Rozprawy doktorskie na temat „Gospel of Mark”
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Berube, Amelinda. "Tragedy in the Gospel of Mark". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79824.
Pełny tekst źródłaErmakov, Arseny. "Holy Community in the Gospel of Mark". Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508618.
Pełny tekst źródłaHebbard, Aaron B. "Narrative irenics in the Gospel of Mark". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Pełny tekst źródłaHubler, Geoffrey Clark. "The whole of the Gospel of Mark : the poetics of a gospel". Thesis, Coventry University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273113.
Pełny tekst źródłaBrown, Scott G. "The more spiritual gospel, Markan literary techniques in the longer Gospel of Mark". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0004/NQ41114.pdf.
Pełny tekst źródłaRego, Maria do Rosario. "Feminist hermeneutics women in the Gospel of Mark /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Pełny tekst źródłaJacquin, Vivian Daniel, i res cand@acu edu au. "The Meaning of the Word Owoai (Save) in the Gospel of Mark (A Semiotic Analysis Approach)". Australian Catholic University. Department of Theology, 1999. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp225.12012010.
Pełny tekst źródłaHoskin, Peter John. "The narrative geography of Mark". Thesis, King's College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322744.
Pełny tekst źródłaDwyer, Timothy R. "The motif of wonder in the Gospel of Mark". Thesis, University of Aberdeen, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277288.
Pełny tekst źródłaEngland, Frank Ernest. "Mark as drama : a prolegomenon to reading the Gospel of Mark as an Aristotelian tragedy". Doctoral thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/18313.
Pełny tekst źródłaRecently, a number of scholars (Bilezikian, 1977; Hooker, 1991; Botha, 1993; Shiner, 2003; Dewey, 2004; Fast, 2005; Byrskog, 2006; Holland, 2007) have alluded to, or highlighted, the dramatic nature of, and the performative possibilities in, the Gospel of Mark. Their comments and explorations are appropriated as the basis for engaging in a theoretical work that seeks to establish both why and how the Gospel of Mark may be read as a dramatic text, and, consequently, to suggest a manner in which to dramatize this account of the Gospel of Mark. The task is undertaken with Michel Foucault and Aristotle as the guides, and, significantly, with Foucault as the interpretive guide to the processes of forming Aristotle's treatise on drama. It endeavours, first, to emphasise the physically inscriptive power of texts (why the Gospel of Mark may be performative); second, to demonstrate the diverse and complex processes which form the specific discourse of the Poetics by Aristotle, and to foreground some of its central interpretive protocols (how the Gospel of Mark may be read as a drama); and, finally, informed by the body-power of texts and employing certain of the Aristotelian protocols, to venture an approach to the Gospel of Mark as an Aristotelian tragedy, and one that may possess a contemporary relevance.
Lee, Namgyu. "The motif of Jesus' rejection in the Gospel of Mark : a socio-rhetorical interpretation of the Gospel". Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/the-motif-of-jesus-rejection-in-the-gospel-of-marka-sociorhetorical-interpretation-of-the-gospel(9d75825c-d517-450d-9e54-e337311d647f).html.
Pełny tekst źródłaLo, Jonathan Wan Hei. "Contours and functions of Danielic references in the Gospel of Mark". Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/7938.
Pełny tekst źródłaChristal, Jonas D. "Disciples and Discipleship in the Gospel of Mark : a Study of Mark 10:23-31 in Relation to the Concept of Discipleship in the Markan Narrative". Thesis, Boston College, 2011. http://hdl.handle.net/2345/2473.
Pełny tekst źródłaAfter studying the Gospel of Mark mostly from a historical approach, focusing on the world behind the text, scholars have turned more recently to the text as it is available for us today, taking into consideration the development of the Gospel narrative, how the story is told, and making use of literary theories to unlock the message of the Gospel. This approach, however, usually ends up with a strikingly negative view of the disciples who fail to understand Jesus and abandon him during his arrest, trial, and death. Is the author’s view of the disciples hopelessly negative? How is the reader/listener expected to respond to the challenges posed by Mark’s Gospel regarding discipleship? This thesis argues that, by presenting two contrasting responses to Jesus’ call to discipleship, namely the rich man’s and the disciples’, Mark gives the reader/listener a rather positive image of discipleship in 10:17-31, juxtaposing it to an overall negative view of the disciples developed in much of the narrative, and stresses renunciation of possessions as an essential requirement for true discipleship
Thesis (STL) — Boston College, 2011
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Beggs, Brian Victor J., i res cand@acu edu au. "The Role of the House Motif in the Gospel of Mark". Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp110.25102006.
Pełny tekst źródłaSingh, Yii-Jan Lin. "Mark and masculinity a narrative critical analysis of the second gospel /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaWall, Scott. "Opening and entering the Gospel of Mark : Jesus in the house". Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/25584.
Pełny tekst źródłaKhaled, Kareem J. "The reception of the Gospel of Mark in the Pseudo-Clementines". Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527719.
Pełny tekst źródłaThe analysis in this thesis is centered around a technical examination which I conducted based on the Pseudo-Clementine research of Bernhard Rehm, Georg Strecker, H. U. Meijboom and F. Stanley Jones along with the inquiry of Brenda Dean Schildgen regarding the reception of the Gospel of Mark in the New Testament. The first goal is to revise the Markan Pseudo-Clementine correlations of Rehm, Strecker and Meijboom. The second goal is to present a more correct and accessible list of Markan correlations for future research of the reception of scripture into the Pseudo-Clementines. The third goal is to determine which author or authors of the Pseudo-Clementines used the Gospel of Mark and to what purpose. The most important goal is to further the scholarly research on the reception of the Gospel of Mark. It is my hope that this research prompts scholars in the future to search more thoroughly for the reception of Mark in the PseudoClementines.
Johansson, Daniel Lars Magnus. "Jesus and God in the Gospel of Mark : unity and distinction". Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6432.
Pełny tekst źródłaBeggs, Brian Victor J. "The role of the house motif in the Gospel of Mark". Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/03b3f4d82249c6041bbcf2406ec92215d12a763bfb3215edbfba655b5acf5f9d/1845772/64796_downloaded_stream_21.pdf.
Pełny tekst źródłaWoo, Stephen Chi-Hung. "The significance and function of miracles in the Gospel of Mark". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaBeavis, M. A. L. "Literary and sociological aspects of the function of Mark 4:11-12". Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233664.
Pełny tekst źródłaMolina, Francisco J. "A literary and rhetorical analysis of the longer ending of the Gospel of Mark (Mark 16:9-20)". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Pełny tekst źródłaDonahue, John Raymond. "Are you the Christ? : the trial narrative in the Gospel of Mark /". [Missoula, Mont.] : [Society of Biblical Literature], 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=0891301658.
Pełny tekst źródłaCurley, Charles J. "Prepared ground, confirmation and parables of growth in the Gospel of Mark". Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.
Pełny tekst źródłaConley, J. Drew. "The Christology of the Gospel of Mark portrait of the suffering sovereign /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Pełny tekst źródłaWatts, Rikki E. "The influence of the Isaianic New Exodus on the Gospel of Mark". Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277912.
Pełny tekst źródłaPalmer, David G. "The Markan matrix (a literary-structural analysis of the Gospel of Mark)". Thesis, University of Glasgow, 1998. http://theses.gla.ac.uk/1969/.
Pełny tekst źródłaGeorge, Jogy Cheruvathoor [Verfasser]. "The Metaphor of Shepherd in the Gospel of Mark / Jogy Cheruvathoor George". Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2015. http://d-nb.info/1080458263/34.
Pełny tekst źródłaWyatt, Kirsten. "Characterization in the Gospel of Mark a study of the inner circle /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Pełny tekst źródłaSeal, David. "A study of the Petrine influence on the Gospel according to Mark". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p007-0217.
Pełny tekst źródłaSeal, David Richard. "A study of the Petrine influence on the Gospel according to Mark". Grand Rapids, MI : Calvin Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.007-0217.
Pełny tekst źródłaKaneen, Edward Noble. "Discipleship is slavery : investigating the slavery metaphor in the Gospel of Mark". Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12150/.
Pełny tekst źródłaEzenwa, Fabian Ekwunife. "The Hermeneutics of Women Disciples in Mark's Gospel: An Igbo Contextual Reconstruction". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108068.
Pełny tekst źródłaThesis advisor: Margaret E. Guider
Thesis (STL) — Boston College, 2018
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Smith, C. Drew. "The theology of the Gospel of Mark : a literary-theological investigation into the presentation of God in the second Gospel". Thesis, University of Edinburgh, 2004. http://hdl.handle.net/1842/30769.
Pełny tekst źródłaKirschner, E. F. "The place of the exorcism motif in Mark's Christology with special reference to Mark 3.22-30". Thesis, Middlesex University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.382799.
Pełny tekst źródłaKevil, Timothy J. (Timothy Jack). "At Once in All its Parts: Narrative Unity in the Gospel of Mark". Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc500633/.
Pełny tekst źródłaBertolini, Dewey. "The fifth gospel an interpretive geographical study of Matthew, Mark, Luke, and John /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Pełny tekst źródłaSantoja, Jakub. "The sense of a beginning : Bakhtinian dialogic criticism on 'the Gospel' in Mark". Thesis, University of Sheffield, 2000. http://etheses.whiterose.ac.uk/3489/.
Pełny tekst źródłaCho, Bernardo Kyu. "Rejected son : royal Messianism and the Jerusalem priesthood in the Gospel of Mark". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23500.
Pełny tekst źródłaRochester, Stuart T. "Transformative discourse in Mark's Gospel, with special reference to Mark 5:1-20". Thesis, Durham University, 2009. http://etheses.dur.ac.uk/1954/.
Pełny tekst źródłaRoskam, Hendrika Nicoline. "The purpose of the Gospel of Mark in its historical and social context... /". Leiden : [s. n.], 2003. http://catalogue.bnf.fr/ark:/12148/cb39182687g.
Pełny tekst źródłaCline, Darrel Owen. "The contribution of the literary design of the gospel of Mark to Markan Christology". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaKeller, Marie Noël. "To preach or not to preach the Gospel a trajectory from Philippians to Mark /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Pełny tekst źródłaYang, Jayhoon. "Other endings of Mark as responses to Mark : an ideological-critical investigation into the longer and the shorter ending of Mark's Gospel". Thesis, University of Sheffield, 2004. http://etheses.whiterose.ac.uk/3555/.
Pełny tekst źródłaPapaphilippopoulos, Rosalind. "Can a gospel convey truth? : an examination of the epistemology of New Testament hermeneutics with special reference to the Gospel of St Mark". Thesis, University of Aberdeen, 1996. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU076843.
Pełny tekst źródłaKelley, Andrew Joseph. "Thaumaturgic prowess : autonomous and dependent miracle-working in Mark's Gospel and the Second Temple period". Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/25969.
Pełny tekst źródłaSaito, Akio. "An examination of Jesus' use of the "Son of Man" in the Gospel of Mark". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Pełny tekst źródłaWilliams, John Lyndall. "Motion and arrival verbs in Tezoatlan Mixtec and their use in the gospel of Mark". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Pełny tekst źródłaFarr, Eric. "The narrative and discursive references to children and audience duality in The Gospel of Mark". Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=104687.
Pełny tekst źródłaLa présente thèse examine la rhétorique qui sous-tend les cas narratifs (de 5,21 à 43; de 7,24 à 30; de 9,14 à 29) et discursifs (9,33 à 37; de 10,13 à 16) dans la langue de Marc portant sur les enfants, et analyse comment et dans quelle mesure la langue Marcan relative aux enfants est présentée comme rhétorique pour s'adresser clairement aux niveaux élites et non-élites de la double audience à laquelle s'adresse l'Évangile, en se fondant sur la théorie développée par Henderson. La thèse soutient que les récits de guérisons d'enfants favorisent la construction d'une conception inscrite de l'enfant et de la relation parent-enfant, et que cette conception exerce une influence déterminante sur la lecture / l'audition des discours formellement argumentatifs. Cette approche cherche à clarifier le projet persuasif de Marc visant à promouvoir, d'une part, une forme de leadership communautaire fondé sur le sacrifice de soi qui cible les élites proto-chrétiennes, et d'une autre part, une forme intime de dévotion personnelle au Christ s'adressant aux non-élites. J'espère, de cette façon, contribuer au débat d'idées croissant sur la nature et la compréhension des enfants et de l'enfance dans le monde ancien et à l'aube du christianisme, sur la formation de l'audience Marcan, puis sur les dynamiques du pouvoir et des clivages au sein de la communauté proto-chrétienne projetée par l'Évangile.
Paavola, Daniel Edwin. "Straight away the meaning and literary function of [euthus/eutheos] in the Gospel of Mark /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
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