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1
broomfield, andrea. "Soldier of the Fork: How Nathaniel Newnham-Davis Democratized Dining". Gastronomica 12, nr 4 (2012): 46–54. http://dx.doi.org/10.1525/gfc.2012.12.4.46.
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From Solider of the Infantry to Soldier of the Fork: that's how Lieutenant-Colonel Nathaniel Newnham-Davis described himself to Britons who liked a good dinner, but who nonetheless struggled in “the spider web of a carte de jour.” His 1899 restaurant guide, Dinners and Diners: Where and How to Dine in London, was so successful that he updated it in 1901. By 1914, when Davis published Gourmet's Guide to London, he had launched a restaurant revolution. Unlike gastronomes before him, Davis systematically demystified the protocol of restaurant dining for hundreds of middle-class people who had been too intimidated to step inside one of them or to visit locales where less-expensive restaurant meals were available. Newnham-Davis recognized that his target audience—“the Respectable Classes,” as he referred to them—had little experience with the notion of eating for pleasure or leaving the security of home to venture out to a restaurant. Understanding their inhibitions, Newnham-Davis created a guidebook genre that offered a great deal more than the bare facts and lists that characterized typical guidebooks of the era, such as Baedeker's London and Its Environs.
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Vlasova, Elena G. "Space Narrativisation in the First Travel Guides around the Urals". Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, nr 2 (2021): 175–88. http://dx.doi.org/10.15826/izv2.2021.23.2.033.
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This article is devoted to the role of the first Ural travel guides in the general process of the formation of geo-cultural image of the Urals. The author refers to guidebooks from between 1899 and 1904 prepared by the famous Ural journalist V. A. Vesnovsky, which became the first attempt at a holistic description of the region addressed to the general reader. The article focuses on the techniques of space narrativisation, which are actively used by guidebooks, unlike reference books. Narrativisation is seen in its functional aspect: as a way to engage the audience through an emotionally told story. J. Bruner’s idea of the dual landscape of narrative: the landscape of action and the landscape of consciousness is used as the main methodological approach. The analysis reveals the main subject areas of narrativisation in guidebooks, as well as the psychological effects of the stories presented. It is revealed that the narrativisation of space occurs at different levels of the guide: at the level of macrostructure, it is implemented in the travel route, while at the level of content — in the description of attractions, which are the basis of any guide. The discursive narrative methods are methods of the emotional engagement of the reader: reportage description inviting to joint observation and dynamic panoramic vision borrowed from travel essays; an appeal to the reader’s personal experience, as well as dramatisation of the narrative associated with a focus on the characters who act and feel. In the long run, it is concluded that the first Ural travel guides were actively involved in the processes of combining the geo-cultural values of Ural space, proposing subjects for its holistic reading and a variety of involving narratives dedicated to individual locations.
3
RAAB, JENNIFER. "Panoramic Vision, Telegraphic Language: Selling the American West, 1869–1884". Journal of American Studies 47, nr 2 (27.11.2012): 495–520. http://dx.doi.org/10.1017/s0021875812001739.
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Along with Appleton and Rand McNally, George A. Crofutt helped to establish and popularize the genre of the general traveller's guidebook in the United States. From 1869 to 1884, Crofutt would sell millions of his guides to the American West, which he distinguished from the competition by including copious illustrations. Although the guidebooks claim to arrange and order the West for easy, and almost passive, consumption – to “tell you what is worth seeing” – this article argues that there are two different yet also complimentary modes of representation operating in these popular works. While the images express a “panoramic” mode of vision, evoking the mythology of the endless frontier and a divinely inspired manifest destiny, the text exemplifies a “telegraphic” language based on instantaneity, fragmentation, and velocity – the thrilling, and disorienting, compression of time and space made possible by the railroad and the telegraph. Crofutt's railroad guidebooks mark a double transition: a historical shift in the concept of the West as a limitless, undefined frontier to a region of commerce and culture, and a corresponding aesthetic shift from a mode of representation based upon mythic expansiveness to one that mimics discrete aspects of modernity.
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Lamoureux, François. "“The Most Distinctively Canadian City” Representations of the City in Montreal Guidebooks, 1876–1892". Urban History Review 51, nr 1 (1.06.2023): 23–43. http://dx.doi.org/10.3138/uhr-2022-0019.
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This article explores three guidebooks written in Montreal between 1876 and 1892. They are all similarly constructed and were subsequently reprinted, the latter testifying of their relative success. Most importantly, they allow a glimpse into the ways in which Anglo Montrealers wished their city to be perceived around the world. As such, I argue that they illustrated understandings of history, of urbanization, of the Dominion, and of Montreal that were characteristic of post-Confederation industrial Canadian elites. Following the lines of the framework of identity construction in a settler-colonial setting, I look at these guides as a window into the perceptions and expectations of this “adolescent” Canadian collectivity. Furthermore, I demonstrate that these guidebook writers wished to imbue the materiality of the city with historical significance. In doing so, they instilled a sense of progress and modernity to the landscape, while symbolically laying claim to distinct urban places. In fact, these guidebooks also enlighten us on the means we use to provide a sense of self, whether individual or collective, to the city. Borrowing from historical geography theorist Brian Osborne, this paper shows how the Canadianness that these booklets promoted relied on interconnections based on social mores, values, and ideas. Places are also conceptualized as the repository for meta-narratives of the nation. By situating these subplots in space, they cultivate an awareness—an “a-where-ness”—of the collective identity. Indeed, the narrative poetics of the guidebooks were grounded in a place whose inhabitants and visitors dove into the story mid-stream, providing social continuity.
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Rohmana, Jajang A. "The Politics of Civilizing the Colony: Haji Hasan Mustapa’s Malay Guidebook on the Etiquette for Acehnese People towards the Dutch in the Netherland East Indies". Journal of Asian Social Science Research 2, nr 2 (27.12.2020): 191–218. http://dx.doi.org/10.15575/jassr.v2i2.21.
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This article examines how the Dutch colonial government in the Netherland East Indies attempted to civilize its colony through the work on etiquette. It focuses its analysis on the Malay manuscript of Haji Hasan Mustapa on the code of polite behavior for Acehnese in dealing with the Dutch people, Kehormatan kepada Orang Belanda (Cod. Or. 18.097 S9). Hasan Mustapa wrote his work when he served as Chief-Penghulu of Kutaraja, Aceh (1893-1895) and sent it to C. Snouck Hurgronje in Batavia. He wrote the book at the request of Teuku Umar, an Acehnese patriot who used to collaborate with the Dutch authorities. Using a philological analysis, this study suggests that the Dutch authority utilized the native officials to write the etiquette guidebook on speaking and behavior to civilize Acehnese people. Hasan Mustapa’s work on etiquette shows that he played an important role in maintaining the Dutch honor and bridging the interests of the Dutch colonial government in its colony, the Netherland East Indies.
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Kolich, Tomáš. "Haunting or Hallucination? Charlotte Perkins Gilman's ‘The Yellow Wallpaper’ and Contemporary Theories of Decorative Art and Psychiatry". Gothic Studies 22, nr 3 (listopad 2020): 266–84. http://dx.doi.org/10.3366/gothic.2020.0061.
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Even though Charlotte Perkins Gilman's story ‘The Yellow Wallpaper’ (1892) has received a lot of critical attention, there have been only a few attempts at the visual analysis of the wallpaper. This article approaches it as a case of the intricate pattern – an optically unpleasant and complicated ornament that can be depicted. This motif is present in gothic narratives (Poe's ‘Ligeia’, 1838), films (Robert Wise's The Haunting, 1963) as well as outside the genre. With a connection to wallpapers, it was discussed publicly during Gilman's time. This article reconstructs this discussion with examples from the contemporary interior decoration manuals, guidebooks for nursing and medical literature. The aim is to contextualize Gilman's story and to analyse the ways in which her descriptions of the wallpaper are similar to the rhetoric of the guidebooks. This context can enrich our knowledge about the period, reception of the story and possibly even about Gilman's sources of inspiration.
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Kuniczuk-Trzcinowicz, Agnieszka. "Opis jednej podróży. W Górach Olbrzymich Stanisława Bełzy". Góry, Literatura, Kultura 12 (1.08.2019): 397–401. http://dx.doi.org/10.19195/2084-4107.12.25.
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A description of a journey: Stanisław Bełza’s W Górach Olbrzymich In the Giant MountainsThe author presents to the readers a 19th-century account of a journey to the Giant Mountains Karkonosze mountains. It was written by Stanisław Bełza, who noted down his impressions from a 1893 expedition to the Giant Mountains. The account is examined in its function of both a guidebook and an artistic description of the author’s experiences in the mountains.
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Demay, Aline. "Saigon: Une métropole touristique?" French Colonial History 12 (1.05.2011): 123–42. http://dx.doi.org/10.2307/41938213.
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Abstract Under French colonization, large colonial cities inevitably became tourist destinations. Colonial guidebooks recommended them for their botanical gardens, their theaters, and their “native quarters” They were used as showcases for French Overseas Territories, but we may wonder if they really had a tourist function and if they became tourist metropolises. What part did they play, and what influence did they have on the tourist sector of a colony? This is what this article seeks to examine by conducting a case study of Saigon between 1898 and 1939. Besides evaluating the tourist function of Saigon, this study proposes ways of analyzing the relationship between colonizers and colonized in terms of tourism, using French and even European tourists as an indicator of this relationship.
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Dvortsova, N. P. "Itinerary books (itineraria) of the Vysotskys’ printing house". Bibliosphere, nr 1 (29.04.2020): 25–31. http://dx.doi.org/10.20913/1815-3186-2020-1-25-31.
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The study gives a new outlook on the activities of the first Tyumen printing house, which was founded by K. N. Vysotsky in 1869 and existed until 1909. The scientific novelty of the research is due to the following: 1) book publishing is considered as part of the media revolution carried out by K. N. Vysotsky thanks to the opening of the first photography studio (1866), lithography studio (1867), printing house (1869), and a newspaper publishing news and advertisements (1879) in a provincial Siberian town; 2) publishing activities of K. N. Vysotsky and L. K. Vysotskaya are linked with the history of Siberian steam navigation in the 1870–1890s. The purpose of the article is to characterize Russian dorozhniki - itinerary books as a special type of publications in the Vysotskys’ printing house, to identify their diversity and role in the activities of steamship companies, in particular the Kurbatov and Ignatov Partnership. A bibliological analysis based on the structural-typological method within the context and system approaches allows a new interpretation of the role and place of the Vysotskys’ printing house in the history of Siberian book culture. The author comes to the conclusions that about 20% of the repertoire (11 of 56 books) of the Vysotskys’ printing house are books about steamboats and rivers. They represent a semantic unity, a unique series structured by space (more than 3000 km along West Siberian rivers from Tyumen to Tomsk) and the idea of industrialization and cultural development of new lands. The structural dominance of the series belongs to a special publication type: dorozhnik (an itinerary book), the purpose of which was to indicate the distance between settlements and to serve as a travel guide on Siberian rivers. Publication of such books, which are known to exist since the ancient Rome, testifies to the high print culture of the Vysotskys publishers. These books are very diverse: brief guidebooks coexisted with lithographic cartographic editions and advertising catalogs in the genre of history writing and ethnographic travel essays. The significance of the itinerary books published by the Vysotskys lies in the cultural brand they formed for Tyumen as a town and the birthplace of all navigation along West Siberian rivers.
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Ryall, Anka. "The Arctic Playground of Europe: Sir Martin Conway’s Svalbard". Nordlit, nr 35 (22.04.2015): 29. http://dx.doi.org/10.7557/13.3424.
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<p align="LEFT">The development of tourism is a significant aspect of the processes of modernity in the High Arctic. This article discusses the British art historian and mountaineer Sir William Martin Conway's two travelogues, <em><span style="font-family: TimesNewRomanPS-ItalicMT;">The First Crossing of Spitsbergen </span></em><span style="font-family: TimesNewRomanPSMT;">(1897) </span><span style="font-family: TimesNewRomanPSMT;">and </span><em><span style="font-family: TimesNewRomanPS-ItalicMT;">With Ski and Sledge over Arctic Glaciers </span></em><span style="font-family: TimesNewRomanPSMT;">(1898)</span>, in terms of a pioneering tourist approach to the archipelago of Svalbard. Unlike earlier yachting tourists, Conway described a journey into the uncharted interior of the main island, Spitsbergen. His books are therefore narrated as exploration accounts and following many of the demands of that genre, such as an emphasis on mapping, natural science and being the first. However, they may also be read as guidebooks for other discerning and undaunted British gentleman travellers. Inspired by the art critic John Ruskin’s “science of aspects”, which combined accurate scientific observations and practical knowledge with an imaginative and aesthetic response to the landscape, Conway attempts to give his readers a positive sense of the qualities of the Arctic. At the same time, he promotes Svalbard as an Arctic “Playground of Europe”, where adventurous Alpinists in addition to climbing unknown mountains and glaciers could find fraternal domesticity far away from home around the hearth of the campfire. In this way Conway locates natural beauty, life and recreational opportunities where travellers before him had only described desolation and death.</p>
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Mezin, Sergey A. "Moscow Travel Guide for Voltaire". Izvestiya of Saratov University. History. International Relations 21, nr 4 (22.11.2021): 431–36. http://dx.doi.org/10.18500/1819-4907-2021-21-4-431-436.
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The manuscript “Description of the city of Moscow” from the Voltaire Library has been subjected to special study for the first time. In this essay, the ancient Russian capital is presented as a vast and crowded city, the distinctive feature of which is the abundance of churches and monasteries. The description of the city is conducted according to the historically formed parts: the Kremlin, Kitay-gorod, White City, Earthen City. The description is based on the “Plan of the Imperial city of Moscow” by I. Michurin (1739). The most likely the author of this kind of guidebooks is I. C. Taubert.
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ADELMAN, JULIANA. "Evolution on display: promoting Irish natural history and Darwinism at the Dublin Science and Art Museum". British Journal for the History of Science 38, nr 4 (30.11.2005): 411–36. http://dx.doi.org/10.1017/s0007087405007351.
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In 1890 the staff of the Dublin Natural History Museum began a comprehensive rearrangement of the collection in their care. Inspired by visits to American museums and motivated by a desire to produce a truly educational display, curators arranged the zoological collection to include cases on the history and geographical distribution of animals. These cases explicitly depicted, in words and specimens, the main arguments of Charles Darwin's On the Origin of Species. Placed at a ground-floor entrance to the museum, the cases invited the visitor to examine the remainder of the collection in terms of evolution by natural selection. The exhibit was supplemented by guidebooks and several lecture-demonstrations, which served to further reinforce its messages. Through an analysis of the exhibit's development and contents, this paper will show how these cases reflected not only the status of evolutionary thinking in Ireland, but also the curators' goals for the future development of Irish natural history.
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Rasiin i Umi Kultsum. "PEMIKIRAN PENDIDIKAN SYEKH AHMAD KHATIB AL MINANGKABAWI". Geneologi PAI: Jurnal Pendidikan Agama Islam 11, nr 1 (28.06.2024): 41–52. http://dx.doi.org/10.32678/geneologipai.v11i1.9625.
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Sheikh Ahmad Khatib is a great scholar who has a brilliant mind who cares about various problems faced by the ummah, especially in the archipelago. Various problems that arise in society, especially in Minangkabau, which he believes are not in accordance with Islamic teachings, he does not hesitate to rectify. Some of these issues relate to monotheism, Islamic law and science. Apart from that, he is also a caring scholar and has very capable concepts in the field of education. Some of the educational concepts that were his ideas include those related to Tauhid Education, Legal Education, Political Education, and Science Education. According to him, monotheism is one of the principles of religion. It is a foundation that must be planted firmly within a person. Because monotheism will underlie a person's concepts, paradigms and behavior as a whole. If monotheism is weak, then the paradigm, concepts and behavior will also be weak. On the other hand, if monotheism is strong, then the paradigm, concepts and behavior will also be strong. Another thing that concerns and thinks about Ahmad Khatib is legal issues. Even though it is not explicitly related to education, his thoughts about law have a very strong influence on people's awareness of upholding and implementing the law in accordance with what has been established by Allah and His Messenger. This means that Ahmad Khatib has indirectly provided education to the community so that they obey and comply with religious law. Another thought of Sheikh Ahmad Khatib is about Science, in this case related to the Science of Calculation and the Science of Hisab. His book related to this is "Rauda al Hussab fi 'Ilm al Hisab" (Cairo 1310/1892). This book discusses the science of arithmetic and measurement, especially as an auxiliary science for Islamic law. Meanwhile, his book "Al-Jawahir al Naqiyyah fi'l A'mal al Jaibiyyah" (Cairo 1309/1891) is a guidebook for knowledge of dates and chronology. Thus, Sheikh Ahmad Khatib really deserves to be called a figure in the field of Islamic education.
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Böröcz, József. "Travel-Capitalism: The Structure of Europe and the Advent of the Tourist". Comparative Studies in Society and History 34, nr 4 (październik 1992): 708–41. http://dx.doi.org/10.1017/s0010417500018065.
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In one of the twenty lines it allocates to a description of Hungary, the nearly 300-page edition in 1877 of A Satchel Guide for the Vacation Tourist in Europe summarizes the architectural and aesthetic worth of the country's capital city for sightseeing American visitors by pronouncing that, in Budapest, “the churches and the public buildings are of no particular interest” (Satchel 1877:194). Twenty years later, the 1897 edition of that same guidebook takes a more amiable but scarcely enthusiastic pitch, allowing that “some of the new public buildings are elegant in their way” (Satchel 1897:184). Twenty-seven years later—following a world war, two revolutions, and a foreign military occupation resulting in the dismemberment of the Austro-Hungarian Dual Monarchy—the presence of what has remained of Hungary is noted by an increase to eighty-one lines (Satchel 1924). Except for a one-sentence reference to a Danubian steamboat trip downstream from Pressburg (Bratislava, Pozsony), the entire description remains restricted to Budapest. Nearly two generations after the pronouncement of the disparaging opinion above, the 1924 text notices that Budapest's “picture at sunset is one of the most striking in Europe” (Satchel 1924:272) and that “it is not only the most considerable city of Hungary, but is probably to be numbered among the four most beautiful capitals of Europe” (1924:273).
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Shevchuk, T. "Circumstances of the Opening of the Polytechnic Institute in Guides to Kyiv (1900 – Early 20th Century)". Problems of World History, nr 19 (27.10.2022): 189–97. http://dx.doi.org/10.46869/10.46869/2707-6776-2022-19-11.
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In the 19th and at the beginning of the 20th century. in Kyiv, a city that attracted many visitors, nationwide trends in the development of the coal, metallurgical, machine-building, light, food industry, and agriculture industries were marked, and at the same time, there was a lack of engineers, agronomists, and technicians. Against this background, there was an urgent need to establish a higher institution of technical education in Kyiv, which became the Kyiv Polytechnic Institute, opened in 1898. At the same time, it was during this period that tourism, which before was rather a supplement to pilgrimage, gradually grew into a mass one, and accordingly, guides, as a publication outlining noteworthy routes, became more and more popular. Therefore, it is important to trace how the new university entered the sphere of attention of visitors to the city, and what role the authors of guidebooks – valuable comprehensive sources on the history of everyday life in the city – played in this. The article examines the peculiarities of coverage in Kyiv guidebooks of the circumstances of the opening of the Kyiv Polytechnic Institute. It can be concluded that the most information about the circumstances of the opening of the Kyiv Polytechnic Institute is contained in those guides (except K. Svirskiy) that were published immediately after the opening of this educational institution (in 1900 and 1901), although one of them – a reprint of M. Sementovskyi – in the first in the first turn it was aimed at pilgrims, and only in the second – at social guests of the city. Probably, the compilers sought to record as accurately as possible the still unfinished process unfolding before them.V. Chekhovsky, who openly positioned his work as dedicated to the modern features of the Kyiv of that time, disclosed in it the main, in his opinion, prerequisites and key aspects of the establishment of the institute from planning to the implementation of a concrete project, and among the most prominent persons involved, he did not overlook those ethnically related to Poles, but did not exaggerate their role. Later editions do not go beyond the placement of information, according to the authors, most important for average travellers. Even in the most succinct coverage of events, the importance of the role of donations from private individuals is noticeable, sometimes with an indication of the cost of the project.
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Landgraf, Ildikó. "At the Eleventh Hour. The Principles of Folklore Collection in the Scholarly Oeuvre of Lajos Katona and in Hungarian Folklore Studies at the Turn of the 20th Century". Acta Ethnographica Hungarica 66, nr 1 (11.04.2022): 119–34. http://dx.doi.org/10.1556/022.2021.00023.
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Abstract In Hungary, the academic study of folklore started at the turn of the 20th century. In the period between 1889 and 1920, institutions for the study of folklore and ethnography were established. The author points out that ethnographic collections in this era were motivated by concern about the loss of folk culture phenomena owing to changes brought by modernisation. Major arguments for the establishment of the Hungarian Ethnographic Society as well as the Museum of Ethnography referred to the need to salvage endangered items of folk culture from vanishing. Folklore collections were interpreted as rescue missions aiming to save material in the penultimate moment. The author of this paper investigates the way in which an outstanding folklorist of the period, Lajos Katona (1862–1910), professor of comparative literary studies, defined the essence, purpose, and method of ethnographic/folklore collections. Katona urged on several occasions that collectors of folklore be equipped with professional guidebooks and other auxiliary materials. He played a role in the popularisation of the activities of the Folklore Fellows, furthering the establishment of a network of voluntary collectors. Empirical data collection in the field is a central notion of folklore studies, one of the most important methodological and epistemological categories of the discipline, which functions as a distinctive feature differentiating it from other fields of study. Therefore, it is of central importance to shed light upon how and why the principles of the collection and recording of folklore phenomena in oral culture have changed.
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Wood, Karl. "Satire and the Diffusion of Spa Culture in the Long Eighteenth Century". Literature & History 32, nr 2 (listopad 2023): 173–84. http://dx.doi.org/10.1177/03061973231211447.
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The eighteenth-century spa was an important heterotopic social space and functioned as a centre for the diffusion of the culture of sociability generally, as well as its own local variations and expressions. This took place both in the physical space of the spa, but also in the world of print through personal correspondence, a proliferating number of guidebooks, as well as a wide range of writing. These created a literary existence of the spa outside of its physical existence that contributed to the diffusion of spa culture and sociability from its centres into peripheral locations. In addition to guides, descriptions and journalistic reports, satires of the spa experience enjoyed considerable popularity. Perhaps the best known and studied of these is Astley's New Bath Guide, but less known works provided satirical commentary on the peculiar environment and practices of sociability in spaces located more on the periphery of the spa world. Through a close reading of two such works– Meine viertägigen Leiden im Bade zu Pyrmont [My Four-Day Sufferings in the Spa of Pyrmont] (first edition, 1809) by G.C. Sponagel, and Admonitory Epistles to Visitors to Ballston Spa, by Simeon Senex, Esquire (1808), a little known work from New York whose authorship remains disputed, but may have been written by Washington Irving – this article seeks to identify elements of commonality across different spa environments removed from what might be seen as the foundational tradition of Bath, as well as to seek out distinctive peculiarities that may be German in the case of Pyrmont, or colonial-peripheral in the case of Ballston Spa. It is hoped that in doing so, some insights might be drawn regarding the diffusion of spa culture.
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Opioła‑Cegiełka, Monika. "Cierpliwa, słodka i skromna. Cnoty niewieście w XIX w. według Klementyny z Tańskich Hoffmanowej i jej Pamiątki po dobrej matce czyli ostatnich jej rad dla córki". Studia Historica Gedanensia 14 (21.12.2023): 123–46. http://dx.doi.org/10.4467/23916001hg.23.009.18810.
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Patient, Sweet, and Modest: Female Virtues according to Klementyna z Tańskich Hoffmanowa and Her Pamiątki po dobrej matce (A Memorial of a Dear Mother, or Her Last Pieces of Advice for Her Daughter) in the Nineteenth Century Klementyna Hoffmanowa (née Tańska) published her handbook Pamiątka po dobrej matce (A Memorial of a Dear Mother) in 1819. This collection of advice for girls and young women was an extremely popular publication and went through ten editions in the nineteenth century. Although the author was an educated woman interested in public affairs, in the Pamiątka she propagated a model of a woman subordinated to a man, fulfilling herself on a private level and, importantly, developing certain qualities to satisfy her family and husband: “My daughter! Do not worry that you belong to the weaker sex; her destiny is beauty: after all, she can be a beloved and useful woman. Nature endowed man with power, because it entrusted him with the defence of the weaker, opposing injustice, the punishment of vice […] God created woman more tender and weaker: she should soothe, soften, and make a brave companion happy” (p. 9, 7th edition). In the Pamiątka we find advice on health, appearance, duties, godliness, but also on the female sex and its qualities. In the second part of the guide, Hoffmanowa devotes chapter three to feminine virtues (“On the Virtues Needed by a Woman,” pp. 75–90); however, advice on the canon of desirable features and values can be found throughout the entire collection. “The virtue proper to our sex is sweetness; rare in a man, it seems impossible for a woman to do without it […] Sweetness is not only a charm, but also a weapon for us” (p. 79, 7th edition). In addition to sweetness, the author draws attention to patience, modesty, and cheerfulness, and in the event of “days of numbness in our lives,” which do not encourage cheerfulness at all, she recommends prayer and beseeching God for new strength. Hoffmanowa’s guidebook is worth looking at in the context of its proposed moral model, both in terms of its substantive richness and the frequency of its reprintings. While the proposed model of a woman might not have been shocking in 1819, its tenth edition in 1883 was in contrast to the developing women’s movements and women’s emancipation.
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Choi, Tina Young. "THE LATE-VICTORIAN HISTORIES OF INDIAN ART OBJECTS: POLITICS AND AESTHETICS IN JAIPUR'S ALBERT HALL MUSEUM". Victorian Literature and Culture 41, nr 2 (15.02.2013): 199–217. http://dx.doi.org/10.1017/s1060150312000356.
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Recent guidebooks for the Westerner traveling to Northern India generally refer the prospective visitor to a common range of cities around Delhi – Agra, Jaipur, and Udaipur; within these, the Taj Mahal, Jaipur's Pink City and nearby Amber Fort, and Udaipur's glamorous lake palaces usually merit must-see status. Until its refurbishment a few years ago, the Albert Hall Museum, an elaborate structure with old-fashioned interiors and a location a kilometer south of Jaipur's city center, ranked as a second- or even third-tier tourist attraction; travel guides from recent years mention it with indifference, describing its collections as “dusty” and “fine, if carelessly exhibited” (Bindloss and Singh 170), or even suggesting that “a slow circular turn around the building in a car will suffice” (Frommers 520). Yet a century ago the Museum proudly occupied a primary place in British travel guides to India. It opened with ceremony and fanfare in 1887, and by 1898 almost three million Indian and over ten thousand European visitors had passed through its doors (Hendley, Report 9). A striking example of colonial architecture, constructed of white stone with numerous courtyards, covered walkways, and ornamented domes (Figure 1), it was regarded as perhaps the most noteworthy edifice within a noteworthy Indian city. Thomas Holbein Hendley, resident Surgeon-Major in Jaipur, chief curator for the 1883 Jaipur Exhibition, and the Albert Hall Museum's Secretary and tireless champion, recommended that travelers in Jaipur for a single day make two visits, both morning and evening, to the site, and that those with an additional day to spend in the city schedule a third visit. Murray's Handbook for Travellers in India, Burma and Ceylon concurred, describing it as “a beautiful museum – an Oriental South Kensington, suitably housed” (174), and just after the turn of the century, English journalist Sidney Low recalled that it was “the best museum, with one exception, in all India, a museum which, in the careful selection and the judicious arrangement of its contents, is a model of what such an institution ought to be” (114).
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Dechesne, Marieke, Jim Cole i Christopher Martin. "Field guide to Laramide basin evolution and drilling activity in North Park and Middle Park, Colorado". Mountain Geologist 53, nr 4 (październik 2016): 283–329. http://dx.doi.org/10.31582/rmag.mg.53.4.283.
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This two-day field trip provides an overview of the geologic history of the North Park–Middle Park area and its past and recent drilling activity. Stops highlight basin formation and the consequences of geologic configuration on oil and gas plays and development. The trip focuses on work from ongoing U.S. Geological Survey research in this area (currently part of the Cenozoic Landscape Evolution of the Southern Rocky Mountains Project funded by the National Cooperative Geologic Mapping Program). Surface mapping is integrated with perspective from petroleum exploration within the basin. The starting point is the west flank of the Denver Basin to compare and contrast the latest Cretaceous through Eocene basin fill on both flanks of the Front Range. The next stop continues on the south end of the North Park–Middle Park area, about 60 miles [95km] west from the first stop. A general clockwise loop is described by following U.S. Highway 40 from Frasier via Granby and Kremmling to Muddy Pass after which CO Highway 14 is followed to Walden for an overnight stay. On the second day after a loop north of Walden, the Continental Divide is crossed at Willow Creek Pass for a return to Granby via Highway 125. The single structural basin that underlies both physiographic depressions of North Park and Middle Park originated during the latest Cretaceous to Eocene Laramide orogeny (Tweto, 1957, 1975; Dickinson et al., 1988). It largely filled with Paleocene to Eocene sediments and is bordered on the east by the Front Range, on the west by the Park Range and Gore Range, on the north by Independence Mountain and to the south by the Williams Fork and Vasquez Mountains (Figure 1). This larger Paleocene-Eocene structural basin is continuous underneath the Continental Divide, which dissects the basin in two approximately equal physiographic depressions, the ‘Parks.’ Therefore Cole et al. (2010) proposed the name ‘Colorado Headwaters Basin’ or ‘CHB,’ rather than North Park–Middle Park basin (Tweto 1957), to eliminate any confusion between the underlying larger Paleocene-Eocene basin and the two younger depressions that developed after the middle Oligocene. The name was derived from the headwaters of the Colorado, North Platte, Laramie, Cache La Poudre, and Big Thompson Rivers which are all within or near the study area. In this field guide, we will use the name Colorado Headwaters Basin (CHB) over North Park–Middle Park basin. Several workers have described the geology in the basin starting with reports from Marvine who was part of the Hayden Survey and wrote about Middle Park in 1874, Hague and Emmons reported on North Park as part of the King Survey in 1877, Cross on Middle Park (1892), and Beekly surveyed the coal resources of North Park in 1915. Further reconnaissance geologic mapping was performed by Hail (1965 and 1968) and Kinney (1970) in the North Park area and by Izett (1968, 1975), and Izett and Barclay (1973) in Middle Park. Most research has focused on coal resources (Madden, 1977; Stands, 1992; Roberts and Rossi, 1999), and oil and gas potential (1957, all papers in the RMAG guidebook to North Park; subsurface structural geologic analysis of both Middle Park and North Park (the CHB) by oil and gas geologist Wellborn (1977a)). A more comprehensive overview of all previous geologic research in the basin can be found in Cole et al. (2010). Oil and gas exploration started in 1925 when Continental Oil's Sherman A-1 was drilled in the McCallum field in the northeast part of the CHB. It produced mostly CO2 from the Dakota Sandstone and was dubbed the ‘Snow cone’ well. Later wells were more successful finding oil and/or gas, and exploration and production in the area is ongoing, most notably in the unconventional Niobrara play in the Coalmont-Hebron area.
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Dattilo, Martina, i Fabio Padovano. "Evaluating the quality of UNESCO World Heritage List: a comparison with the Baedeker’s guidebooks". Journal of Cultural Economics, 9.12.2023. http://dx.doi.org/10.1007/s10824-023-09493-8.
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AbstractThis study verifies whether the number of criteria of Outstanding Universal Value (OUV) satisfied by a site in the UNESCO World Heritage List (WHL) can be considered as an ordinal measure of its quality against the alternative hypotheses that: a) quality can be measured just dichotomously, by inclusion in the WHL); b) the multiplicity of existing OUV is just meant to capture alternative aesthetic criteria expressed by different cultures. This issue is important for both scientific and policy reasons. To avoid problems of endogeneity and reverse causality, we examine the correlation between the number of satisfied criteria and the evaluation of the site’s quality made by an authoritative travel guidebook that pre-existed UNESCO, the Baedeker’s guide of the early twentieth century. Exploiting a newly assembled dataset on 234 UNESCO World Heritage Sites (WHS) in 10 European countries from 11 Baedeker’s guidebooks, from 1899 to 1911, we proxy the Baedeker’s evaluations of quality by four measures: (1) total number of citations of the site; (2) weighted number of citations; (3) average length of the paragraphs with at least one citation; and (4) sentiment expressed in the text. All these measures appear positively and significantly correlated with the number of UNESCO criteria that the site satisfies, using a variety of strategies and robustness checks, confirming that they are an informative ordinal proxy for the quality of UNESCO WHS. Moreover, this analysis brings evidence to bear on the debate about the formation and persistence of UNESCO experts’ evaluations over time.
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Bokotey, Andrey, Anastasia Savytska i Volodymyr Rizun. "Catalogue of specimens of Felidae family (Mammalia, Carnivora) specimens deposited in the State Museum of Natural History NASU, Lviv, Ukraine". Catalogue of the digitized collections, deposited in the State Museum of Natural History, National Academy of Sciences of Ukraine, 10.05.2023, 226–45. http://dx.doi.org/10.36885/cdcsmnh.2023.10.
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Currently, modern cats (Felidae) are divided into 8 lineages (phylogenetic lines), which include 14 genera and approximately 40 modern species (Загороднюк та ін., 2022). The cat collection of the State Museum of Natural History NASU, like all vertebrate collections, has a regional character, therefore it is represented by only two species: European wildcat – Felis silvestris Schreber, 1775 and Eurasian lynx – Lynx lynx (Linnaeus, 1758). The collection has been filled since the foundation of the Didushytskyi Museum, the heir of which is a modern museum, that is, from the middle of the 19th century. According to the method of making, the collection consists of stuffed animals (25), skulls (10) and skins (2). It consists of 37 samples (20 of European wildcat and 17 Eurasian lynx). Earlier in the collection there were 13 more samples, which were lost for various reasons or transferred to other collections (5 stuffed Eurasian lynx and European wildcat, and 3 skulls of Eurasian lynx). In the archive of the Museum preserved acts of transfer of exhibits to the Institute of Zoology NASU and Kyiv zoological museum and Uzhhorod University, where among others there are Felidae, however, we failed to find these samples in the mentioned museums. One Eurasian lynx was transferred to the museum of Grodno city (Belarus) in 1924. The oldest exhibit is Eurasian lynx skull, dated of 1857, the youngest – European wildcat skin dated of 2013. The main number of samples, almost 40%, collected from 1880 to 1889. The largest number of exhibits (4) arrived during 1880. All samples collected in the Carpathians and Ciscarpathians (14 – Lvivska oblast, 11 – Ivano-Frankivska oblast, 1 – Ternopilska oblast of Ukraine and 3 – form South-Eastern Poland) and one Eurasian lynx collected in Polissia region. The main ways of income – gifts to the founder of the museum Volodymyr Didushytskyi from his friends and acquaintances, some samples were purchased. Three samples (stuffed Eurasian lynx, stuffed animal and two skulls of a European wildcat) came from the Natural History Museum (disbanded in 1940) of the Shevchenko Scientific Society in Lviv. Scientific analysis of the State Museum of Natural History NASU cat collection was not carried out, indirectly the collection is mentioned in the guidebooks by the museum (Dzieduszycki, 1895; Guidebook, 1957; State, 1982) and K.A. Tatarynov monograph (Татаринов, 1973).
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"1871-1918". Militaergeschichtliche Zeitschrift 68, nr 1 (1.07.2009): 184–211. http://dx.doi.org/10.1524/mgzs.2009.0007.
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Zusammenfassung Peter Walkenhorst, Nation – Volk – Rasse. Radikaler Nationalismus im Deutschen Kaiserreich 1890-1914 (Bruno Thoß ) André Tiebel, Die Entstehung der Schutztruppengesetze für die deutschen Schutzgebiete Deutsch-Ostafrika, Deutsch-Südwestafrika und Kamerun (1884-1898) (Christian Senne) Eberhardt Kettlitz, Afrikanische Soldaten aus deutscher Sicht seit 1871 (Ulrich van der Heyden) Thomas Morlang, Askari und Fitafita. »Farbige« Söldner in den deutschen Kolonien (Winfried Speitkamp) Matthew S. Seligmann, Spies in Uniform. British Military and Naval Intelligence on the Eve of the First World War (Stephen Schröder) Naval Intelligence from Germany. The Reports of the British Naval Attachés in Berlin, 1906-1914. Ed. by Matthew S. Seligmann (Nicolas Wolz) Michael B. Barrett, Operation Albion. The German Conquest of the Baltic Islands (Gerhard P. Groß) Jeff Lipkes, Rehearsals. The German Army in Belgium, August 1914 (Martin Moll) Alexander Watson, Enduring the Great War. Combat, Morale and Collapse in the German and British Armies, 1914-1918 (Christian Stachelbeck) Christine Brocks, Die bunte Welt des Krieges. Bildpostkarten aus dem Ersten Weltkrieg 1914-1918 (Christoph Nübel) Anton Holzer, Das Lächeln der Henker. Der unbekannte Krieg gegen die Zivilbevölkerung 1914-1918 (Markus Pöhlmann) David C. Homsher, American Battlefields of World War I, Château-Thierry – Then and Now. A Guidebook, Anthology and Photographic Essay (Heiner Bröckermann) Der Erste Weltkrieg in der populären Erinnerungskultur. Hrsg. von Barbara Korte, Sylvia Paletschek und Wolfgang Hochbruck (Hiram Kümper)
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MOVNA, Marianna. "VOLODYMYR SHUKHEVYCH AS THE AUTHOR OF THE FIRST INTEGRAL UKRAINIAN BLOCK «GUIDEBOOK TO LVIV» «GUIDEBOOK TO REGIONAL EXHIBITION IN LVIV» (1894)". Ethnology Notebooks 160, nr 4 (22.08.2021). http://dx.doi.org/10.15407/nz2021.04.947.
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Castoldi, Emanuele. "Corrado Ricci, pragmatico studioso: aspetti di critica d’arte nei testi del ‘decennio museografico’". MDCCC 1800, nr 1 (4.12.2023). http://dx.doi.org/10.30687/mdccc/2280-8841/2023/01/013.
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This article aims to investigate the relationship between the museum-related publications of Corrado Ricci (1858‑1934) – museum catalogues, monographs, articles and guidebooks – and his parallel work in the so-called ‘museographic decade’, i.e. the early stage of his career at the Regia Galleria of Parma, at Ravenna and at the Pinacoteca di Brera (1893-1908). The analysis of these writings with respect to their contexts enables their connections to art criticism, historical research and connoisseurship to be outlined. In addition, this analysis illustrates the museological criteria that were adopted and the functions of museum catalogues in a pivotal moment for museums in Italy, which were renovated at the turn of the century according to the teachings of Adolfo Venturi.
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Quinn Fentriss, Martha. "Storyville: A Study of Artifacts". SLIS Connecting 11, nr 2 (2022). http://dx.doi.org/10.18785/slis.1102.08.
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Operating from 1897 to 1917, sixteen blocks from the French Quarter district of New Orleans, Louisiana, several buildings were created to establish a legal red light district known as “Storyville.” The area was named after its creator, Alderman Sidney Story, who enacted the applicable ordinances and helped to establish the district. The creation of Storyville was meant to bring regulation to the sex trade and organized crime. The creation of the sixteen blocks of the district was influenced by a diverse range of experiences, ranging from cheap "cribs," vibrant music halls, saloons, and lavish mansions filled with "top dollar" ladies. The Storyville district is estimated to have boasted approximately 230 brothels and nearly 2,000 sex workers during the height of its popularity. The district was not only known for its sex work, however. In addition, it was also well-known for the solid feminist entrepreneurship seen from the women who ran the high-end brothels, such as LuLu White and Josie Arlington. In fact, there are historians who argue that Storyville allowed for some of the first entrepreneurial women in New Orleans at a time when there were no other options. Storyville is also considered groundbreaking for a vibrant music scene that allowed musicians, such as Jelly Roll Morton, to gain popularity (Permenter, 2021). However, after Storyville was abolished in 1917, New Orleans started slowly removing all buildings and disguising the fact that the district ever existed. While Storyville operated, the brothels would produce promotional postcards, guidebooks, and cameos of the girls. But, over the decades, many of these items have been considered lost or destroyed; most exist in few dedicated archives. This leads to the notion of Storyville’s mystique. But, if you are walking around the city, you will not find any standing buildings and very little information about its history. Further, some people that grew up in New Orleans do not even know the area ever existed, which leads more to its lore (Permenter, 2021). The study examines the artifacts available in The Historic New Orleans Collection Archives about The Storyville District, the city of New Orleans’ red-light district during a period ranging from 1897 to 1917.