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Artykuły w czasopismach na temat "Han civilisation"
Raz, Gil. "‘Conversion of the Barbarians’ [Huahu ] Discourse as Proto Han Nationalism". Medieval History Journal 17, nr 2 (październik 2014): 255–94. http://dx.doi.org/10.1177/0971945814545862.
Pełny tekst źródłaBao, Barack Lujia. "Confucianism and Philosophy of a Shared-Future Global Community in an Inter-civilisational World Order: Comparative Analysis of Their Relationships and Prospects". Journal of Humanities and Social Sciences Studies 3, nr 8 (30.08.2021): 01–09. http://dx.doi.org/10.32996/jhsss.2021.3.8.1.
Pełny tekst źródłaBailey, Paul J. "Chinese Women Go Global: Discursive and Visual Representations of the Foreign ‘Other’ in the Early Chinese Women’s Press and Media". Nan Nü 19, nr 2 (29.01.2017): 213–62. http://dx.doi.org/10.1163/15685268-00192p02.
Pełny tekst źródłaFiskesjö, Magnus. "Rescuing the Empire: Chinese Nation-building in the Twentieth Century". European Journal of East Asian Studies 5, nr 1 (2006): 15–44. http://dx.doi.org/10.1163/157006106777998106.
Pełny tekst źródłaAbulafia, David. "Islam in the History of Early Europe". Itinerario 20, nr 3 (listopad 1996): 9–23. http://dx.doi.org/10.1017/s0165115300003958.
Pełny tekst źródłaAhsan, Abdullahil. "Civilisational Conflict, Renewal, or Transformation: Potential Role of the OIC". ICR Journal 4, nr 4 (15.10.2013): 579–600. http://dx.doi.org/10.52282/icr.v4i4.439.
Pełny tekst źródłaWaters, Sarah. "French Intellectuals and Globalisation: A War of Worlds". French Cultural Studies 22, nr 4 (26.10.2011): 303–20. http://dx.doi.org/10.1177/0957155811419562.
Pełny tekst źródłaHerman, John. "The Kingdoms of Nanzhong China's Southwest Border Region Prior to the Eighth Century". T'oung Pao 95, nr 4 (2009): 241–86. http://dx.doi.org/10.1163/008254309x507052.
Pełny tekst źródłaWu, Yingying, Can Wang, Zhaoyang Zhang i Yong Ge. "Subsistence, Environment, and Society in the Taihu Lake Area during the Neolithic Era from a Dietary Perspective". Land 11, nr 8 (3.08.2022): 1229. http://dx.doi.org/10.3390/land11081229.
Pełny tekst źródłaWOOLF, STUART. "Reply to Vinen". Contemporary European History 12, nr 3 (sierpień 2003): 342–43. http://dx.doi.org/10.1017/s0960777303001267.
Pełny tekst źródłaRozprawy doktorskie na temat "Han civilisation"
Lee, Hee-Kyung. "Psychologie sociale de la "coréanité" et la notion du Han : une approche ethno-culturelle". Paris, EHESS, 1995. http://www.theses.fr/1995EHES0329.
Pełny tekst źródłaWe have explored the notion of han as it appeared to us to be a significant mean of carrying through our study of koreanity. Most non-korean language do not possess a single word which embodies the meaning of han, a term designates a collective emotion felt by the korean people. (a feeling akin to be a blend of melancoly and resentment). This fact has induced us into the belief the notion of han would enable us to reveal features common to koreans. The hypothesis stating koreanity can be grasped through the study of han is the departure point of our research. To back up this point of view, we have divided up our research in three parts. We start by the analysis of former works on korean character features to circonscribe what is typical in korean personality and identity. This is followed by an attempt a analyse the notion of han phenomenologically and historically. We conclude with the results of two surveys which aim to put into light the different components of the notion of han. Through our studies, the notion of han reveals us the general tendencies of korean collective consciousness as it explains it to us at the same time. The understanding of this notion is necessary to circonscribe koreanity. In our eyes, it constitutes one of the most important facets of koreanity
Clarke, Michael Edmund, i n/a. "In The Eye Of Power: China And Xinjiang From The Qing Conquest To The 'New Great Game' For Central Asia, 1759-2004". Griffith University. Griffith Business School, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20061121.163131.
Pełny tekst źródłaClarke, Michael Edmund. "In The Eye Of Power: China And Xinjiang From The Qing Conquest To The 'New Great Game' For Central Asia, 1759-2004". Thesis, Griffith University, 2005. http://hdl.handle.net/10072/365579.
Pełny tekst źródłaThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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Dang, Hyun sun. "Anthropologie culturelle de l'imaginaire coréen, l'apport de la méthodologie française". Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE3011.
Pełny tekst źródłaThe purpose of our investigation is the Korean imaginary, and more broadly the contribution of cultural anthropology illuminating social imaginary and Korean culture. Our methodology integrates the contribution of French philosophical and mythological studies of the 20th century, because they are the best ones to nourish our reflection and show in a new and complementary way the work already done in Korea. We can therefore show that Korean symbols are universal in scope. Our study material incorporates Korean literary work which comes from archetypical images. To analyze them, we will rely on the conceptions of symbolic imaginary thinking from G. Bachelard on symbolic images and on the anthropological of the imaginary elaborated by G. Durand. All the while describing scientific rationality, Bachelard valued the mental image, considering it as a creative force and not only as an epistemological obstacle. He evoked several “complexes” in his work on poetic imaginary in a conception close to that of C.G. Jung for whom the notion of complex does not amount to a psychic block but includes creativity. The Bachelardian idea of complex therefore does not demarcate from Freudian thinking on pansexuality. According to Durand, in The Anthropological Structures of the Imaginary (1960), the author elaborated a grammar of the imaginary by proposing thirty complexes that came to enrich those established by Bachelard, O. Rank, M. Bonaparte and C. Baudouin. For Durand, the notion of complex is similar to that of the mytheme, as the smallest unit of discourse mythically significant, that reveals a psychic symptom of the collective unconscious. Durand develops his methodology in his second period with two concepts: mythocriticism and mythanalysis. Mythocriticism is a method of literary criticism, or rather a method of literary studies, and mythanalysis is a method of socio-cultural analysis of the imaginary, the two complementing the other. Our exploration of the literary image from Antiquity to the start of the 20th century integrates myths, popular tales and legends, allowing us to determine the cultural identity of the Korean people and show its universality. The two axes that characterize Korean mythology are the foundation of the state and the shamanic myth (the narrative song of the shaman). For the first axis, the great work of Samguk Yusa (1283) remains essential as it relates two foundational myths, notably the myth of the foundation of the Kingdom of Kojosŏn and that of Koguryŏ. These two myths are references because their archetypal figures take the form of the mytheme of the bear and that of the egg and the divine feminine characters of Ungnyŏ and Yu-hwa in relationship to these mythemes. We observe their repetitions in ulterior epochs, notably in the stories of suffering endured by women. The story of Changhwa and Hongnyŏn are exemplary as they induce social facts of the Chosŏn Dynasty, which marks Korean society by making the female figure a scapegoat for masculine power in the Confusion patriarchal system. This motif appears in the story of the “Princess Pari” in the form of a Shamanic song but also in the story of “Sim Ch’ŏng” expressed in the form of shamanic rite, or the p’ansori, or the novel. Among folkloric songs, the most famous are those of Arirang or Sijipsarinorae which equally pick up on the same patterns of overcoming suffering through a particular and properly Korean feeling, the “han (恨)”. The Han has that distinction of being dynamic and contradictory as it is founded on a subtle dialectic that introduces a vital force against resignation, depression, and anxiety. The Han serves a societal regulatory function as a figure of imaginary symbolism and that appears as universal
Bruneault, Frédérick. "Fondement d’une éthique pour la civilisation technologique. Sur l’analyse du dualisme et l’anthropologie philosophique derrière l’éthique de la responsabilité chez Hans Jonas". Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040022.
Pełny tekst źródłaThe central objective of my research is to underline the central element which allows us to provide a unified understanding of the otherwise diversified parts of Hans Jonas' work. This central element is the notion of dualism. I will demonstrate that, according to his interpretation of the history of philosophy, both related to his study of Gnosticism and modern philosophy, and according to his own philosophical reasoning, that is his philosophical biology and his ethics of responsibility, dualism is the main theme of Jonas' thought, and that such a perspective has intrinsic interpretative value. I will thus underline the value of Jonas' philosophical thesis for contemporary philosophical reasoning, partly by showing the foundation of his ethics of responsibility
Maldent, Olivier. "‘As if a picture had any sense to hurt a body’ : la représentation du corps du "non-civilisé" dans les Îles Britanniques, 1776-1815". Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030146.
Pełny tekst źródłaAbstract This study aims at explaining the mechanisms that inform the way ‘uncivilized’ peoples’ bodies are represented in the British Isles between 1776 and 1815. It is based on a corpus of periodicals and novels cited in its title and, to a lesser extent, on some illustrations. It first demonstrates that there exists an unexpected if paradoxical link between the degree of ‘civilization’ that the British observer attributes to a given individual or group and the way this observer represents their bodies. It then explains how such a representation is largely conditioned by the theory of climates (aka ‘environmentalism’), the most sophisticated version of which was put forward by Buffon, but was then elaborated upon by other observers, in ways that turn out to disclose a transition that was then taking place. The transition in question is that by which racial theories, based on the idea that the body constitutes both a measurable and meaningful material, came to prevail. As this study seeks to prove, such theories are much less opposed to the previous ‘climatic’ ones than what academic doxa on the subject might lead us to believe. The reason is that ‘uncivilized’ peoples’ bodies contribute to shaping an ‘imperial body’ that is itself in progress and of which they become organs that are either perceived as unhealthy or vital. So it is precisely as a representation–and as nothing else–that the protean figure of the ‘uncivilized’ comes to life
Panayot-Haroun, Nadine. "La présence hellénistique sur la côte syro-phénicienne : de Ras Ibn Hani à Beyrouth". Paris 1, 2012. http://www.theses.fr/2012PA010524.
Pełny tekst źródłaBesson, Yvan. "Histoire de l'agriculture biologique : une introduction aux fondateurs, Sir Albert Howard, Rudolf Steiner, le couple Müller et Hans Peter Rusch, Masanobu Fukuoka". Troyes, 2007. http://www.theses.fr/2007TROY0003.
Pełny tekst źródłaOrganic farming originates from a social and agronomical criticism of industrialism and capitalism which tend towards the complete disappearance of farming, and of agricultural chemistry which exploits land without properly maintaining its fertility. In general, organic farming emerged from a romantic political contestation of modernity in all its complexity. Nostalgia for country life, a search fro harmony between farming and nature, a tendency towards biological mysticism, refusal of disillusion with the world, oriental influences, criticism of expansion of thirst for profit, all are recurrent themes, more or less underlined by the founders Howard, Müller, Rusch and Fukuoka. According to Steiner, organic farming plunges its roots in occultism. An epistemological and philosophical clarification on these various cultural issues became necessary. From an agronomical point of view, the criticism concerns themes of agricultural chemistry’s neglect for soil quality, importance of humus in the preservation of soil fertility and nutritional quality of agricultural produce. Apart from an economy based on farming, the alternatives proposed are marketing by producers and a return to organic fertilization techniques using compost and green manures. In addition, the idea of using nature as a model invites a comparison of farming with forestry, which today is compounded by agroforestry methods incorporating Ramial Chipped Wood
Książki na temat "Han civilisation"
Sin-wai, Chan, i Summers Della, red. Langwen dang dai Ying yu da ci dian (Ying Ying, Ying Han shuang jie): Longman dictionary of English language & culture (English-Chinese). Beijing: Shang wu yin shu guan, 2004.
Znajdź pełny tekst źródłaCeccucci, Piero, red. Fiorenza mia…! Firenze e dintorni nella poesia portoghese d'oggi. Florence: Firenze University Press, 2009. http://dx.doi.org/10.36253/978-88-8453-329-6.
Pełny tekst źródłaKang, Mathilde. Francophonie en Orient. NL Amsterdam: Amsterdam University Press, 2017. http://dx.doi.org/10.5117/9789462985148.
Pełny tekst źródłaZorzi, Andrea, red. La civiltà comunale italiana nella storiografia internazionale. Florence: Firenze University Press, 2009. http://dx.doi.org/10.36253/978-88-6453-113-7.
Pełny tekst źródłaDe Giorgi, Laura, i Federico Greselin. 150 Years of Oriental Studies at Ca’ Foscari. Venice: Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-252-9.
Pełny tekst źródłaPhilip, Steele. I wonder why castles had moats and other questions about long ago. New York: Kingfisher Books, 1994.
Znajdź pełny tekst źródłaGadamer, Hans-Georg. Hans-Georg Gadamer on education, poetry, and history: Applied hermeneutics. Albany: State University of New York Press, 1992.
Znajdź pełny tekst źródłaProgress and the invisible hand: The philosophy and economics of human advance. London: Warner Books, 1999.
Znajdź pełny tekst źródłaNonviolence to animals, earth, and self in Asian traditions. Albany, NY: State University of New York Press, 1993.
Znajdź pełny tekst źródłaSchotter, Jesse. Introduction: A Hieroglyphic Civilisation. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474424776.003.0001.
Pełny tekst źródłaCzęści książek na temat "Han civilisation"
Küfeoğlu, Sinan. "SDG-2 Zero Hunger". W Emerging Technologies, 209–28. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07127-0_4.
Pełny tekst źródłaRomero-Ruiz, Maria Isabel. "Trans-National Neo-Victorianism, Gender and Vulnerability in Kate Grenville’s The Secret River (2005)". W Cultural Representations of Gender Vulnerability and Resistance, 147–65. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95508-3_9.
Pełny tekst źródłaPrieto, Moisés. "‘Especial Outrage to Humanity and Civilisation’. The Atrocities of General Juan Manuel de Rosas and the Pursuit of Empathy". W Making Humanitarian Crises, 29–52. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-00824-5_2.
Pełny tekst źródła"Qin and Han: Centralised Territorial State and the Administrative City". W Chinese History and Civilisation, 158–77. WORLD SCIENTIFIC, 2021. http://dx.doi.org/10.1142/9789811214486_0007.
Pełny tekst źródłaFazel, Shirin Ramzanali. "2 Io e l’Islam". W Diaspore. Venice: Edizioni Ca' Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-411-0/002.
Pełny tekst źródłaColetta, Michela. "Mythologizing the internal Other: rural tradition as antidote to modern civilization". W Decadent Modernity, 57–85. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941312.003.0003.
Pełny tekst źródłaJahanbegloo, Ramin. "Thinking as Heretics". W In Praise of Heresy, 3–14. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190130541.003.0001.
Pełny tekst źródłaSuša, Oleg. "From Civilisational Crisis to Revolutionary Transformation?" W Social Transformations and Revolutions. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474415347.003.0005.
Pełny tekst źródłaArnason, Johann P. "To Hell and Beyond: The European Civilisational Crisis of the Twentieth Century". W European Integration, 34–63. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474455893.003.0003.
Pełny tekst źródłaCartledge, Paul. "Greek civilisation and slavery". W Classics in Progress. British Academy, 2006. http://dx.doi.org/10.5871/bacad/9780197263235.003.0010.
Pełny tekst źródłaStreszczenia konferencji na temat "Han civilisation"
Penaskovic, Richard. "M FETHULLAH GÜLEN’S RESPONSE TO THE “CLASH OF CIVILIZATIONS” THESIS". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bteg9200.
Pełny tekst źródłaWarrier, Soumya S. "The Anti-city. Gurgaon and its villages". W 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/meui9019.
Pełny tekst źródłaLenkov, Sergey, i Nadezhda Rubtsova. "Involvement into Cyber-Socialisation as a New Factor of Psychological Well-Being". W The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-37.
Pełny tekst źródłaJerković, Ljiljana, i Mile Ilić. "Inkluzivna nastava građanskog obrazovanja u izmijenjenom društvenom kontekstu". W Nauka, nastava, učenje u izmenjenom društvenom kontekstu. University of Kragujevac, Faculty of Education in Uzice, 2021. http://dx.doi.org/10.46793/nnu21.627j.
Pełny tekst źródłaWang, Luyu, Ying Huang i Xin He. "Design of a Help-Seeking Companion Robot for Elderly People Living Alone". W 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001680.
Pełny tekst źródłaKeles, Ozcan. "PROMOTING HUMAN RIGHTS VALUES IN THE MUSLIM WORLD: THE CASE OF THE GÜLEN MOVEMENT". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/lfko6932.
Pełny tekst źródłaHomiński, Bartłomiej. "Where is the library?" W Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8068.
Pełny tekst źródłaCelewicz, Piotr. "My smartphone is my sense: augmented experience of the city". W Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8096.
Pełny tekst źródłaMortensen Steagall, Marcos, i Sergio Nesteriuk Gallo. "LINK 2022 4th Conference in Creative Practice, Research and Global South". W LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.191.
Pełny tekst źródłaWeller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM". W Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.
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