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Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 28 lipca 2024

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1

Peck, Courtney Miriam Glenn. "A Latter-Day Saint Perspective on Evaluation". CLICK HERE for online access, 2003. http://patriot.lib.byu.edu/u?/MTNZ,10556.

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2

Fotheringham, Steven Craig 1957. "THE IMPACT OF LDS PARENT EDUCATION ON SELF-ASSESSED PARENTAL ATTITUDES". Thesis, The University of Arizona, 1985. http://hdl.handle.net/10150/275477.

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Otterstrom, Samuel. "The International Diffusion of the Mormon Church". BYU ScholarsArchive, 1994. https://scholarsarchive.byu.edu/etd/5004.

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This thesis outlines the international diffusion and growth of the Church of Jesus Christ of Latter-day Saints, or Mormon Church. A model of Mormon spatial diffusion in foreign countries is developed incorporating both a functional and spatial perspective. The functional perspective includes supply and demand variables which influence the rate of growth of the Mormon Church in a country. The functional perspective is not fully explored in the thesis. The spatial perspective which the study concentrates on seeks to show a general spatial pattern related to the spread of the Church within countries. The original diffusion of the Church to other countries and the patterns of stake and mission formations in these nations since World War II are outlined. Stakes are used as Mormon population location indicators. Special emphasis is given to Latin America, because of the success that the Mormon Church has had there. The study finds that the Mormon Church has generally spread in a hierarchical manner within foreign countries.

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4

Ballow, Michael Henry. "Mormons, LDS Theology and the Nuclear Dilemma". Diss., CLICK HERE for online access, 1985. http://patriot.lib.byu.edu/u?/MTAF,15533.

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5

Olson, Michael M. "Latter-Day Saint Fathers of Children With Special Needs: A Phenomenological Study". Diss., CLICK HERE for online access, 1999. http://patriot.lib.byu.edu/u?/MTNZ,4320.

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6

Goodsell, Todd L. "Reconsidering Solidarity in the Mormon Village". BYU ScholarsArchive, 1998. https://scholarsarchive.byu.edu/etd/4720.

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In what became a classic rural community study, Lowry Nelson concluded in his first Mormon village series in the 1920's that the Mormon village is characterized by an extraordinary sense of solidarity. He claimed that this strong solidarity can be primarily explained by four factors of the social group: leadership, conflict, cooperation, and ideology. After resurveying the Mormon village in 1950, he concluded that solidarity had declined. However, a few problems become apparent to the present researcher looking back upon Nelson's findings. One of them is that Nelson never had a clear definition of solidarity to begin with. Another is that the research focus shifted between the first and the second Mormon village series. Primarily using ethnographic methods, the present research project attempts to derive a new definition and evaluation of solidarity within the Mormon village. The evidence produced by the study suggests that the solidarity is best not seen as uniformity, nor as coordinated action, but as an affective attachment to a common purpose. The original factors promoting solidarity are still relevant, but in different ways than they were seventy-five years ago. In addition, Mormon villagers have also found other means to promote solidarity in the local context. These include particular applications of gossip, service, and heritage or collective identity.

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7

Larson, Alyssa Snow. "Addressing Mormon Female Communities: Working towards a Woman's Capacity". BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4865.

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This thesis project explores the discourse in Mormon culture addressing Mormon female communities. The discussion is sociological rather than theological and examines the functional characteristics of discourse found in the tradition regarding women. It sets out to review a paradox in the discourse addressing Mormon women that has been documented over time. I examine how this paradox in Mormon discourse establishes and limits women's roles; to do so, I use personal examples and the experience provided by thirteen women whom I interviewed.The thesis is divided into three main discussions: Community, Discursive Action and Cooperation. My methodology involves a theoretical discussion of discourse and community and observes how discourse helps to create and shape identities with respect to that community. I then use the theoretical discussion to illuminate poignant moments of social texture through collected interviews. My method of ethnography involved tape-recorded interviews with thirteen women. The thesis reviews the women's discourse as representative samples that demonstrate how the paradox has created resistance and sometimes confusion in their own lives. I then make suggestions for addressing particular discursive practices with an eye toward fostering respect and appreciation for and among Mormon women.

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8

Magarrell, Roberta. "Effects of a Parent/Teen Workshop". Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTGM,33225.

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Thesis (M.S.)--Brigham Young University. Dept. of Family Sciences.
Appendix A. includes materials on the Parent-Teen workshop in the Provo Utah Edgemont South Stake and advertising letters to be used for stake presidents, bishops, priesthood meetings, Relief Society meetings and Sunday announcement sheets. Bibliography: leaves 55-59.

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9

Lefler, Thomas J. "In Search of a Transcendental Film Style: The Cinematic Art Form and the Mormon Motion Picture". Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTGM,23527.

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10

Stokoe, Diane. "The Mormon Waldensians". Diss., CLICK HERE for online access, 1985. http://patriot.lib.byu.edu/u?/MTNZ,22839.

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11

Stirling, Gordon John. "Elder Stephen L. Richards on Peace and War: An Examination of Elder Richards' Views on the Causes of War and his Prescription for Peace, Based on the Analytical Framework Contained in Kenneth N. Waltz' Man, the State and War". BYU ScholarsArchive, 1985. https://scholarsarchive.byu.edu/etd/5143.

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In Man, the State and War, Kenneth N. Waltz claims that for a peace prescription to be valid, it must be based on a proper view of the causes of war. Waltz analyzes the validity of three basic causes of war: man himself, the characteristics of the nation-state, and the international system.I have examined the views of Elder Stephen L Richards on peace and war in the context of the Waltz framework. Elders Richards believed that the failings of men were the primary causes of war. His prescription for peace was widespread acceptance of the Gospel. He disagreed with the Waltz view that men are unchanging and that peace plans based on the reform of men are futile. Elder Richards' views coincided with Waltz' that democracies are more likely to be peaceful than dictatorships. He recognized, too, that aspects of the international system contribute to conflict. Elder Richards was ambivalent, however, about the prospects of the Gospel being accepted by enough people for peace to be established.

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12

Jorgensen, Lynne Watkins. "The First London Mormons: 1840-1845: "What Am I and My Brethren Here For?"". Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTGM,19184.

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13

Leigh, Vida. "A Mormon Melting Pot: Ethnicity Acculturation in Cedar City, Utah, 1880-1915". Diss., CLICK HERE for online access, 1990. http://patriot.lib.byu.edu/u?/MTGM,23528.

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14

Scribner, Robbyn Thompson. "Epideictic Rhetoric and the Formation of Collective Identity: Nineteenth-Century Mormon Women in Praise of Polygamy". Diss., BYU ScholarsArchive, 1998. http://patriot.lib.byu.edu/u?/MTNZ,22802.

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15

Valora, Amanda. "Food storage practices within the Church of Jesus Christ of Latter-day Saints : an ethnographic comparison of discourses". Thesis, 2012. http://hdl.handle.net/1957/33766.

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Personal preparedness and self-��reliance have been themes of The Church of Jesus Christ of Latter-��day Saints since its early days as an organized religion. These themes are still strong and vibrant today and one of their key aspects is the practice of food storage. Personal and familial preparation for problems that may be encountered in the course of life are an integral part of the discourse around food storage, as well as the need to be obedient to the admonitions of their church leaders. Though most informants involved in this study would agree that obedience is a key aspect behind their keeping of a storage, there is great variation in their commitment and interpretation of the "Word" as they see it pertaining to their own families. Other key themes that emerged from the data were that a food storage offers peace of mind and security, and that it will be needed to help others as well as their own families. These themes and others are what comprise the Unofficial Word of food storage. This thesis specifically presents research on the differences between the Official and Unofficial Word as they pertain to the practice of food storage by members of The Church of Jesus Christ of Latter-��day Saints. As the practice of food storage among members of The Church of Jesus Christ of Latter-��day Saints has not been previously studied anthropologically, this thesis will attempt to show how an overarching hierarchy, such as religion, can so deeply affect the way people view, think about, and practice common tasks such as food choice, food consumption, and food preservation.
Graduation date: 2013

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