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Artykuły w czasopismach na temat "Goddesses, Hindu"
Bühnemann, Gudrun. "The Goddess Mahā;cīnakrama-Tārā (Ugra-Tārā) In Buddhist And Hindu Tantrism". Bulletin of the School of Oriental and African Studies 59, nr 3 (październik 1996): 472–93. http://dx.doi.org/10.1017/s0041977x00030603.
Pełny tekst źródłaVICZIANY, MARIKA, i JAYANT BAPAT. "Mumbādevī and the Other Mother Goddesses in Mumbai". Modern Asian Studies 43, nr 2 (marzec 2009): 511–41. http://dx.doi.org/10.1017/s0026749x0700340x.
Pełny tekst źródłaSmears, Ali. "Mobilizing Shakti: Hindu Goddesses and Campaigns Against Gender-Based Violence". Religions 10, nr 6 (13.06.2019): 381. http://dx.doi.org/10.3390/rel10060381.
Pełny tekst źródłaFindly, Ellison B., i David Kinsley. "Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition". Journal of the American Oriental Society 108, nr 2 (kwiecień 1988): 332. http://dx.doi.org/10.2307/603681.
Pełny tekst źródłaHiltebeitel, Alf, i David Kinsley. "Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition." Pacific Affairs 60, nr 2 (1987): 350. http://dx.doi.org/10.2307/2758173.
Pełny tekst źródłaBrubaker, Richard L. "Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. David Kinsley". Journal of Religion 69, nr 2 (kwiecień 1989): 289–90. http://dx.doi.org/10.1086/488108.
Pełny tekst źródłaAgung Suharyanto, Wiflihani, Onggal Sihite, Yesti Pratiwi, Ijon Gabe Martuah Sinaga, Yesima Sidebang, Andreas i in. "Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu at the Sri Mariaman Temple in Medan City". Lakhomi Journal Scientific Journal of Culture 1, nr 1 (5.12.2020): 44–51. http://dx.doi.org/10.33258/lakhomi.v1i1.342.
Pełny tekst źródłaGhimire, Him Lal. "A Study of Living Godess Kumārī: The Source of Cultural Tourism in Nepal". Gaze: Journal of Tourism and Hospitality 9 (30.04.2018): 23–42. http://dx.doi.org/10.3126/gaze.v9i0.19718.
Pełny tekst źródłaCoburn, Thomas B. "Hindu GoddessesHindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. David R. Kinsley". History of Religions 27, nr 4 (maj 1988): 412–14. http://dx.doi.org/10.1086/463131.
Pełny tekst źródłaSimmons, C. "Hindu Goddesses: Beliefs and Practices. By Lynn Foulston and Stuart Abbott." Journal of Hindu Studies 5, nr 1 (6.03.2012): 129–30. http://dx.doi.org/10.1093/jhs/his009.
Pełny tekst źródłaRozprawy doktorskie na temat "Goddesses, Hindu"
Ståhle, Göran Viktor. "Det religiösa självet i praktik vid ett hinduiskt gudinnetempel : ett kulturpsykologiskt angreppssätt för religionspsykologi/". Uppsala : Uppsala universitet : Religionspsykologi, Teologiska institutionen, Uppsala universitet [distributör], 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4695.
Pełny tekst źródłaHedman, Hanna. "Hindu goddesses as role models for women? : a qualitative study of some middle class women’s views on being a woman in the Hindu society". Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3627.
Pełny tekst źródłaDenna uppsats baseras på en fältstudie genomförd i Faridabad, Indien våren 2007. Syftet är att undersöka vilken roll hinduiska gudinnor spelar för kvinnor. För att uppfylla det syftet studeras också de intervjuade kvinnornas underliggande uppfattningar om jämställdhet.
För att kunna uppfylla syftet med uppsatsen har en kvalitativ metod använts och 19 intervjuer har genomförts. Informanterna har fått svara på frågor som handlar om att vara kvinna i det hinduiska samhället och deras åsikter om hur kvinnors situation bör ändras. När resultaten från intervjuerna analyserats har jag inspirerats av tidigare forskning om genus och Hinduism.
I den hinduiska mytologin finns både gudar och gudinnor. Att dyrka gudinnor kan ses som en källa till makt och inspiration för kvinnor. Därför har jag studerat om informanterna ser på gudinnorna som förebilder. Resultaten visar att det är svårt att avgöra om så är fallet. Ungefär hälften av informanterna sade att det ser gudinnorna som förebilder. I motsats till tidigare forskning nämnde inte informanterna de gudinnor som representerar de egenskaper som den ideala hustrun ska besitta, istället nämndes stridsgudinnan Durga. Tidigare forskning visar dock att även de självständiga gudinnorna som beskrevs av informanterna som förebilder är en del av den patriarkala strukturen. Under intervjuerna framgick att rollen att vara en bra hustru och mor värdesätts högt av informanterna. Detta kan, enligt mig, kopplas till det mest framträdande resultatet som framkom i synen på vad jämställdhetsuppfattningen baseras på. Det gäller uppfattningen om att män och kvinnor föds med olika egenskaper. I motsats till genusteori förstås inte skillnader mellan män och kvinnor som främst socialt konstruerade.
This report is based on a field study that was carried out in Faridabad, India in the spring of 2007. The aim is to study what role the Hindu goddesses play for Hindu women. To fulfil this purpose I am also studying the interviewed women’s underlying understanding regarding gender equality.
To fulfil the aim a qualitative method was chosen and 19 interviews were completed. The informants answered questions about being a woman in the Hindu society and their opinions on how to change women’s situation. While analysing the results I was inspired by previous research on gender and Hinduism.
In the Hindu mythology there are both gods and goddesses. Worshipping goddesses can be seen as a source of power and inspiration for women. Therefore I wanted to study if the informants look at the goddesses as role models. The results show that it is difficult to determine whether or not that is the case. Approximately half of the informants said that they looked at the goddesses as role models. In contrast to previous research the informants did not mention the goddesses that are represented with qualities that the ideal wife should posses, instead Durga, the fight goddess, was mentioned. However, previous research also shows that the independent goddesses that were described as role models by the informants are a part of a patriarchal structure. During the interviews the role of being a good wife and a mother is described as the most important thing for the informants. This can, according to me, be related to the most significant result on what the understanding of gender equality is based on. This is the opinion that men and women are born with different qualities. In contrast to the gender theory, the differences between men and women are not understood as primarily socially constructed.
Abraham, Susan. "The razor's edge of sanctity images of the divine feminine in India /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Pełny tekst źródłaDobia, Brenda. "Śakti Yātrā locating power, questioning desire : a women's pilgrimage to the temple of Kāmākhyā /". View thesis, 2008. http://handle.uws.edu.au:8081/1959.7/32785.
Pełny tekst źródłaA thesis presented to the University of Western Sydney, College of Arts, Centre for Cultural Research, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliographies.
Bradley, Cynthia. "The changing goddess : the religious lives of Hindu women in West Bengal". Thesis, King's College London (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.416946.
Pełny tekst źródłaKachroo, Meera. "The goddess and her powers : the Tantric identities of the Saundarya laharï". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83185.
Pełny tekst źródłaIsaacs-Martin, Wendy Jane. "The lonely goddess : the lack of benevolent female relationships in Hindu and Shi'ite mythology". Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/10887.
Pełny tekst źródłaThis minor dissertation engages a theoretical feminist discourse to identify the lack of benevolent female relationships in the development of religious mythology. The study explores two diverse belief systems, Hinduism and Shi'ism, in order to demonstrate that the feminine is reduced to a subservient and controlled creative force across different religious and cultural systems. The study further develops the roles of the woman in the religious tradition, as mother and nurse to the hero and the guardian of male symbols and language. I have drawn on the feminist critical analysis of Luce Irigaray, and on classical Hindu and Shi'ite myth, to discern ways in which the femaile has been alienated from patriarchal social reality, due to the male-defined construction of the sacred, divine and submissive woman.
Kuchuk, Nika. "From the Temple to the Witch’s Coven: Journeying West with Kali Ma, Fierce Goddess of Transformation. A Study of Contemporary Kali Worship in North America: Syncretism, Sacred Relationships, and the Gendered Divine". Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/23711.
Pełny tekst źródłaBehari, Jerusha. "Ambivalent goddesses in patriarchies : a comparative study of Hekate in ancient Greek and Roman religion, and Kali in contemporary Hinduism". Thesis, 2011. http://hdl.handle.net/10413/5469.
Pełny tekst źródłaThesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.
Dobia, Brenda, University of Western Sydney, College of Arts i Centre for Cultural Research. "Śakti Yātrā : locating power, questioning desire : a women's pilgrimage to the temple of Kāmākhyā". 2008. http://handle.uws.edu.au:8081/1959.7/32785.
Pełny tekst źródłaDoctor of Philosophy (PhD)
Książki na temat "Goddesses, Hindu"
Rose, H. A. Hindu gods and goddesses. Delhi: Anar Prakashan, 1986.
Znajdź pełny tekst źródłaWilkins, W. J. Hindu gods and goddesses. Mineola, N.Y: Dover Publications, 2003.
Znajdź pełny tekst źródłaFoulston, Lynn. Hindu goddesses: Beliefs & practices. Brighton: Sussex Academic Press, 2009.
Znajdź pełny tekst źródłaRose, H. A. Hindu gods and goddesses. Delhi: Amar Prakashan, 1986.
Znajdź pełny tekst źródłaHarshananda. Hindu gods and goddesses. Mylapore: Sri Ramakrishna Math, 1987.
Znajdź pełny tekst źródłaHarshananda. Hindu gods and goddesses. Madras: Sri Ramakrishna Math Press, 1987.
Znajdź pełny tekst źródłaHindu gods and goddesses. New Delhi: UBS Publishers' Distributors Ltd., 1992.
Znajdź pełny tekst źródłaKinsley, David R. Hindu goddesses: Visions of the divine feminine in Hindu religious tradition. Berkeley: University of California Press, 1986.
Znajdź pełny tekst źródłaKinsley, David R. Hindu goddesses: Visions of the divine feminine in Hindu religious tradition. Delhi: Motilal Banarsidass, 1987.
Znajdź pełny tekst źródłaKinsley, David R. Hindu goddesses: Visions of the divine feminine in the Hindu religious tradition. Berkeley, Calif: University of California Press, 1997.
Znajdź pełny tekst źródłaCzęści książek na temat "Goddesses, Hindu"
Colledge, Ray. "The Hindu gods and goddesses, holy rivers". W Mastering World Religions, 167–72. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-14329-0_21.
Pełny tekst źródłaPintchman, Tracy. "Conclusion: Reimagining the Hindu Feminine". W Woman and Goddess in Hinduism, 219–28. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119925_11.
Pełny tekst źródłaSpina, Nanette R. "Women and the Goddess". W Women’s Authority and Leadership in a Hindu Goddess Tradition, 211–35. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_8.
Pełny tekst źródłaPatton, Laurie L. "Hindu Rituals on Behalf of Women: Notes on First Principles". W Woman and Goddess in Hinduism, 149–71. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119925_8.
Pełny tekst źródłaSpina, Nanette R. "Indian and Sri Lankan Hindu Gender Expectations". W Women’s Authority and Leadership in a Hindu Goddess Tradition, 237–55. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_9.
Pełny tekst źródłaSpina, Nanette R. "Introduction". W Women’s Authority and Leadership in a Hindu Goddess Tradition, 1–26. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_1.
Pełny tekst źródłaSpina, Nanette R. "Women’s Voices, Women’s Transitions". W Women’s Authority and Leadership in a Hindu Goddess Tradition, 257–71. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_10.
Pełny tekst źródłaSpina, Nanette R. "The Historical Canadian Setting". W Women’s Authority and Leadership in a Hindu Goddess Tradition, 29–49. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_2.
Pełny tekst źródłaSpina, Nanette R. "Migration: Homeland and Diaspora". W Women’s Authority and Leadership in a Hindu Goddess Tradition, 51–97. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_3.
Pełny tekst źródłaSpina, Nanette R. "The Temple Community". W Women’s Authority and Leadership in a Hindu Goddess Tradition, 99–127. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_4.
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