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Artykuły w czasopismach na temat "Gurma Philosophy"
Singh, Keshav. "Book Review: “Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World”". Sikh Research Journal 8, nr 2 (13.02.2024): 56–60. http://dx.doi.org/10.62307/srj.v8i2.8.
Pełny tekst źródłaKinsey, John. "Sikh Philosophy, Exploring gurmat Concepts in a Decolonized World, by Arvind-Pal Singh Mandair". Teaching Philosophy 46, nr 2 (2023): 264–66. http://dx.doi.org/10.5840/teachphil2023462182.
Pełny tekst źródłaLong, Jeffery D. "An Appreciation of Arvind Mandair's Sikh Philosophy : Exploring Gurmat Concepts in a Decolonizing World". Philosophy East and West 74, nr 2 (kwiecień 2024): 353–63. http://dx.doi.org/10.1353/pew.2024.a925199.
Pełny tekst źródłaPerez, Daniel Omar. "Foucault como kantiano: acerca de um pensamento do homem desde sua própria finitude". Revista de Filosofia Aurora 24, nr 34 (4.05.2012): 217. http://dx.doi.org/10.7213/rfa.v24i34.7487.
Pełny tekst źródłaDahami, Yahya Saleh Hasan. "Home in the Poetry of Saudi Arabia Poets: Khalid Al-Faisal an Example of a Distinguished Arab (2)". Islamijah: Journal of Islamic Social Sciences 4, nr 1 (15.08.2023): 1. http://dx.doi.org/10.30821/islamijah.v4i1.14970.
Pełny tekst źródłaVON FRANK, ALBERT J. "ON TRANSCENDENTALISM: ITS HISTORY AND USES". Modern Intellectual History 6, nr 1 (kwiecień 2009): 189–205. http://dx.doi.org/10.1017/s1479244308001996.
Pełny tekst źródłaNakhutsrishvili, Luka. "Peasant Oaths, Furious Icons and the Quest for Agency: Tracing Subaltern Politics in Tsarist Georgia on the Eve of the 1905 Revolution. Part II: Agents and Items of (Counter)Insurgent Political Theology on the Imperial Borderland". Praktyka Teoretyczna 39, nr 1 (22.05.2021): 43–72. http://dx.doi.org/10.14746/prt2021.1.3.
Pełny tekst źródłaStoneman, William P. "David T. Gura, A Descriptive Catalogue of the Medieval and Renaissance Manuscripts of the University of Notre Dame and Saint Mary’s College. Notre Dame: University of Notre Dame Press, 2016. Pp. xxxiv, 716; 8 color plates. $150. ISBN: 978-0-268-10060-5." Speculum 94, nr 3 (lipiec 2019): 837–39. http://dx.doi.org/10.1086/703762.
Pełny tekst źródła"Professor Guram Natchkebia as a Criminal Law Philosophy Problems Researcher (According to the Works Published in “Philosophical Investigations” Collection)". Law and World 8, nr 3 (30.09.2022): 124–39. http://dx.doi.org/10.36475/8.3.8.
Pełny tekst źródłaLong, Jeffery D. "Sikh Philosophy: Exploring gurmat Concepts in a Decolonizing World. Arvind-Pal Singh Mandair". Journal of the American Academy of Religion, 4.09.2023. http://dx.doi.org/10.1093/jaarel/lfad050.
Pełny tekst źródłaRozprawy doktorskie na temat "Gurma Philosophy"
Kamaluddin, Latif. "A study of the teaching of Baba Sawan Singh in the Gurmat Siddhant". Thesis, University of Stirling, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292561.
Pełny tekst źródłaDrbal, Susanna. "Wretched, ambiguous, abject : ordinary ways of being in selected works by Alex La Guma, Bessie Head, and J. M. Coetzee /". Ohio : Ohio University, 2005. http://www.ohiolink.edu/etd/view.cgi?ohiou1125372243.
Pełny tekst źródłaRousseau, Pascale. "Rethinking the Monster : the condemnation of rape culture through the female monstrous body in Myriam Gurba's Mean and Carmen Maria Machado's "The Husband Stitch"". Master's thesis, Université Laval, 2021. http://hdl.handle.net/20.500.11794/69817.
Pełny tekst źródłaThis thesis analyzes Myriam Gurba’s hybrid memoir Mean and Carmen Maria Machado’s short story “The Husband Stitch” through a focus on different iterations of female monstrosity in narratives about rape culture. I demonstrate how female bodies coded as monstrous become the site of a counter-discourse that disrupts and enlarges the social conceptions of sexual violence. The writings of Nathalie Wilson and Sara Ahmed inform the theorization of monsters and their prescribed roles, while the ideas of corporeality, embodiment, and abjection engage the representative possibilities of the female body and insist on its possibilities as agent of cultural change. The first chapter examines the notion of corporeality through different descriptions of the treatment of the monstrous female body. The concepts of embodiment and abjection signal the impact of rape culture on the body, consider all spaces as potentially dangerous, and illustrate the similarities between the physical act of rape and certain narrative techniques. The second chapter analyzes the multiple ways of regularizing the monstrous female body and of subjugating it for patriarchal purposes. Through the deliberate juxtaposition of several key moments with the inclusion of subversive cautionary tales, the short story elaborates a radically politicized epistemology. In this chapter, abjection is understood as an experimental technique that disturbs the reader’s conception of their own corporeality and subjectivity.
Książki na temat "Gurma Philosophy"
Gourmantche ethnoanthropology: A theory of human being. Lanham, MD: University Press of America, 1985.
Znajdź pełny tekst źródłaSarhadi, Kartar Singh. Gurmat di mul mantra philosophy. Wyd. 2. Ambala: Author, 1989.
Znajdź pełny tekst źródłaŠarvaże, Badri Ambrosis-że. Guram Tevzadze. Tbilisi: Akolasia, 1995.
Znajdź pełny tekst źródła1931-, Fujita Setsuya, red. Pushūkē no nōkagaku: Kokoro wa guria nyūron no kaosu kara umareru. Tōkyō: Sangyō Tosho, 2010.
Znajdź pełny tekst źródłaSikhī sikhiā gura wicāri. Ammritasara: Siṅgha Bradaraza, 2012.
Znajdź pełny tekst źródłaCzęści książek na temat "Gurma Philosophy"
"3 ‘ The honey of a satirical philosophy’". W Alex la Guma, 48–69. Boydell and Brewer, 2010. http://dx.doi.org/10.1515/9781846157875-006.
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