Artykuły w czasopismach: „Headley Brothers”

1

Lustig, Lawrence R. "Otorhinolaryngology—An Illustrated History, 2nd ed. Headley Brothers, Ashford, UK, 2013". Otology & Neurotology 34, nr 8 (październik 2013): 1372. http://dx.doi.org/10.1097/mao.0b013e3182a09d00.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

2

Cox, John. "Psychiatry in Developing Countries. Edited By Stephen Brown. Gaskell (The Royal College of, Psychiatrists), Ashford, Kent: Headley Brothers. 1983. Pp. 22. £1.00." British Journal of Psychiatry 146, nr 2 (luty 1985): 223. http://dx.doi.org/10.1017/s0007125000120793.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

3

Flood, L. "OTORHINOLARYNGOLOGY: AN ILLUSTRATED HISTORY2nd edn.N Weir, A Mudry. Headley Bros, 2013. Orders to: Headley Brothers Digital Ltd. The Invicta Press, Lower Queens Road, Ashford, Kent TN24 8HH. ISBN 978 0 90044 323 7 pp 356 Price £40". Journal of Laryngology & Otology 127, nr 7 (14.06.2013): 729. http://dx.doi.org/10.1017/s0022215113001333.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

4

Perepelkin, M. A. "Alexander and Mstislav Tolstoy: attempt at biographies". Vestnik of Samara University. History, pedagogics, philology 30, nr 1 (22.04.2024): 34–43. http://dx.doi.org/10.18287/2542-0445-2024-30-1-34-43.

Pełny tekst źródła

Streszczenie:

Abstract: The article attempts to reconstruct the biographies of two prominent historical figures of the first decades of the XX century – Counts Alexander and Mstislav Tolstoy, older brothers of the writer A.N. Tolstoy. Having begun their career path in Samara and in the Samara province, where both alternately headed the Samara district nobility, they made excellent careers (one of the brothers met the 1917 revolution as governor of Vilna, and the other as vice-governor of St. Petersburg), many and productive worked for the benefit of their hometown of Samara and the country as a whole, but after the revolution they were forgotten and erased from Russian history, a slow return to which began about three decades ago, but has not yet fully taken place. This article is an attempt at such a personal return, where, on the basis of rare and unique documents from the family collections of the descendants of Count Tolstoy, memoirs, newspaper publications, etc., their biographies are restored, including both official, public, and personal, family moments. The attempted biographical reconstruction is interesting and significant both in historical and local history terms, and in historical and literary terms – as a context for the historical trilogy of the younger brother of the heroes of this article by A.N. Tolstoy – the trilogy «The Road to Calvary».

Style APA, Harvard, Vancouver, ISO itp.

5

Dr. Ritu Kumari. "George Orwell’s Nineteen Eighty Four: A Dystopian Novel". Creative Launcher 5, nr 2 (30.06.2020): 162–66. http://dx.doi.org/10.53032/tcl.2020.5.2.20.

Pełny tekst źródła

Streszczenie:

The famous British author George Orwell, pen name of Eric Arthur Blair, was born in motihari (East Champaran, Bihar), then under Bengal Presidency in British India on June 25, 1903. However, he left Motihari when he was only one year old, went with his mother to England for his schooling and for higher studies, wrote many novels, but became famous for the two, Animal Farm, a modern beast fable attacking Russian revolution and Stalinism, and 1984, a dystopian novel setting forth his fear of totalitarian government and Increasingly bureaucratic state of the future, Nineteen Eighty four often published as 1984, is a dystopian novel published in 1949. Set in Oceania, one of the three Intercontinental super states that divided the world among themselves after a global atomic war, the story unfolds in London, the chief city of Airstrip one, governed by the Party, dictated by political system euphemistically named Engsocialism or Ingsoc in the government Invented language called newspeak, under the privileged elite of the Inner Party, that persecutes individualism and independent thinking headed by the big brother which is a tyrannical figure “Posters screaming” BROTHER IS WATCHING YOU. Big brother, is just the name, someone who is unseen and all the people are scared of Big brother. He keeps an eye on everything. He has CCTV, telescreens to control the society. Every street corner, every lamp post, and every wall has life- size picture of Big Brother's face, his eyes following wary citizens as they walk, cast it."

Style APA, Harvard, Vancouver, ISO itp.

6

Shaery-Eisenlohr, Roschanack. "POSTREVOLUTIONARY IRAN AND SHIءI LEBANON: CONTESTED HISTORIES OF SHIءI TRANSNATIONALISM". International Journal of Middle East Studies 39, nr 2 (maj 2007): 271–89. http://dx.doi.org/10.1017/s0020743807070109.

Pełny tekst źródła

Streszczenie:

In 2002 the Cultural Center of the Islamic Republic of Iran in Beirut invited Mehdi Chamran to visit Lebanon. Chamran's late brother, Mustafa, was a member of an anti-Pahlavi opposition movement with bases in Lebanon from 1970 to 1979. During his visit, Chamran was to meet several Lebanese Shiءi personalities and to visit Shiءa-run institutions in South Lebanon, including institutions affiliated with the Lebanese Shiءi political party Amal (Afwaj al-Muqawama al-Lubnaniyya), which is headed by the current speaker of the Lebanese Parliament, Nabih Berri, in order to speak about his late brother. In fact, many of the Lebanese Shiءa attending the speech had personally known Mustafa. He had, after all, offered military training to many active in Lebanon's first Shiءi militia, which subsequently became the Amal movement. On February 15, at the Nabih Berri Cultural Complex (Mujammaʿ Nabih Berri al-Thaqafi), in Tallat al-Radar, a town near Nabatiyya, in South Lebanon, Chamran began a speech by reading passages from his brother's letters and notes from 1973 that described the political atmosphere in South Lebanon amid Israeli military attacks. Chamran went on to discuss the relationship between the Islamic Revolution and Lebanese Shiءa, emphasizing the theme of closeness and unity. For a moment, as he read these passages, Chamran implied that Iranian and Lebanese Shiءa had been moving back and forth for centuries between their respective countries and hence were what one scholar calls “distant relations.”

Style APA, Harvard, Vancouver, ISO itp.

7

Sari, Dia Mega Indah, i Sugeng Purwanto. "Analisis Kualitatif pada Komunitas Gamers Surabaya dalam Memutuskan Pembelian Headset Gaming Merek Fantech". Jurnal Manajemen 14, nr 2 (5.06.2023): 316–29. http://dx.doi.org/10.32832/jm-uika.v14i2.14206.

Pełny tekst źródła

Streszczenie:

In this increasingly modern era, the increasing popularity of electronic esports, commonly known as E-sports, has become a magnet for some people to try playing games. Accessories or additional game equipment, including keyboards, mice, headsets, and mousepads, are often called gaming gear. Fantech is a product developed by a peripheral gaming company from Indonesia founded in 2009 by three brothers. Researchers are interested in examining how a Fantech Gaming Headset Brand Image as a Brand or Gaming Headset Brand. Using qualitative analysis, it was found that product trust, benefits, service, and price are the hallmarks of the Fantech gaming headset product. Risk factors have the lowest average score, which explains that Fantech gaming headset products have a high risk of product damage, which can make high warranty claims.

Style APA, Harvard, Vancouver, ISO itp.

8

Enderle, A. "Dwarfism and gigantism in historical picture postcards". Journal of the Royal Society of Medicine 91, nr 5 (maj 1998): 273–78. http://dx.doi.org/10.1177/014107689809100511.

Pełny tekst źródła

Streszczenie:

A collection of 893 historical picture postcards from 1900 to 1935, depicting dwarfs and giants, was analysed from medical and psychosocial viewpoints. In conditions such as ‘bird headed dwarfism’, achondroplasia, cretinism, so-called Aztecs or pinheads, Grebe chondrodysplasia, and acromegalic gigantism, the disorder could be diagnosed easily. In hypopituitary dwarfism, exact diagnosis was more difficult because of heterogeneity. The most common conditions depicted were pituitary dwarfism and achondroplasia. Most of those with gigantism had pituitary gigantism and acromegaly. Brothers and sisters or parents and their children provided evidence of mendelian inheritance of some of these disorders. The cards suggest that being put on show provided, at least in some cases, social benefits.

Style APA, Harvard, Vancouver, ISO itp.

9

FLÖRKE-GERLOFF, S., E. TÖPFER-PETERSEN, W. MÜLLER-ESTERL, A. MANSOURI, R. SCHATZ, C. SCHIRREN, W. SCHILL i W. ENGEL. "Biochemical and Genetic Investigation of Round-headed Spermatozoa in Infertile Men including two Brothers and their Father". Andrologia 16, nr 3 (24.04.2009): 187–202. http://dx.doi.org/10.1111/j.1439-0272.1984.tb00262.x.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

10

Каширина, Варвара Викторовна. "СТАРИЦА МОСКОВСКОГО ИВАНОВСКОГО МОНАСТЫРЯ ДОСИФЕЯ КАК ДУХОВНАЯ НАСТАВНИЦА БРАТЬЕВ ПУТИЛОВЫХ". Традиции и современность, nr 29 (11.11.2022): 89–96. http://dx.doi.org/10.33876/2687-119x/2022-29/89-96.

Pełny tekst źródła

Streszczenie:

Старица-затворница Московского Ивановского монастыря (ныне Московский Иоанно-Предтеченский ставропигиальный женский монастырь) монахиня Досифея (1746–1810), по преданию, была дочерью императрицы Елизаветы Петровны от тайного морганатического брака с графом Алексеем Григорьевичем Разумовским. Приняв монашеский постриг по воле императрицы Екатерины II, монахиня Досифея после многих лет строгой иноческой жизни стала опытной старицей, к которой обращались за советами многие богомольцы, среди них Тимофей и Иона Путиловы, впоследствии преподобный схиархимандрит Моисей, около сорока лет возглавлявший Оптину пустынь (1826–1862), и игумен Исаия II, настоятель Саровской пустыни (1842–1858). Для окончательного решения о поступлении в монастырь старица благословила братьев обратиться к близким ей по духу старцам Новоспасского монастыря Александру (Подгорченкову) и Филарету (Пуляшкину). На основе известных публикаций и новых архивных источников выявлена специфика духовного наставничества. Можно сказать, что старица Досифея имела большое влияние не только на духовную жизнь братьев Путиловых, но и на две известные обители, которые они затем возглавили – Оптину пустынь и Саровскую пустынь. The recluse eldress of the Moscow St. John Monastery (now the Moscow St. John the Forerunner Stauropegia Convent), the nun Dosithea (1746–1810), according to legend, was the daughter of Empress Elizabeth Petrovna from a secret morganatic marriage with Count Alexei Grigoryevich Razumovsky. By the will of Empress Catherine II, the nun Dosithea took monastic vows. After many years of strict monastic life, she became an experienced eldress, to whom many pilgrims began to turn for advice, among them Timothy and Jonah Putilov, later the Monk Archimandrite Moses, who headed the Optina Monastery for about forty years (1826–1862), and Abbot Isaiah II, abbot of the Sarov Desert (1842–1858). For the final decision on admission to the monastery, the eldress blessed the brothers to turn to the elders of the Novospassky monastery, Alexander (Podgorchenkov) and Filaret (Pulyashkin), who were close to her in spirit. On the basis of well–known publications and new archival sources, the specifics of spiritual mentoring are revealed and it is shown that the elder Dosithea had a great influence not only on the spiritual life of the Putilov brothers, but also on two famous monasteries that they then headed – Optina Monastery and Sarov Monastery.

Style APA, Harvard, Vancouver, ISO itp.

11

Hazelton, Josephine. "Hitting Home: Transportation to Transform Turlock". Undergraduate Journal of Service Learning & Community-Based Research 4 (22.11.2015): 1–4. http://dx.doi.org/10.56421/ujslcbr.v4i0.207.

Pełny tekst źródła

Streszczenie:

On a foggy January morning, I hopped on my bicycle as usual and was quickly on my way to volunteer in a fifth-grade classroom across town at an elementary school in Turlock, California. I was headed back for the first day of school after returning from the winter break. I was in my happy place – wind blowing through my long blonde hair, legs spinning to my own rhythm – and I felt a sense of inner peace. I high-fived an older brother biking with his younger sister as they crossed traffic at a busy intersection, and I exchanged smiles with a mother walking her daughter to her kindergarten class.

Style APA, Harvard, Vancouver, ISO itp.

12

Leyerle, Blake. "Lot's Wife on the Border". Harvard Theological Review 107, nr 1 (styczeń 2014): 59–80. http://dx.doi.org/10.1017/s0017816014000066.

Pełny tekst źródła

Streszczenie:

In January or February of 384c.e., the Christian pilgrim known to us as Egeria left Jerusalem, where she had been based, and headed east. According to her own account, she felt impelled by God to climb Mount Nebo. With her traveled “some holy men from Jerusalem, a presbyter and deacons, and several brothers (monks).” The trip, which took them through Jericho and Livias, went very well. Her guides were able to point out further local sites, and, after some instructive detours, they reached their goal. Mount Nebo was high and steep, but the group of pilgrims, now swollen in number by the addition of local monks, made the climb successfully. Close to the summit they found a church commemorating the site of Moses's death. After a short service consisting of readings from Scripture and prayers, the local holy men asked Egeria if she would like to see “the places which are described in the Books of Moses.” This proposal “delighted” her, and together they climbed up to the actual summit.

Style APA, Harvard, Vancouver, ISO itp.

13

Houston, Brendan J., Manon S. Oud, Daniel M. Aguirre, D. Jo Merriner, Anne E. O’Connor, Ozlem Okutman, Stéphane Viville, Richard Burke, Joris A. Veltman i Moira K. O’Bryan. "Programmed Cell Death 2-Like (Pdcd2l) Is Required for Mouse Embryonic Development". G3: Genes|Genomes|Genetics 10, nr 12 (14.10.2020): 4449–57. http://dx.doi.org/10.1534/g3.120.401714.

Pełny tekst źródła

Streszczenie:

Globozoospermia is a rare form of male infertility where men produce round-headed sperm that are incapable of fertilizing an oocyte naturally. In a previous study where we undertook a whole exome screen to define novel genetic causes of globozoospermia, we identified homozygous mutations in the gene PDCD2L. Two brothers carried a p.(Leu225Val) variant predicted to introduce a novel splice donor site, thus presenting PDCD2L as a potential regulator of male fertility. In this study, we generated a Pdcd2l knockout mouse to test its role in male fertility. Contrary to the phenotype predicted from its testis-enriched expression pattern, Pdcd2l null mice died during embryogenesis. Specifically, we identified that Pdcd2l is essential for post-implantation embryonic development. Pdcd2l−/− embryos were resorbed at embryonic days 12.5-17.5 and no knockout pups were born, while adult heterozygous Pdcd2l males had comparable fertility to wildtype males. To specifically investigate the role of PDCD2L in germ cells, we employed Drosophila melanogaster as a model system. Consistent with the mouse data, global knockdown of trus, the fly ortholog of PDCD2L, resulted in lethality in flies at the third instar larval stage. However, germ cell-specific knockdown with two germ cell drivers did not affect male fertility. Collectively, these data suggest that PDCD2L is not essential for male fertility. By contrast, our results demonstrate an evolutionarily conserved role of PDCD2L in development.

Style APA, Harvard, Vancouver, ISO itp.

14

Sokalski, Joseph A. "Nelson Waldron, Master Stage Machinist of the Nineteenth-Century Theatre". Nineteenth Century Theatre and Film 44, nr 2 (listopad 2017): 236–46. http://dx.doi.org/10.1177/1748372718771398.

Pełny tekst źródła

Streszczenie:

Always on the margin of the nineteenth-century theatre is the stagehand. Nameless to history, they follow orders of influential producers like Lester Wallack; they follow theatre dreams of artists like Steele MacKaye. Yet researching this last artist, one stagehand name repeatedly appears. Doing so he takes on a personality and a history. The man was Nelson Waldron (1839–1917). At times he was noted as stage machinist, later on a master machinist, then a recipient of a theatrical benefit night – something reserved for actors who had achieved peer recognition. This peer of the New York theatre community during the last quarter of the nineteenth century begins to take shape. He was savvy enough to hold the patent for the Madison Square Theatre’s double stage in the heady days of feuding between the Mallory Brothers and Steele MacKaye. In the days that first brought Buffalo Bill’s rodeo inside to become an actual horse drama, there was Nelson Waldron again, building visual sensations that filled the Madison Square Gardens, literally. Waldron’s life in the theatre was evidently full and rewarding. His was a life not chronicled, but certainly one deserving. The paper brings forward an initial accounting of Nelson Waldron’s theatre.

Style APA, Harvard, Vancouver, ISO itp.

15

Hendriks, I. F., G. B. Yastrebinskii, D. A. Zhuravlev, F. Boer, I. V. Gaivoronskii i P. C. W. Hogendoorn. "Medical instruments in Imperial Russia: from a blacksmith to a factory for medical instruments, headed by a leading surgeon N.L. Bidloo". Journal of Anatomy and Histopathology 10, nr 2 (15.07.2021): 89–102. http://dx.doi.org/10.18499/2225-7357-2021-10-2-89-102.

Pełny tekst źródła

Streszczenie:

The two Grand Embassies to Europe and his view on the world helped Peter the Great to start reforms.Already as a child, he had abroad interest in medicine. Peter often followed a two-track policy. One for immediate application in the current practice and one for the development of specialists in collaboration with science. Peter established a medico-surgical hospital school in Moscow to prepare the students to become doctor medicinae and learn to make their own medical instruments along the line of the Leiden medical school. In Saint Pe tersburg, he opened a navy and an army hospital, intended to train students as a barber-surgeon for the army and navy. Also in Saint Petersburg Peter built the first factory for "mass" production to provide the military with medical instruments.His successors followed his two-track policy. Catherine the Great started to merge the two tracks. During the reign of Tsar Aleksander I and his brother Nicholas I, the merger came together and was further developed. They understood that strong cooperation between a physician and a designer is essential to create and produce useful medical instruments. If correctly designed, medical instruments and devices increase safety for the patient. We will shed light on the development and manufacture of medical instruments and appliances in Imperial Russia, an underdeveloped subject in the world medical history.

Style APA, Harvard, Vancouver, ISO itp.

16

Magyar, László András. "Lévy Lajos életrajza". Kaleidoscope history 11, nr 22 (2021): 185–90. http://dx.doi.org/10.17107/kh.2021.22.185-190.

Pełny tekst źródła

Streszczenie:

Lajos Lévy (Budapest, 1875 - London, April 7, 1961) was not a practising psychoanalyst, nevertheless, he played an important role in the history of Hungarian psychoanalysis. He studied medicine at the universities of Budapest, Vienna and Tübingen. After graduating, he was engaged in Heidelberg for a few years. Returning home, he became a student and friend of Béla Székács at Rókus Hospital, served for a while for the Worker's Insurance Institute then he was appointed to the chief internist of Mária Valéria Military Hospital and Zita Military Hospital. Since 1928 he was employed by the most developed Hungarian health facility of that age, the Jewish Hospital, where he served first as a chief physician, later on however he headed the whole institute. While having recognised the importance of electrocardiography, he was among the first physicians who arranged an electrocardiographic laboratory in Hungary. He was the editor of the progressive medical weekly Gyógyászat, on pages of which he propagated successfully the psychoanalysis and psychosomatics. After his retirement (1945) he suffered from depression. Later on, he emigrated to the UK to his brother and sister. His 6000-volume library was nationalised. He died in London from heart disease. This study is the ever published and most detailed biography of Lajos Lévy.

Style APA, Harvard, Vancouver, ISO itp.

17

Neagu, Constantin. "The Process of Massive Russification of the Romanian Population Between the Prut and Dniester. An Overview Through the Activity Reports Drawn Up by the Army Priests, Participants in the Campaign in Bessarabia (1918–1919)". Dialogica. Revistă de studii culturale și literatură, S(1) (listopad 2023): 104–10. http://dx.doi.org/10.59295/dia.s.2023.1.12.

Pełny tekst źródła

Streszczenie:

The Bolshevik Revolution in Russia (1917), the dissolution of the Tsarist Army and the collapse of the Eastern Front also had an impact on the security in Bessarabia. For this reason, the political authorities in Chisinau requested the Romanian Government to authorize the intervention of the Royal Army in the east of the Prut. During the military operations, the Romanian Army was accompanied by a number of approximately 40 mobilized priests. By fulfilling religious requirements, raising morale, maintaining discipline and promoting brotherly behavior towards the locals, they offered real spiritual guidance to the troops. In the interaction with the native civilian population, the military clergy officiated Orthodox acts of worship, they delivered patriotic and moralizing speeches and explained the national history, carrying out a true apostolic mission. They found on spot that the belonging of the Bessarabians to the Romanian nation had been undermined for more than a century by the policy of denationalization, intensively patronized by the power of the Russian double-headed eagle, often with the help of the Church.

Style APA, Harvard, Vancouver, ISO itp.

18

Beck, Guy L. "Celestial Lodge Above: The Temple of Solomon in Jerusalem as a Religious Symbol in Freemasonry". Nova Religio 4, nr 1 (1.10.2000): 28–51. http://dx.doi.org/10.1525/nr.2000.4.1.28.

Pełny tekst źródła

Streszczenie:

The hangings in the lodge room are blue, spread with golden stars. The Master and all the brothers wear a white robe as well as a blue headband with twelve golden stars on it, tied around their foreheads. The Master sits under a blue canopy on a throne, behind which is a transparent light that is sufficient to illuminate the whole lodge. Facing is a painting or image of a square city, or the celestial Jerusalem, descending from heaven, to crush the remains of the present Jerusalem. A Serpent or hydra with three heads representing the badness of the infidels remains there. This Celestial Jerusalem, elevated as on a cloud, has twelve gates, three on each side with a Tree in the middle that bears twelve different sorts of fruits. Under this is the ancient Jerusalem which is in ruins and overturned, along with the Serpent which is in chains and appearing crushed by the weight of the Celestial Jerusalem. There is a high mountain on one side toward which the candidate (for initiation) is directed by the Warden (the guide), who then retreats backwards, and after a moment of silence, the candidate takes three steps toward the three-headed Serpent and steps on each of the heads. He then advances in a special way toward the city and receives the secret sign, token, and password of the degree. He is also given a crimson sash with twelve golden stars on which hang a square jewel of gold from the right shoulder to the left hip, on one side the letter Alpha and on the other Omega.1

Style APA, Harvard, Vancouver, ISO itp.

19

SÖKMEN GÜRÇAM, Özlem. "AZERBAIJAN FOREIGN TRADE AFTER INDEPENDENCE AND THE DIMENSION OF COMMERCIAL RELATIONS BETWEEN TURKEY AND AZERBAIJAN IN RECENT YEARS". JOURNAL OF INSTITUTE OF ECONOMIC DEVELOPMENT AND SOCIAL RESEARCHES 7, nr 28 (28.09.2021): 32–43. http://dx.doi.org/10.31623/iksad072803.

Pełny tekst źródła

Streszczenie:

Declaring its independence in 1991, Azerbaijan faced many economic, financial and political problems, but since 1995 the country has grown substantially. The most important economic power in the country is on oil, natural gas and suitable agricultural lands. After Azerbaijan gained its independence, it started to search for markets and headed for foreign trade and in this way continued its dependence in the region. In the first years of its independence, a significant share of the country's foreign trade was with the Commonwealth of Independent States. In foreign trade, the country has an important share, especially in terms of oil and natural gas exports. Since Azerbaijan exports more than its imports every year, it is a country that gives a surplus in foreign trade balance. Turkey was the first country that accepts the independence of Azerbaijan. Declared the independence of Azerbaijan and Turkey should accept the independence of both political and economic issues of both countries have shown they are friendly. Current conjuncture in Turkey and Azerbaijan as a nation they were two brothers and two friendly states with state motto always wished they bring. It was first represented as Consulate and the Embassy of Azerbaijan in Turkey. Also at the same time, economic relations and trade relations have kept alive only Azerbaijan political relations with Turkey aimed at animation. For this reason, the two countries have signed a Trade and Economic Cooperation Agreement. Trade relations between Turkey and Azerbaijan still maintains its sustainability today. This study examines the foreign trade of Azerbaijan's economy in the coming period and the course has a very significant share of the Azerbaijan foreign trade with Turkey until today. Keywords: Foreign Trade, Export, Import, Azerbaijan and Turkey.

Style APA, Harvard, Vancouver, ISO itp.

20

Redin, Dmitry A. "Designing a System of Control in the Sphere of Public Finance: Regulation of State Purchases under Peter I". Izvestia of the Ural federal university. Series 2. Humanities and Arts 24, nr 4 (2022): 129–44. http://dx.doi.org/10.15826/izv2.2022.24.4.068.

Pełny tekst źródła

Streszczenie:

Among the various innovations that appeared in Russia under Peter I, the widespread practice of public procurement for the needs of the armed forces turned out to be underestimated in historiography. Significant public funds used to finance the purchase of food, fodder, uniforms, and ammunition became available for looting by unscrupulous officials and contractors. As a result, the losses of the state budget turned out to be so great that the tsar began to consider the theft of money through state contracts one of the main threats to the state. However, the problem was not only financial damage. The criminalisation of public procurement created a corruption environment and stimulated the emergence of criminal communities in the state apparatus. This article continues the author’s research on this topic and presents preliminary observations on how Tsar Peter tried to build an organised system for combating economic crime in the field of public procurement. Particular attention is paid to the activities of the Moscow Contracting Office, a subsidiary body of the Office of Contracting Affairs. Since the head of the Department of Contractual Affairs, the captain of the Lifeguards of the Preobrazhensky Regiment, Colonel Gerasim Ivanovich Koshelev, simultaneously headed the office investigating high-profile cases of embezzlement and smuggling (the cases of the Solovyov brothers and Arkhangelsk vice-governor Alexei Alexandrovich Kurbatov), he combined the personnel potential of both subordinate departments. In part, this gave the work of the Office of Contracting Affairs and its Moscow branch the form of an investigative body. The reconstruction and study of control and supervisory bodies’ work in the field of public finance is complex, affecting unexplored issues of the economic, administrative and social history of Russia in the early modern period.

Style APA, Harvard, Vancouver, ISO itp.

21

Weaver, Zofia. "A Parapsychological Naturalist: A Tribute to Mary Rose Barrington (January 31, 1926 – February 20, 2020)". Journal of Scientific Exploration 34, nr 3 (15.09.2020): 597–601. http://dx.doi.org/10.31275/20201845.

Pełny tekst źródła

Streszczenie:

Mary Rose Barrington was born in London; her parents were Americans with Polish-Jewish roots who decided to settle in England. By her own account (she very considerately left a biographical note for her obituary writer), her childhood was idyllic, mostly spent riding her pony and playing tennis, as well as reading her older brother’s science fiction. Later she became interested in classical music (she was an accomplished musician, playing cello in a string quartet and singing alto in a local choir) and in poetry, obtaining a degree in English from Oxford University. She then studied law, qualified as a barrister and a solicitor, and spent most of her professional life as a lawyer; her duties included acting as charity administrator for a large group of almshouses. Having a career in the law helped in pursuing two interests of special significance to her, animal protection and the right to voluntary euthanasia. She was responsible for drafting three parliamentary Bills relating to these subjects; none of them passed, but they produced some useful discussions. However, her main interest was in psychical research. When she was 15 she read Sir Oliver Lodge’s Survival of Man, and at Oxford she joined the Oxford University Society for Psychical Research, at that time headed by the philosopher H.H. Price and ran by Richard Wilson, later physics professor at Harvard. The society was very active and hosted knowledgeable invited speakers such as Robert Thouless, Mollie Goldney, and Harry Price. Eventually Mary Rose herself became the Oxford society’s President.

Style APA, Harvard, Vancouver, ISO itp.

22

Cairovic, Ivica. "Relationship of church and state in Anglo-Saxon England in the first half of the 8th century: The case of the King Eadberht (737/738-758) and the archbishop of Ecgbert (735-766)". Zbornik Matice srpske za drustvene nauke, nr 171 (2019): 411–21. http://dx.doi.org/10.2298/zmsdn1971411c.

Pełny tekst źródła

Streszczenie:

Eadberht was the king of Northumbria from 737/738 until 758, and his reign was understood and interpreted through the centuries as a return to the imperial desires and hints that the Nortambrian rulers had in the 7th century. On the other hand, the economic development of the northern part of the British Isles was obvious in this period. Although Eadberht had major internal political problems, as several candidates for the position of the ruler were a permanent danger, he confirmed his status in several battles in which he defeated the rivals for the throne and continued to rule independently. 421 In the year of 758, Eadberht abdicated for the benefit of his son and settled down in York, where his brother Ecgbert was Archbishop. This act shows that the prodigious relationship between these two rulers was one of the strongest links in an unbroken chain of close relations between state and Church in the first half of the 8th century. Archbishop Ecgbert died in 766 and was buried in the Cathedral Church in York. During his archbishop service, Ecgbert was seen as a church reformer, but the same continued after his death, as indicated by the creators of the canons and disciplinary provisions for the Anglo-Saxon clergy and the laity who attributed their writings to Ecgbert. It is concluded that Ecgbert was serving the Church in the canonical, dogmatic, pastoral, and exegetical fields. On the other hand, concerning the state, the authorities and Anglo-Saxon society, in general, had the help of his brother, King Eadberht. It was this family relationship that paved the way for the relationship between the Church and the state in Anglo-Saxon England. Thus, a very close relationship between the Archbishop and the King in the later period of the British Isles is proof of the tradition that started in the first half of the 8th century in Northumbria and York. On the other hand, the relationship between Church and state property was established in the earlier period, and in the period when Ecgbert and Eadberht ruled, it is only directed to the family of the ruling house deciding on the property of the Church and the state. One of the best examples for this is family monasteries, headed by a hegumen from the ruling family, who worked with a relative who ruled the areas in which the monastery was. This paper analyzes available historical sources to determine the relationship between clergymenand rulers in Anglo-Saxon England in the first half of the 8th century. The historical methodology in this study will describe the relationship between Church and State in Anglo-Saxon England, on the example of Eadberht, King Northumbria (737/738-758), and his brother Ecgbert, the first Archbishop of York (735-766). An example of the symphony of church and state in Anglo-Saxon England in the first half of the 8th century is the example of Ecgbert and Eadberht, that can serve to understand later historical phenomena in the history of the Church and the state of Western Europe, especially when analyzing the phenomenon of investiture. Thus, the proposed research with its conclusion hypotheses can serve as a first step in the process of analyzing the phenomenon of investiture and its eventual conclusion in the late Middle Ages in Western Europe.

Style APA, Harvard, Vancouver, ISO itp.

23

Reid-Baxter, James. "William Sweeney and the Voice of the People". Tempo, nr 188 (marzec 1994): 26–30. http://dx.doi.org/10.1017/s0040298200047847.

Pełny tekst źródła

Streszczenie:

‘Rise to birth with me now, my brother …’William Sweeney's most extended work to date is also his best-known, thanks to its having been broadcast three times. Most recently, and appropriately, his 70-minute setting of Hugh MacDiarmid's epic A Drunk Man Looks at the Thistle was heard on Radio 3 on Hogmanay. What better moment than the gateway of the New Year for Sweeney's musical gallimaufry, which in its rich diversity and mixture of song and speech, not to mention musical styles, is a faithful tribute to the poem it sets? In a sense, Sweeney's setting repays a very old debt. For it was the voice of Hugh MacDiarmid, lecturing in East London in 1974, that ‘put things together’ in the mind of a 24-year-old ex-avantgarde composer-clarinettist not quite sure what direction he wanted to follow. MacDiarmid's London lecture suddenly brought back to Sweeney an essential but hitherto unrecognized element in his own psyche: the revived folksong-movement of his leftwing Glaswegian childhood, spear-headed by the late Norman Buchan M.P. At Knightswood Secondary School, Sweeney had become fascinated first by contemporary jazz – Davis, Coltrane, Evans – and then Stockhausen (‘via Schoenberg’), and his principal study had been clarinet, continued at the RSAMD, and – from 1970 – at the RAM in London with the redoubtable Alan Hacker. Yet as a child, Sweeney had particularly loved the unaccompanied singing of Archie Fisher's sister Rae, and significantly, he ‘always felt disappointed when the guitars came in and spoiled it’.

Style APA, Harvard, Vancouver, ISO itp.

24

Wöcke, Albert, Morris Mthombeni i Alvaro Cuervo-Cazurro. "Reputations and corruption: Bell Pottinger in South Africa". Emerald Emerging Markets Case Studies 10, nr 4 (3.12.2020): 1–47. http://dx.doi.org/10.1108/eemcs-04-2020-0109.

Pełny tekst źródła

Streszczenie:

Learning outcomes The case can be used in strategic management, international business or ethics courses. In strategic management courses, students will be able to identify political relationships as sources of a firm’s competitive advantage. Students will also understand the role of ethics in the firm’s competitive advantage. In international business courses, the students will be able to analyze the role that corruption and bribery play in the analysis of a country’s institutions. Students will also understand how corruption in a host country influences a firms’ decision to internationalize. Finally, students will understand the challenges that firms face when serving customers in other countries. In ethics courses, students will understand the nature of state/business corruption, i.e. the abuse of public office for private gain and the concept of state capture, i.e. managers controlling the political system for their advantage. Students will be able to analyze the decision of whether to collaborate with unethical partners or customers. Case overview/synopsis Bell Pottinger Private (BPP) was a British public relations (PR) firm with a successful but questionable reputation of helping famous critical figures and despots improve their public image. In 2016, Lord Tim Bell and the other leaders of BPP were asked to create a PR campaign for the Gupta family. The Guptas were a group of businessmen headed by three brothers who migrated from India to South Africa in the early 1990s. By the 2010s, they had built a business empire allegedly thanks to a corrupt relationship with the President of South Africa, Jacob Zuma and his family. The press and prosecutors were increasing their investigations on these relations. The case has two parts, which address two separate challenges and can be taught as standalone cases or in a sequence in two sessions. Complexity academic level MBA and Executive Education. Supplementary materials Teaching notes are available for educators only. Subject code CSS 5: International business.

Style APA, Harvard, Vancouver, ISO itp.

25

Polunov, Alexander. "Society “Top” and “Bottom” in the Policy of N.M. Muravyov as Governor-General of Vilnius". Almanac “Essays on Conservatism” 4 (25.12.2023): 79–84. http://dx.doi.org/10.24030/24092517-2023-0-4-79-84.

Pełny tekst źródła

Streszczenie:

The article is devoted to the activities of M.N. Muravyov as Governor-General of Vilna (1863–1865). His policy was distinguished by integrity, correlation and interconnection of his main undertakings. He became the creator of a “harmonious political system” which was characterized by the desire to rely on the lower classes and apply repressive measures against the Polish elite. It should be noted that before his appointment in Vilna as Minister of State Property (1857–1862) N.M. Muravyov adhered to very different views and defended the rights of landowners, speaking as a staunch opponent of liberal bureaucrats. However, the uprising of 1863 prompted Muravyov to change his attitude to the “Polish question.” The elite of the Northwestern Territory was directly declared disloyal, and the “system” acted as means of punishing them. At that time, the policy of N.M. Muravyov was not always consistent. Besides, he met a rebuff from infl uential fi gures, such as the Tsar’s brother, Grand Duke Konstantin Nikolaevich. After “pacifi cation” was achieved in the region, Muravyov’s tenure in offi ce was considered undesirable. Muravyov's successor K.P. Kaufman, who tried to develop the “system” of his predecessor, was soon removed from offi ce. His successor E.T. Baranov strove to stick to the maneuvering policy, and A.L. Potapov and P.P. Albedinsky, who came after him, headed for concessions to the Polish elites. An attempt to the dismantling of the main elements of Muravyov’s policy was undertaken. Though it was not implemented in the full measure, the striving of Imperial authorities to maintain simultaneously two different political systems hampered the achievement of the goals which they formulated in the period of the Polish uprising suppression.

Style APA, Harvard, Vancouver, ISO itp.

26

Milojevic, Michael. "Robert Mackay Fripp in the 1890s: Peripatetic Pacific Rim Architect". Architectural History Aotearoa 4 (31.10.2007): 59–75. http://dx.doi.org/10.26686/aha.v4i0.6746.

Pełny tekst źródła

Streszczenie:

When the 30-year old English-born, Auckland-trained Robert Mackay Fripp (1858-1917) and his New Zealand bride left the port of Auckland in the late summer of 1888, they were headed for the bustling construction environment of post-fire Vancouver. Leaving his practice with C Paul, and his architectural design tutorship at the Auckland Society of the Arts, Fripp's was an astute career move. In the not quite eight years Fripp was based in Vancouver, he built and published almost 50 projects in British Columbia before he escaped the fast-approaching Vancouver recession and returned to Auckland in 1896. Attempting to put himself forward for more prestigious commissions in the Lower Mainland and Vancouver Island (which regularly went to Samuel Maclure), Fripp developed a national profile as an Arts and Crafts aesthete and designer with considerable international experience by publishing his drawings and reporting on the "West Coast scene" in the Toronto-based Canadian Architect and Builder (CAB). Among the local-interest articles there, which he consistently turned into a crabby proselytising for the Arts and Crafts, Fripp also placed both appreciative and critical articles and notes on Māori architecture and domestic design, and timber and construction in Auckland, and, even more surprisingly, he continued to do so throughout the 1890s, that is, long after he returned to New Zealand and set-up in partnership with GS Goldsboro' in Auckland. Meanwhile in the 33 months Fripp was back in Auckland from 1896 he realised a number of substantive and significant Auckland houses in Parnell, Grafton and Mount Eden. In these works I will show that he can be seen to have brought current "progressive" ideas from the West Coast about strongly-shaped shingled and half-timbered houses simply detailed with heavy timber to stand within the strong ocean coastal conditions. Fripp left for Victoria in 1899 and after some disappointing (losing the competition for Government House to Francis Rattenbury) months, during which he posted a scathing report in CAB about house design in Auckland, he moved to Los Angeles renting office space immediately adjacent to the Greene brothers executing and publishing a series of large (as yet undiscovered) houses in and around Santa Monica and Pasadena throughout 1900-5.

Style APA, Harvard, Vancouver, ISO itp.

27

Софьин, Д. М. "Grand Duke Sergei Alexandrovich of Russia and Local Self-Government in Moscow". Вестник Рязанского государственного университета имени С.А. Есенина, nr 3(68) (6.10.2020): 7–14. http://dx.doi.org/10.37724/rsu.2020.68.3.001.

Pełny tekst źródła

Streszczenie:

Анализируется исторический опыт взаимодействия органов государственной власти и местного самоуправления в Москве и Московской губернии в 1891–1905 годах, в период генерал-губернаторства члена Российского императорского Дома Великого князя Сергея Александровича, брата императора Александра III и дяди императора Николая II. Несмотря на то что отдельные аспекты темы затрагивались в исследованиях ранее, в данной статье впервые комплексно рассматриваются вопросы взаимоотношений генерал-губернаторской власти с различными органами местного самоуправления — Московской городской думой, Московским губернским земством и Московским губернским Дворянским собранием. Как показывает исследование, значительную роль во взаимодействии органов государственной власти и местного самоуправления играл субъективный фактор, что особенно наглядно проявилось во взаимоотношениях между Великим князем Сергеем Александровичем и московскими городскими головами. Анализ документов подводит к выводу, что Великий князь, занимая пост генерал-губернатора, совмещал в своей деятельности ясность и твердость с умеренностью и гибкостью, показывал умение находить достойное решение в случае конфликтных ситуаций, демонстрировал стремление налаживать конструктивное взаимодействие представителей государственной власти и местного самоуправления даже при неблагоприятных объективных и субъективных факторах. The article provides a historical analysis of cooperation between the state and local self-government in Moscow and the Moscow Province in 1891–1905 when Grand Duke Sergei Alexandrovich of Russia, Alexander III’s brother and Nicholas II’s uncle, was Governor-General of Moscow. Some aspects of the issue have been previously investigated; however, the present article is a pioneer of a complex research of the Governor-General’s cooperation with various bodies of local self-government, such as the Moscow State Duma, the Moscow Provincial Zemstvo, the Moscow Noble Assembly. The research shows that the cooperation between the state and local self-government was significantly predetermined by subjective factors, such as the relationships between Grand Duke Sergei Alexandrovich and the Mayors of Moscow. The analysis of documents enables the author to conclude that being Governor-General, Grand Duke Sergei Alexandrovich was clear-headed and determined, moderate and flexible, could find an adequate solution to conflicts and did his best to ensure a successful cooperation between the state and local self-government bodies even in adverse circumstances caused by both objective and subjective factors.

Style APA, Harvard, Vancouver, ISO itp.

28

Hernandez, Josefino. "Jacob S. Matubis, MD (1950-2022) “Bye, Jake!”". Philippine Journal of Otolaryngology Head and Neck Surgery 37, nr 1 (5.06.2022): 63. http://dx.doi.org/10.32412/pjohns.v37i1.1943.

Pełny tekst źródła

Streszczenie:

Those words reverberate in our minds as we remember how Dr. Nati Almazan, president of the Philippine Board of Otolaryngology- Head and Neck Surgery, bid Jake goodbye on many occasions, also being a member of the board. Dr. Jacob Sadang Matubis, a colleague, a brother in the Mu Sigma Phi fraternity, and a batchmate during our residency in Otolaryngology-Head and Neck Surgery at the University of the Philippines-Philippine General Hospital from 1981 to 1984, was a friend to many of us. Jake, as we fondly called him, was a member of the UP Medicine Class of 1977, 2 years ahead of my batch, the Class of 1979. During our days at the UP College of Medicine, we joined the UP Medicine football team and competed with the other teams from the different colleges of the University of the Philippines. I played the left-out forward position, now called a striker and Jake was a half-back, now called a midfielder. During our time, we were champions on two occasions, boasting of players who played the game during high school in La Salle Greenhills and Ateneo, as well as having one burly American studying Medicine in UP at that time, playing the defender position. Being champions will always remain happy memories. Jake joined the Mu Sigma Phi fraternity in the summer of 1973. His baritone voice was his ticket to become a member of the Mu Sounds, a singing group of fraternity brothers, together with Dr. Alfee Pontejos, another brother and colleague. They performed in many venues and occasions especially during our fraternity anniversaries and college activities. I would say that Jake was one of the most determined to be an Otorhinolaryngologist-Head and Neck Surgeon, having applied to our department for 3 consecutive years. It didn’t mean that he was not good. It was just unfortunate that when our secretary at that time, Raquel, called their house regarding his application, his mom told her that Jake was going to try to make it in the United States. Upon learning this, Dr. Mariano Caparas, the chair of the department at the time --who was also a pillar of our society and a staunch nationalist— immediately removed Jake from the list of applicants. It took Jake three attempts to convince Dr. Caparas that he was not leaving for the US and that it was his intention to stay in the Philippines and continue to serve the Filipino people--his commitment ever since his UP Diliman days. It was January of 1981 when he started his residency. How Jake ended up as my batchmate during residency was like destiny. Being batchmates, we practically lived together day-in and day-out for 4 years learning surgeries, discussing our patients, spending long days, and sleeping in the call room even during off-duty days, effectively sealing our friendship forever. Back then, we were carefree and we talked a lot about our future. We were fond of playing poker during our downtime. Jake’s favorite game was called “Indian”. Each player would place a card on his forehead without seeing it. You would know the rank of the cards of the other players except yours. You would start giving a bet hoping that the rank of your card is higher compared to the rest. Imagine, if you were betting high while holding in front of your forehead the card 2 of clubs. Everyone would always enjoy laughing at you. You will then realize that you made a wrong bet. We also would always be on guard for Dr. Caparas’ footsteps coming up to our call room. We would immediately hide the cards, clear the table, and scramble to hold a book to make it appear as if we were studying. Dr. Gil Vicente (from one batch after ours), Dr. Jake Matubis, and I were the “barkada” During Residency, Aside from being good friends, we also worked well together. On our senior year in 1984, we won the first and the third prizes for the interesting case contest of the Philippine Society of Otolaryngology-Head and Neck Surgery with papers entitled “Tears from the Parotid” and “Ameloblastoma Arising from a Dentigerous Cyst”. Little did we know that we would also eventually become presidents of the Philippine Society of Otolaryngology-Head and Neck Surgery one after the other from 2008 to 2010. I would say that Jake was a mild-mannered, level-headed, and serious individual, although at times he would start cracking jokes. But the way he attempted to crack these jokes were the real reasons why we would also laugh. He appeared contented with what he had and where he was, especially when he started joining his Christian group. This was the path he took, occasionally addressed by us as “Pastor Jake”, and not hesitating to lead a prayer at the start of our meetings. He joined the Department of Anatomy after finishing residency and eventually became its chair. He became our eternal lecturer for the anatomy of the nose and paranasal sinuses in our yearly post-graduate course in Rhinology since 1992. With him gone, his replacement will have big shoes to fill. Today, people would probably describe Jake as a “chill” guy. He knew his place under the sun. His four children are lucky to have had him as their dad, especially since I have not ever seen him get angry. Thank you, Jake, for the friendship and for touching our lives. Your cool demeanor will always be remembered and emulated. Bye, Jake! See you again my friend, but hopefully not too soon.

Style APA, Harvard, Vancouver, ISO itp.

29

Mytrofanenko, Yurii. "Katerynoslav's conscious Ukrainianness in the context of the problem of national identity and historical memory of 1917-1919". Universum Historiae et Archeologiae 5, nr 1-2 (30.12.2022): 59. http://dx.doi.org/10.15421/26220508.

Pełny tekst źródła

Streszczenie:

The article analyzes the events of participation of Ukrainian lovers of Ekaterislav region in the process of restoring national identity, related to overcoming amnesia of historical memory in the Ukrainian National Democratic Revolution of 1917–1921. Formulation problem. Chronological framework of the study March 1917 – end of January 1919 due to That it was during this period that various forms of Ukrainian statehood (Central Rada, Hetmanate, Directory) operated in Katerynoslav with a short break due to the seizure of power by the Bolsheviks (January 1918 – March 1918). The aim of research to this era was the most favorable for the restoration of historical memory, which influenced the development of the national identity of the inhabitants of the industrial Russified Katerynoslav, who had Cossack Ukrainian roots. Conscious Ukrainianness of Katerynoslav played an important role in the processes of revival of the Ukrainian nation in Katerynoslav. The main results. The article notes that the decisions of the Ukrainian National Congress of Katerynoslav in 1917 had a significant impact on the processes of national revival in Ekaterinoslav during 1917–1919; organization of Free Cossack detachments and their participation in repelling Bolshevik aggression in December 1917 – early 1918. During the Hetmanate, the Council of the Union of Democrat Farmers in Katerynoslav, headed by Dmytro. In 1919 The Council of Ukrainian Teachers in Katerynoslav not only initiated the renaming of Katerynoslav, but also called on representatives of other Ukrainian cities to get rid of Russian imperial markers. During 1917–1919, the conscious Ukrainianness of Katerynoslav played an important role in the revival of Ukrainian national identity in the Katerynoslav region, which had important practical results in defending the region from Russian occupiers. D. Yavornytsky, V. Bidnov, M. Omelyanovych-Pavlenko, Agapit, and the Sparrow Brothers played an important role in these processes. The author uses the methodology of microhistory and biography, a regional approach, associated with little-known episodes of the life of D. I. Yavornytsky. Concise conclusions and practical meaning. The influence of the Ekaterinoslav pro-Ukrainian intelligentsia on the processes of restoration of Ukrainian national identity and historical memory during the Ukrainian revolution of 1917–1921 has been established. The author interprets little-known sources and introduces into scientific circulation new documents that reveal little-known episodes of D. Yavonytsky's activity during the Hetmanate. The study is based on a variety of sources of different origins documents : normative documents, ego-sources and materials of the press. Ekaterinoslavshchina. Scientific novelty and originality. The author highlights the events of the Ukrainian Revolution, which are not well known enough for the life of Ukrainian-loving Katerynoslav. Some sources are introduced for the first time with analytical author's interpretation. Scientific novelty and main results are the introduction into scientific circulation of unknown or insufficiently known documents, analysis and interpretation of documents insufficiently processed by researchers. The type of article: research article.

Style APA, Harvard, Vancouver, ISO itp.

30

Knyazev, Mark A. "Rethinking the Purposes of A. I. Guchkov's Trip to Emperor Nicholas II in Pskov in the Days of the February Revolution of 1917". Herald of an archivist, nr 1 (2023): 73–85. http://dx.doi.org/10.28995/2073-0101-2023-1-73-85.

Pełny tekst źródła

Streszczenie:

The question the role of Alexander Ivanovich Guchkov, the leader of the Octobrists, in the events of the eve of and during the monarchy overthrow in February 1917 remains relevant in the modern historiography of the Great Russian Revolution. Most researchers come to the conclusion that Guchkov was induced to participate in the revolutionary events by his desire to oust Nicholas II from power in order to deliver the throne to his heir, Alexei, under the regency of his brother Michael Aleksandrovich. A. I. Guchkov’s trip to Pskov on March 2, 1917, which he undertook intending to persuade the emperor to abdicate, is predominantly considered as practical realization of this plan of the “great master of the revolution.” However, the author has discovered a certain document drafted in the days of the February Revolution in the State Archive of the Russian Federation (specifically, in the fond 97 “Office of the Palace Commandant of the Ministry of the Imperial Court”, file captioned “Correspondence and telegrams of the last days of Nicholas II's reign”). This document, which has been introduced to the scholarly discourse for the first time, can significantly clarify the historiographic picture. The document is a typescript containing a list of presumptive members of the Cabinet of Ministers to be headed by the “Prime Minister” A. I. Guchkov. The source analysis permits to conclude that the document was created by A.I. Guchkov himself or by someone quite close to him in the period from February 28 to March 2, 1917. This text contains a request for Nicholas II to appoint the oppositionist to the high governmental post. By examining the second part of the document, we can deduce that this request was in fact an ultimatum, as it contains information about the arrest of prominent state dignitaries and ministers and about 18 regiments (up to 75,000 people) joining the revolution. Thus, Guchkov went to Pskov not only to ensure the emperor’s abdication, but also to become the head of the government. Although it is generally agreed that Guchkov had no political ambitions and simply provided a "mechanism of the revolution," analysis of his political activities in 1915-17 allows the author to conclude that, contrary to the popular belief, he strove to take the helm of state. It is common knowledge that the attempt of the Octobrists' leader to head the Cabinet of Ministers was a fiasco; and yet the identified document expands our understanding of A. I. Guchkov’s personality and of the political struggle at the highest political and administrative level of the Russian Empire in the days of the February Revolution.

Style APA, Harvard, Vancouver, ISO itp.

31

Saeed, Asmaa Mukaram. "The Triumph of Morality in William Shakespeare’s King Lear". Al-Adab Journal 2, nr 141 (15.06.2022): 1–16. http://dx.doi.org/10.31973/aj.v2i141.3706.

Pełny tekst źródła

Streszczenie:

A set of relationships governs the kind of communications among people within one or more societies, of which most important is the one that occurs between children and their parents, especially fathers. Psychologically speaking, this kind of relationship is so significant insofar as it is the basis of the child’s personality inasmuch as it is the source of its character and action in social media. Undoubtedly, the most significant factor in a drama is the social relationships among which child-father relationship is a recurring theme. William Shakespeare appears to be much more occupied in this sort of relationship which prominently and significantly figures out in most of his dramas such as Romeo and Juliet, Titus Andronicus and Hamlet. Most important is the child-relationship in King Lear. In Shakespeare’s plays children and parents interact in various ways, for they are headed to behave in such a way that leads to the resolution he intends to cite at the end of the play. As in life, conflicts among the family members that appear in his drama are very important whether resolved or not. This paper mainly revolves around the child-father relationship in King Lear, especially the one between Lear’s daughters Goneril, Regan and Cordelia on the one hand, and their father on the other; and between Edmund and his father Gloucester as far as the theme of ingratitude is concerned. Many studies have been made on the filial relationships in this play, which have at the same time ignored the close relationship between the Qur’anic connotations attained by the dramatist and the essential themes in this play. To attempt such a study like this is to shed light on Shakespeare’s awareness of the Islamic representations reflected in King Lear as far as the theme of ingratitude is concerned. Many attempts have been made to analyze Shakespeare’s drama from the Islamic perspective; yet, this play has not got its due analysis from the Islamic viewpoints. This paper is to clearly view the themes of ingratitude, the children-father relationship, adultery, injustice, foolish behavior and brotherly relationships in terms of the relevant Islamic representations. When considering all the complications that surround the environment of the play it is recognized that the morality as reflected in the Holy Qur’an triumphs over evil powers and any other representations contrary to it.

Style APA, Harvard, Vancouver, ISO itp.

32

Korol, Denys. "Daniel and Ragnarök: Hybrid Mentality in the Pictorial Tradition of Early Rus’". NaUKMA Research Papers. History and Theory of Culture 4 (15.06.2021): 80–89. http://dx.doi.org/10.18523/2617-8907.2021.4.80-89.

Pełny tekst źródła

Streszczenie:

Byzantine culture and aesthetics had a significant impact on the imagery of early Rus’—and not unidirectionally, but rather in the form of cross-cultural dialogue. Both traditional visual arts and monumental temple architecture often present symbolic diversity as a consequence of cultural hybridism. So, through the Biblical imagery and the Byzantine canon of aesthetics, one can clearly see the subjects and symbols of regional pre-Christian traditions. The motive to write this essay іs based on the study of Professor Nadiia Nikitenko on the frescoes of St. Sophia Cathedral of Kyiv, represented in this issue. Observing the missing South Tower image recorded by F. Solntsev in 1871, the researcher interprets the wolf-like two-headed monster and the hero with the weapon as if sprouting from it, as a Last Battle confrontation between Fenrir and Odin (emphasizing his bird-like helmet) (Fig. 1b). These parallels have brought about a number of remarks that we develop in our research. The confrontation scene between the hero and the monster (often two mirrored ones) is a popular subject of art of the early Middle Ages (Fig. 2, Fig. 3), which originated within the civilizations of the East in 4–3rd millennia BC, inspiring the imagery of the biblical origin. The scene “Daniel in the Lions’ Den” spread among the population of the Middle Dnieper, the British Isles, and Northern Europe especially in the 6–7th centuries, and then in the 11-12th. In the Vendel-Scandinavian context, similar compositions are often interpreted as a depiction of Ragnarök: the confrontation between Fenrir vs Odin, or Fenrir vs Tyr (and we insist that the very two were initially to fight in the Last Battle, while Odin / Wotan as the leader of Valhalla should have struggled with the mistress of Hel before the “classic” Eddic model was spread). In our opinion, it is not a coincidence that these scenes were massive in the middle of the 6th century: the probability of Climate disaster of 536 AD and Justinian Plague connection with the European and near East eschatological mood is claimed, as well as Nordic soteriology formation at that time. Therefore, even images of clearly Christian (Byzantine) origin had to be perceived in the context of the native worldview in the East and Northern Europe. Next time eschatological ideas erupted in 1000 AD and existed for some time after. The “Confrontation Scene” of the St. Sophia South Tower also has both Hellenic (Byzantine) and Scandinavian reading: Hercules defeats the hellish dog Cerberus as Infernal forces and, at the same time, it is Víðarr, the son of Odin, who defeats Fenrir-wolf. In the Ragnarök-related mythology, he was one of the only few who survived the end of the Universe. Víðarr brings hope and begins a new kingdom on a renewed earth. Therefore, we assume that the circumstance of the South Tower decoration was the death of Volodymyr and the war of his son Yaroslav with his brothers for the throne of Kyiv. Among the Varyags elite, Yaroslav’s triumph could have been seen as such a renewal.

Style APA, Harvard, Vancouver, ISO itp.

33

Oud, M. S., Ö. Okutman, L. A. J. Hendricks, P. F. de Vries, B. J. Houston, L. E. L. M. Vissers, M. K. O’Bryan i in. "Exome sequencing reveals novel causes as well as new candidate genes for human globozoospermia". Human Reproduction 35, nr 1 (1.01.2020): 240–52. http://dx.doi.org/10.1093/humrep/dez246.

Pełny tekst źródła

Streszczenie:

Abstract STUDY QUESTION Can exome sequencing identify new genetic causes of globozoospermia? SUMMARY ANSWER Exome sequencing in 15 cases of unexplained globozoospermia revealed deleterious mutations in seven new genes, of which two have been validated as causing globozoospermia when knocked out in mouse models. WHAT IS KNOWN ALREADY Globozoospermia is a rare form of male infertility characterised by round-headed sperm and malformation of the acrosome. Although pathogenic variants in DPY19L2 and SPATA16 are known causes of globozoospermia and explain up to 70% of all cases, genetic causality remains unexplained in the remaining patients. STUDY DESIGN, SIZE, DURATION After pre-screening 16 men for mutations in known globozoospermia genes DPY19L2 and SPATA16, exome sequencing was performed in 15 males with globozoospermia or acrosomal hypoplasia of unknown aetiology. PARTICIPANTS/MATERIALS, SETTING, METHOD Targeted next-generation sequencing and Sanger sequencing was performed for all 16 patients to screen for single-nucleotide variants and copy number variations in DPY19L2 and SPATA16. After exclusion of one patient with DPY19L2 mutations, we performed exome sequencing for the 15 remaining subjects. We prioritised recessive and X-linked protein-altering variants with an allele frequency of <0.5% in the population database GnomAD in genes with an enhanced expression in the testis. All identified candidate variants were confirmed in patients and, where possible, in family members using Sanger sequencing. Ultrastructural examination of semen from one of the patients allowed for a precise phenotypic characterisation of abnormal spermatozoa. MAIN RESULTS AND ROLE OF CHANCE After prioritisation and validation, we identified possibly causative variants in eight of 15 patients investigated by exome sequencing. The analysis revealed homozygous nonsense mutations in ZPBP and CCDC62 in two unrelated patients, as well as rare missense mutations in C2CD6 (also known as ALS2CR11), CCIN, C7orf61 and DHNA17 and a frameshift mutation in GGN in six other patients. All variants identified through exome sequencing, except for the variants in DNAH17, were located in a region of homozygosity. Familial segregation of the nonsense variant in ZPBP revealed two fertile brothers and the patient’s mother to be heterozygous carriers. Paternal DNA was unavailable. Immunohistochemistry confirmed that ZPBP localises to the acrosome in human spermatozoa. Ultrastructural analysis of spermatozoa in the patient with the C7orf61 mutation revealed a mixture of round heads with no acrosomes (globozoospermia) and ovoid or irregular heads with small acrosomes frequently detached from the sperm head (acrosomal hypoplasia). LIMITATIONS, REASONS FOR CAUTION Stringent filtering criteria were used in the exome data analysis which could result in possible pathogenic variants remaining undetected. Additionally, functional follow-up is needed for several candidate genes to confirm the impact of these mutations on normal spermatogenesis. WIDER IMPLICATIONS OF THE FINDINGS Our study revealed an important role for mutations in ZPBP and CCDC62 in human globozoospermia as well as five new candidate genes. These findings provide a more comprehensive understanding of the genetics of male infertility and bring us closer to a complete molecular diagnosis for globozoospermia patients which would help to predict the success of reproductive treatments. STUDY FUNDING/COMPETING INTEREST(S) This study was funded by The Netherlands Organisation for Scientific Research (918–15-667); National Health and Medical Research Council of Australia (APP1120356) and the National Council for Scientific Research (CONICET), Argentina, PIP grant 11220120100279CO. The authors have nothing to disclose.

Style APA, Harvard, Vancouver, ISO itp.

34

Дмитриев, Георгий Сергеевич. "Celebration of the 900th anniversary of the Baptism of Russia". Церковный историк, nr 1(1) (15.06.2019): 176–85. http://dx.doi.org/10.31802/chist.2019.1.1.013.

Pełny tekst źródła

Streszczenie:

Статья посвящена празднованию 900-летия Крещения Руси. Инициированное Славянским благотворительным обществом празднование юбилейной даты крещения было принято под организационный контроль Святейшего Синода, а после майского указа императора Александра III в 1888 г. подготовка к празднику приняла общегосударственный характер. Дискуссии по поводу датировки крещения Руси (988-989, 990 гг.), развернувшиеся в научном сообществе (Духовные Академии, Киевский Университет и др.), не дали определённого результата: учёные не пришли к единому мнению о времени и месте Крещения Руси. Обер-прокурор К. П. Победоносцев предложил остановиться на дате 988 г., он же возглавил организацию и проведение юбилейных торжеств в Киеве. Масштабные праздники, посвящённые эпохальному событию (программа торжеств включала в себя: проведение Божественных Литургий, молебнов, крестных ходов, военных парадов, торжественных приёмов) прошли по всей империи, центрами торжеств стали Санкт-Петербург, Москва и Киев. На празднование юбилея прибыли многочисленные гости из-за рубежа, особенно из братских славянских стран (духовенство и миряне Сербии, Черногории, Болгарии). Участие в праздновании 900-летия Крещения Руси всех слоёв российского общества, от императорской семьи до крестьян, показало особую значимость Православия в жизни русского народа, приверженность многовековым духовным и культурным традициям, верность христианским ценностям. Праздник такого масштаба содействовал укреплению национального самосознания и народного благочестия. The report is dedicated to the celebration of the 900th anniversary of the Baptism of Rus'. Initiated by the Slavic Benevolent Society, the celebration of the anniversary date of Baptism was taken under the organizational control of the Holy Synod, and after the May Decree of Emperor Alexander III in 1888, preparations for the celebration took on a national character. Debates on the dating of the Baptism of Russia (988-989, 990), which broke out in the scientific community (ecclesiastical academies, Kiev University, etc.), did not yield a certain result: the scientists did not come to a consensus about the time and place of the Baptism of Rus'. Hierarch Procurator K. P. Pobedonostsev proposed to settle on the date 988; he also headed the organization and conduct of the anniversary celebrations in Kiev. Large-scale festivities dedicated to the epochal event (the programme of the festivities included: Divine Liturgies, prayers, processions, military parades, and solemn receptions) were held throughout the empire, with St. Petersburg, Moscow and Kiev becoming the centres of the festivities. Numerous guests arrived for the celebrations from abroad, especially from the brotherly Slavonic countries (clergy and laymen from Serbia, Montenegro and Bulgaria). The participation of all strata of Russian society, from the Imperial family to peasants, in the celebration of the 900th anniversary of the Baptism of Russia showed the particular importance of Orthodoxy in the life of the Russian people, their commitment to the centuries-long spiritual and cultural traditions and their loyalty to Christian values. A holiday of this scale helped to strengthen national self-consciousness and popular piety.

Style APA, Harvard, Vancouver, ISO itp.

35

Andreev, Alexander Alekseevich, Andrey Sergeevich Kanivets, Anton Petrovich Ostroushko i Anastasia Yurievna Laptiyova. "Caesar Alphonse RU - Professor, founder of reconstructive surgery of the gastrointestinal tract. To the 165th of birthday". Journal of Experimental and Clinical Surgery 15, nr 2 (24.06.2022): 189. http://dx.doi.org/10.18499/2070-478x-2022-15-2-189-189.

Pełny tekst źródła

Streszczenie:

Cesar Alfonce Roux was born on March 23, 1857 in the Swiss Republic, in the town of Mont-La-Ville, canton of Vaud. He did not belong to the medical elite of that time, as he grew up in a poor family, having been accustomed to work since childhood and endowed with a sense of responsibility. His father worked as a school inspector, and Caesar himself was the oldest among his eleven brothers and sisters. After graduating from a local school and college, on the instructions of a family friend a rural doctor - he decides to enter the medical faculty. Due to the fact that Caesar Roux's family was from among the French Huguenots, which excluded the possibility of studying at the universities of Lausanne or Geneva, he chose the faculty in Bern. In it, Caesar, in addition to studying, also combined work as a laboratory assistant at the departments of anatomy, physiology and, finally, pathological anatomy. Being an extraordinary person and a great workaholic, by the end of his studies he was noticed by one of the "masters" of surgery at that time Theodor Kocher, who offered him an internship at the clinic "Hpital de l'Isle". At this time, Caesar also managed to visit Vienna and get acquainted with the works of advanced surgeons of his time. In 1884, he began working as a doctor in the city of Lausanne. Due to his professional qualities, great humanism and mercy, Caesar is gaining popularity relatively quickly and already in 1887 he headed the surgical department. After 3 years, the Faculty of Medicine opens in Lausanne, where Caesar Roux receives a professorship. Over time, he brought his department to an unattainable level and Lausanne became one of the centers of European surgery.It is necessary to note the huge range of surgical areas in which there are author's innovations of Caesar Ru, but he considered abdominal surgery and surgical gastroenterology to be his most favorite sections of medicine. It was the achievements in the latter field that immortalized his name. The technique of turning off the loop of the small intestine has firmly taken its place in surgery and is widely used in our time. The famous Y-shaped anastomosis performed during gastric resection according to Billrot-II in the Ru modification is still showing good long-term results. Among the achievements of the great surgeon are operations for prethoracic plastic surgery of the esophagus with a small intestine. In 1883, Caesar Roux first applied the method of surgical treatment of acute appendicitis appendectomy, and already in 1888 the operation became officially recognized. He proposed a huge number of author's surgical interventions not only in abdominal, but also in thoracic surgery, urology, and even in operative endocrinology, because Caesar Ru continued the work of Emil Theodor Kocher, developing surgical treatment of goiter. Under the leadership of Caesar Ru, 126 scientific studies were defended (almost all of them doctoral dissertations) and a large number of students were trained, who later became famous surgeons. Among them is Peter Alexandrovich Herzen, the founder of oncology in Russia, one of the world's first female surgeons in the world, Vera Ignatievna Giedroyts, who defended her doctoral dissertation, proving the high efficiency of the method of inguinal hernia repair using the Ru method.Caesar Roux worked as a professor in Lausanne until 1926, when he had to retire due to deteriorating health, but even after that he still continued to operate, work in the clinic. On December 21, 1934, during a patient's consultation, the surgeon's heart, weakened by long-standing angina, could not stand it.Caesar Ru has left us a magnificent legacy among the author's operations, talented students, and in the memory of his contemporaries he is imprinted as a great professional in his field, a man with a big soul, mercy and simplicity.

Style APA, Harvard, Vancouver, ISO itp.

36

Andreev, Alexander Alekseevich, i Anton Petrovich Ostroushko. "Valentin Feliksovich VOINO-YASENETSKY - Archbishop, professor-surgeon. To the 145th of birthday". Journal of Experimental and Clinical Surgery 15, nr 2 (24.06.2022): 190–91. http://dx.doi.org/10.18499/2070-478x-2022-15-2-190-191.

Pełny tekst źródła

Streszczenie:

Valentin Feliksovich was born on April 27, 1877 in the eastern part of the Crimea, in one of the oldest cities in the world, at a unique resort located on two seas at once Kerch. His father, Felix Stanislavovich, was a pharmacist and worked as a manager of a private pharmacy of D.I. Kundin, whose daughter, Maria Dmitrievna, was his mother. Valentin Feliksovich was born into a family belonging to an ancient family of impoverished Polish nobles. Of his 14 sisters and brothers, only five survived to adulthood.In 1880, the family of Valentin Feliksovich left Kerch for Kherson, then to Chisinau, in 1889 to Kiev. In 1896, Valentin Feliksovich graduated from the gymnasium and art school of Nikolai Ivanovich Murashko.Then Valentin Feliksovich studied for a year at the Faculty of Law, at the private art school of Knirr in Munich, but in 1898, deciding to become a doctor, he entered the medical faculty of Kiev University.Valentin Feliksovich, having received a doctor's degree, worked at the Red Cross hospital in Kiev, during the Russian-Japanese war he headed the surgical department of the Chita hospital as part of the Red Cross medical detachment, later worked as a surgeon in Ardatov, Simbirsk province, in the village of Verkhny Lyubazh and Fatezh, Kursk region. During this period, he married the daughter of the estate manager, sister of mercy Anna Vasilyevna Lanskaya. In 1909, Valentin Feliksovich entered the Moscow University as an external student to Professor P.I. Dyakonov.In 1915 he published the monograph "Regional Anesthesia" and in 1916 defended it as a dissertation with the award of the degree of Doctor of Medicine. By this time, Valentin Feliksovich had mastered operations on the heart, brain, organs of vision, gastrointestinal tract, including stomach, intestines, bile ducts, kidneys, spine and joints. Until 1917, Valentin Feliksovich worked as a doctor in hospitals in central Russia, later as the chief physician of a hospital in Tashkent, professor at the Central Asian State University. Moving to Tashkent is associated with the progression of his wife's tuberculosis, which required her to stay in a warmer climate, but in 1919, the wife of V.F. Voino-Yasenetsky died, leaving him to take care of four children. In February 1921, he was ordained a deacon, a week later a priest, on May 31, 1923, he was tonsured a monk and consecrated a bishop with the name Luke, and a week later he was arrested.At the beginning of 1926, Valentin Feliksovich returned to Tashkent. But on May 6, 1930, he was detained and transferred to Arkhangelsk. In the autumn of 1933, from exile, Valentin Feliksovich wrote a letter to the People's Commissar of Health about the need to organize an institute of surgical infection in the country and, having received no response, went to Moscow at the first opportunity for a personal meeting, at which he rejected the offer to renounce holy orders and instead accept the post of director of the institute.In the autumn of 1934, Valentin Feliksovich published a widely known monograph, including abroad: "Essays on purulent surgery". For several years, Professor Voino-Yasenetsky headed the main operating room of the Tashkent Institute of Emergency Care, but on July 24, 1937, he was arrested again, for the third time. Since March 1940, he has been working as a surgeon a hundred kilometers from Krasnoyarsk in the Bolshaya Murta of the Yelovskaya volost.After the outbreak of the Great Patriotic War, Valentin Feliksovich sends a telegram to M.I. Kalinin, in which he asks to be sent as a surgeon to the hospital, expressing his readiness to continue exile after the Victory.In September 1941, the chief surgeon of the region took V.F. Voino-Yasenetsky by plane to Krasnoyarsk to work as the chief surgeon of the evacuation hospital No. 1515, which was later recognized as the best of the 17 hospitals of the region.Since October 1941, Valentin Feliksovich has been a consultant to hospitals in the Krasnoyarsk Territory and chief surgeon of the evacuation hospital. In the autumn of 1942, he was elevated to the rank of archbishop and appointed to the Krasnoyarsk department. In 1944, Valentin Feliksovich published his monographs: "On the course of chronic empyema and chondrates", "Late resections of infected gunshot wounds of joints". Since February 1944, Archbishop Luke has been the head of the Tambov Department, and is a consultant surgeon at Tambov hospitals. In February 1945, Valentin Feliksovich was awarded by Patriarch Alexy I the right to wear a diamond cross. He is writing the book "Spirit, Soul and Body". Since May 1946, he has headed the Crimean Department in Simferopol and in the same year was awarded the Stalin Prize for the monograph "Essays on purulent Surgery", 130 out of 150 thousand of which he gives to the needs of wartime orphans.In 1955, Valentin Feliksovich completely went blind, but continuing to work and in 1957 dictated his memoirs. V.F. Voino-Yasenetsky died on June 11, 1961 in the rank of Archbishop of Crimea and Simferopol on the Day of All Saints who shone in the Russian land.Valentin Feliksovich is the author of 55 scientific works on medicine, ten volumes of sermons. He was elected an honorary member of the Moscow Theological Academy in Zagorsk. He was awarded the Chojnatski Prize from the University of Warsaw (1916), the Diamond Cross (1944), the medal "For Valiant Labor in the Great Patriotic War" (1945).In 1995, Valentin Feliksovich was canonized as a locally venerated saint in the Crimean diocese, in 2000 he was glorified as a confessor (saint) in the host of New martyrs and confessors of Russia. His relics are installed for worship in the Cathedral of Simferopol.On July 14, 2008, V.F. Voino-Yasenetsky posthumously became an Honorary Citizen of Pereslavl-Zalessky. On June 19, 2020, by Decree of the President of the Russian Federation, the Medal of Luke Krymsky was established, awarded for merits in healthcare.In memory of V.F. Voino-Yasenetsky, over 69 churches of St. Luke were opened, including in Russia (Moscow, Balashikha, Voronezh, Yevpatoria, Yeysk, Yekaterinburg, Donetsk, Zheleznogorsk, Kerch, Kovrov, Krasnoyarsk, Murmansk, Nizhny Novgorod, Novosibirsk, Novy Svet, Obninsk, Olginka, Orenburg, Perm, Petrozavodsk, Saki, Saratov, Simferopol, Stavropol, Ulyanovsk, Chelyabinsk, Chita, Yuzhno-Sakhalinsk), in Ukraine (Kiev, Sumy, Odessa, Vinnytsia, Dnipro), Greece and other countries. Monuments and busts were installed only in Russia in the years Moscow, Yeysk, Krasnoyarsk, Lipetsk, Nizhny Novgorod, Simferopol, Tambov and other cities. The name of Professor V.F. Voino-Yasenetsky was given to the Krasnoyarsk State Medical University, St. Petersburg Clinical Hospital, and the Society of Orthodox Doctors of St. Petersburg.

Style APA, Harvard, Vancouver, ISO itp.

37

ღამბაშიძე, მაგული. "დეონტური მოდალური სემანტიკის მქონე ზმნური ფორმების გადმოცემისათვის „ვეფხისტყაოსნის“ ინგლისურ თარგმანებში (მარჯორი უორდროპის, ლინ კოფინისა და დოდონა კიზირიას თარგმანების მიხედვით)". Millennium 1 (20.12.2023): 94–208. http://dx.doi.org/10.62235/mln.1.2023.7258.

Pełny tekst źródła

Streszczenie:

Deontic semantics is one of the types of the category of modality which expresses the need for actions to be performed by morally responsible agents at the level of possibility (Lyons 1977: 823). F. R. Palmer considers deontic modality as “discourse-oriented” because, in the author’s view, deontic semantics implies both the speaker and the addressee at the same time (Palmer 1999: 36). In addition, the direct issuer of an obligation or permission in Deontic Modal Semantics sentences may not be the interlocutor at all. An obligation or permission may be related to another person, institution, law, moral code, etc. (Han 2005: 109).Deontic modality is semantically very diverse. It implies various nuances such as order / prohibition, permission / disobedience, right / lack of right, obligation, persuasion, coercion, threat, request, warning, direction, instruction, advice, etc. (Lyons 1977; Coates 1983; Palmer 1999; Portner 2009). According to the variety of deontic nuances, it is not surprising that languages have a number of grammatical and lexical means for expressing these semantics. In the Old Georgian language, special formations were used to convey various deontic contents with grammatical means: imperatives I and II, constructions created by different screeves, and particles. Among the lexical expressions of deontic meaning are both complex verb forms (xel-eċipebis, ʒal-uʒs/uc, ǯer-ars, zeda-ac, tana-ac) and simple ones (xams, šuenis, šehgavs, martebs, egebis, ġirs, uplied, šeuʒlia, šeiʒlebis/šeiʒleba, unda, evaleba; Ghambashidze 2022: 6). At this stage, the subject of our research is the complex and simple verbs expressing deontic semantics in The Knight in The Panther’s Skin and their correspondences in the English translations of the epic. Modality is a functional-semantic category that expresses the relation of the content of an expression to reality. Clearly, the expression of attitudes towards reality is more contextually found in the monuments of secular literature, which is headed in Georgian by the epic The Knight in The Panther’s Skin, not only with respect to the content but also from the linguistic point of view; a fact that has been repeatedly discussed in the scientific literature. Therefore, it was interesting for us to find out which modal verbs are attested in The Knight in The Panther’s Skin and how they are transmitted in English translations. In general, forms of analytical and synthetic structure are equally used in both translated and original texts in Old Georgian (Kavtaradze 1964: 165), However, there is a tendency to replace analytical forms with synthetic ones. From the 10th–11th centuries onwards, analytical formations begin to be replaced by synthetic formations (Kavtaradze 1964: 162).The preference for simple verb forms begins already in Old Georgian and the expressive power of complex verbs expressing modal semantics is gradually weakened in Middle Georgian (Ghambashidze 2020: 29). This is evidenced by the fact that in The Knight in The Panther’s Skin, there is only one complex verb used to express deontic modal semantics and this is used only once:čven did-vač̣arta zeda-gvac darbazs miġeba ʒġvenisa [Rustaveli 1122:1].“We great merchants are bound to take presents to court” [Wardrop 1101:1].“We great merchants are bound to take rich presents to the king and queen” [Coffin 1130:1].“We great merchants are bound to take presents to court” [Kiziria 1100:1].To match the Georgian complex verb (zeda-gvac), the English translations of The Knight in The Panther’s Skin convey the deontic content descriptively. The big English-Georgian online dictionary21 translates the participle bound by “valdebuli” (“obliged”, “imposed”),22 so we are dealing with an adequate translation according to both form and content. The process of substituting simple verbs continues and takes a very interesting look in Middle Georgian, which is reflected in the language of The Knight in The Panther’s Skin. In the epic, we find different deontic modal semantics expressed by the different verbs:Suitability/inadequacy:hšvenis:Tu moq̇vare moq̇vrisatvis ṭirs, ṭirilsa emartlebis;Siaruli, marṭooba hšvenis, gač̣rad daetvlebis [Rustaveli 31.2]“If the lover weep for his beloved, tears are her (? his) due.Wandering and solitude befit him, and must be esteemed as roaming” [Wardrop 31.2]“If the lover cries and weeps for his love, tears are the lover’s due Solitude suits him,the roaming of plains and forests suits him, too” [Coffin 32.2]egebis:Vit egebis, raca gċaddes, rome ḳaci ar mogtmindes [Rustaveli 1525.1]“How could it be that man should not grant thee whatever thou desirest” [Wardrop 1501.1]“How could it be that whatever you desire, I should not grant? ” [Coffin 1532.1]“How could it be that man should not grant thee whatever thou desirest” [Kiziria 1501.1]Obligation:egebis:q̇maman utxra: ‘Aġar-ċasvla ar egebis čemgan aros’ [Rustaveli 767.1]“The knight replied: ‘It is wholly impossible for me not to depart’ [Wardrop 749.1]“The knight replied: ‘It is impossible for me not to depart’ [Coffin 775.1]“The knight replied: ‘It is wholly impossible for me not to depart’ [Kiziria 749.1]xams:Mas čemtvis sulni ar hšurdes šezġva xams šeuzġvelisa [Rustaveli 733.3]“He would not grudge his life for me; what is due must be paid” [Wardrop 715.3]“What I owe him must be paid now” [Coffin 739.3]“what is due must be paid (i.e. I owe him courtesy)” [Kiziria 715.3] unda:Asre unda moxmareba, gahvidodes visca visi [Rustaveli 773.3]“Thus should service be, as much as lies in one’s power” [Wardrop 754.3]“Thus should one help those who touch our hearts when suffering on them preys”[Coffin 781.3]“Thus should one help those whose troubles touch his hear.service be as much as lies in one's power” [Kiziria 754.3]Estimation:egebisEse ambad ar egebis, rome sparsni gagvixasdnen [Rustaveli 540.4]“This shall not be said, that the Persians hold sway in our court” [Wardrop 524.4]“This shall not be said allowed that the Persians (i.e. Khvarazmians) hold sway in our court”[Kiziria 524.4]xams:xams miǯnuri xanieri, ar meʒavi, bilċi, mruši [Rustaveli 25.1]“The lover must be constant, not lewd, impure and faithless” [Wardrop 10.1]“The lover must always be constant, always pure and never crude” [Coffin 25.1]Need:xams:xams, tu ḳacman ġonierman ʒneli sakme gamoagos [Rustaveli 215.3]“If a wise man would compass a difficult deed” [Wardrop 212.3]“He needed to approach the task at hand the way a wise man might” [Coffin 220.3]unda:Odes ḳacsa daeč̣iros, mašin unda ʒma da tvisi [Rustaveli 773.3].“When a man is in trouble then needs he brother and kinsman” [Wardrop 754.3].“A man turns to his brother and kinsman when he knows troubled days” [Coffin 781.3]“When a man is in trouble then needs he brother and kinsman” [Kiziria 754.3].To sum up, deontic modality has quite diverse semantics and means of expression in The Knight in The Panther’s Skin, so we gain a variety of translations in which, as a rule, deontic modal semantics are adequately conveyed, sometimes with the same modal verbs, sometimes with synonymous equivalents. We rarely find cases where modal semantics are overshadowed in a translation; such examples are met with in Lyn Coffin’s rather than Marjorie Wardrop’s translation. This may be caused by the fact that Wardrop’s translation is prosaic and the translator chooses an exact contextual equivalent without any problem; Lyn Coffin, however, even tries to maintain the textual measures, but using the exact modal verb or construction probably does not always allow her to do so.

Style APA, Harvard, Vancouver, ISO itp.

38

Chodyła, Zbigniew. "Przywilej Antoniego Szołdrskiego starosty rogozińskiego na rabinat w Rogoźnie dla Lewka Maśka z Łęczycy z 12 lutego 1765 r." Przegląd Archiwalno-Historyczny 1 (2014): 209–20. http://dx.doi.org/10.4467/2391-890xpah.14.013.14874.

Pełny tekst źródła

Streszczenie:

Jednym ze znaczniejszych skupisk ludności żydowskiej w Wielkopolsce w XVIII w. było królewskie miasteczko Rogoźno, ośrodek starostwa niegrodowego w powiecie i województwie poznańskim W 1765 r. zamieszkiwało w nim około 448 Żydów tworzących własny kahał (gminę), na czele którego stali rabin i dwóch seniorów, a zarazem ławników sądu kahałowego, z których jeden pełnił zapewne funkcje pisarza i zarazem syndyka. Publikowany przywilej Antoniego Szołdrskiego starosty-tenutariusza rogozińskiego i grodowego łęczyckiego dla Maśka Lewka z Łęczycy, wydany 12 lutego 1765 r. we wsi Gościejewo, stanowi zgodę na wybór i zarazem nominację tegoż Żyda na rabinat rogoziński. Potwierdza on władzę administracyjną, a zwłaszcza sądową rabina, z możliwością apelacji od wyroku sądu, któremu przewodniczył, do starosty, jednakże tylko w tym samym dniu, w którym zapadł ów wyrok. Dalej zakazuje rabinowi oddalanie się od synagogi bez koniecznej przyczyny, nakazuje wobec niego szacunek członkom synagogi, dopuszczając możliwość dochodzenia przez każdego z nich wobec rabina pretensji na drodze sądowej, ale tylko swoim kosztem, bez mieszania w spór synagogi i sąsiadów, w przeciwnym wypadku starosta przyrzeka udzielić rabinowi swego poparcia, a ponadto obiecuje temuż swą obronę, gdyby kahał nie opłacał go zgodnie z zawartą umową i jeśliby był napastowany lub ktoś czynił mu szkodę. Przywilej ten, potwierdzony 6 stycznia 1775 r. przez Jakuba Szołdrskiego, brata Antoniego i jego następcę na starostwie rogozińskim, zostaje wydany z powtórnego urzędowego wpisu jego treści do księgi grodzkiej poznańskiej, dokonanego z inicjatywy Lewka Maśka 10 grudnia 1781 r. Zasługuje on na ogłoszenie drukiem ze względu na skromny stan źródeł do dziejów Żydów w tym miasteczku i rzadkie występowanie tego typu dokumentów. The privilege of Antoni Szołdrski, Rogoźno starost, in the Rogoźno rabbinate, for Lewko Maśko of February 12, 1765 In the 18th century, one of the largest Jewish centers in Greater Poland was found in a royal town, Rogoźno, the heart of non-resident starosty in the Poznań county and district. In 1765, 448 Jews who formed their own qahal (community) lived there. The community was headed by a rabbi and two elders. The latter were at the same time the members of the qahal court. One of them also held the function of a writer and a legal adviser. The privilege published – the privilege of Antoni Szołdrski, non-resident Rogoźno starost and resident Łęczyca starost for Maśko Lewko from Łęczyca, granted on February 12, 1765 in the village of Gościejewko is a permission to assign, and therefore nominate, this particular Jew to be the rabbi in the Rogoźno rabbinate. It confirms his administrative and, more importantly, judiciary powers. It provides the right to appeal from the rabbi-chaired court’s verdict to the starost, but only on the day the verdict was made. The privilege also forbids the rabbi to leave the synagogue unless absolutely necessary. Although it orders the members of the synagogue to respect the rabbi, it allows them to take the rabbi to court, but only at their own expense, without involving the synagogue and neighbors in the dispute. Otherwise, the starost promises that he will not only lend support to the rabbi, but also defend him if the qahal does not pay the rabbi as stipulated in the contract concluded, and if he is abused or harmed. This privilege was confirmed on January 6, 1775 by Jakub Szołdrski, Antoni’s brother and his successor to the Rogoźno starosty. The document is published based on its official re-entry to the Poznań municipal register, conducted from the initiative of Lewko Maśko on December 10, 1781. It deserves to be published due to the little amount of sources on the history of Jews in this town and the fact that this type of documents is quite rare.

Style APA, Harvard, Vancouver, ISO itp.

39

Apendiyev T.A., i Satov E.Z.,. "SOME MATERIALS RELATED TO THE NATIONAL INDEPENDENCE OF KENESARҮ KHAN'S MOVEMENT". BULLETIN 6, nr 388 (15.12.2020): 348–54. http://dx.doi.org/10.32014/2020.2518-1467.217.

Pełny tekst źródła

Streszczenie:

The personality of the last khan of the three zhuzes, Kenesary Kasymuly, his managerial abilities, ingenuity in military tactics, foresight and diplomatic position in the political arena are reflected in the works of professional historians, government officials and local poets and writers who arrived in Kazakhstan by the tsarist decree. In Soviet times, a group of scientists headed by one of the professional historians Yermukhan Bekmakhanov, domestic historians of independent Kazakhstan and Russian scientists, not indifferent to the personality of Khan Ken, also dedicated a number of their works to the personality. The main mission of Kenesary, a descendant of Genghis Khan, was to overthrow the reforms of the first quarter of the 19th century as a chain of colonial expansion, to restore the former Khanate, unite the three dynasties and achieve freedom. Despite many obstacles on the way to such a bold step, Kenesary Khan tried to use his personal intuition and high authority in the country. Important information about the events that took place against the giant empire, which united its forces with the khanates of Central Asia, did not go unnoticed in this article. Kenesary Kasymov managed to gather around him advisers and heroes, the most influential and active citizens of the people against colonial oppression. In the struggle for the return of the lands seized by the tsarist government, Kenesary relies on the experience of the Central Asian khanates in organizing troops. He divided his army into hundreds and thousands and appointed captains and commanders. Violators of military discipline were severely punished. The main goal of Kenesary's foreign policy was the creation of an independent Kazakh Khanate. To achieve this goal, he sought the support of the Central Asian khanates, interfering in their internal affairs and trying to win over their rulers. He sent ambassadors to the khan of Khiva and the emir of Bukhara to establish contacts. This will increase trade with the countries of Central Asia and purchase the necessary weapons and ammunition from them. The works of scientists contain valuable information that Kenesary refused to negotiate with the Kokand Khanate, which put pressure on the Kazakhs in the lower reaches of the Syr Darya, maintained friendly relations with the Emir of Bukhara and sometimes supplied him with ammunition and weapons. Kenesary was captured and killed during the Kazakh-Kyrgyz confrontation on the Kekilik mountain, inscribed by Russian troops. As the struggle of Kenesary for independence, so his expectation of a positive result by the combined efforts of the Turkic peoples clearly shows that he is a politician with a broad vision and far-sighted strategist. The authors focus on the preconditions for the national liberation uprising of 1837-1847 and the circumstances that led to the historical event. The death of his brother Sarzhan Sultan and father Kasym at the hands of the Kokand people in 1836 gave an impetus to Kenesary to take immediate measures. The article says that Kenesary Khan established close ties with the Orenburg administration through correspon-dence and thus tried to establish strong relations with the royal government. The features of the national liberation uprising are revealed and reference concepts are made. The uprising of Kenesary Kasymuly, known as the last khan of the Alash people, gave impetus to the local uprising of the Kazakhs of the Syr Darya. A number of facts about the historical significance of the uprising were presented, showing that imperial colonialism weakened the iron chain. Іn the pre-revolutionary period, there was a lot of research about Kenesary Kasymovich. Historical works, geographical works, political and diplomatic correspondence, written on the direct orders of the tsarist (royal) government and government officials, directly or indirectly declared a national liberation uprising. In Soviet times, many professional historians wrote about the uprising, despite the government's ban on publicity and comprehensive research. After ascending the rostrum of independence, secret information about Kenesary was revealed, and complex studies are expanding. With the direct support of the authorities, the name of the last khan of the three zhuzes reached high fame and historical justice among the people.

Style APA, Harvard, Vancouver, ISO itp.

40

Grootes, E. K. "Heydensche Afgoden, een Haarlems godencompendium uit 1646". Oud Holland - Quarterly for Dutch Art History 102, nr 4 (1988): 277–88. http://dx.doi.org/10.1163/187501788x00483.

Pełny tekst źródła

Streszczenie:

AbstractAmong the books in the sale catalogue of Pieter Saeraredam's library (Note I) was a virtually forgotten work on pagan mythology, Hcydensche afgoden, belden, tcmpcls en offerhanden, published in Haarlem in 1646 (Note 2). This rare book crops up again in the 1893 catalogue of Frederik Muller's stock, but the only known example appears to be in the Royal Library in Brussels (Note 3). Among the Dutch sources on the subject, most of which continue the tradition of such Renaissance mythologists as Giraldi, Conti and Cartari, the Haarlem work appears to be the least known and most curious (Note 8). It was published anonymously, bul is dedicated to the author's teacher's, the Haarlem Classicist painters Pieter Fransz. de Grebber (Note 15) and Willem de Poorter. In the dedication the author declares that he felt the lack of descriptions in Dutch of pagan temples, altars and images during his apprenticeship and delermined to make it good later, despite his failure to become an artist. The book was inlended for 'Painters, Poets and others'. It consists of two volumes. The first sections are devoled to pagan religion in general, to the idols mentioned in the Old Testament and to each of the antique gods individually. The second, divided up into countries, offers a kind of information that is rather unusual in the 17th century. Not much is known about the pupils of the two painters mentioned (Notes 10, 11), but among the names we do have (certainly not a complete list) that of Pieter Casteleyn is of unusual interest. He certainly did not become a painter, for in 1645, lert years after the beginning of his apprenticeship to De Poorter, he is recorded as apprenticed to his father Vincent, a well-known Haarlem printer, who in fact printed Heydensche afgoden. Pieter Casteleyn became a member of the Haarlem booksellers' guild in 1649 and from 1650 onwards he was to puhlish the famous Hollandsche Mercurius. In 1649 he printed Pieter de Grebber's 'rules of art', possibly as his masterpiece (Note 14). He may have found some consolation for his failure as an artist in the publication of notes on the gods, which would certainly have been of interest to his teachers, and there would have been time enough to gather the material between 1635 and 1646. He belonged to a relatively well-to-do Mennonite milieu, there is evidence to suggest that he and his brother Vincent probably attended the Latin School and the inventory of his estate made in 1676 included no fewer than 43 paintings, mythological scenes among them (Note 19), none of which contrardicts the hypothesis. If Pieter Casteleyn was indeed the author of the book, there would be some excuse for its weakness, as a youthful work by someone who had not yet found his metier. The book is a mishmash of arbitrary information presented in a totally uncritical and often muddle-headed manner. Casteleyn took over much from the 1581 Frenh edition of Cartari, with the great difference that he was not interested in the meaning, but only in the externals of the images he describes. In the case of Fortuna, f or example, Casteleyn gives a completely arbitrary list of attributes, possibly taken from the illustrations in Cartari (Fig. I), including that of Nemesis (Fig. 2), whose 'measure' he may have wrongly construed as the 'telescope' he so strangely refers to. The illustrations in the book, ten small and rathe primitive woodcuts, are not related to those in the French edition of Cartari. Indeed, in the case of that of Janus (Fig.3), it seems that the artist did not know Cartari's illustration (Fig. 4), since the rod shown there has been transformed, through a linguistic mistake, into a bundle of twigs. As, for the other illustrations (Figs. 5-10), some are of subjects not illustrated in Cartari, while the last one is a rendering in reverse of the illustration of the 'Abgott Jodute' in the Sächsisch Chronicon of 1596 (Note 24). In the title-page print (Fig. 11 ), on the other hand, which may be by Casteleyn himself, the statue of Mercury in the left foreground is a direct borrowing from Carlari (Fig. 12). Whether the Heydenschc afgoden was of any practical use to artists or had any influence on Dutch art seems doubtful, but it did have ils roots in the artistic milieu in Haarlem and as such it remains a highly curious phenomenon.

Style APA, Harvard, Vancouver, ISO itp.

41

GKOUTZIOUKOSTAS, Andreas. ""Judges of the Velum" and "Judges of the Hippodrome" in Thessalonike (11th c.)". BYZANTINA SYMMEIKTA 20 (6.09.2010): 67. http://dx.doi.org/10.12681/byzsym.970.

Pełny tekst źródła

Streszczenie:

The present study focuses on judicial officers coming from Constantinople to Thessalonike in the 11th century. The judge of the theme of Thessalonike was in charge of trying cases in the region. From the second fifth of the 11th century, however, his jurisdiction was extended to the greater financial and judicial unit of Boleron, Strymon and Thessalonike as well. Lead seals and documents from the archives of the monasteries of Athos prove that many of the krites of Boleron, Strymon and Thessalonike had been previously krites of the velum and judges of the hippodrome who performed their duties in the capital and belonged to the ranks of the “small judges”. These judicial officers tried cases that were referred to them, while they could also function as assessors of the “great” or superior judges of Constantinople, i.e. the droungarios of the vigla, the dikaiodotes, the protoasecretis, the eparchos of the city, the koiaistor and the epi ton kriseon. The latter could delegate the authority to try cases to the “small” or inferior judges. Consequently, the judges of the velum and the judges of the hippodrome could also be sent from Constantinople to the themes by the emperor or other officials, in order to examine some cases and then return to the capital. This is confirmed by the primary sources, which mention for example the case of judge of the hippodrome Michael Rhodios, who was sent by Alexios I Komnenos in 1084 from Constantinople to the region of Thessalonike, in order to examine a dispute between the Lavra monastery and the brother of the emperor, Adrian. Some years later Michael Rhodios was sent again to try cases in Thessalonike, but this time as krites of Boleron, Strymon and Thessalonike. Consequently, apart from the judge of Boleron, Strymon and Thessalonike, other judges delegated by the emperor or by high officers could also examine cases there, as happened in other themes. From the 14th century on, as Macedonia developed its own law schools, a person who had acquired legal training and judicial experience in Thessalonike could continue his judicial career in Constantinople.

Style APA, Harvard, Vancouver, ISO itp.

42

Giao, Vu Cong, i Hoang Thi Bich Ngoc. "Ensuring Justice for People With Intellectual Disabilities in Criminal Procedure". VNU Journal of Science: Legal Studies 35, nr 2 (24.06.2019). http://dx.doi.org/10.25073/2588-1167/vnuls.4193.

Pełny tekst źródła

Streszczenie:

The paper analyses the conditions for guaranteeing justice for people with intellectual disabilities. As argued by the authors, justice is a highly generalized category, reflecting the combined value system, relating to social morality, politics, law and the operation of the state apparatus. A person who wants access to justice must understand and apply the whole of factors such as the legal system and law enforcement institutions. Meanwhile, people with intellectual disabilities are those with special cognitive disabilities, making it difficult for them to understand and apply the stated factors. This requires that in addition to their own efforts, they need to have the support of the state, society and family to ensure access to justice. Access justice is a very important right of people with disabilities. Ensuring access to justice in criminal proceedings is to ensure their rights, benefits, and dignity as a vulnerable group of people in society. Keywords: Disable, intellectual disabilities, justice, criminal proceeding. References: [1] Henry Campbell Black M.A. St.Paul, Minn, Từ điển Luật Black (Black’s Law Dictionary), Nxb West Publishing Co, p.447, 1983. [2] Viện ngôn ngữ học, Từ điển Tiếng Việt, NXB Từ điển Bách khoa, (1999) 210. [3] Nguyễn Lân, Từ và ngữ Tiếng Việt, NXB Tổng hợp Hồ Chí Minh, 2006.[4] Đảng cộng sản Việt Nam, Văn kiện Đại hội Đại biểu toàn quốc lần thứ XII, Văn phòng Trung ương Đảng, (2016) 114.[5] http://www.who.int/topics/disabilities/en/.[6] Mary Lowth, Nghiên cứu chung về khuyết tật nhận thức (General Learning Disability), The Information Standard (2016). https://patient.info/doctor/general-learning-disability. [7] Harkin, Báo cáo số 111-244 về Luật ROSA (Report 111-244 on ROSA’S LAW), Washington D.C (2010) 3.https://www.gpo.gov/fdsys/pkg/CRPT-111srpt244/pdf/CRPT-111srpt244.pdf.[8] Sách Trắng về sức khỏe và chăm sóc xã hội cho người bị khuyết tật về trí tuệ năm 2001 (The 2001 White Paper on the health and social care of people with learning disabilities). [9] Chỉ số IQ có thang điểm trung bình là 100, hầu hết mọi người có IQ từ 85 đến 115. Một người được xác định có khả năng cao bị thiểu năng trí tuệ nếu chỉ số IQ của họ thấp hơn từ 70 đến 75.[10] Nghiên cứu về Gánh nặng bệnh tật toàn cầu năm 2013 (Global Burden of Disease Study 2013), Collaborators, (2015).https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4561509/.[11] Hiệp Hội tâm thần Hoa Kỳ (American Psychiatric Association), Cẩm nang chẩn đoán và thống kê về rối loạn tâm thần 14 (Diagnostic and Statistical manual for mental disorders 14), 2d ed., 1968.[12] Nguyễn Ngọc Chí, Công lí và quyền tiếp cận công lí: Những vấn đề lí luận, thực tiễn, NXB Hồng Đức, (2018) 176. [13] William Penn, Những loài trái cây cô đơn (Some Fruits of Solitude), Headley Brothers Pub., (1905) 86.https://archive.org/stream/somefruitssolit00penngoog#page/n9/mode/1up.[14] Adrian Zuckerman, Khủng hoảng trong tư pháp, từ khủng hoảng tư pháp dân sự: các quan điểm so sánh (Justice in Crisis, from Civil Justice in Crisis: Comparative Perspectives of Civil Procedure), Oxford University Press, 1999.[15] Trần Thái Dương (2018), Công lí và Quyền tiếp cận công lí: Những vấn đề lí luận và thực tiễn, NXB Hồng Đức, ( 2018) 372. [16] Nguyên tắc 6, Tuyên bố về Quyền của người bị thiểu năng trí tuệ của Liên Hợp quốc. [17] Nguyên tắc 7, Tuyên bố về Quyền của người bị thiểu năng trí tuệ của Liên Hợp quốc.[18] Paul R. Friedman (1977), Quyền con người và quyền luật pháp của người bị thiểu năng trí tuệ (Human and Legal rights of mentally retarded persons), International Journal of Mental Health. (1977) 50-72. DOI: 10.1080/00207411.1977.11448756. [19] Tổ công tác của Văn phòng Tổng thống nghiên cứu về thiểu năng trí tuệ (The Task Force on Law of the President’s Panel on Mental Retardation), 1963.[20] Tổ chức Justice được thành lập năm 1957 bởi một nhóm các nhà luật gia hàng đầu để thúc đẩy pháp quyền và quản trị công bằng. Justice trở thành thành viên của Ủy ban luật gia quốc tế (International Commission of Jurists) của Vương Quốc Anh với sự tham gia của tất cả thành viên của các Đảng. [21] Đường dẫn Bản báo cáo:https://2bquk8cdew6192tsu41lay8t-wpengine.netdna-ssl.com/wp-content/uploads/2017/11/JUSTICE-Mental-Health-and-Fair-Trial-Report-2.pdf. [22] Tổng cục Thống kê, Điều tra quốc gia về người khuyết tật, (2016)https://www.gso.gov.vn/default.aspx?tabid=460&idmid=5&ItemID=19054.

Style APA, Harvard, Vancouver, ISO itp.

43

Mishra, Anubhav, i Anuja Shukla. "Gyan Fresh: Digital Transformation of Dairy Business with Resilience and Technology Innovation". FIIB Business Review, 28.07.2022, 231971452211133. http://dx.doi.org/10.1177/23197145221113374.

Pełny tekst źródła

Streszczenie:

Gyan Dairy, headed by the Agarwal brothers, was a privately held subsidiary of C. P. Milk, started as a small dairy unit in 2007. Gyan Dairy became one of the largest regional players in the state of Uttar Pradesh (India). The Indian government imposed the most strict and longest lockdown in 2019 to tackle the COVID-19 pandemic. This raised severe challenges for businesses, especially the dairy industry, which relies heavily on the movement of people and vehicles to ensure the delivery of products to consumers. Gyan dairy launched Gyan Fresh app to integrate the app-based home delivery business model for its dairy products. This case discusses the story of Gyan Fresh, which enabled self-orders and brought disruptive changes in the Indian dairy market and consumer behaviour. Furthermore, the case discusses the challenges and the next steps to expand the business, retain consumers and streamline the distribution channels.

Style APA, Harvard, Vancouver, ISO itp.

44

Koźmińska-Frejlak, Ewa. "A Testimony of Silence… Interview with Jerzy Lewiński, a former functionary of the Order Service in the Warsaw ghetto". Zagłada Żydów. Studia i Materiały, 1.12.2008, 317–52. http://dx.doi.org/10.32927/zzsim.87.

Pełny tekst źródła

Streszczenie:

Jerzy Lewiński was born at the beginning of the previous century (in 1911) in a family of assimilated Jews. Not only did he witness the most important events of that century, but he participated in a number of them as well. The youngest of five siblings, he had two step-sisters and a step-brother, from his father’s (Kopel–Kacper) first marriage and brother Adolf (mother Frajndla–Franciszka). Initially, he lived in the city of Turek, from where he moved to Warsaw in 1922, after the tragic death of his father (murdered in 1920 by his business partner). Here, in 1933, he graduated from law school of Warsaw University. During his studies, he left for several months for a scholarship at the École Superieure Politique in Paris. After completing his studies in September 1934, he was referred to the Cadet School in Częstochowa and completed it a year later as a reserve officer cadet. He passed his final exam before the military commission headed by Stanisław Władysław Maczek (the certified colonel). Following his release from military service, Lewiński moved to Łódź, where he completed judge’s training in the Łódź District Court. He also started his advocate’s training there in 1937.

Style APA, Harvard, Vancouver, ISO itp.

45

Destenay, Emmanuel. "Children Saving Children: Humanitarianism, World War I, and American Childhood". Modern American History, 27.04.2023, 1–11. http://dx.doi.org/10.1017/mah.2023.4.

Pełny tekst źródła

Streszczenie:

In January 1918, Teddy Brown from Fairbanks, Alaska, was coming home. As he entered the house, the ten-year-old boy slammed the door shut, stormed into the living room, and demanded that his parents put on their coats. Teddy solemnly proclaimed that he had heard harrowing stories about French children's sufferings and wanted to contribute a weekly donation of seventy-five cents in order to help “a brother” in France. After listening to his pleas, Teddy's parents eventually came to endorse his chosen mission. The family left the house, venturing out into the sub-zero temperatures, and headed to the local committee of the Fatherless Children of France Society (FCFS). By the time Teddy made his commitment, thousands of other American children had already “adopted” orphans in France.

Style APA, Harvard, Vancouver, ISO itp.

46

Canepa, Giacomo. "Catholic Civil Servants and Social Services: State and Subsidiarity in Italy and France, 1945–1958". European Journal for the History of Medicine and Health, 26.04.2022, 1–32. http://dx.doi.org/10.1163/26667711-bja10015.

Pełny tekst źródła

Streszczenie:

Abstract After World War ii, in France and in Italy, a new generation of civil servants in charge of public assistance policies – all coming from Catholic movements – sought to transform the ways in which roles and responsibilities were allocated between State, local councils, private actors, and families. This article focuses on the Italian Amministrazione per gli aiuti internazionali, established in 1945 and headed by deputy Lodovico Montini (brother of the future pope Paul vi), and on the French Direction de la population at the Ministère de la Santé et de la population, created in 1946 and managed by Emmanuel Rain. The analysis will contribute to an explanation of how public assistance, which was deemed to disappear in the face of the emergence of social security, underwent an expansion and how a new welfare regime characterized by a novel form of mixed economy emerged.

Style APA, Harvard, Vancouver, ISO itp.

47

"Computation of the Balance of Monovalent Ion Fluxes in the U937 Cell as an Example of a Proliferating Animal Cell". Paracelsus Proceedings of Experimental Medicine 2, S1 (17.05.2023): 30–40. http://dx.doi.org/10.33594/000000630.

Pełny tekst źródła

Streszczenie:

This paper was prepared by Alexey A. Vereninov for an online presentation in connection with his 90th birthday. Unfortunately, his health did not allow him to take part in this online meeting, but he hoped that his presentation would still be published. To our deep regret, he passed away on July 5, 2022. All his life, A. Vereninov worked at the Institute of Cytology of the Russian Academy of Sciences where, from 1986 to 2019, he headed the Laboratory of Cell Physiology. Alexey Vereninov was interested in answering the fundamental questions regarding ionic homeostasis in animal cells. In the last years of his life, he became particularly interested in the quantitative analysis of monovalent ion fluxes through the cell membrane. The calculation algorithm was developed by Alexey together with his brother Igor A. Vereninov, professor at St. Petersburg State Polytechnical University. The results of their work in recent years are summarized in this paper.

Style APA, Harvard, Vancouver, ISO itp.

48

"Der Beitrag der Werkstoffforscher: Interview mit Manfred K. Semlitsch und Claude B. Rieker". Maurice E. Müller und die Entwicklung künstlicher Hüftgelenke in der Schweiz, listopad 2023. http://dx.doi.org/10.36950/edv-mem-2023.3.

Pełny tekst źródła

Streszczenie:

Manfred K. Semlitsch, a chemist with a doctorate from Graz in Austria, joined Gebrüder Sulzer AG in Winterthur in 1966 and researched and developed materials for hip prostheses from 1967 to 1996. Semlitsch became involved in prosthetics in 1967 after Hans-Georg Willert, who later became a professor of orthopaedics in Göttingen, approached Sulzer with histopathological problems that had arisen with the first prostheses manufactured by the precision foundry for Arnold Huggler and implanted at the Balgrist Orthopaedic University Clinic in Zurich in 1961/62. The collaboration with Willert led to around thirty years of research into biomaterials for hip joint prostheses. From 1970, Semlitsch headed the research and development group for implant materials in the newly created Medical Technology Product Division of Sulzer Brothers Ltd. Claude B. Rieker, who holds a doctorate in materials science, is Director of Scientific Affairs at Zimmer Biomet GmbH in Zug and Winterthur. He joined Protek AG in 1990 as a development engineer. Over the next three decades, he held various positions during the integration of Protek AG into the gradually independent Sulzer Medica AG, then the complete separation from the Sulzer Group in 2001 and the takeover of the company, now operating under the name Centerpulse, by the then Zimmer Holding in 2003 and finally the acquisition of its competitor Biomet by Zimmer in 2015. Rieker was Head of Product Management at Protek from 1992 and Head of Hip Development from 1995, Director of Tribology at Sulzer Medica, Centerpulse and Zimmer from 1996 and Director of European External Research at Zimmer in 2005 and 2006.

Style APA, Harvard, Vancouver, ISO itp.

49

Ազատյան, Շավարշ. "Համազասպ և Սահակ Արծրունի եղբայրների վկայաբանությունը և Հայաստանի դրությունը Ը դարի 70 – 80 – ական թթ." Studies in Oriental Sources, 30.10.2023, 22–56. http://dx.doi.org/10.56549/29537819-2023.4-22.

Pełny tekst źródła

Streszczenie:

В мартирологии братьев Амазасп и Саак Арцруни описываются события, имевшие место во второй половине VIII в. В ряду представленных в нем событий центральное место занимает мученичество князей Арцруни. Одновременно в нем нашли отражение иные события данного исторического отрезка, упомянуты ряд исторических личностей. Сопоставив факты, касающиеся мартирология, приходим к заключению, что труд посвященный Амазаспу и Сааку, был создан спустя более чем столетие после их мученической смерти – в начале X в. По всей вероятности, Гагик Арцруни, являвшийся царем новосозданного Васпураканского царства, желая восславить историю собственного рода, приказал создать горельефы своих предков-мучеников и их мартилогии. Следовательно, автором мартирология был современник Гагика Арцруни, один из представителей васпураканского духовенства. Тем самым должен был быть решен также вопрос возведения часовни в память о братьях Арцруни. В мартирологии имеются сведения и о соседних с Арменией странах, в частности, о Византийской империи и Арабском халифате и об отношениях между ними. Следует отметить, что приведенные данные иногда ошибочны, но тем не менее они показывают, что мартиролог не ограничился лишь повествованием о мученичестве, а попытался рассмотреть вопрос в контексте международных отношений. Наиболее важными являются упоминания об Армении, в частности, о событиях, имевших место в Армении после вспыхнувшего против арабов восстания в 774–775 гг. Арабы пытались держать под контролем армянские княжеские дома, спровоцировать межродовые столкновения, дабы пересечь их усиление, равно как и сближение с Византией. Это привело к формированию двух группировок в роде Арцруни, одна из которых во главе с Амазаспом и Сааком не собиралась идти на уступки. Между тем Меружан Арцруни, воспользовавшись отсутствием старших братьев, пришел к определенному консенсусу с арабами, став их соучастником. Это противоречие нашло отражение на страницах мартирология, где Меружан представлен как герой-отступник, противопоставляемый Амазаспу и Сааку, которые были причислены к лику святых. Таким образом, из политических соперников они стали характерными для агиографии героями – отступником и мучеником. The events that took place in the second half of the 8th c. are described in the pages of the martyrology of brothers Hamazasp and Sahak Artsruni. The central focus of the martyrology is the martyrdom of the Artsruni nakharars. At the same time, other events of the period were reflected, a number of historical figures were mentioned. Comparing the facts about the martyrology, a conclusion is drawn that the composition about Hamazasp and Sahak was created more than a century after their martyrdom, at the beginning of the 10th c. According to all, Gagik Artsruni (908-943), the king of the newly created Kingdom of Vaspurakan, desiring to glorify the history of his own dynasty, ordered the construction of the high-reliefs of martyred ancestors and created their martyrology. Therefore, the author of the martyrology was a contemporary to Gagik Artsruni – one of the clergymen of Vaspurakan. Thereby, the issue of the absence of the martyrium-sanctuary of the Artsruni brothers would also be reple— nished. The martyrology gives information about Armenia’s neighboring countries, particularly the Byzantine Empire and the Arab Caliphate as well as the interrelationship between them. It is true that this information is sometimes wrong, but it shows that the martyrologist was not satisfied only with the martyrdom of the saints, but tried to connect them with international relations, to create a context. The most important are the references to Armenia, particularly the events unfolding in Armenia after the anti-Arab uprising of 774- 775 AD. The Arabs tried to keep the Armenian ministerial houses under control, to provoke intraclan conflicts. Thereby, they would have prevented their strengthening, as well as their rapprochement with Byzantium. As a result, two groupings were created within the Artsruni family, one of which, headed by Hamazasp and Sahak, did not intend to make concessions. Whereas, during the absence of his elder brothers, Meruzhan Artsruni reached a certain agreement with the Arabs, becoming their partner. This contradiction is reflected in the pages of the martyrology. Meruzhan was presented as an apostate hero, opposing Hamazasp and Sahak, who received the halo of the saint. Thus, they turned from political opponents into apostate and martyr heroes typical of hagiography.

Style APA, Harvard, Vancouver, ISO itp.

50

Cheshire, Jim. "Remembering Hodson’s Horse: Commemoration and the Indian Uprising of 1857–58". Journal of Victorian Culture, 25.09.2022. http://dx.doi.org/10.1093/jvcult/vcac068.

Pełny tekst źródła

Streszczenie:

Abstract This article presents analysis of the memorial to William Hodson in Lichfield Cathedral, designed by George Edmund Street between 1859 and 1862, focusing on the iconography of the monument and way that it was influenced by Muscular Christianity and ecclesiology. The attitude of Hodson and his brother George Hodson, who commissioned the monument, is examined through analysis of the publication that presented Hodson’s career to the Victorian public: Twelve Years of a Soldier’s Life in India (1859). The memorial raises urgent questions about the future of Victorian cultural heritage as it demonstrably misrepresents a highly symbolic event within British imperial history. Hodson was represented as a hero by Victorian ecclesiologists but is now seen by many as an unscrupulous and ruthless imperialist. This paper will demonstrate that the extraordinary form of the tomb was determined by an alteration to the design: the inclusion of a sculptural panel representing the ‘Surrender of the King of Delhi’. This change was instigated by the committee of the Ecclesiological Society headed by A. J. Beresford Hope. The panel turns a relatively peripheral event into a symbolic tableau: the surrender of Indian Islam to British Christianity, a distortion typical of British culture in the aftermath of the Indian Uprising of 1857–1858. The historiography of Hodson’s career shows that the tomb has acted as a focus for those wishing to perpetuate a conservative interpretation of Hodson’s career.

Style APA, Harvard, Vancouver, ISO itp.

Artykuły w czasopismach na temat „Headley Brothers”

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych