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Artykuły w czasopismach na temat „Gurma Philosophy”

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Autor: Grafiati
Data publikacji: 26 lipca 2024
Data aktualizacji: 27 lipca 2024

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1

Singh, Keshav. "Book Review: “Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World”". Sikh Research Journal 8, nr 2 (13.02.2024): 56–60. http://dx.doi.org/10.62307/srj.v8i2.8.

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Though there has been significant study of Sikhism in contemporary Western academia, the prospects for engaging with Sikhism from a philosophical perspective have largely been ignored. The limited literature that is explicitly about Sikh philosophy has almost exclusively been written by scholars in Punjab, whose writing has largely been ignored by Western audiences even when written in English. Arvind-Pal Singh Mandair’s “Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World” seeks to intervene by providing, as the book’s description says, “the first rigorous engagement in the West with Sikh philosophy.” In writing about Sikh philosophy for a Western audience, Mandair has undertaken an important and valuable project.
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Kinsey, John. "Sikh Philosophy, Exploring gurmat Concepts in a Decolonized World, by Arvind-Pal Singh Mandair". Teaching Philosophy 46, nr 2 (2023): 264–66. http://dx.doi.org/10.5840/teachphil2023462182.

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Long, Jeffery D. "An Appreciation of Arvind Mandair's Sikh Philosophy : Exploring Gurmat Concepts in a Decolonizing World". Philosophy East and West 74, nr 2 (kwiecień 2024): 353–63. http://dx.doi.org/10.1353/pew.2024.a925199.

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Perez, Daniel Omar. "Foucault como kantiano: acerca de um pensamento do homem desde sua própria €finitude". Revista de Filosofia Aurora 24, nr 34 (4.05.2012): 217. http://dx.doi.org/10.7213/rfa.v24i34.7487.

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Eu irei me limitar à leitura cuidadosa e austera da monogra"a sobre a Antropologia pragmática de Kant, de autoria de M. Foucault. Minha intenção é empreender um trabalho de crítica no interior dos estudos kantianos, diante dos quais tratarei Foucault como kantiano, como estudioso de Kant, como um acadêmico que procura apresentar uma exegese interpretativa do texto kantiano e pretende, com isso, a legitimidade do seu trabalho. Isto irá me permitir avaliar a interpretação foucaultiana de Kant com o intuito de reconsiderar o lugar e o alcance da Antropologia Pragmática na constituição da "gura do homem como objeto das ciências.
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Dahami, Yahya Saleh Hasan. "Home in the Poetry of Saudi Arabia Poets: Khalid Al-Faisal an Example of a Distinguished Arab (2)". Islamijah: Journal of Islamic Social Sciences 4, nr 1 (15.08.2023): 1. http://dx.doi.org/10.30821/islamijah.v4i1.14970.

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<p>It is well known that when a philosopher articulates his or her love for and affiliation with the homeland, he or she may represent the great homeland through a limited part of this homeland. It is worth noting that Makkah Al-Mukarramah is simply a small, light representation of the great homeland, which embraces Makkah Al-Mukarramah like the heart of the body. Consequently, through the striking poem "Umm Al-Gura" by Khalid Al-Faisal, the researcher wishes to highlight the poet's knowledge while also illustrating his love for his vast landscape, the Kingdom of Saudi Arabia. The researcher, on the other hand, attempts to examine the poet's talent through the use of poetic images and symbols in his poem. The study begins with a brief introduction, followed by a prevue examination of Saudi poetry then a glance at the significance of Makkah Al-Mukarramah. The study's main focus is on the Saudi poet Khalid Al-Faisal with reference to some verse lines of his poem Umm Al-Gura (ام القرى). The study implements a critical-analytical method, keeping in mind the concept of home as its primary concern. A brief discussion and conclusion to the analysis are then given.</p>
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VON FRANK, ALBERT J. "ON TRANSCENDENTALISM: ITS HISTORY AND USES". Modern Intellectual History 6, nr 1 (kwiecień 2009): 189–205. http://dx.doi.org/10.1017/s1479244308001996.

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If any student, graduate or advanced undergraduate, should offer to delve deeper than survey samples and seriously “take on” the Transcendentalists, he or she would be well advised to begin with the histories by Barbara Packer and Philip Gura. For that matter, these sharply differing studies will undoubtedly provoke and clarify the thinking of even the most seasoned scholars, especially if they were to read these works against each other. The more specialized though no less interesting monograph by Elisabeth Hurth, which is not offered as an introductory overview, nevertheless comprises a fully imagined history in its own right, as it places Transcendentalism in the context of crucial nineteenth-century German innovations in Protestant thought, and of the American movement's thence-derived tendency—as its critics alleged—to “atheism.” These three books, as a group, raise interesting questions about how literary history is now being written, what purposes such studies can serve, what coherence “Transcendentalism” might yet retain as a subject of useful historical inquiry, and what kind of importance the movement might have for readers today.
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7

Nakhutsrishvili, Luka. "Peasant Oaths, Furious Icons and the Quest for Agency: Tracing Subaltern Politics in Tsarist Georgia on the Eve of the 1905 Revolution. Part II: Agents and Items of (Counter)Insurgent Political Theology on the Imperial Borderland". Praktyka Teoretyczna 39, nr 1 (22.05.2021): 43–72. http://dx.doi.org/10.14746/prt2021.1.3.

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This two-part transdisciplinary article elaborates on the autobiographical account of the Georgian Social-Democrat Grigol Uratadze regarding the oath pledged by protesting peasants from Guria in 1902. The oath inaugurated their mobilization in Tsarist Georgia in 1902, culminating in full peasant self-rule in the “Gurian Republic” by 1905. The study aims at a historical-anthropological assessment of the asymmetries in the alliance formed by peasants and the revolutionary intelligentsia in the wake of the oath as well as the tensions that crystallized around the oath between the peasants and Tsarist officials. In trying to recover the traces of peasant politics in relation to multiple hegemonic forces in a modernizing imperial borderland, the article invites the reader to reconsider the existing assumptions about historical agency, linguistic conditions of subjectivity, and the relationship between politics and the material and customary dimensions of religion. The ultimate aim is to set the foundations for a future subaltern reading of the practices specific to the peasant politics in the later “Gurian Republic”. The second part of the article delves into Uratadze’s account of the aftermath of the inaugural oath and the conflicts it triggered between peasants, intelligentsia and the Tsarist administration.
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8

Stoneman, William P. "David T. Gura, A Descriptive Catalogue of the Medieval and Renaissance Manuscripts of the University of Notre Dame and Saint Mary’s College. Notre Dame: University of Notre Dame Press, 2016. Pp. xxxiv, 716; 8 color plates. $150. ISBN: 978-0-268-10060-5." Speculum 94, nr 3 (lipiec 2019): 837–39. http://dx.doi.org/10.1086/703762.

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"Professor Guram Natchkebia as a Criminal Law Philosophy Problems Researcher (According to the Works Published in “Philosophical Investigations” Collection)". Law and World 8, nr 3 (30.09.2022): 124–39. http://dx.doi.org/10.36475/8.3.8.

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This work covers the philosophical analysis of research of criminal law problems according to the works published in “Philosophical Quests” Collection of the Academy of Philosophic Sciences of Georgia by one of the modern prominent representatives of Georgian jurisprudence, Professor Guram Natchebia. Namely, it covers the philosophical problems of crime as deny of law, its concept-forming categories, deliberate crime as the idea and basis of value error and criminal relations, boundary categories of guilt and axiological aspects of law. Special attention is paid to attitude to criminal responsibility, as any concrete obligation, not person’s obligation, what allows foundation of positive responsibility idea; analysis of guilt and irresponsibility as the synonymic notions, presentation of the basic categories of general theory of law: “composition of act” and “illegality” and the social philosophy category of “guilt”; consideration of guilt as phenomenon on the boundary of psychic and normative and its boundary categories (responsibility with its positive and negative aspects; freedom; cause and effect; quantitative and qualitative; legal relations; moral; sense of responsibility; conscience); Taking of the categories of “illegality of action” and person’s “guilt” out of the descriptive consideration structure for foundation of the normative notion of guilt and their announcement as evaluative, axiological categories, as opposed to the category of “composition of act”, as a gnoseological category. It is demonstrated that Professor Guram Natchkebia’s works cover both general principles of philosophy of law and philosophic matters of the general categories of law. Contribution of Professor Guram Natchkebia to development of Georgian legal philosophy in general and namely, of the Georgian criminal law philosophy is assessed.
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10

Long, Jeffery D. "Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World. Arvind-Pal Singh Mandair". Journal of the American Academy of Religion, 4.09.2023. http://dx.doi.org/10.1093/jaarel/lfad050.

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11

Board, Editorial. "Farewell to Guram Chikhladze". Nano Studies, 4.08.2022. http://dx.doi.org/10.52340/ns.2020.26.

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12

Mingote Ferreira de Azara, Michel. "O animal no humano / The Non-Human Animal". Revista Internacional de Ciencias Humanas 2, nr 2 (5.03.2013). http://dx.doi.org/10.37467/gka-revhuman.v2.707.

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ABSTRACTThe story “Meu tio, o Iauretê” (1962 ), from Guimarães Rosa, discusses the boundary between man and animal, through intensive writing, which seeks to unveil the animal in man. Thus, thinking animalism in Guimarães Rosa, means thinking what the French philosopher Gilles Deleuze would call “Becoming – Animal” which concept is present in a text from 1730 - Becoming - Intense, Becoming - Animal, Becoming – imperceptible…, and would be an order of combination of a man with an animal, none of which would be similar or even copy each other, in other words, it would not be a matter of metamorphosis, but becomings, crossings and short circuit between kingdoms. In this sense, the philosophy of Gilles Deleuze, Jacques Derrida and Georges Bataille serve as a basic scope to reflect on the question of self and other, man and animal, identity and difference. The questioning of this issue, through literature, aims to demonstrate how to give, in literary narrative, language, questioning of anthropocentrism, in the words of Derrida’s “own man”, which would result in the subsumption on power of life, pure, immanent.RESUMOO conto “Meu tio, o Iauretê” (1962), de Guimarães Rosa, problematiza a fronteira entre o homem e o animal, através de uma escrita intensiva, que busca desvelar o animal no humano. Dessa forma, pensar a animalidade em Guima-rães Rosa, significa pensar aquilo que o filósofo francês Gilles Deleuze denominaria “Devir-animal”, conceito presente no texto 1730-Devir- intenso, Devir-animal, Devir-imperceptível..., e que seria da ordem de uma conjugação de um homem com um animal, sendo que nenhum deles se assemelharia ou até mesmo imitaria o outro, ou seja, não seria uma questão de metamorfose, mas de devires, atravessamentos e curto-circuito entre reinos. Nesse sentido, a filosofia de Gilles Deleuze, Jaques Derrida e Georges Bataille servirão como escopo básico para que se reflita sobre a questão do eu e do outro, do homem e do animal, da identidade e da diferença. A problematização dessa questão, através da literatura, visa demonstrar como se dá, na narrativa literária, na linguagem, o questionamento do antropocentrismo, nas palavras de Derrida os “próprios do homem”, o que acarretaria na subsunção da potência da vida, pura, imanente.
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13

Priestley, Hilary A. "Leo Esakia, Heyting Algebras: Duality Theory, Guram Bezhanishvili and Wesley A. Holliday, (eds.), Springer International Publishing, Series: Trends in Logic, Vol. 50, 2019, pp. 95+xv". Studia Logica, 10.02.2021. http://dx.doi.org/10.1007/s11225-020-09935-w.

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14

Nakhutsrishvili, Luka. "Peasant Oaths, Furious Icons and the Quest for Agency: Tracing Subaltern Politics in Tsarist Georgia on the Eve of the 1905 Revolution. Part I: The Prose of the Intelligentsia and Its Peasant Symptoms". Praktyka Teoretyczna 39, nr 1 (22.05.2021). http://dx.doi.org/10.14746/prt2021.1.2.

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This two-part transdisciplinary article elaborates on the autobiographical account of the Georgian Social-Democrat Grigol Uratadze regarding the oath pledged by protesting peasants from Guria in 1902. The oath inaugurated their mobilization in Tsarist Georgia in 1902, culminating in full peasant self-rule in the “Gurian Republic” by 1905. The study aims at a historical-anthropological assessment of the asymmetries in the alliance formed by peasants and the revolutionary intelligentsia in the wake of the oath as well as the tensions that crystallized around the oath between the peasants and Tsarist officials. In trying to recover the traces of peasant politics in relation to multiple hegemonic forces in a modernizing imperial borderland, the article invites the reader to reconsider the existing assumptions about historical agency, linguistic conditions of subjectivity, and the relationship between politics and the material and customary dimensions of religion. The ultimate aim is to set the foundations for a future subaltern reading of the practices specific to the peasant politics in the later “Gurian Republic”. The first part of the article starts with a reading of Uratadze’s narration of the 1902 inaugural oath “against the grain”.
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15

Petreshak, Nataliya. "Review of: Velykaia druzhba: Perepiska Zhaka i Raisy Mariten z N.A. Berdiaievym [Great Friendship: Correspondence between Jacques and Raisa Maritain with N.A. Berdyaev], redaktsiya i perevod Teresa Obolevitch, Bernard Marchadier, Zeliona Gura, Universytet Zielonogurskiy, 2022, 232 pp. ISBN 9788378424772". Studies in East European Thought, 17.10.2022. http://dx.doi.org/10.1007/s11212-022-09516-8.

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