Gotowe bibliografie tematyczne / Hapu identity

Gotowa bibliografia na temat „Hapu identity”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 lutego 2022

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Artykuły w czasopismach na temat "Hapu identity"

Padula, William V., Robert D. Gibbons, Peter J. Pronovost, Donald Hedeker, Manish K. Mishra, Mary Beth F. Makic, John FP Bridges i in. "Using clinical data to predict high-cost performance coding issues associated with pressure ulcers: a multilevel cohort model". Journal of the American Medical Informatics Association 24, e1 (18.08.2016): e95-e102. http://dx.doi.org/10.1093/jamia/ocw118.

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Objective: Hospital-acquired pressure ulcers (HAPUs) have a mortality rate of 11.6%, are costly to treat, and result in Medicare reimbursement penalties. Medicare codes HAPUs according to Agency for Healthcare Research and Quality Patient-Safety Indicator 3 (PSI-03), but they are sometimes inappropriately coded. The objective is to use electronic health records to predict pressure ulcers and to identify coding issues leading to penalties. Materials and Methods: We evaluated all hospitalized patient electronic medical records at an academic medical center data repository between 2011 and 2014. These data contained patient encounter level demographic variables, diagnoses, prescription drugs, and provider orders. HAPUs were defined by PSI-03: stages III, IV, or unstageable pressure ulcers not present on admission as a secondary diagnosis, excluding cases of paralysis. Random forests reduced data dimensionality. Multilevel logistic regression of patient encounters evaluated associations between covariates and HAPU incidence. Results: The approach produced a sample population of 21 153 patients with 1549 PSI-03 cases. The greatest odds ratio (OR) of HAPU incidence was among patients diagnosed with spinal cord injury (ICD-9 907.2: OR = 14.3; P < .001), and 71% of spinal cord injuries were not properly coded for paralysis, leading to a PSI-03 flag. Other high ORs included bed confinement (ICD-9 V49.84: OR = 3.1, P < .001) and provider-ordered pre-albumin lab (OR = 2.5, P < .001). Discussion: This analysis identifies spinal cord injuries as high risk for HAPUs and as being often inappropriately coded without paralysis, leading to PSI-03 flags. The resulting statistical model can be tested to predict HAPUs during hospitalization. Conclusion: Inappropriate coding of conditions leads to poor hospital performance measures and Medicare reimbursement penalties.

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Stephenson, Janet. "Conflict in the Landscape: A Case Study of the Cultural Values Model". Public History Review 13 (10.06.2006): 35–52. http://dx.doi.org/10.5130/phrj.v13i0.267.

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In some senses, landscapes are our heritage. They are touchstones of identity, defining who we are as a nation, as iwi and hapu and as communities. However, landscapes have become a battlefield as they are subjected to rapid and widespread change. Reaction to these changes is being vocalised in the streets, the media, in courtrooms and at a variety of recent conferences in New Zealand. A fundamental cause of the conflict is that formal methods of attributing significance to landscape, particularly as codified in legislation, have not kept abreast of emerging recognition of its rich and complex meanings. Additionally, decision-making processes relating to new developments tend to rely on expert assessments, largely overlooking the distinctive cultural heritage that arises from the close interactions between people and their landscapes. To achieve better management of the multiple interests in landscape, it is necessary to move beyond 'silo' thinking and to be inclusive of values that currently fall outside of standardised assessment methods. Using the Cultural Values Model, this article suggests that conflict arises because of the lack of recognition of the range of values that may be implicit in any particular landscape. The model suggests that landscapes can be understood in an integrated way through consideration of forms, relationships and practices; the dynamic interactions between these; and the dimension of time. Aspects of landscape that are considered to be 'valuable' by experts or communities may arise from all or any of these components. Conflict in the landscape arises where certain components are ignored or given primacy over others. While conflict cannot be entirely avoided, the model offers a more integrated understanding of landscape values as a whole and thus the ability to anticipate where and why conflicts may arise.

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Garcia-Gonzales, Diane A., Seth B. C. Shonkoff, Jake Hays i Michael Jerrett. "Hazardous Air Pollutants Associated with Upstream Oil and Natural Gas Development: A Critical Synthesis of Current Peer-Reviewed Literature". Annual Review of Public Health 40, nr 1 (kwiecień 2019): 283–304. http://dx.doi.org/10.1146/annurev-publhealth-040218-043715.

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Increased energy demands and innovations in upstream oil and natural gas (ONG) extraction technologies have enabled the United States to become one of the world's leading producers of petroleum and natural gas hydrocarbons. The US Environmental Protection Agency (EPA) lists 187 hazardous air pollutants (HAPs) that are known or suspected to cause cancer or other serious health effects. Several of these HAPs have been measured at elevated concentrations around ONG sites, but most have not been studied in the context of upstream development. In this review, we analyzed recent global peer-reviewed articles that investigated HAPs near ONG operations to ( a) identify HAPs associated with upstream ONG development, ( b) identify their specific sources in upstream processes, and ( c) examine the potential for adverse health outcomes from HAPs emitted during these phases of hydrocarbon development.

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Qu, Chunpu, Yuqing Zhang, Jinyuan Chen, Shuang Zhang, Jiajie Yu, Chengjun Yang, Xiuli Zhang, Zhi-Ru Xu i Guan-Jun Liu. "A Weighted Mean Value Analysis to Identify Biological Pathway Activity Changes during Poplar Seed Germination". Forests 10, nr 8 (7.08.2019): 664. http://dx.doi.org/10.3390/f10080664.

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Poplar (Populus × xiaohei T. S. Hwang et Liang) is an excellent model plant, with a known genome sequence, for studying woody plant developmental processes, such as seed germination. Here, we report the transcriptional profiling of poplar seeds at five germination stages using RNA-Seq technology. We focused on identifying biological pathway activity changes during seed germination and transcription factors that play important roles in different stages. Among the 16 significantly changing clusters obtained using the STEM method, transcription was significantly enriched in five different clusters, 8, 21, 25, 27, and 35. The oxidative phosphorylation-related genes were only enriched in cluster 9, and expression patterns decreased in 6 and 24 HAI, while ubiquitin-dependent protein catabolic processes were only enriched in cluster 16, and expression patterns increased in 6 HAI. A weighted mean method analysis determined that most primary metabolism-associated categories, such as major carbohydrate metabolism, glycolysis, oxidative pentose phosphate, tricarboxylic acid cycle, lipid metabolism, nucleotide metabolism, amino acid metabolism, and protein metabolism, were elevated between 6 and 48 h after imbibition (HAI). ATP synthesis and C1 metabolism had highly active expression patterns between 0.75 and 48 HAI. The photosynthesis category-associated genes that were identified appeared highly active at 144 HAI. The homogenization of transcription factors in each cluster revealed that the HAP2, C3H zinc finger family, and C2C2(Zn) GATA transcription factors were present in relatively high numbers in cluster 8, while HAP5, Zn-finger (CCHC), FHA, and E2F/DP transcription factor families, as well as SNF7, were present in high numbers in cluster 25. Thus, we identified a series of biological pathway activity changes that occur, and transcription factors that are active, during poplar seed germination. Moreover, this study provides an integrated view of transcriptional regulation that can reveal the molecular events occurring during seed germination.

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LEWIS, CHERYL, i BASTIAN BENTLAGE. "Clarifying the identity of the Japanese Habu-kurage, Chironex yamaguchii, sp. nov. (Cnidaria: Cubozoa: Chirodropida)". Zootaxa 2030, nr 1 (9.03.2009): 59–65. http://dx.doi.org/10.11646/zootaxa.2030.1.5.

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Here we describe the new species Chironex yamaguchii (Cnidaria: Cubozoa) from the Ryukyu Archipelago, Japan. This highly venomous cubomedusa, commonly referred to as Habu-kurage in Japan, is the culprit for several fatalities in Japanese waters. The scientific name adopted for this species in the literature is Chiropsalmus quadrigatus, but our taxonomic investigations show that this represents a case of mistaken identity. In fact, Habu-kurage is a close relative of Chironex fleckeri, which is particularly interesting because the latter has a reputation for being the most venomous animal known. Differences in the shape of the pedalial canal bend, the number of tentacles, and bell size distinguish the two species. In addition to Japan, Chironex yamaguchii is widely distributed in the Philippines.

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Moonen, Mariëlle J. H., Silvia A. Synowsky, Willy A. M. van den Berg, Adrie H. Westphal, Albert J. R. Heck, Robert H. H. van den Heuvel, Marco W. Fraaije i Willem J. H. van Berkel. "Hydroquinone Dioxygenase from Pseudomonas fluorescens ACB: a Novel Member of the Family of Nonheme-Iron(II)-Dependent Dioxygenases". Journal of Bacteriology 190, nr 15 (23.05.2008): 5199–209. http://dx.doi.org/10.1128/jb.01945-07.

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ABSTRACT Hydroquinone 1,2-dioxygenase (HQDO), an enzyme involved in the catabolism of 4-hydroxyacetophenone in Pseudomonas fluorescens ACB, was purified to apparent homogeneity. Ligandation with 4-hydroxybenzoate prevented the enzyme from irreversible inactivation. HQDO was activated by iron(II) ions and catalyzed the ring fission of a wide range of hydroquinones to the corresponding 4-hydroxymuconic semialdehydes. HQDO was inactivated by 2,2′-dipyridyl, o-phenanthroline, and hydrogen peroxide and inhibited by phenolic compounds. The inhibition with 4-hydroxybenzoate (K i = 14 μM) was competitive with hydroquinone. Online size-exclusion chromatography-mass spectrometry revealed that HQDO is an α2β2 heterotetramer of 112.4 kDa, which is composed of an α-subunit of 17.8 kDa and a β-subunit of 38.3 kDa. Each β-subunit binds one molecule of 4-hydroxybenzoate and one iron(II) ion. N-terminal sequencing and peptide mapping and sequencing based on matrix-assisted laser desorption ionization—two-stage time of flight analysis established that the HQDO subunits are encoded by neighboring open reading frames (hapC and hapD) of a gene cluster, implicated to be involved in 4-hydroxyacetophenone degradation. HQDO is a novel member of the family of nonheme-iron(II)-dependent dioxygenases. The enzyme shows insignificant sequence identity with known dioxygenases.

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Alam, Perwez, Garima Agarwal, Rahul Kumar, Aastha Mishra, Neeru Saini, Ghulam Mohammad i M. A. Qadar Pasha. "Susceptibility to high-altitude pulmonary edema is associated with circulating miRNA levels under hypobaric hypoxia conditions". American Journal of Physiology-Lung Cellular and Molecular Physiology 319, nr 2 (1.08.2020): L360—L368. http://dx.doi.org/10.1152/ajplung.00168.2020.

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Hypobaric hypoxia poses stress to sojourners traveling to high-altitude. A cascade of physiological changes occurs to cope with or adapt to hypobaric hypoxia. However, an insufficient physiological response to the hypoxic condition resulting from imbalanced vascular homeostasis pathways results in high-altitude pulmonary edema (HAPE). The present study aims to identify the implication of miRNAs associating with HAPE and adaptation. We analyzed the expression of 1,113 miRNAs in HAPE-patients (HAPE-p), HAPE-free controls (HAPE-f), and highland natives (HLs). Based on miRNA profiling and in silico analyses, miR-124-3p emerged relevantly. We observed a significant overexpression of miR-124-3p in HAPE-p. In silico analyses revealed a direct interaction of miR-124-3p with vascular homeostasis and hypoxia-associated genes NOS3 (endothelial nitric oxide synthase), Apelin, and ETS1 (V-Ets avian erythroblastosis virus E2 oncogene homolog 1). Moreover, the transcript and biolevel expression of these genes were significantly decreased in HAPE-p when compared with HAPE-f or HLs. Our in vitro analysis in human umbilical vein endothelial cells demonstrated a significant knockdown of these genes both at transcript and protein levels following miR-124-3p overexpression. Conclusively, our results showed that miR-124-3p might play a plausible role in HAPE pathophysiology by inhibiting the expression of NOS3, Apelin, and ETS1.

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Bonavia, Aurelio, Bruce D. Zelus, David E. Wentworth, Pierre J. Talbot i Kathryn V. Holmes. "Identification of a Receptor-Binding Domain of the Spike Glycoprotein of Human Coronavirus HCoV-229E". Journal of Virology 77, nr 4 (15.02.2003): 2530–38. http://dx.doi.org/10.1128/jvi.77.4.2530-2538.2003.

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ABSTRACT Human coronavirus HCoV-229E uses human aminopeptidase N (hAPN) as its receptor (C. L. Yeager et al., Nature 357:420-422, 1992). To identify the receptor-binding domain of the viral spike glycoprotein (S), we expressed soluble truncated histidine-tagged S glycoproteins by using baculovirus expression vectors. Truncated S proteins purified by nickel affinity chromatography were shown to be glycosylated and to react with polyclonal anti-HCoV-229E antibodies and monoclonal antibodies to the viral S protein. A truncated protein (S547) that contains the N-terminal 547 amino acids bound to 3T3 mouse cells that express hAPN but not to mouse 3T3 cells transfected with empty vector. Binding of S547 to hAPN was blocked by an anti-hAPN monoclonal antibody that inhibits binding of virus to hAPN and blocks virus infection of human cells and was also blocked by polyclonal anti-HCoV-229E antibody. S proteins that contain the N-terminal 268 or 417 amino acids did not bind to hAPN-3T3 cells. Antibody to the region from amino acid 417 to the C terminus of S blocked binding of S547 to hAPN-3T3 cells. Thus, the data suggest that the domain of the spike protein between amino acids 417 and 547 is required for the binding of HCoV-229E to its hAPN receptor.

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Gesang, Luobu, Lamu Gusang, Ciren Dawa, Gawa Gesang i Kang Li. "Whole-Genome Sequencing Identifies the Egl Nine Homologue 3 (egln3/phd3) and Protein Phosphatase 1 Regulatory Inhibitor Subunit 2 (PPP1R2P1) Associated with High-Altitude Polycythemia in Tibetans at High Altitude". Disease Markers 2019 (7.11.2019): 1–8. http://dx.doi.org/10.1155/2019/5946461.

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Background. The hypoxic conditions at high altitudes are great threats to survival, causing pressure for adaptation. More and more high-altitude denizens are not adapted with the condition known as high-altitude polycythemia (HAPC) that featured excessive erythrocytosis. As a high-altitude sickness, the etiology of HAPC is still unclear. Methods. In this study, we reported the whole-genome sequencing-based study of 10 native Tibetans with HAPC and 10 control subjects followed by genotyping of selected 21 variants from discovered single nucleotide variants (SNVs) in an independent cohort (232 cases and 266 controls). Results. We discovered the egl nine homologue 3 (egln3/phd3) (14q13.1, rs1346902, P=1.91×10−5) and PPP1R2P1 (Protein Phosphatase 1 Regulatory Inhibitor Subunit 2) gene (6p21.32, rs521539, P=0.012). Our results indicated an unbiased framework to identify etiological mechanisms of HAPC and showed that egln3/phd3 and PPP1R2P1 may be associated with the susceptibility to HAPC. Egln3/phd3b is associated with hypoxia-inducible factor subunit α (HIFα). Protein Phosphatase 1 Regulatory Inhibitor is associated with reactive oxygen species (ROS) and oxidative stress. Conclusions. Our genome sequencing conducted in Tibetan HAPC patients identified egln3/phd3 and PPP1R2P1 associated with HAPC.

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Lindsay Barr, Tremane, i John Reid. "Centralized decentralization for tribal business development". Journal of Enterprising Communities: People and Places in the Global Economy 8, nr 3 (5.08.2014): 217–32. http://dx.doi.org/10.1108/jec-10-2012-0054.

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Purpose – The purpose of this research was to identify and create a decentralized development system specific for the whanau (family) and hapu/runanga (sub-tribe) members of Te Rūnanga o Ngāi Tahu. In New Zealand, a number of Maori tribes have negotiated compensation with the New Zealand Government for past injustices. These assets are typically centralized within iwi (tribal) corporate structures to protect and grow the asset base on behalf of tribal constituents. This centralization of assets has caused political tension within tribes. Design/methodology/approach – This paper provides a case study of whanau/hapu-level businesses facilitated by the post-settlement iwi – Ngāi Tahu – to demonstrate how each level can work synergistically to encourage multi-level economic development in a way that matches cultural patterns and expectations. Participant action research theory and practice was utilized by researchers from Toitu Te Kainga (Regional Development Unit of Te Rūnanga o Ngāi Tahu) between 2008 and 2012. This was informed by an Enterprise Facilitation person-centred perspective and a Kaupapa Māori philosophy of respect and empowerment of the participants needs. Findings – This paper argues that while a certain level of centralization is required, to ring-fence and protect tribal assets at an iwi (tribal) level, the benefits gained by that centralization can then be utilized to provide a springboard for decentralized economic development at the whanau (family) and hapu (sub-tribe) levels. Originality/value – This new indigenous development system is referred to as the symbiotic development model and is an original outcome of this research paper. The paper concludes that tribal economic development in the post-settlement era in New Zealand needs to combine aspects of both centralization and decentralization.

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Rozprawy doktorskie na temat "Hapu identity"

Evanoff, Elia. "Online hafu Japanese communities : the uses of social networking services and their impact on identity formation". Thesis, London School of Economics and Political Science (University of London), 2010. http://etheses.lse.ac.uk/2223/.

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This study examines how Social Networking Services (SNS) are used to form ethnic communities among hafu (Half Japanese) and the impact they have on identity formation. Hafu is the most common term in Japanese used to refer to people who have two different ethnic backgrounds. The term originated from the name of a popular celebrity group called Goruden Hafu (Golden Half) which emerged in the 1970s. Although there has been hafu in Japan for many years, hafu communities are a new phenomenon and it has only been within about the past five years that hafu have begun to form their own unique ethnic communities. The emergence of such communities is strongly linked to the development of the SNS, which has enabled people with similar interests and backgrounds to meet freely through the Internet. It is argued in this thesis that the Internet and new technologies are not only contributing to the formation of new relationships but are also radically transforming the ways in which the meanings and identities of ethnicities are produced. The fast growing mixi SNS service was used as a case study, with qualitative research on hafu communities being conducted over a period of one year. The aim of this thesis is to investigate the reasons why hafu form online ethnic communities despite the fact that the members have different ethnic backgrounds and do not share the same ethnic history, language, or culture. This study explores the interests hafu have in other hafu and investigates the motivations hafu have in participating in both online and offline events. Through an exploration of the cultural activities engaged in by hafu communities, this study address the issues of racial and ethnic discrimination and stereotypes experienced by hafu in Japan, as well as issues related to their sense of identity and belonging.

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Emery, Debra Joy Tepora. "E hoki ki to maunga: The quintessential elements of home". The University of Waikato, 2008. http://hdl.handle.net/10289/2552.

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He kopu puta tahi, he taura whiri tātou; whiringa a nuku, whiringa a rangi, te whatia e Issue of one womb, we are a rope woven of many strands; woven on earth, woven in heaven, it will not break (Rev Māori Marsden, 1992) Ngati Te Takinga is a hapū (sub-tribe) belonging to the Iwi (tribe) Ngati Pikiao. An affiliated member of the Te Arawa confederation of tribes, Ngati Pikiao occupies the Okere and Rotoiti Lakes district of Rotorua in the central North Island of Aotearoa New Zealand. This thesis seeks to acknowledge and address the concerns that Ngati Te Takinga has regarding impending cultural discontinuity. The concerns arise due to the hapū's limited human capability and capacity being the result of three things. Firstly, the ongoing demise of tribal elders (and leaders) and the subsequent loss to the hapū of cultural knowledge, skills, leadership and expertise. Secondly, the low numbers of adept, culturally proficient successors 'coming through' (to replace the elders) and finally, the detribalised and diasporic (dispersed) nature of our people. The hapū and the marae Te Takinga (a last outwardly discernible bastion of Ngati Te Takinga cultural identity and distinction) are jeopardised as a result of these phenomenon. This thesis is part of a hapū strategy that attempts to address these problems. Positing the reconnection of our dispersed Ngati Te Takinga 'away-dwellers' as a beginning solution, the central questions raised by this thesis are how [does] Ngati Te Takinga 'home-dweller' discourse impact on the 'coming home' experiences and 'reconnection' of Ngati Te Takinga away-dwellers? and what are the [are there] implications for Ngati Te Takinga cultural continuity? The maintenance of Ngati Te Takinga cultural continuity forms the aho mātua or main thread of this work. Using narrative enquiry as a broad methodological framework,stories were gathered from four different groups of Ngati Te Takinga peoples. The groups were home-dwellers (mana whenua or ahi kaa), te ahi tere (away-dwellers who have returned home to live); te ahi tere (away-dwellers who intend returning in the future) and te ahi tere (away-dwellers who have no intention of returning home to live). The stories (narratives) investigated notions of home, belongingness and Māori identity in relation to the trichotomy of the connection, disconnection and the reconnection of Ngati Te Takinga peoples; the stories were analysed and co-constructed with participants for meaning. The stories showed that while the hapū aspires to gather up the strengths of a dispersed people to reinvigorate our culture and the marae, existing and competing discourses around authenticity, authority and Ngati Te Takinga identity create a tension between the home (mana whenua/ahi kaa) and away-dwelling Ngati Te Takinga people; including those away-dwellers who have returned. As a basic requirement, this tension must be diminished in order to build the relationships necessary to improve hapū allegiance (whānaungatanga), to build hapū strength and to maintain hapū culture and identity. As a priority, decolonising strategies that facilitate an understanding of diversity, promote participation, maintain tikanga and include our away-dwellers, our 'returnees' and/or our disconnected people in our hapū-marae interactions, must be considered, developed, promoted and practiced.

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Garrett, Heather Kaori. "FESTIVALS, SPORT, AND FOOD: JAPANESE AMERICAN COMMUNITY REDEVELOPMENT IN POSTWAR LOS ANGELES AND SOUTH BAY". CSUSB ScholarWorks, 2017. https://scholarworks.lib.csusb.edu/etd/477.

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This study fills a critical gap in research on the immediate postwar history of Japanese American community culture in Los Angeles and South Bay. The purpose of this thesis is to contribute research and literature of the immediate postwar period between the late 1940s resettlement period and the 1960s. During the early to mid-1940s, Americans witnessed World War II and the unlawful incarceration of over 120,000 Japanese Americans. In the 1960s, the Sansei (third generation) started to reshape the character and cultural expressions of Japanese American communities, including their development of the Yellow Power Movement in the context of the Black and Brown Power Movements in California. The period between these bookends, however, requires further research and academic study, and it is to the literature of the immediate postwar period that this thesis contributes. Furthermore, this thesis contributes to the nearly absent literature of Japanese American community redevelopment in the transboundary Los Angeles/South Bay area. It is in this area that we find the largest and fastest growing postwar Japanese American population in the country. This community built lasting networks and relationships through the revival of cultural celebrations like Obon and Nisei Week, sport and recreation – namely baseball and bowling, and ethnic resources in the form of food and ethnic markets. These relationships laid the foundations for later social activism and the redefining of the Japanese American community. Far from a period of silence or inactivity, Japanese Americans actively shaped and reshaped their communities in ways that refused to allow the wartime incarceration experience, so fresh in their minds, to define them.

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Raerino, Kimiora. "He tirohanga a Ngāti Awa uri taone mo ngā ahuatanga Māori: An urban Ngāti Awa perspective on identity and culture". 2007. http://hdl.handle.net/10292/423.

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Tribal traditions and practices are integral to iwi identity. From the past to the present, the biggest impact on iwi identity was colonisation and subsequent urbanisation. Urbanisation changed the foundation of identity largely due to the demographic rural-urban shift, effectively creating a distance physically and spiritually for Māori between their place of residence and their traditional tribal turangawaewae. Today a larger proportion of tribal members reside in the main urban centres of New Zealand and Australia. This phenomenon provides an ideal opportunity to explore how iwi identity is maintained in an urban setting – away from the traditional sites of cultural practice. The study, which focuses on Ngāti Awa members residing in Auckland, provided evidence that the foundation of an iwi identity is still heavily reliant on strong iwi-based whānau. The corollary is that, strengthening the tribal knowledge base of whānau residing in urban centres may require new or increased active participation in the customs and practices of their iwi. Regrettably, only three of the ten research participants had an in-depth knowledge of their whakapapa, histories and traditions. However, all the participants indicated the need to become more pro-active in creating and expanding on their knowledge base of iwitanga (including te reo). There was also acknowledgement that urban-based iwi marae and whānau wānanga can provide individuals with the opportunities to learn more about their iwi traditions (and thereby reinforce their sense of tribal identity). Encouragingly, each participant confirmed that identifying as Ngāti Awa was important to them, largely due to the sense of belonging and identity. The study concluded that the sustainability of iwi is reliant on iwi members supporting their iwi regardless of the location of their upbringing.

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Sekita, Misato. "Balancing in-between : emerging concepts of Nikkei identity explored through Hapa young adults in multicultural Canada". Thesis, 2004. http://hdl.handle.net/2429/15315.

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The establishment of Nikkei Place in 2000 was a turning point for the Vancouver Nikkei community. The term Nikkei, which is used throughout the world to designate those who are of Japanese descent and live outside of Japan, has been recaptured and redefined at a local level. This allows not only Japanese Canadians but also Ijusha (those born in Japan who are more recent immigrants), and Hapa (those born from a union of Japanese Canadian and non-Nikkei parents) to be embraced by and to rejuvenate the community. This research discusses the struggle and achievement of the Nikkei community in Vancouver, Canada that strives to remain as a community. I argue that Nikkei in Vancouver comprise a synthesis of ethnic community and cultural community that requires constant redefining of membership and expansion of boundaries. As a method of my research, I conducted participant observation field work along with ten semi-structured interviews, eight of them with Hapa. Since many of the studies on the history of Japanese Canadians are narrative, an historical review provided not only background information but also served as a part of my method. The history of the Japanese Canadian community and its relation to multiculturalism in Canada explains the current nature of the Nikkei community in Vancouver. The results of this research suggest people hope to sustain a community by way of redefining the external boundary in relationship to multicultural Canada and the internal boundaries within the heterogeneous Nikkei community. Through interviews with Hapa young adults of Nikkei in Vancouver, much diversity was found among them which reaffirmed the diverse nature of the Nikkei community.

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Książki na temat "Hapu identity"

Part Asian, 100% Hapa. San Francisco: Chronicle Books, 2006.

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Being Japanese American: A JA Sourcebook for Nikkei, Hapa . . . & Their Friends. Stone Bridge Press, 2004.

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Części książek na temat "Hapu identity"

Hagen, Fredrik. "Constructing Textual Identity". W Ancient Egyptian Literature. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265420.003.0010.

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This chapter analyses the way in which Egyptian literary, scientific, and mortuary texts present their own origins, and how they seek to construct a (largely fictional) historical identity for themselves. This identity is established by the use of a shared set of topoi, phraseology, narrative structures, and protagonists, including well-known historical characters like Hordedef, Khaemwaset, and Amenhotep Son of Hapu. By drawing on so-called ‘find-notes’ from the Book of the Dead Spells, as well as medical and mathematical texts, and by comparing them with the literary tradition as preserved in tales and wisdom instructions, the chapter maps the ways in which such identities are constructed, as well as the motives behind this practice.

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"Ramesses III’s Wars and Triumphs at Medinet Habu: Between Narration, History and Identity". W Rituals of Triumph in the Mediterranean World, 23–35. BRILL, 2013. http://dx.doi.org/10.1163/9789004251175_004.

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Sadler-Howe, Nadia Minee. "Kaitiakitanga". W Handbook of Research on Indigenous Knowledge and Bi-Culturalism in a Global Context, 330–44. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6061-6.ch019.

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The chapter draws from notions and experiences of kaitiakitanga (guardianship) in the context of a pūrākau (indigenous narrative) approach to understanding and developing a Kaupapa Māori conceptual framework. This approach acknowledges Mātauranga Māori (Maori bodies of knowledge) as the theoretical basis for Kaupapa Māori praxis, particularly in the field of health and social services. A pūrākau approach includes utilizing whakapapa kōrero (genealogical narratives) as it informs the use of traditional principles, beliefs, and practices (tikanga) in working alongside Māori whānau, hapū, and iwi. These purakau identify natural elements represented in the form of Ātua, or Gods. Through whakapapa (genealogical descent), Maori episteme positions tangata whenua within nature. The indigenous worldview recognizes the inter-connected relationships, obligations, and responsibilities that underpin the philosophical positioning of kaitiaki practices.

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Johnson, Elizabeth Lominska, i Graham E. Johnson. "An Unexpected Opportunity". W A Chinese Melting Pot, 197–204. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888455898.003.0010.

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Although their rights are protected, the original people have recently intermingled with immigrants in most aspects of life. Over time their distinctive identity has faded as they, and the immigrants, have increasingly blended into the Hong Kong population. The construction of the MTR line, although profoundly disruptive, connected Tsuen Wan to urban Hong Kong and the new airport. The central Tianhou temple was directly affected, but was preserved, and continues to be managed by the Rural Committee, although many immigrants worship there, especially Teochiu women devotees. In Kwan Mun Hau, although many members now live elsewhere, the lineages have remained strong, and the village united, as evidenced by a special ceremony and banquet on the day before retrocession. Their level of education and quality of life have greatly increased.

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"any real doubt about the ending. Heliodoros redirected curiosity from outcome to explanation. The second problem is lack of direc tion and unity: romance was prone to fall apart into a series of exciting but only loosely connected adventures, at the end of which the protagonists recovered their lost happiness and simply lived out the rest of their lives as if nothing had happened. By leaving central questions unanswered Heliodoros is able to hold large spans of text together, and the most important answers, when they do arrive, involve decisive change for the protagonists. Both these strategies imply an interpretatively active reader. The opening of the novel is deservedly famous.11 A gang of bandits come across a beached ship, surrounded by twitching corpses and the wreckage of a banquet. Through their eyes, and with their ignorance of what has taken place, the reader is made to assimilate the scene in obsessive but unexplained visual detail. In the midst of the carnage sits a fabulously beautiful young woman, nursing a fabulously handsome young man. It does not take long to identify them as the hero and heroine of the novel, and learn that their names are Theagenes and Charikleia, but Heliodoros tantalizes us over further details. Thus at the very beginning of the novel two riddles are established: what has hap pened on the beach? and who exactly are the hero and heroine? Heliodoros prolongs the reader’s ignorance by his characteristic use of partial viewpoint. Sometimes, as with the bandits, there is a fictional audience whose specific perceptions act as a channel of partial information to the reader, but elsewhere Heliodoros as narrator simply relates what an uninformed witness of the events would have seen or heard. For example, we are only allowed to find out about the hero and heroine as they speak to others r are spoken about: Heliodoros as author knows all about them but keeps quiet in favour of his recording but not explaining narrative voice. The opening scene is eventually disambiguated by Kalasiris, an Egyptian priest. He regales Knemon, a surrogate reader within the text who shares the real reader’s curiosity about the protagonists, with a long story, beginning in Book 2, of how he met Charikleia at Delphi, witnessed the birth of her love for Theagenes and helped the lovers to elope. He chronicles their subsequent experiences, until at the end of Book 5, half-way through the novel, the story circles back to its own beginning and at last resolves the mystery of the scene on the beach." W Greek Literature in the Roman Period and in Late Antiquity, 327. Routledge, 2014. http://dx.doi.org/10.4324/9780203616895-42.

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Streszczenia konferencji na temat "Hapu identity"

Gerhards, Nora M., Charlotte Guyader, Vincent A. Blomen, Aslı Küçükosmanoğlu, Olaf van Tellingen, Daniel J. Vis, Lodewyk F. Wessels, Thijn R. Brummelkamp, Piet Borst i Sven Rottenberg. "Abstract 3607: Loss-of-function screens using haploid KBM7 and HAP1 cells to identify mechanisms of anti-cancer drug resistance". W Proceedings: AACR 106th Annual Meeting 2015; April 18-22, 2015; Philadelphia, PA. American Association for Cancer Research, 2015. http://dx.doi.org/10.1158/1538-7445.am2015-3607.

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Iryana, Wahyu. "ISLAM DAN ENTITAS KEBUDAYAAN DALAM RITUAL PEMBACAAN KIDUNG RAHAYU DI DESA CIKEDUNGLOR INDRAMAYU". W Seminar Nasional Arkeologi 2019. Balai Arkeologi Jawa Barat, 2020. http://dx.doi.org/10.24164/prosiding.v3i1.23.

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Masyarakat Indramayu dikenal memiliki budaya yang khas, dan unik. Identitas budaya Indramayu dianggap sebagai deskripsi dari generalisasi jatidiri individual maupun komunal etnik Indramayu dalam berperilaku dan berkehidupan. Kehidupan mereka di tempat asal maupun di perantauan kerapkali terbawa budaya asal daerah. Konteks Tradisi Kidung Rahayu karya Sunan Kalijaga misalnya oleh masyarakat Cikedunglor selain sebagai upaya pelestarian budaya juga diaplikasikan sebagai upaya mengusir gangguan dari roh-roh jahat diwujudkan dengan penggunaan berbagai kidung selamat. Data yang digunakan adalah kidung Rahayu berbentuk teks dan lisan yang masih dan pernah digunakan. Metode penelitian diawali dengan heuristik, kritik sumber, intepretasi dan Historiografi. Hasil dari penelitian adalah Pertama, struktur teks yang terdiri atas analisis formula sintaksis, ragam diksi dan gaya bahasa serta tema atau isotopi. Kedua, referensi leksikon dalam kidung Rahayu Ketiga, cermin konsep hidup rahayu orang Cikedunglor Kabupaten Indramayu dideskripsikan oleh kalimat-kalimat dan penggunaan leksikon dalam kidung Rahayu. Ada beberapa kalimat yang mencerminkan konsep hidup rahayu orang Indramayu di Cikedunglor kemunculan leksikon wardaya (sanubarinya), rinaksa (dijaga), sarira hayu (selamat), kinarya (digunakan), pinayunga (dipayungi), ingideran (dikelilingi) lebih dominan dibandingkan leksikon lainnya.

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