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McNally, Louis K. "The Weather of 1785: An Interdisciplinary Approach to Meteorological Reconstruction Using Forensic Synoptic Analysis". Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/McNallyLK2004.pdf.
Pełny tekst źródłaPréfontaine, Jennifer. "Secrets des femmes". Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98575.
Pełny tekst źródłaLabriola, Daniele. "On Plato's conception of philosophy in the Republic and certain post-Republic dialogues". Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4497.
Pełny tekst źródła蔡瑞珩. "《鍼經指南》之鍼刺手法研究". HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/132.
Pełny tekst źródłaKotarcic, Ana. "Aristotle's concept of lexis : a theory of language and style". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7754.
Pełny tekst źródłaLittlehailes, Lucy Elizabeth. "Vital heat, conception and development in Aristotle". Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:a8e96b05-0ff7-4791-a65a-6135be68df57.
Pełny tekst źródła周瑩. "古代飲茶致病的文獻探究". HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/127.
Pełny tekst źródłaHarrop, Patrick H. "Inseminate architecture : an archontological reading of Athanasius Kircher's Turris Babel". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56976.
Pełny tekst źródłaFirstly, that in the awakening of the Baroque scholar to history, origin materializes as the sole legitimate chronological reference.
Secondly, that the paradigmatic extremities collapse into the empirical standard of the theoretical discourse.
This thesis is a speculative study of architecture, drawn through Turris Babel, in the shadow of the paradigmatic limits of Babel. Written in three parts, each dealing with the implications of artifice in confrontation with the post-Babel adversaries of dispersion, tyranny, and decay.
朱加正 i Ka-ching Chu. "Reflections of the development and philosophy of Mathematics originating in a comparative study of Liu Hui's redaction of 'JiuZhang Suan Shu' and Euclid's 'Elements'". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31211380.
Pełny tekst źródłaLetts, Melinda. "Questioning the patient, questioning Hippocrates : Rufus of Ephesus and the limits of medical authority". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:917c8cac-6fb4-4217-95df-8e3f9db8692f.
Pełny tekst źródłaMari, Tommaso. "Consentius' 'De barbarismis et metaplasmis' : critical edition, translation, and commentary". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:11f4efb5-6de2-44f6-9a73-add47a3680be.
Pełny tekst źródłaBroadwater, John D. "Flat floors and apple bows : evidence for the emergence of an improved merchant vessel type from the North of England during the eighteenth century". Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/15111.
Pełny tekst źródłaMcLean, Matthew. "The 'Cosmographia' of Sebastian Münster". Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13902.
Pełny tekst źródłaBoyle, Mary. "To be a pilgrim : a comparative study of late medieval accounts of pilgrimage from Germany and England to the Holy Land". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:8f1b780c-642e-4ab1-9878-7068f9634ffa.
Pełny tekst źródłaPopoviciu, Laura. "Between taste and historiography : writing about early Renaissance works of art in Venice and Florence (1550-1800)". Thesis, School of Advanced Study, University of London, 2014. http://sas-space.sas.ac.uk/6353/.
Pełny tekst źródłaRichardson, Fiona J. "A theological study of books printed abroad in English in the first half of the sixteenth century (1525-1548)". Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13723.
Pełny tekst źródłaGilon, Odile. "Essentia indifferens: études sur l'antériorité, l'homogénéité et l'unité dans la métaphysique de Jean Duns Scot". Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210227.
Pełny tekst źródłaDoctorat en Philosophie
info:eu-repo/semantics/nonPublished
Ng, Ka-wah, i 吳嘉華. "A study of the Wujing Qishu =". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31783260.
Pełny tekst źródła蘇威諾. "歷代著名醫家治療虛損特色探討". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/963.
Pełny tekst źródłaVanwelkenhuyzen, Nadine. "L'étymologie romane en France et en Italie à, l'âge classique: les conditions d'un savoir". Doctoral thesis, Universite Libre de Bruxelles, 1999. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211856.
Pełny tekst źródłaKoh, EunKang. "Behavior and self-constitution in early Chinese ethics". Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39793874.
Pełny tekst źródłaLuscombe, Desley School of History UNSW. "Inscribing the architect :the depiction of the attributes of the architect in frontispieces to sixteenth century Italian architectural treatises". Awarded by:University of New South Wales. School of History, 2004. http://handle.unsw.edu.au/1959.4/31896.
Pełny tekst źródłaAdam, Martin T. "Meditation and the concept of insight in Kamalaśīla's Bhāvanākramas". Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82812.
Pełny tekst źródłaThe second chapter of the commentary examines the concept of insight (vipasyana) in light of the earlier findings. Here the text is analyzed for its explanations of its insight, understood in terms of the important technical term bhutapratyavekṣa . Here an argument is made for translating this term in a particular manner consistent with the conception of meditation outlined in Chapter 1. The term is explored in light of key passages containing descriptions of the cultivation of wisdom as well as in light of other important technical terms appearing in the texts, notably dharmapravicaya, smṛti and manasikara. Chapter 2 closes with a discussion of Kamalasila's ideas of sravaka insight meditation (vipasyana) and how it differs from that of the Mahayana. Most notable in this regard is the suggestion that Kamalasila may have regarded sravaka insight practices (vipasyana) as instances of samatha meditation. In the third chapter the suggestion is made that such considerations could lead to the development of an important area of future research into the differences among diverse Indian Buddhist traditions. The concluding section of Chapter 3 contains a summary of the concrete findings of this analysis.
Tullis, Sarah. "Glanvill after Glanvill". Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:fa9bd1af-8c8d-48ba-95ba-1894c450a28c.
Pełny tekst źródłaLane, Robin MacGregor. "Jerome's 'Excerpta de Psalterio' : a study in originality and methodology, together with a first translation into English". Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/13325.
Pełny tekst źródłaGruber, Thomas. "Ungodly paths : a history of the idea of the Three Impostors (Moses, Jesus, Mohammad) until 1300". Thesis, University of Oxford, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.729013.
Pełny tekst źródłaAdlard, Michelle Catherine. "The garden as a metaphor for paradise". Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1002187.
Pełny tekst źródłaTerra, Carlos Alexandre. "Conhecimento previo e conhecimento cientifico em Aristoteles". [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280524.
Pełny tekst źródłaTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Pretendemos averiguar como Aristóteles concebe a passagem do nosso conhecimento prévio do mundo ao conhecimento científico, avaliando os pressupostos e consequências de sua resposta ao paradoxo de Mênon e atentando para a metodologia científica defendida nos Segundos Analíticos. Quanto ao conhecimento preliminar necessário à edificação da ciência, procuraremos caracterizar seus tipos e também os meios pelos quais ele pode vir a ser adquirido por nós. Buscaremos estabelecer também as propriedades que o conhecimento científico deve possuir em relação à sua necessidade, universalidade e caráter explanatório. Buscaremos marcar, com precisão, a natureza da conclusão científica segundo a teoria científica aristotélica, argumentando que, nas conclusões, o atributo demonstrado, em relação com seu substrato, representa uma propriedade por si concomitante. Pretendemos averiguar como os diferentes tipos de demonstração e definição respondem a diferentes estágios de organização do saber prévio e a diferentes estágios na estruturação das demonstrações propriamente científicas, e, por conseguinte, como esses se organizam de modo a responder as quatro perguntas que toda investigação científica deve abarcar em seus dois estágios.
Abstract: Our aim is to understand how Aristotle conceives the transition of our previous knowledge of the world to our scientific understanding of it and we will do that by means of judging the presumptions and consequences of his answer to the Menon's paradox and focusing on the scientific methodology found in the Posterior Analytics. In relation to the necessary preliminary knowledge to the edification of science, we will try to characterize its types and also the means by which it can be reached by us. We will also try to settle the properties that the scientific understanding must have in relation to its necessity, universality and explanatory nature. We will mark the precise nature of the scientific conclusion according to the Aristotelian scientific theory, arguing that the attribute demonstrated in the conclusions represents a per se concomitant in relation to its substrate. We want to verify how the different types of demonstrations and definitions correspond to different stages in the organization of the previous knowledge and to different stages in the setting of the proper scientific demonstrations and hereby we will try to understand how these different demonstrations and definitions are related to themselves in order to make the scientist answer the four scientific questions that the scientific investigation must contemplate in its two stages.
Doutorado
Filosofia
Doutor em História da Filosofia Antiga
Cheung, Shin-yee, i 張倩儀. "A study of the tomb murals depicting the ascent to paradise during the Wei, Jin, Northern-and-Southern dynasties =". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B38301362.
Pełny tekst źródłaBarrell, Andrew David Martin. "Papal relations with Scotland and Northern England, 1342-70". Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13584.
Pełny tekst źródłaSloan, Michael Collier. "The harmonious organ of Sedulius Scottus : an introduction and translation of selections of his 'Collectaneum in Apostolum'". Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1996.
Pełny tekst źródłaBailey, Cameron. "A feast for scholars : the life and works of Sle lung Bzhad pa'i rdo rje". Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:c8de47c2-98b2-4b3c-8bcb-3e93ca668722.
Pełny tekst źródłaLubbe, Fredericka van der. "Martin Aedler and his High Dutch Minerva (1680)". Thesis, The University of Sydney, 1999. https://hdl.handle.net/2123/27586.
Pełny tekst źródła吳明富. "張仲景"和"醫藥學觀研究". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/972.
Pełny tekst źródłaWarneke, Sara. "A ship of shadows : images of the educational traveller in early modern England /". Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phw278.pdf.
Pełny tekst źródłaSjödin, Anna-Pya. "The Happening of Tradition : Vallabha on Anumāna in Nyāyalīlāvatī". Doctoral thesis, Uppsala University, Department of Linguistics and Philology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7417.
Pełny tekst źródłaThe present dissertation is a translation and analysis of the chapter on anumāna in Vallabha’s Nyāyalīlāvatī, based on certain theoretical considerations on cross-cultural translation and the understanding of tradition. Adopting a non-essentialized and non-historicist conceptualization of the Nyāya-Vaiśeṣika/Navya-nyāya tradition, the work focuses on a reading of the anumāna chapter that is particularized and individualized. It further argues for a plurality of interpretative stances within the academic field of Nyāya-Vaiśeṣika/Navya-nyāya studies, on the grounds that the dominant stance has narrowed the scope of research. With reference to post-colonial theory, this dominant stance is understood in terms of a certain strategy called “mimetic translation”.
The study of the anumāna chapter consists of three main interpretational sections: translation, comments, and analysis. The translation and comments focus on understanding issues internal to the Nyāyalīlāvatī. The analysis focuses on a contextual interpretation insofar as the text is understood through reading other texts within the Nyāya-Vaiśeṣika/Navya-nyāya discourse. The analysis is further grounded in a concept of intertextuality in that it identifies themes, examples, and arguments appearing in other texts within the discourse. The analysis also identifies and discusses Cārvāka and Mīmāṁsaka arguments within the anumāna chapter.
Two important themes are discerned in the interpretation of the anumāna chapter: first, a differentiation between the apprehension of vyāpti and the warranting of this relation so as to make the apprehension suitable for a process of knowledge; second, that the sequential arrangement of the subject matter of the sections within the chapter, vyāptigraha, upādhi, tarka, and parāmarśa, reflects the process of coming to inferential knowledge.
The present work is a contribution to the understanding of the post-Udayana and pre-Gaṅgeśa Nyāya-Vaiśeṣika/Navya-nyāya discourse on inferential knowledge and it is written in the hope of provoking more research on that particular period and discourse in the history of Indian philosophies.
Querard, Alexandra Eurith. "On the art of historia : the restoration and extension of the Casa del Mantegna". Thesis, Georgia Institute of Technology, 1997. http://hdl.handle.net/1853/23733.
Pełny tekst źródła徐桂全. "小柴胡湯臨床應用文獻研究". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/965.
Pełny tekst źródłaRa, Eun S. "Michael Servetus : the unfortunate and fair conviction as heretic and seditionary at the trials in Vienne and Geneva, 1553". Thesis, University of Pretoria, 2001. http://hdl.handle.net/2263/26335.
Pełny tekst źródłaDucène, Jean-Charles. "Le Kitab dala'il al-qibla d'Ibn al-Qass (IVe/Xe siècle): une compilation astronomico-géographique sous l'influence de l'adab et du récit édifiant (ibra). Edition, traduction et commentaire". Doctoral thesis, Universite Libre de Bruxelles, 2001. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211479.
Pełny tekst źródłaWittenberg, Hermann. "The sublime, imperialism and the African landscape". Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&.
Pełny tekst źródłaWinterton, David E. (David Edward). "Toward a natural history of architecture : the vegetal culture of Viel de Saint-Maux". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22551.
Pełny tekst źródłaViel de Saint-Maux sought to resist the threat of an overweening rationality by valuing the wonderment cast by the discoveries of Science. He put his faith in natural science and applied this same compulsion to the ancient primitives who, he believed, knew divinely how to propitiate Nature and its fecundity. Fecundity and Agriculture become metaphors for cultural harmony, enlightenment and a re-fusion of the mystery of vitality into everyday life.
吴政栓. "半夏泻心汤证治规律研究". HKBU Institutional Repository, 2008. https://repository.hkbu.edu.hk/etd_ra/971.
Pełny tekst źródła伍艷娟. "《傷寒論》痞證之研究". HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/1046.
Pełny tekst źródłaLi, Rui. "Martino Martini's Novus Atlas Sinensis and its Chinese source materials :a comparison of the list of China's main administrative divisions". Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3954077.
Pełny tekst źródłaAist, Rodney. "Willibald of Eichstätt (700-787 CE) and Christian topography of early Islamic Jerusalem". Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683272.
Pełny tekst źródłaMah, Kai Wood. "Architecture and domestic culture in eighteenth-century China". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19665.
Pełny tekst źródłaCrowley, Timothy James. "Aristotle on the matter of the elements". Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:e4b90312-72a2-404a-909c-f1cc4761b31e.
Pełny tekst źródłaColtri, Mariana Bianchini Malerba. "Imagens de herbários do século XVI como formas de registro e comunicação de conhecimentos: O herbário de William Turner (c.1510 - 1568)". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20081.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
In this study, we analyze the relevance of the images in herbaria from the XVIth century, emphasizing mainly some aspects of the relation between image and text present in the books of this period. We also intend to highlight the use of images for the purpose of registration and circulation of knowledge. However, to develop this study in the field of History of Science, we chose as a case study the work A New Herball, published in 1568 by the british scholar William Turner (c.1510-1568). From this work, we present some discussions about the use of images and their relevance for the knowledge about nature at that time. We complement this work with a didactic sequence acting in the interface between the History of Science and Teaching, emphasizing science as human construction and the relevance of images in the process of communication of knowledge
Neste estudo, analisamos a relevância das imagens em herbários do século XVI, salientando principalmente alguns aspectos da relação imagem e texto presentes nos livros desse período. Buscamos também evidenciar o uso das imagens no registro e circulação de conhecimentos. Contudo, para desenvolver este trabalho no âmbito da História da Ciência, escolhemos como estudo de caso a obra A New Herball, publicada em 1568 pelo estudioso britânico William Turner (c.1510-1568). A partir dela, apresentamos algumas discussões sobre o uso das imagens e sua relevância para o conhecimento sobre a natureza daquela época. Complementamos este trabalho com uma sequência didática que atua na interface entre a História da Ciência e o Ensino, enfatizando a ciência como construção humana e a relevância das imagens no processo de comunicação do conhecimento
Orbay, İffet. "Istanbul viewed : the representation of the city in Ottoman maps of the sixteenth and seventeenth centuries". Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/8630.
Pełny tekst źródłaIncludes bibliographical references (p. 361-395).
Starting from the premise that maps are essentially about visualizing space, this dissertation examines what the Ottoman maps of Istanbul reveal about the city's perception, as it evolved in connection to urban development after the conquest. The maps that form the subject of this study appear as illustrations in three manuscript books. The Istanbul maps contained in Mecmu'-i Menazil (1537-8) and HiinernAme (1584) respectively mark the beginning and the accomplishment of the city's architectural elaboration. The other twenty maps, featuring in manuscript copies of Kitab-i Bahriye (1520s), roughly span the period between 1550 and 1700. The variants of a design fixed around 1570 offer an image that fulfills its topographic elaboration in the late-seventeenth century. While the making of this map's design relates to Istanbul's sixteenth century urban development, its topographical elaboration reflects a new perception of the city. These picture-maps, produced in the sixteenth and seventeenth centuries, form a unique group of documents as the only known Ottoman pictorial representations showing the city as a whole. As revealed by the context of the books containing them, their making relates both to Ottoman Empire's territorial expansion and to the appropriation of Constantinople as its new capital. Their cartographic language combines, in different manners, the familiar conventions of Islamic miniature painting with artistic forms encountered and assimilated during territorial expansion, particularly in contact with Venice.
(cont.) Especially the making of the Istanbul maps in Kitfb-i Bahriye copies illustrates the crucial role of the Mediterranean seafaring culture, its navigation manuals, nautical charts and island books. These images of Istanbul can be related to the development of the urban landscape and its symbolic function. Their study as cartographic representations pays attention to both accuracy and emphasis in their topographic contents. Supported by contemporary European visual sources and travel accounts as well as Ottoman topographic and poetic descriptions of Istanbul, the viewing directions, the depictions of buildings, and the overall cartographic composition in these maps are interpreted as features shaping a symbolic landscape that developed from an ideal vision to an actual garden-like urban environment, structured by land, water, and architecture.
by İffet Orbay.
Ph.D.