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Artykuły w czasopismach na temat "Headley Brothers"
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Lustig, Lawrence R. "Otorhinolaryngology—An Illustrated History, 2nd ed. Headley Brothers, Ashford, UK, 2013". Otology & Neurotology 34, nr 8 (październik 2013): 1372. http://dx.doi.org/10.1097/mao.0b013e3182a09d00.
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Cox, John. "Psychiatry in Developing Countries. Edited By Stephen Brown. Gaskell (The Royal College of, Psychiatrists), Ashford, Kent: Headley Brothers. 1983. Pp. 22. £1.00." British Journal of Psychiatry 146, nr 2 (luty 1985): 223. http://dx.doi.org/10.1017/s0007125000120793.
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Flood, L. "OTORHINOLARYNGOLOGY: AN ILLUSTRATED HISTORY2nd edn.N Weir, A Mudry. Headley Bros, 2013. Orders to: Headley Brothers Digital Ltd. The Invicta Press, Lower Queens Road, Ashford, Kent TN24 8HH. ISBN 978 0 90044 323 7 pp 356 Price £40". Journal of Laryngology & Otology 127, nr 7 (14.06.2013): 729. http://dx.doi.org/10.1017/s0022215113001333.
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Perepelkin, M. A. "Alexander and Mstislav Tolstoy: attempt at biographies". Vestnik of Samara University. History, pedagogics, philology 30, nr 1 (22.04.2024): 34–43. http://dx.doi.org/10.18287/2542-0445-2024-30-1-34-43.
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Abstract: The article attempts to reconstruct the biographies of two prominent historical figures of the first decades of the XX century – Counts Alexander and Mstislav Tolstoy, older brothers of the writer A.N. Tolstoy. Having begun their career path in Samara and in the Samara province, where both alternately headed the Samara district nobility, they made excellent careers (one of the brothers met the 1917 revolution as governor of Vilna, and the other as vice-governor of St. Petersburg), many and productive worked for the benefit of their hometown of Samara and the country as a whole, but after the revolution they were forgotten and erased from Russian history, a slow return to which began about three decades ago, but has not yet fully taken place. This article is an attempt at such a personal return, where, on the basis of rare and unique documents from the family collections of the descendants of Count Tolstoy, memoirs, newspaper publications, etc., their biographies are restored, including both official, public, and personal, family moments. The attempted biographical reconstruction is interesting and significant both in historical and local history terms, and in historical and literary terms – as a context for the historical trilogy of the younger brother of the heroes of this article by A.N. Tolstoy – the trilogy «The Road to Calvary».
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Dr. Ritu Kumari. "George Orwell’s Nineteen Eighty Four: A Dystopian Novel". Creative Launcher 5, nr 2 (30.06.2020): 162–66. http://dx.doi.org/10.53032/tcl.2020.5.2.20.
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The famous British author George Orwell, pen name of Eric Arthur Blair, was born in motihari (East Champaran, Bihar), then under Bengal Presidency in British India on June 25, 1903. However, he left Motihari when he was only one year old, went with his mother to England for his schooling and for higher studies, wrote many novels, but became famous for the two, Animal Farm, a modern beast fable attacking Russian revolution and Stalinism, and 1984, a dystopian novel setting forth his fear of totalitarian government and Increasingly bureaucratic state of the future, Nineteen Eighty four often published as 1984, is a dystopian novel published in 1949. Set in Oceania, one of the three Intercontinental super states that divided the world among themselves after a global atomic war, the story unfolds in London, the chief city of Airstrip one, governed by the Party, dictated by political system euphemistically named Engsocialism or Ingsoc in the government Invented language called newspeak, under the privileged elite of the Inner Party, that persecutes individualism and independent thinking headed by the big brother which is a tyrannical figure “Posters screaming” BROTHER IS WATCHING YOU. Big brother, is just the name, someone who is unseen and all the people are scared of Big brother. He keeps an eye on everything. He has CCTV, telescreens to control the society. Every street corner, every lamp post, and every wall has life- size picture of Big Brother's face, his eyes following wary citizens as they walk, cast it."
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Shaery-Eisenlohr, Roschanack. "POSTREVOLUTIONARY IRAN AND SHIءI LEBANON: CONTESTED HISTORIES OF SHIءI TRANSNATIONALISM". International Journal of Middle East Studies 39, nr 2 (maj 2007): 271–89. http://dx.doi.org/10.1017/s0020743807070109.
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In 2002 the Cultural Center of the Islamic Republic of Iran in Beirut invited Mehdi Chamran to visit Lebanon. Chamran's late brother, Mustafa, was a member of an anti-Pahlavi opposition movement with bases in Lebanon from 1970 to 1979. During his visit, Chamran was to meet several Lebanese Shiءi personalities and to visit Shiءa-run institutions in South Lebanon, including institutions affiliated with the Lebanese Shiءi political party Amal (Afwaj al-Muqawama al-Lubnaniyya), which is headed by the current speaker of the Lebanese Parliament, Nabih Berri, in order to speak about his late brother. In fact, many of the Lebanese Shiءa attending the speech had personally known Mustafa. He had, after all, offered military training to many active in Lebanon's first Shiءi militia, which subsequently became the Amal movement. On February 15, at the Nabih Berri Cultural Complex (Mujammaʿ Nabih Berri al-Thaqafi), in Tallat al-Radar, a town near Nabatiyya, in South Lebanon, Chamran began a speech by reading passages from his brother's letters and notes from 1973 that described the political atmosphere in South Lebanon amid Israeli military attacks. Chamran went on to discuss the relationship between the Islamic Revolution and Lebanese Shiءa, emphasizing the theme of closeness and unity. For a moment, as he read these passages, Chamran implied that Iranian and Lebanese Shiءa had been moving back and forth for centuries between their respective countries and hence were what one scholar calls “distant relations.”
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Sari, Dia Mega Indah, i Sugeng Purwanto. "Analisis Kualitatif pada Komunitas Gamers Surabaya dalam Memutuskan Pembelian Headset Gaming Merek Fantech". Jurnal Manajemen 14, nr 2 (5.06.2023): 316–29. http://dx.doi.org/10.32832/jm-uika.v14i2.14206.
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In this increasingly modern era, the increasing popularity of electronic esports, commonly known as E-sports, has become a magnet for some people to try playing games. Accessories or additional game equipment, including keyboards, mice, headsets, and mousepads, are often called gaming gear. Fantech is a product developed by a peripheral gaming company from Indonesia founded in 2009 by three brothers. Researchers are interested in examining how a Fantech Gaming Headset Brand Image as a Brand or Gaming Headset Brand. Using qualitative analysis, it was found that product trust, benefits, service, and price are the hallmarks of the Fantech gaming headset product. Risk factors have the lowest average score, which explains that Fantech gaming headset products have a high risk of product damage, which can make high warranty claims.
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Enderle, A. "Dwarfism and gigantism in historical picture postcards". Journal of the Royal Society of Medicine 91, nr 5 (maj 1998): 273–78. http://dx.doi.org/10.1177/014107689809100511.
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A collection of 893 historical picture postcards from 1900 to 1935, depicting dwarfs and giants, was analysed from medical and psychosocial viewpoints. In conditions such as ‘bird headed dwarfism’, achondroplasia, cretinism, so-called Aztecs or pinheads, Grebe chondrodysplasia, and acromegalic gigantism, the disorder could be diagnosed easily. In hypopituitary dwarfism, exact diagnosis was more difficult because of heterogeneity. The most common conditions depicted were pituitary dwarfism and achondroplasia. Most of those with gigantism had pituitary gigantism and acromegaly. Brothers and sisters or parents and their children provided evidence of mendelian inheritance of some of these disorders. The cards suggest that being put on show provided, at least in some cases, social benefits.
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FLÖRKE-GERLOFF, S., E. TÖPFER-PETERSEN, W. MÜLLER-ESTERL, A. MANSOURI, R. SCHATZ, C. SCHIRREN, W. SCHILL i W. ENGEL. "Biochemical and Genetic Investigation of Round-headed Spermatozoa in Infertile Men including two Brothers and their Father". Andrologia 16, nr 3 (24.04.2009): 187–202. http://dx.doi.org/10.1111/j.1439-0272.1984.tb00262.x.
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Каширина, Варвара Викторовна. "СТАРИЦА МОСКОВСКОГО ИВАНОВСКОГО МОНАСТЫРЯ ДОСИФЕЯ КАК ДУХОВНАЯ НАСТАВНИЦА БРАТЬЕВ ПУТИЛОВЫХ". Традиции и современность, nr 29 (11.11.2022): 89–96. http://dx.doi.org/10.33876/2687-119x/2022-29/89-96.
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Старица-затворница Московского Ивановского монастыря (ныне Московский Иоанно-Предтеченский ставропигиальный женский монастырь) монахиня Досифея (1746–1810), по преданию, была дочерью императрицы Елизаветы Петровны от тайного морганатического брака с графом Алексеем Григорьевичем Разумовским. Приняв монашеский постриг по воле императрицы Екатерины II, монахиня Досифея после многих лет строгой иноческой жизни стала опытной старицей, к которой обращались за советами многие богомольцы, среди них Тимофей и Иона Путиловы, впоследствии преподобный схиархимандрит Моисей, около сорока лет возглавлявший Оптину пустынь (1826–1862), и игумен Исаия II, настоятель Саровской пустыни (1842–1858). Для окончательного решения о поступлении в монастырь старица благословила братьев обратиться к близким ей по духу старцам Новоспасского монастыря Александру (Подгорченкову) и Филарету (Пуляшкину). На основе известных публикаций и новых архивных источников выявлена специфика духовного наставничества. Можно сказать, что старица Досифея имела большое влияние не только на духовную жизнь братьев Путиловых, но и на две известные обители, которые они затем возглавили – Оптину пустынь и Саровскую пустынь. The recluse eldress of the Moscow St. John Monastery (now the Moscow St. John the Forerunner Stauropegia Convent), the nun Dosithea (1746–1810), according to legend, was the daughter of Empress Elizabeth Petrovna from a secret morganatic marriage with Count Alexei Grigoryevich Razumovsky. By the will of Empress Catherine II, the nun Dosithea took monastic vows. After many years of strict monastic life, she became an experienced eldress, to whom many pilgrims began to turn for advice, among them Timothy and Jonah Putilov, later the Monk Archimandrite Moses, who headed the Optina Monastery for about forty years (1826–1862), and Abbot Isaiah II, abbot of the Sarov Desert (1842–1858). For the final decision on admission to the monastery, the eldress blessed the brothers to turn to the elders of the Novospassky monastery, Alexander (Podgorchenkov) and Filaret (Pulyashkin), who were close to her in spirit. On the basis of well–known publications and new archival sources, the specifics of spiritual mentoring are revealed and it is shown that the elder Dosithea had a great influence not only on the spiritual life of the Putilov brothers, but also on two famous monasteries that they then headed – Optina Monastery and Sarov Monastery.
Rozprawy doktorskie na temat "Headley Brothers"
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Ramjatan, Netisha. "Effects of sibling parenting on orphaned and vulnerable children in the role of parents". Diss., 2015. http://hdl.handle.net/10500/19955.
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Children heading their households are not a new phenomenon in South Africa. Human Immunodeficiency Virus (HIV) and Acquired Immune Deficiency Syndrome (AIDS) has been the number one cause behind the emergence of many child-headed households in sub-Saharan Africa. This qualitative research inquiry was guided by an interpretivist epistemology. Bronfenbrenner's ecological theory was used as the theoretical framework that guided this study. A case study design was used with un-structured interviews being the primary method of data collection. Participatory task-based methods in the form of metaphors and story writing, informal observations, questionnaires and field notes augmented the data generation process. Purposive sampling procedures were used and two participants were chosen for this study. Thematic analysis of data generated the themes and sub-themes which provided insight into the lives of children in the role of parents. Findings of this study reveal that orphaned and vulnerable children in the role of parents have the task of taking care of their siblings by providing food, washing their clothes, sending them to school and helping with their homework. They also have the added task of making decisions in the home and providing parental guidance to their younger siblings in the absence of their parents. Children in this study also experienced poverty and faced stigma and discrimination from relatives, peers, neighbors and members in the communityEducational Studies
M.Ed. (Guidance and Counselling)
Książki na temat "Headley Brothers"
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Roberts, T. Hudson. My Headless Son Fred and His Head Baby Brother Headley. Arrow Gate Publishing, Limited, 2020.
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Campbe i Campbell. Brothers and Sisters Special Header. Penguin Random House, 1995.
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Header: Brother and Sister Safeway. Bloomsbury Publishing Plc, 2004.
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The Floating Brothel Header. HEADLINE, 2002.
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Summers, Kirstie. Golden Headed Demon. Lulu Press, Inc., 2009.
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Little Friend Pb Header. Bloomsbury, 2003.
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Parry, Glyn, i Cathryn Enis. Shakespeare Before Shakespeare. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198862918.001.0001.
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This book puts William Shakespeare’s Stratford upbringing into significant historical context for the first time and provides new ways of thinking about Warwickshire and Elizabethan England. It uses new archival discoveries about three families: the Shakespeares, the brothers Ambrose and Robert Dudley, earls of Warwick and Leicester, and the Arden family headed by Edward Arden. It shows that as he grew up William Shakespeare was exposed to the Dudleys’ political, legal, historical, and genealogical claims for their authority in Warwickshire and Stratford, an assault on the county’s collective memory resisted by the Ardens and other gentry. As her proxies, the Dudleys established Elizabeth I’s Protestant regime in the west Midlands, culminating in Edward Arden’s destruction on false treason charges in 1583. By then the Shakespeares also had direct experience of the London government’s power in the localities. From 1569 Exchequer informers, backed by influential politicians at Court, accused William’s father John of illegal wool-dealing and usury. Contrary to previous claims that he had escaped these charges by 1572, new sources show how the Exchequer’s continuing demands undermined John’s credit rating by 1577, forcing his withdrawal from Stratford politics, and curtailing his business career in the early 1580s. In the fallout from Arden’s destruction the Elizabethan regime also punished the Shakespeares’ friends and neighbours, the Quineys for their alleged financial links to the traitorous Ardens, despite local knowledge to the contrary, confirming Shakespeare’s sceptical understanding of the realities of power that we find in his later plays.
Części książek na temat "Headley Brothers"
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Harris, Frances. "Courtly Love". W Transformations of Love, 91–122. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199252572.003.0006.
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Abstract The court to which Margaret Blagge had been called consisted of two royal households subsisting side by side, the one headed by the King and the other by his brother. James. Duke of York. At the time of his Restoration Charles II was 30 but still single, his marriage having been delayed by his years of penurious exile. Until it should take place and produce issue, his heir remained his brother and his brother’s children, though they would be dis placed in the line of succession whenever the King should have legitimate children of his own. It was a situation of insecurity and tension for them and their households.
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Maclean, Nancy. "Men in the Middle: Te Class Composition of the Klan". W Behind The Mask Of Chivalry, 52–74. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195072341.003.0003.
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Abstract “It has worried me to think,” Klansman S. B. Yarborough would muse in the 1930s, “that I’ve worked hard all my life and just can’t seem to make no headway.” Surveying his years of effort, Yarborough concluded forlornly, “It’s right down disheartening to try so hard and never git nowhare.” Like his older brother, Roy, Kligrapp of the Athens Klan, Scott Yarborough had ample reason for frustration with his life. The Yarborough brothers had grown up in a mill community outside Athens in a family with ten children. Only six survived infancy. Their father, B. F. Yarborough, had lost an arm in the Civil War. Relegated to teaching in a rural public school, he developed a reputation for bitterness and cruelty toward his students and his own children. The pay from school-teaching being too paltry even to buy shoes for all of his family, Ben Yarborough sent his sons and daughters to work early “doing everything that come to hand,” from hired labor in the fields to mill work.
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Lupack, Barbara Tepa. "Heading West". W Silent Serial Sensations, 238–56. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748189.003.0016.
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This chapter describes how the once close relationship between the Wharton brothers irreparably broke. In late spring of 1919, after he and Ted parted ways, Leo Wharton left New York and headed west—not to Los Angeles but to Texas, which he hoped would become part of a film community that might rival Hollywood. At San Antonio Motion Pictures, he believed that he would have the opportunity to produce the kinds of feature films that he had long wanted to make. The demise of San Antonio Motion Pictures, however, effectively marked the end of Leo's film career. Ted Wharton, who left Ithaca less than a year after his brother Leo did, also traveled west. But whereas Leo had sought fame and success in Texas, Ted moved to Hollywood, which was rapidly evolving into the film capital of the United States. Almost immediately, Universal—by then well known for its popular westerns—hired him to work on the production of The Moon Riders (1920). Sadly, little more is known about the Whartons' final years. Nevertheless, a close examination of their careers restores Ted and Leo Wharton to the classical narrative of early filmmaking and reveals their profound impact on the early serial picture and their influence on later popular genres.
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Morris, Christopher. "Brothers And Neighbors: The Politics Of Patriarchy". W Becoming Southern, 84–102. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195083668.003.0005.
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Abstract One warm but windy spring day Benjamin Wailes took a leisurely ride around his neighborhood. From his home at Fonsylvania plantation near the Big Black River he headed southward, over his pasture toward Ivanhoe, an old plantation built by John Stephens forty years earlier, but recently purchased by Wailes for his niece Susan Covington. Susan had lived in the neighborhood as a girl, although she had moved to Natchez when her father died, since then visiting her childhood home infrequently. From Ivanhoe Wailes rode westward to Old Mr. Harris’s place, and then on to Doc Hunt’s. Finding no one at the doctor’s home Wailes ambled through the fields, examining the cluster of Indian mounds south of Hunt’s house. Several, he noted “have been ploughed over for a long period and the smaller ones almost obliterated. “ Wailes continued his tour, heading north at Mrs. Cameron’s farm toward the old Valentine plantation. The new owner, a former Vicksburg miller named Austin Mattingly, intercepted the passerby and offered to sell him a load of bricks. The two men settled on a price of eight dollars per thousand before Wailes rode on, passing Mattingly’s quarters and barns, near the large artificial pond graced by magnolia trees, and traveling beyond the brick kiln to a shallow creek, which he followed for perhaps two miles to the church. Bethel Methodist, more commonly known simply as Redbone church, attracted a large congregation from the neighborhood on most Sundays. Wailes usually attended, although sometimes he visited Antioch Baptist or, on occasion, if the visiting preacher happened to be a favorite, the chapel at Asbury campground. None was particularly close to Fonsylvania, each requiring a journey of about eight or ten miles round trip. One Sunday Wailes arrived at Redbone after Mr. Drake had already begun his sermon. A large crowd filled the building.
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Keiser, Richard A. "Not Quite Brotherly Love". W Subordination or Empowerment?, 90–130. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195075694.003.0004.
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Abstract In 1983 Wilson Goode was elected as the first Black mayor of Philadelphia. He was one among a cadre of prominent Black politicians in Philadelphia who had gained legitimacy and could garner votes in both the Black and White communities. Unlike the situation in Chicago, or other cities in which Blacks enjoyed a sudden and unexpected breakthrough to political power after a long period of political subordination that left the Black community with few leaders capable of commanding diffuse support, in Philadelphia Black leaders had been participating in biracial coalitions that had been delivering incremental political empowerment for quite some time and that continue to do so in the post-Goode era. This chapter presents a history and analysis of the formation of the biracial, reform-oriented alliance in Philadelphia that was the forerunner of the coalition that elected Wilson Goode as mayor in 1983. I explain how and why biracial coalitions emerged from the conditions created by competitive electoral politics in the “City of Brotherly Love.” The chapter also documents the intermittent success of the biracial reform coalition in gaining the political empowerment of Blacks, and the strategies that the coalition members used to maintain their trust during periods when they lost elections and were excluded from the dominant coalition. I also examine the opposition a biracial coalition dedicated to an incrementalist strategy faces from within the Black community and from Whites. Concluding with a discussion of the current biracial coalition, which is headed by a White Democrat with liberal credentials, this chapter suggests that such alliances are no longer limited to the reform variety.
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Graham, Patricia Albjerg. "Assimilation: 1900–1920". W Schooling America. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780195172225.003.0006.
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Alively, Towheaded, Eight-Year-Old Boy shivered with dread and excitement on a cool morning in September 1900 in Ottertail County, Minnesota, as he headed for his first day of school. His older brother, Mads, and his older sister, Esther, had already attempted this venture, and neither had liked it at all. For many, not only the first day of school but latter days as well were a harrowing experience. Subsequently his six younger brothers and sisters would make the same journey, and most of them would not like it either. His father offered one piece of advice in Danish, the only language spoken in the family, “When the teacher looks at you, stand up and say, ‘My name is Victor Lincoln Albjerg.’” That was his preparation for schooling in America. His parents’ concession to his need for Americanization was his middle name; they offered few others. Victor Lincoln Albjerg was my father. Little Victor followed his father’s advice precisely, and when the teacher turned to him, he rose and replied as his father had instructed. Derisive laughter from his fellow students and a frown from the teacher greeted him. Confused and embarrassed, he sat immediately, and understood why Mads and Esther had sought to avoid school. Obviously the teacher had asked him something other than his name, but, since she spoke English and he spoke only Danish, he had no idea what she had said. The teacher, on the other hand, recognized that her preeminent task was to teach her pupils English, and to do so she forbade them from speaking their family language to each other in the school or schoolyard. The sharp rap of the birch rod met such infractions. Despite his inauspicious beginning, Victor prospered in the school, more than his father wished. Victor’s father believed in schooling only within “thrifty limits,” by which he meant a modicum of English and arithmetic and perhaps a bit else but not enough to give students an appetite for further book learning that might take them away from their local environment. As his father feared, Victor, unlike his brothers, did not want to return to the family farm. As he expressed it, “I wanted to be somebody—a rural schoolteacher.”
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Khosrokhavar, Farhad. "The Jihadis and the Family". W Jihadism in Europe, 224–71. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197564967.003.0005.
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Chapter 4 examines the ways in which the circumstances and dynamics of a family can affect the decisions and behavior of its members, including decisions leading to jihadism. Regarding Europeans jihadis, in many cases the analysis of their family background sheds light on their radicalization. Some configurations, such as the single-parent family or stepfamily, play a role in young people’s radicalization, particularly broken families, especially among Muslims living in ghettoized neighborhoods. Some people used family as the setting for their violent action: brothers, sisters, cousins, and, more exceptionally, fathers or mothers. For others, coming from broken families, jihadi violence was a continuation of family violence. In some cases, members of crisis-stricken families (brothers, cousins) were reconciled through their joint participation in jihadi action. Three types of families in crisis can be mentioned: the headless patriarchal family, the neo-traditional family, and the stepfamily. All of them are marked by the crisis of authority in the home, which can lead to feelings of guilt (self-blame) or injustice. These feelings, in some cases, can contribute to a person’s involvement in jihadism. One can also distinguish jihadi “fratriarchy” (brotherhood), and “jihadophile” families.
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Elliott, Jack D. "The Hindman Feud". W To the Ramparts of Infinity, 62–80. University Press of Mississippi, 2022. http://dx.doi.org/10.14325/mississippi/9781496841872.003.0006.
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With a small but growing family, Falkner continued a law practice and other activities to support his wife and children. However, a conflict between the Hindman brothers and Falkner turned violent in an encounter that resulted in Falkner being tried for murder. Around this time, Falkner’s wife also died. When Falkner was released from jail, tensions with the Hindman family only escalated, and Falkner had to endure a second murder trial following another violent conflict with a friend of the Hindman’s. Falkner eventually headed north to Cincinnati, writing poems from his observations. He did return to Ripley, however, marrying once again and seeking to reestablish his life in Mississippi, including involvement in politics.
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Bartenstein, Fred. "Using My Bible for a Roadmap". W Industrial Strength Bluegrass, 101–23. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043642.003.0006.
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Musicians, ministers, evangelical churches, music promoters, recording studios, and radio made southwestern Ohio an epicenter for sacred bluegrass. Worship services, revivals, homecomings, church concerts, WPFB’s Hymns from the Hills and WYSO’s Rise When the Rooster Crows played sacred bluegrass music. The Brown’s Ferry Four and King’s Sacred Quartet recorded at King. Shannon Grayson, Flatt and Scruggs, Jim and Jesse, Reno and Smiley, Sonny Osborne, Red Allen, the Stanley Brothers, Moore and Napier, and J.D. Jarvis also recorded in Cincinnati. Lillimae Haney Whitaker headed the Dixie Gospel-Aires. The Boys from Indiana, Joe Isaacs, and Larry Sparks had gospel releases. Pastors Kash Amburgy, Norm Livingston, and Lawrence Bishop promoted gospel singing. The Southwestern Ohio Bluegrass Music Heritage Project lists thirty-one other regional gospel artists at swohiobluegrass.com.
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Goldman, Herbert G. "Into Her Own". W Fanny Brice, 73–89. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195057256.003.0007.
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Abstract The Gondorf Ring was a cartel of swindlers and con men built up and headed by the Gondorf brothers of Atlantic City. Charley Gondorf was a legend, and “Henry Gondorff” was the name used for Paul Newman’s character in the 1972 motion picture The Sting. Fanny had already signed to play a featured role in Lew Fields’ Hands Up, a “musicocomico” melodrama about the theft of a neck.lace that opened at the Shubert Theatre in New Haven, Connecticut, on June 7, 1915. The New York Dramatic Mirror said Fanny was ‘‘the hit of the show,” but the production failed to come up to expectations, and was closed in Albany a week and a half later. (Fields sold it outright to the Shuberts, who opened a revised version on Broadway with a different cast.) Fanny returned to New York as Nick’s case came up for trial. She was nervous and afraid, as if to counterpoint Nick’s outward coolness.