?odo entre 1968 e 1974, indicando condutas para a reflex?o e suas inter-rela??es com m?todos, categorias de an?lises e outros procedimentos para tratar o espa?o-tempo de vida urbana. A metodologia envolve pesquisas sobre o ontem e o hoje do autor no meio cient?fico, investiga??es e an?lises dos seus procedimentos ? luz de aspectos filos?ficos, sociais, econ?micos e pol?ticos, a contextualiza??o hist?rica de suas refer?ncias e apresenta elementos significativos e poss?veis para o estudo, a pesquisa e a extens?o na ?rea em quest?o
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Barreira, Marcos Rodrigues Alves. "Henri Lefebvre: a crítica da vida cotidiana na experiência da modernidade". Universidade do Estado do Rio de Janeiro, 2009. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5144.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Esta tese tem como objetivo descrever o desenvolvimento da crítica da vida cotidiana elaborada pelo filósofo francês Henri Lefebvre. Analisamos os fundamentos teóricos e o contexto histórico no qual foi formulada a teoria crítica do cotidiano e seu contato com as experiências estéticas e políticas da primeira metade do século XX. Também analisamos a maneira pela qual, a partir da apreciação do tema da cotidianidade, Lefebvre faz uma crítica das leituras dogmáticas do marxismo, apreendendo o movimento de reestruturação da sociedade capitalista depois da Segunda Guerra Mundial e formulando, juntamente com as novas vanguardas do pós-guerra, um conjunto de idéias sobre a experiência social moderna que antecipa aspectos importantes dos eventos de 1968.
This thesis has as objective to describe the development of the critique of everyday life, elaborated by the French philosopher Henri Lefebvre. We analyze the theoretical beddings and the historical context in which the critical theory of the everyday life was formulated and its contact with the aesthetic and politics experiences of the first half of century XX. We also analyze the way, from the view of the dailyness", Lefebvre criticizes the dogmatic readings of marxism, apprehending the reorganization of the capitalist society after World War II and formulating, together with the new postwar vanguards of the period, a set of ideas on the modern social experience that anticipates important aspects of the 1968 events.
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Dall'Ara, Alessandra. "Henri Lefebvre : la vie quotidienne, "mère-terre" de la société moderne". Poitiers, 2004. http://www.theses.fr/2004POIT5009.

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Cette thèse de recherche traverse la vie et la vaste oeuvre, aujourd'hui encore peu connue dans sa globalité, d'un grand philosophe contemporain, Henri Lefebvre (1901-1991). En suivant le fil conducteur de toutes ses oeuvres, la vie quotidienne, et le rapport conçu-vécu qui les anime, cette thèse met en lumière la revalorisation du quotidien accomplie par Lefebvre qui, philosophe "marxien" avant d'être "marxiste", parvient après Marx à démontrer l'importance essentielle de la vie quotidienne comme "structure" ou MERE-TERRE de la société moderne. Sa méta-philosophie du quotidien constitue pour cela la source précieuse d'une connaissance vivante qui, comme le dit Lefebvre, le "Galilée de la philosophie", se meut avec la vie complexe, mouvante des hommes quotidiens
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De, Simoni Simona. "Filosofia politica dello spazio : il programma di ricerca di Henri Lefebvre e le sue conseguenze teoriche". Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100036.

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Dans ce travail, on analyse la conception de l’espace formulée par Henri Lefebvre entre la fin des années cinquante et la moitié des années soixante-dix, cherchant à identifier les articulations théorico-politiques les plus importantes et leurs possibles développements. Le premier chapitre est consacré à l’analyse lefebvrienne de la métropole fordiste : le rôle de l’espace dans la production de la quotidienneté, comme organisation systémique de la reproduction sociale. Le deuxième chapitre examine le passage à la « société urbaine » : l’explosion progressive de l’espace d’accumulation keynésiano-fordiste et la formation d’un nouveau sujet de classe, irréductible à l’image du prolétaire industriel. Enfin, le troisième chapitre approfondit la conception constructiviste de l’espace élaborée par Lefebvre et l’hypothèse d’une critique de l’économie politique de l’espace. Un parcours qui conduit à la description d’un modèle articulé et complexe de l’espace politique, centré sur les processus d’urbanisation, rescaling et mondialisation. La thèse illustre de manière globale le parcours théorique qui à partir de l’examen d’une spatialité keynésiano-fordiste conduit Lefebvre à l’analyse de l’« espace néolibéral » émergeant , pour en discuter de manière critique l’actualité
In this work, we analyze the conception of the space elaborated by Henri Lefebvre between the late fifties and the first half of the seventies, seeking to identify the most important theoretical and political articulations and their possible developments. The first chapter is devoted to Lefebvre’s analysis of Fordist metropolis: the role of the space in the production of everydayness, as a systemic organization of social reproduction. The second chapter examines the transition to “urban society”: the progressive explosion of Keynesian-Fordist space and the formation of a new class subject, irreducible to the image of the industrial proletarian. The third chapter deepens the constructivist conception of the space developed by Lefebvre, and the hypothesis of a critique of the political economy of the space. A path that leads to the description of an articulated and complex model of political space, focusing on the process of urbanization, rescaling and globalization. The dissertation shows comprehensively the theoretical movement, which from the examination of a Keynesian-Fordist spatiality leads Lefebvre to the analysis of the emerging “neoliberal space”, to critically discuss its actuality
In questo lavoro si analizza la concezione dello spazio formulata da Henri Lefebvre tra la fine degli anni Cinquanta e la metà degli anni Settanta, cercando di individuare gli snodi teorico-politici più importanti e i possibili sviluppi. Il primo capitolo è dedicato all'analisi lefebvriana della metropoli fordista: al ruolo dello spazio nella produzione della quotidianità come organizzazione sistemica della riproduzione sociale. Nel secondo capitolo si esamina il passaggio alla «società urbana»: l'esplosione progressiva dello spazio di accumulazione keynessiano-fordista e la formazione di un nuovo soggetto di classe, non riducibile all'immagine del proletariato industriale. Nel terzo capitolo, infine, vengono approfondite la concezione costruttivistica dello spazio elaborata da Lefebvre e l'ipotesi di una critica dell'economia politica dello spazio. Un percorso che conduce alla descrizione di un modello articolato e complesso dello spazio politico incentrato sui processi di urbanizzazione, riscaling e mondializzazione. Complessivamente, la tesi illustra il percorso teorico che, dalla disamina di una spazialità keynessiano-fordista, conduce Lefebvre all'analisi dello «spazio neoliberale» emergente e ne discute criticamente l'attualità
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Revol, Claire. "La rythmanalyse chez Henri Lefebvre (1901-1991) : contribution à une poétique urbaine". Thesis, Lyon 3, 2015. http://www.theses.fr/2015LYO30038/document.

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Cette thèse propose d'explorer les textes que Henri Lefebvre (1901-1991) a consacré à un projet de connaissance des rythmes, une « rythmanalyse », terme qu'il emprunte à Gaston Bachelard, pour contribuer à ce que nous appelons une poétique urbaine. Henri Lefebvre a laissé une œuvre fondatrice dans les études urbaines contemporaines en théorisant l'avènement de la société urbaine moderne et en produisant une théorie critique de l'urbanisme et des espaces et des temps sociaux qui en résultent. Nous montrons que la théorie critique est solidaire d'une poétique issue du romantisme révolutionnaire de l'auteur, qu'il développe au contact de pratiques artistiques, notamment celles de l'Internationale Situationniste. À l'encontre de ce qu'il analyse comme le processus d'abstraction de l'espace et du temps urbain, la rythmanalyse fait partie de la quête d'un espace-temps approprié à même de métamorphoser la société urbaine et de restituer le corps total, afin que l'urbain devienne l’œuvre de l'homme. Lefebvre ne propose pas seulement une méthodologie qualitative d'observation des rythmes, mais une expérimentation rythmanalytique, dont nous pouvons imaginer la pratique sous la forme de l'utopie expérimentale. La rythmanalyse fournit ainsi les idées directrices d'une poétique appliquée, à même de créer des formes, des textures et des styles pour l'habiter urbain. Cette poétique urbaine, à la fois création et connaissance, procède par des pratiques expérimentales et restitue le jeu rythmique qui enrichit l'expérience esthétique de l'espace et du temps urbain
This thesis proposes to explore the texts that Henri Lefebvre (1901-1991) devoted to his project of understanding rhythms, his « rhythmanalysis », a term borrowed from Gaston Bachelard, to contribute to what we call an urban poetics. Henri Lefebvre has produced fundamental work in contemporary urban studies in both his theorization of the advent of modern urban society, and his elaboration of a critical theory of urban planning with its resultant social spaces and temporalities. We show that this critical theory unfolds in line with his construction of a poetics, which is inspired by the revolutionary romanticism that the author developed through his contact with artistic practices, especially those of the Situationnist International. Against his analysis of abstraction as an inherent process of urban space and time, his rhythmanalysis contributes to the creation of an appropriate space-time, with its ability to transform urban society and reconfigure the Total body so that what is urban can be instead considered a work of art. Lefebvre provides not only a qualitative methodology for the observation of rhythms, but also the outline of a rhythmanalytic experimentation, which can be associated with the practices of an experimental utopia. Rhythmanalysis offers guidelines for an applied poetics; it goes as far as creating forms, textures and styles for urban living. This urban poetics, simultaneously a creative act and one steeped in knowledge, proceeds through experimentation and restores the rhythmic game that enriches our aesthetic experience of urban space and time
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Książki na temat "Henri Lefebvre"

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Henri Lefebvre. London: Taylor and Francis, 2006.

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Bauer, Jenny, i Robert Fischer, red. Perspectives on Henri Lefebvre. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110494983.

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Latour, Patricia. Conversation avec Henri Lefebvre. Paris: Messidor, 1991.

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1971-, Elden Stuart, Lebas Elizabeth i Kofman Eleonore, red. Henri Lefebvre: Key writings. New York: Continuum, 2003.

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Hess, Rémi. Henri Lefebvre et l'aventuredu siècle. Paris: A.M. Métailié, 1988.

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Merrifield, Andy. Henri Lefebvre: A critical introduction. New York, NY: Routledge, 2005.

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Henri Lefebvre: A critical introduction. New York: Routledge, 2006.

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Hess, Rémi. Henri Lefebvre et l'aventure du siècle. Paris: A.M. Métailié, 1988.

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Lefebvre, Henri. Space, difference, everyday life: Reading Henri Lefebvre. New York: Routledge, 2008.

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Understanding Henri Lefebvre: Theory and the possible. London: Continuum, 2004.

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Części książek na temat "Henri Lefebvre"

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Goonewardena, Kanishka. "Henri Lefebvre". W The Wiley-Blackwell Companion to Major Social Theorists, 44–64. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444396621.ch21.

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Wolf, Frieder O. "Lefebvre, Henri". W Metzler Philosophen Lexikon, 492–96. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_162.

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Pinder, David. "Henri Lefebvre". W Key Thinkers on Cities, 153–58. 1 Oliver’s Yard, 55 City Road London EC1Y 1SP: SAGE Publications Ltd, 2017. http://dx.doi.org/10.4135/9781473983243.n25.

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Kipfer, Stefan, Parastou Saberi i Thorben Wieditz. "Henri Lefebvre". W Handbuch Stadtsoziologie, 167–83. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012. http://dx.doi.org/10.1007/978-3-531-94112-7_8.

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Fischer, Robert, i Jenny Bauer. "Introducing Lefebvre". W Perspectives on Henri Lefebvre, redaktorzy Jenny Bauer i Robert Fischer, 1–14. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110494983-001.

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Günzel, Stephan. "Poetik des Raums – Bachelard und Lefebvre". W Perspectives on Henri Lefebvre, redaktorzy Jenny Bauer i Robert Fischer, 17–35. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110494983-002.

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Guelf, Fernand. "Die Illusion des Fortschritts: Zwischen Vergangenheit und Zukunft. Walter Benjamin und Henri Lefebvre". W Perspectives on Henri Lefebvre, redaktorzy Jenny Bauer i Robert Fischer, 36–54. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110494983-003.

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O’Kane, Chris. "Henri Lefebvre and the Critical Theory of Society". W Perspectives on Henri Lefebvre, redaktorzy Jenny Bauer i Robert Fischer, 55–74. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110494983-004.

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Dorsch, Sebastian. "Rereading Henri Lefebvre’s La production de l’espace: Appropriation, Nature, and Time-Space in São Paulo Spatial History at the turn from the 19th to the 20th century". W Perspectives on Henri Lefebvre, redaktorzy Jenny Bauer i Robert Fischer, 77–94. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110494983-005.

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Frehse, Fraya. "On Regressive-Progressive Rhythmanalysis". W Perspectives on Henri Lefebvre, redaktorzy Jenny Bauer i Robert Fischer, 95–117. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110494983-006.

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Streszczenia konferencji na temat "Henri Lefebvre"

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Jiménez-Pacheco, Pedro. "Introducción al espacio radical humano: tres momentos de creación en Henri Lefebvre para anticipar su noción". W Seminario Internacional de Investigación en Urbanismo. Barcelona: Curso de Arquitetura e Urbanismo. Universidade do Vale do Itajaí, 2016. http://dx.doi.org/10.5821/siiu.6249.

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En el marco de la problemática integral de la investigación doctoral del autor, el artículo muestra el primer paso en el proceso de construcción científica del espacio radical humano como objeto complejo de estudio en la propuesta de tesis. Desde la peculiaridad marxista de Henri Lefebvre, en tres momentos de creación, vertebradores de toda su obra, se encontrarán contribuciones novedosas al marxismo francés en particular y a la teoría crítica en general, permitiéndo anticipar la noción del espacio radical humano a la etapa urbanoespacial lefebvriana (más reconocida a partir de 1960). El autor desentraña al joven Lefebvre para empezar a desear o imaginar una sociedad urbanizada transformada, a través de la restitución de la diléctica de Lefebvre, su crítica de la vida cotidiana y teoría de los momentos, –contribuciones germinales– situadas en tres obras poco estudiadas desde el urbanismo o las ciencias espaciales: Le Matérialisme Dialectique (1939), Critique de la Vie Quotidienne I (1947), y La Somme et le reste (1958-59). In the framework of the comprehensive problem of the doctoral research of the author, the paper shows the first part in the scientific construction process of human radical space, as a complex object of study in the thesis proposal. From the marxist peculiarity of Henri Lefebvre, in three moments of creation, which guiding all his work, there will be found innovative contributions to French Marxism in particular and critical theory in general, allowing to anticipate the notion of human radical space to the urban-spatial lefebvrian stage (more recognized since 1960). The author unravels the young Lefebvre to start imagining a transformed urbanized society, through restitution of Lefebvre’s advanced dilectical, his critique of everyday life and theory of moments –germinal contributions– found in three works poorly studied from urbanism or space sciences: Le Matérialisme Dialectique (1939), Critique de la Vie Quotidienne I (1947), y La Somme et le reste (1958-59).
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Sánchez-Cuenca Alomar, Jordi. "Habitação social e o direito à cidade: parâmetros de avaliação de políticas e programas". W Seminario Internacional de Investigación en Urbanismo. Barcelona: Curso de Arquitetura e Urbanismo. Universidade do Vale do Itajaí, 2016. http://dx.doi.org/10.5821/siiu.6254.

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Com o Direito à Cidade, o filósofo francês Henri Lefebvre abriu em 1968 novas fronteiras para a compreensão do mundo moderno e das cidades, inspirando movimentos sociais urbanos e permitindo a sua articulação sob uma mesma bandeira. Contudo, com frequência se faz uma interpretação limitada do Direito à Cidade, entendendo-o como uma ampliação da provisão de habitação social, serviços básicos e transporte. O Direito à Cidade na filosofia de Lefebvre transcende a materialidade destes bens e serviços, ao incluir aspetos como iniciativa, liberdade e plasticidade do espaço, necessários para a apropriação das condições da nossa existência (Lefebvre, 2008, p. 26). De forma paradoxal, uma parte importante da produção de moradia no Brasil acontece em condições de informalidade e risco, porem adotando caraterísticas da proposta lefebvriana. Neste artigo, se faz uma análise da literatura contemporânea sobre este conceito em relação ao setor de habitação social. Posteriormente, se avalia o Plano Nacional de Habitação de 2009, a política por trás do Programa Minha Casa, Minha Vida, a través dos parâmetros que melhor definem o Direito à Cidade: a participação e a apropriação. With the Right to the City, the French philosopher Henri Lefebvre opened in 1968 new fronteers for the understanding of the modern world and of cities, inspiring urban social movements and facilitating their articulation under the same flag. However, limited interpretations of the Right to the City are frequent, understanding it as an extension in the provision of social housing, basic services and transport. The Right to the City in Lefebvre’s philosophy transcends the materiality of these goods and services, as it includes aspects such as initiative, freedom and spatial plasticity, needed for the appropriation of the conditions of our existence (Lefebvre, 2008, p. 26). In this article, I present an analysis of contemporary literature about this concept in relation to the social housing sector. Following, I evaluate the National Housing Plan (2009), the policy behind the Programme My House, My Life, through two parameters that best define the Right to the City: participation and appropriation.
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SÁ, TERESA VASCONCELOS E. "URBANISM AND URBAN PLANNING FOLLOWING THE THOUGHTS OF HENRI LEFEBVRE". W SDP 2018. Southampton UK: WIT Press, 2018. http://dx.doi.org/10.2495/sdp180151.

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Siagian, Morida. "Right To The Difference Of Space As The City Magnet (The Study of Teory Henri Lefebvre)". W International Conference on Public Policy, Social Computing and Development 2017 (ICOPOSDev 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icoposdev-17.2018.34.

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Buda, Chiara. "Cittadinanze sospese e diritto alla cittá: suspended citizenship and the right to the city". W International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.7905.

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La città globale ha generato una forte ipermobilità delle merci e degli uomini. Cambiano cioè gli attori e i gruppi sociali della scena urbana. Rilevante è la presenza degli immigrati che forniscono manodopera in numerosi ambiti. Le società ospitanti riconoscono, infatti, il ruolo determinante degli stranieri in quanto lavoratori, ma pongono forti resistenze nel riconoscerli in quanto cittadini. In altre parole, restano cittadini sospesi tra il paese d’origine e quello d’arrivo, perché godono di una cittadinanza con revoca. Gli immigrati possono al massimo godere di una cittadinanza sostanziale, nel senso che esiste un insieme di pratiche di cittadinanza, che fanno percepire lo straniero come se fosse a casa propria pur non essendolo. Si tratta delle c.d. pratiche di home making, cioè di addomesticamento dello spazio circostante. Tale riappropriazione del contesto urbano, esprime in realtà la rivendicazione dello straniero al diritto alla centralità e il desiderio di non essere periferizzati. Si tratta del diritto alla città elaborato da Henri Lefebvre nel 1978, inteso come diritto alla vita urbana. Non tutti però godono allo stesso modo di tale diritto: i soggetti più deboli e vulnerabili non hanno voce nei processi decisionali. Ma la vera essenza della cittadinanza contemporanea consiste nel prender parte ad una vita pienamente urbana, per tale motivo i migranti, in quanto attori urbani e portatori di una particolare domanda di città, dovrebbero essere ascoltati dagli amministratori locali. The central topic of this paper is the complex relationship between migrants and the global city, which has created a strong hypermobility of goods and people. There are new actors in the urbane scene: immigrants provide labor in many areas, but they are particularly invisible at the main decision-making levels, especially in those concerning the city design. They are subjected to discrimination: first of all as city users and also as proponents of urban and architectural projects. Our cities are not able to answer the "supply of city" of those who live in, that means they do not fully answer to the people needs and desires. Consequently, the weakest and most vulnerable citizens don’t fully enjoy their right to the city. This right has been presented by Henri Lefebvre around the 70s. According to the French sociologist everyone should enjoy the "right to urban life", that is the possibility to satisfy their aspirations in terms of political, social and environmental impacts in the city.
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Santos, Thiago Andrade dos. "ESTUDOS URBANOS AVANÇADOS: POR UMA GEOGRAFIA URBANA RADICAL". W I Congresso Nacional de Ensino e Pesquisa em Geografia On-line. Revista Multidisciplinar de Educação e Meio Ambiente, 2021. http://dx.doi.org/10.51189/rema/1354.

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Introdução: Discute-se o processo de urbanização a partir de uma perspectiva radical. Uma investigação radical pressupõe o alcance da raiz dos fenômenos estudados, suas leis imanentes e abstratas e que seja rompida a simples descrição das aparências. Evidencia-se a incapacidade de disciplinas parcelares como a Geografia, a Arquitetura, a História, a Engenharia, a Sociologia e as demais ciências ditas modernas de darem conta sozinhas da complexidade dos fenômenos. Objetivo: Firmar as bases para uma compreensão da urbanização capitalista, entendendo suas leis imanentes, contradições e crises. Materiais e métodos: O método dialético de Marx é fundamental para esse fim, pois investiga a realidade em seu movimento, partindo das determinações de formas mais concretas para chegar às suas formas mais abstratas. Resultados: A obra de Henri Lefebvre representa um passo adiante nesse propósito, ao demarcar o papel do “espaço” e de sua produção no entendimento da sociedade que o produziu. Assim, à crítica da “economia política no espaço” deve-se incorporar a “crítica da economia política do espaço”. Nesse contexto, a urbanização é uma parte estrutural da produção do espaço e expressa o modo particular pelo qual a sociedade capitalista está se reproduzindo; a partir da reprodução do espaço socialmente produzido. A urbanização é um desdobramento da tomada das cidades pelas indústrias, em um primeiro momento, porém, atualmente, é comandada pelo capital fictício, que se reproduz a partir da comercialização e capitalização do solo urbanizado. A busca pelas rendas fundiárias urbanas tem redefinido a urbanização para além das indústrias e ditado novas dinâmicas e contradições. O capital em crise encontram na reprodução do espaço urbano formas de se reproduzir “sem passar, diretamente, pelo processo produtivo”, o que causa a falsa impressão de ser esta uma forma de combate efetiva a sua crise de valorização. Na realidade, esse processo amplia a crise e obriga a continuidade do crescimento dos tecidos urbanos de forma desmedida e excludente. Conclusão: Quando se entende a urbanização capitalista de forma radical, a compreensão de processos concretos como a fragmentação e a gentrificação do espaço urbanizado se torna uma entrada não fetichizada para a práxis urbana.
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Doe, Robert. "sensMOD - Computational Design through the lens of Henri Lefebvre's Spatial Theory". W CAADRIA 2020: RE:Anthropocene. CAADRIA, 2020. http://dx.doi.org/10.52842/conf.caadria.2020.1.701.

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Xiaying, Lv. "Henri Lefebvre's Criticism of Symbol Consumption Alienation in the Context of Everyday Life". W 2017 International Conference on Social science, Education and Humanities Research (ICSEHR 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icsehr-17.2017.56.

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Al Siddiq, Imamul Huda, Meidi Saputra i Sri Untari. "Rural Industrialization And The Impact On Citizens (The Shifting Of Agricultural Land Using In Henri Lefebvre’s Space Perspective)". W Proceedings of the International Conference on Rural Studies in Asia (ICoRSIA 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icorsia-18.2019.69.

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Aydın Akaydın, Ayşegül. "Online Instagram Concerts and Changing Perception of Space During the Pandemic". W COMMUNICATION AND TECHNOLOGY CONGRESS. ISTANBUL AYDIN UNIVERSITY, 2021. http://dx.doi.org/10.17932/ctcspc.21/ctc21.026.

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COVID-19 (coronavirus), which emerged in Wuhan, China, spread all over the world in a short time. World Health Organization (WHO) declared a pandemic on the 11th of March 2020, when the first case was seen in Turkey. According to the data of the World Health Organization, the COVID-19 virus has been seen in 114 countries and 4,291 people have died so far. Strict measures began to be taken in our country after the case was seen. First of all, schools were provided for online education transition. Later, entertainment venues were closed, and sports matches were suspended. As a result, during the pandemic period, various events, especially concerts, were broadcasted online on different platforms such as YouTube, Instagram, and Facebook. In this study, online Instagram concerts in the period of April-May 2020, by the time the cases first increased in Turkey, will be examined. The transformation of the concept of space has accelerated with the pandemic period. This transformation acting based on the assumption that music concerts, where concrete space is significant, are separated from time and space with new media technologies. Henri Lefebvre's concept of space is emphasized, and the decentralization of concert venues is explained over the concept of time, and space of flows proposed by Manuel Castells. In the study, a focus group study was conducted with 8 people who attended Instagram concerts in the specified time interval, and the data obtained were compared with the theoretical level and tried to be verified.
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