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Artykuły w czasopismach na temat "Hegel, Georg Wilhelm Friedrich, 1770-1831"
Medeiros, Danilo Borges, i Wagner Lafaiete de Oliveira Júnior. "A CONCEPÇÃO DE ESTADO DE GEORG WILHELM FRIEDRICH HEGEL". Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 12, nr 33 (30.12.2020): 17–35. http://dx.doi.org/10.36311/1984-8900.2020.v12n33.p17-35.
Pełny tekst źródłaSilva, Gabriel Rodrigues da. "Hegel e o progresso histórico". Primeiros Escritos, nr 10 (22.05.2020): 57–81. http://dx.doi.org/10.11606/issn.2594-5920.primeirosescritos.2020.155601.
Pełny tekst źródłaBittencourt, Rodrigo do Prado. "As visões de Hegel e Marx acerca da História". Politeia - História e Sociedade 21, nr 2 (19.07.2023): 183–96. http://dx.doi.org/10.22481/politeia.v21i2.10409.
Pełny tekst źródłaWitte, Bernd. "‚ChristosDionysos‘: Hölderlin als Stifter einer neuen Religion". arcadia 51, nr 2 (1.11.2016): 344–62. http://dx.doi.org/10.1515/arcadia-2016-0027.
Pełny tekst źródłaZwart, Hub. "From the Nadir of Negativity towards the Cusp of Reconciliation". Techné: Research in Philosophy and Technology 21, nr 2 (2017): 175–98. http://dx.doi.org/10.5840/techne20176565.
Pełny tekst źródłaAraújo, Edilene Rodrigues, i Maira Nobre de Castro. "Uma análise crítica à concepção do empreendedorismo como alternativa para saída da crise social e econômica". Research, Society and Development 10, nr 6 (27.05.2021): e17410615826. http://dx.doi.org/10.33448/rsd-v10i6.15826.
Pełny tekst źródłaAcosta, Jaime. "Reflexión filosófica sobre la actualidad de los PRIMEROS ESCRITOS de Georg Wilhelm Friedrich Hegel (1770 – 1831), en el período de Fráncfort (1797-1800), calificado como el período más importante de su vida". Colloquia, Academic Journal of Culture and Thought 3 (6.07.2017): 144. http://dx.doi.org/10.31207/colloquia.v3i0.21.
Pełny tekst źródłaTahir, Sobia, i Sidra Maqsood. "Muhammad Iqbal and Grman Idealism: A Comparative Review". Review of Applied Management and Social Sciences 6, nr 2 (12.06.2023): 257–68. http://dx.doi.org/10.47067/ramss.v6i2.327.
Pełny tekst źródłaKallio, Lauri. "Speculation and praxis." Studia z Historii Filozofii 15, nr 1 (11.04.2024): 17–35. http://dx.doi.org/10.12775/szhf.2024.002.
Pełny tekst źródłaSimpson, Murray, Maura Daly i Mark Smith. "The Social Work Regulator and Professional Identity: A Narrative of Lord and Bondsman". British Journal of Social Work 50, nr 6 (1.05.2020): 1909–25. http://dx.doi.org/10.1093/bjsw/bcaa034.
Pełny tekst źródłaRozprawy doktorskie na temat "Hegel, Georg Wilhelm Friedrich, 1770-1831"
Tavares, Pierre Franklin. "Hegel, critique de l'Afrique : introduction aux études critiques de Hegel sur l'Afrique". Paris 1, 1990. http://www.theses.fr/1990PA010555.
Pełny tekst źródłaDuring along time, hegelian's texts about Africa have been considered subordinate, indeed without importance. Yet, their thorough reading shows they were not. They strike by their surprising richness and their heterogeneous composition. Hegel, we observe it, isn't the author. They belonged to his disciples who, on the subject, were unreliables. Tissues of paradox, misinterpretations and contradictions, these texts do not show the tensions which occupied Hegel during his africanists researches, neither his hesitations (Egypt, Ethiopia) nor his denials (Saint-Domingue). Besides, we count within three conceptions of Africa never been in evidence. Therefore, we have tried to reconstitute, period after period, the hegel's African itinary which takes intimately part in his evolution, from Stuttgart to Berlin. Between 1822 and 1826, his critical studies induce him to restore africa in the history. In 1831, just before his death, hegel got ready to adapt his conception of Africa. His run of african spirit is worth beeing completely thought over and done again
Richard, Stéphanie. "Le toucher des cadavres : la déduction de la diversité chez Hegel". Université Marc Bloch (Strasbourg) (1971-2008), 2007. https://publication-theses.unistra.fr/restreint/theses_doctorat/2007/RICHARD_Stephanie_2007.pdf.
Pełny tekst źródłaWe may put forward that following the hegelian line is, in a terrifyng way, going through a rough movement of kenosis. With a blank glance, an incertain touch, we could have halts and they are renouncements to writing figures, and precisely where we traditionally used to stay. So we have to read and write everything again in this new perspective. Singularity raises in its own poverty. Organicity. Membrane. Raising of the bodies in there own privation. The hegelian line does not give any stasis. It is weavering while it is raising and it abandons us to to the loss. It is something like an Encyclopedy of poverty, far from the Encyclopedy of Enlightment and it leads the singularity till the weak of glance, tilll the alteration of the skin. It is why it may allow us to follow up, to improve the qestions, and so to burn them
Cohen, Joseph. "Altérité et révélation : le sacrifice de Hegel". Caen, 2002. http://www.theses.fr/2002CAEN1368.
Pełny tekst źródłaMenk, Tomás Farcic [UNESP]. "A formação científica do conceito de consciência em Hegel". Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/91771.
Pełny tekst źródłaCoordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
O nosso objeto de pesquisa é a consciência, tal como ela foi elaborada por Hegel na Enciclopédia das Ciências Filosóficas em Compêndio de 1830. A consciência passou a ser efetivamente um objeto da filosofia com Kant, ao utilizá-la como mediadora entre o eu penso (de influência racionalista) e a coisa em si (de influência empirista), porém acabou por criar um dualismo insuperável entre estas duas instâncias. Todos os autores românticos e os filósofos idealistas pós Kant tentaram, ao seu modo, superar este dualismo do entendimento postulado por Kant. É nesse ambiente que nasce a filosofia hegeliana, que tenta mediar ambos os lados da relação sujeito objeto sem que haja um dualismo insuperável. Assim, no primeiro livro da Enciclopédia, Hegel estuda o ser e o pensar e como estes dois elementos estão em unidade e fundamentam tanto o Eu (sujeito pensante) quanto o objeto. No segundo livro ele estuda a lógica no seu ser-outro, ou seja, a natureza, que é pura exterioridade. E no último livro Hegel analisa o espírito, e como se dá a relação entre o sujeito pensante e o ser-outro, que é propriamente a consciência. Assim, para este estudo mostra-se necessário analisar alguns aspectos do movimento de autodeterminação do Espírito Absoluto, que possui em sua interioridade o desenvolvimento da consciência. É imprescindível para uma investigação acerca do conceito de consciência na Enciclopédia refazer o percurso de seu desenvolvimento, pois antes de ser um conceito dado ou auto-evidente, ele é uma progressiva determinação de si mesmo. Concluímos que um trabalho que possui como objeto a consciência na Enciclopédia deve, na verdade, analisar a formação cientifica do seu conceito
This study aims to examine the question of consciousness in Hegelian philosophy, more specifically in the Encyclopedia of Philosophical Sciences, 1830. Consciousness effectively became the object of philosophy with Kant, who used it as a mediator between the I think (influence of rationalist) and the thing-in-itself (empiricist influence), but ended up creating an insuperable dualism between these two instances. All romantic authors and idealist philosophers post-Kant tried, in their way, to overcome this dualism of the understanding postulated by Kant. It is in this environment where the Hegelian philosophy was born, which attempts to mediate both sides of the subject-object relationship without an insuperable dualism. Thus, in the first book in the Encyclopedia, Hegel studies the being and the thinking and how these two elements are in unit and support both the I (thinking subject) and the object. In the second book he studies the logic in its otherness (other-being), or nature, which is pure exteriority. And in the last book Hegel analyses the spirit, and how the relationship between the thinking subject and the otherness occur, which is properly the consciousness. So, for this study, it is necessary to analyze some aspects of the movement of self-determination of the Absolute Spirit, which has in its interiority the development of consciousness. Therefore, it is essential for an investigation of the concept of consciousness in the Encyclopedia, to remake the course of its development, because before being a given concept or self-evident, it is a progressive self-determination. We conclude that a study which has consciousness as its object the in the Encyclopedia must, in fact, analyze the scientific formation of its concept
Hémion, Jean-Marc. "La Philosophie du mariage chez Hegel : alliances et mobilisation". Nantes, 1996. http://www.theses.fr/1996NANT3013.
Pełny tekst źródłaWhat matters is to locate in hegel's works, as early as before the iena period (1800-1807) the importance attributed to marriage and love, and to follow up the successive shifts of a question the heaviness of which has always been emphasized until the berlin period (1817-1831) : thus, the question of the bond or the binding, of the inconditional faithfulness or the ontological oneness, the question of the mobility of spiritual presence, all twisted together form the vital lead of this research throughout three moves : - firstly, a passage from a political and tragic place onto a reappropriation of the mystical spouse by the lovers'relationship ; - then, a reconduction of the transcendental subject onto imagination and couple ; a reconduction performed through a sacrificial writing of "vereinigung", a philosophy of total gathering inside concept ; - finally, within the hegelian movement of the spirit becoming itself, the confrontation of the step from the familial to the statal(through civil society) with worry born from the release of space and time by machines - military as well as civilian - from within state as an articulated totality and as exposed to other states. Thus, hegel, a married philosopher, is not called upon as a biographical model or a worshipful dead but as the decided state thinker, faculty and family man, by whom are installed
Bowman, Brady. "Sinnliche Gewissheit : zur systematischen Vorgeschichte eines Problems des deutschen Idealismus /". Berlin : Akademie Verl, 2003. http://catalogue.bnf.fr/ark:/12148/cb39943890q.
Pełny tekst źródłaDoz, André. "La Logique de Hegel et les problèmes traditionnels de l'ontologie". Lille 3 : ANRT, 1986. http://catalogue.bnf.fr/ark:/12148/cb375974403.
Pełny tekst źródłaLamontagne, Marc. "Vérité et conscience dans la Phénoménologie de l'esprit de Hegel". Master's thesis, Université Laval, 2001. http://hdl.handle.net/20.500.11794/46420.
Pełny tekst źródłaAbed, Habiba. "La morale et la religion selon Hegel". Paris 1, 2000. http://www.theses.fr/2000PA010567.
Pełny tekst źródłaDunphy, Robert John. "Scepticism and presuppositionlessness : Hegel and the problem of beginning". Thesis, University of Sussex, 2018. http://sro.sussex.ac.uk/id/eprint/80363/.
Pełny tekst źródłaKsiążki na temat "Hegel, Georg Wilhelm Friedrich, 1770-1831"
Inwood, M. J. Hegel. London: Routledge, 1998.
Znajdź pełny tekst źródła1962-, Stern Robert, red. G.W.F. Hegel: Critical assessments. London: Routledge, 1993.
Znajdź pełny tekst źródłaHarris, Errol E. The spirit of Hegel. Atlantic Highlands, N.J: Humanities Press, 1993.
Znajdź pełny tekst źródłaNancy, Jean-Luc. Hegel: L'inquiétude du négatif. [Paris]: Hachette, 1997.
Znajdź pełny tekst źródłaRockmore, Tom. Georg Wilhelm Friedrich Hegel: Avant-après. Paris: Critérion, 1992.
Znajdź pełny tekst źródła1930-, Stepelevich Lawrence S., i Hegel Society of America. Meeting., red. Selected essays on G.W.F. Hegel. Atlantic Highlands, N.J: Humanities Press, 1993.
Znajdź pełny tekst źródłaKainz, Howard P. G.W.F. Hegel: The philosophical system. Athens: Ohio University Press, 1998.
Znajdź pełny tekst źródłaAlthusser, Louis. The spectre of Hegel: Early writings. London: Verso, 1997.
Znajdź pełny tekst źródła1944-, Inwood M. J., red. Hegel. Oxford, OX: Oxford University Press, 1985.
Znajdź pełny tekst źródła1944-, Inwood Michael, red. Hegel. Oxford: Oxford University Press, 1985.
Znajdź pełny tekst źródłaCzęści książek na temat "Hegel, Georg Wilhelm Friedrich, 1770-1831"
Kirkland, Frank M. "Georg Wilhelm Friedrich Hegel (1770–1831)". W Contributions to Phenomenology, 292–98. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_67.
Pełny tekst źródłaSandkaulen, Birgit. "Hegel, Georg Wilhelm Friedrich (1770–1831)". W Goethe Handbuch, 468–71. Stuttgart: J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-03655-1_151.
Pełny tekst źródłaLüthy, Herbert. "Georg Wilhelm Friedrich Hegel (1770–1831)". W Die Fairness-Formel, 47–52. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-07956-7_6.
Pełny tekst źródłaPhillips, Craig A. "Georg Wilhelm Friedrich Hegel (1770-1831)". W The Student's Companion to the Theologians, 276–86. Oxford: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch38.
Pełny tekst źródłaVormbaum, Thomas. "Georg Wilhelm Friedrich Hegel (1770–1831)". W Moderne deutsche Strafrechtsdenker, 137–47. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-17200-7_10.
Pełny tekst źródłaHoward, Alex. "Georg Wilhelm Friedrich Hegel (1770–1831)". W Philosophy for Counselling and Psychotherapy, 214–24. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_22.
Pełny tekst źródłaHidalgo, Oliver. "Georg Wilhelm Friedrich Hegel (1770–1831)". W Tocqueville-Handbuch, 114–15. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05754-9_28.
Pełny tekst źródłaHidalgo, Oliver. "Georg Wilhelm Friedrich Hegel (1770–1831)". W Tocqueville-Handbuch, 157–59. Stuttgart: J.B. Metzler, 2024. http://dx.doi.org/10.1007/978-3-476-05979-6_28.
Pełny tekst źródłaWildenauer, Miriam. "Hegel, Georg Wilhelm Friedrich (1770–1831)". W International Encyclopedia of the Social & Behavioral Sciences, 736–41. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.61047-4.
Pełny tekst źródłaVoigt, Rüdiger. "Georg Wilhelm Friedrich Hegel (1770–1831)". W Staatsdenken, 86–92. Nomos Verlagsgesellschaft mbH & Co. KG, 2016. http://dx.doi.org/10.5771/9783845250939-86.
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