Artykuły w czasopismach: „Giddens”

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Cohen, Ira J., i Ian Craib. "Anthony Giddens." Contemporary Sociology 22, nr 3 (maj 1993): 457. http://dx.doi.org/10.2307/2074577.

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Callinicos, Alex. "Anthony Giddens". Theory and Society 14, nr 2 (marzec 1985): 133–66. http://dx.doi.org/10.1007/bf00157530.

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Mack, Kimberly. "She's A Country Girl All Right". Journal of Popular Music Studies 32, nr 2 (1.06.2020): 144–61. http://dx.doi.org/10.1525/jpms.2020.32.2.144.

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Classically trained vocalist, songwriter, multi-instrumentalist, and 2017 MacArthur “Genius” Fellow Rhiannon Giddens has in recent years enjoyed increased visibility in the contemporary country music world. In 2016, she was a featured singer on Eric Church's top-ten country hit, “Kill a Word,” and she won the Steve Martin Prize for Excellence in Banjo and Bluegrass that same year. Giddens also had a recurring role as social worker Hanna Lee “Hallie” Jordan on the long-running musical drama Nashville in 2017 and 2018. While Giddens now enjoys a certain degree of acceptance in the country music world, she has not always felt included in the various largely white, contemporary American roots scenes. As such, she continues to speak out to audiences and the press about the erasure of African Americans from histories of string music, bluegrass, country, and other styles and forms of American roots music. Using Giddens's 2017 International Bluegrass Music Association (IBMA) keynote, and the Carolina Chocolate Drops' music video for the song “Country Girl” from 2012's Leaving Eden, I demonstrate that Giddens effectively reclaims American old-time string music and country culture as black, subverting historically inaccurate racialized notions of country music authenticity.

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Sik, Domonkos. "Giddens’ Social Theory". Társadalomkutatás 31, nr 1 (marzec 2013): 55–71. http://dx.doi.org/10.1556/tarskut.31.2013.1.5.

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Friedland, Roger, i Anthony Giddens. "Giddens' Golden Gloves". Contemporary Sociology 16, nr 1 (styczeń 1987): 40. http://dx.doi.org/10.2307/2071189.

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Pallares-Burke, Maria Lúcia Garcia. "Anthony Giddens: entrevista". Tempo Social 10, nr 1 (maj 1998): 121–28. http://dx.doi.org/10.1590/s0103-20701998000100008.

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Giddens, Jackson A. "Paul Henry Giddens". PS: Political Science & Politics 18, nr 02 (1985): 291–92. http://dx.doi.org/10.1017/s104909650002182x.

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Giddens, Jackson A. "Paul Henry Giddens". PS 18, nr 2 (1985): 291–92. http://dx.doi.org/10.1017/s0030826900623512.

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Mykhailytsia, Kateryna. "Migration Processes in the EU as an Imperative of Cosmopolitanism in the Theory of the Second Modern E. Giddens". Історико-політичні проблеми сучасного світу, nr 33-34 (25.08.2017): 284–91. http://dx.doi.org/10.31861/mhpi2016.33-34.284-291.

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The article analyzes migration processes in the European Union as an imperative of cosmopolitanism in the theory of the Second Modern by E. Giddens. It is established that when assessing migration processes in the context of the crisis of the policy of European multiculturalism, the scientist, as a representative of the theory of the Second Modern, proves that they coincided with deeper transformations in the system of political relations and political communication. A system of Giddens's arguments has been defined in favor of the thesis that migration in European societies of the Second Modern is not so much a local or regional issue as a result and a means of globalization. An important element in the theory of the Second Modern E. Giddens is the characterization of migration through the reference to the concept of “diaspora”, which exist today in the form of not only physical but also virtual communities, which are often characterized by a higher degree of self-awareness than before. E. Giddens argues that the European rethinking of the essence of migration processes occurs in the context of the crisis of the paradigm of multiculturalism. In the societies of the Second Modern, the political risks caused by the system of migration - globalization, arise when individual groups of society are treated as “isolated and another’s” or when they refer to themselves as such. Keywords: The theory of the Second Modern, E. Giddens, the imperative of cosmopolitanism, migration processes, globalization, the European Union

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Eckermann, Elizabeth. "Beyond Giddens: Differentiating Bodies". Annual Review of Health Social Science 4, nr 1 (styczeń 1994): 92–103. http://dx.doi.org/10.5172/hesr.1994.4.1.92.

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Turner, Bryan S. "Weber, Giddens and Modernity". Theory, Culture & Society 9, nr 2 (maj 1992): 141–46. http://dx.doi.org/10.1177/026327692009002008.

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Joas, Hans. "Giddens' Theory of Structuration". International Sociology 2, nr 1 (marzec 1987): 13–26. http://dx.doi.org/10.1177/026858098700200102.

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Warganegara, Arizka. "Revisionisme Marxisme Dan Perkembangan Ideologi Demokrasi Sosial (Studi Pemikiran Eduard Bernstein dan Anthony Giddens)". Nakhoda: Jurnal Ilmu Pemerintahan 10, nr 2 (23.10.2013): 141. http://dx.doi.org/10.35967/jipn.v10i2.1607.

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This study is about the law development of social democracy in the perspective of Eduard Bernstein andAnthony Giddens. It applied the method of qualitative analysis and used the library research, the data inthis study analyzed with the content of analysis. The main purposes of this study wants to describe andanalysis of Law Development of Social Democracy in the perspective of Bernstein and Giddens.Socialism Democracy of Bernstein and Cosmopolitan Democracy of Giddens used as toll of comparative.Social Democracy has been revision three times, Bernstein is the first generation, The second generationis Social Democratic Party of Germany with The bad Godesberg Program and the last is Giddens. Theinteresting of this study is the basic difference among Bernstein and Giddens in the understanding ofconcept of Social Democracy. The different time and context imply the different ontology andepistemology to this ideology. If Bernstein lived in the time of raised of capitalism and Industrialization inEurope, Giddens has lived in the time of this ideology must be against the raises of Neo liberalism andGlobalization. Actually The basic concept of Social democracy of Bersntein is his critics to the theory andconcept of Karl Marx, this causes the different perspective with Giddens. Finally Giddens made thisideology more Liberal than before, many political scientist assume that The Third Way of Giddens is thecontinuously of Capitalism.Keywords : Social Democracy, Bad Godesberg and Capitalism

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Hermann, Stefan. "Norman Fairclough, New Labour, New Language?, London: Routledge, 2000, 178 s., $16.99; Anthony Giddens, The Third Way and its Critics, Cambridge: Polity Press, 2000, 189 s., $15.96; Anthony Giddens, Runaway World. How Globalisation is Reshaping Our Lives",. Politica 33, nr 3 (1.01.2001): 356. http://dx.doi.org/10.7146/politica.v33i3.68476.

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Norman Fairclough, New Labour, New Language?, London: Routledge, 2000, 178 s., $16.99; Anthony Giddens, The Third Way and its Critics, Cambridge: Polity Press, 2000, 189 s., $15.96; Anthony Giddens, Runaway World. How Globalisation is Reshaping Our Lives, London: Profile Books, 1999, 104 s., $14.36; Anthony Giddens and Will Hutton (eds.), On the Edge. Living with Global Capitalism, London: Jonathan Cape, 2000, 241 s., $19.96.

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Ng, Desmond. "Balancing Agency with Structure: Institutional Entrepreneurship as an Embedded Discovery Process". Journal of Entrepreneurship and Innovation in Emerging Economies 7, nr 2 (27.04.2021): 147–64. http://dx.doi.org/10.1177/23939575211010611.

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While mainstream research has treated entrepreneurship as a highly individualised and agentic process, institutional researchers contend that entrepreneurship operates within a greater embedded setting. Various researchers have appealed to Giddens’ dual structure to explain an entrepreneur’s embedded-agency. According to Giddens’ dual structure, this embedded-agency consists of the rules or norms of a social group in which these rules constrain and enable an entrepreneur’s resources. Yet, despite Giddens’ contributions, Giddens is criticised for conflating the rules of this embedded setting with an entrepreneur’s resources in which neither affects the other in any significant way. By drawing on concepts of the Austrian entrepreneur and embeddedness, a theory of institutional entrepreneurship is developed to address this conflation problem. This institutional entrepreneurship offers an embedded-agency to explain how an entrepreneur can create, maintain and disrupt their embedded social settings. This embedded-agency addresses Giddens’ conflation problem and broadens the agent-centric focus of institutional entrepreneurship research.

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Bungenstab, Gabriel Carvalho. "A PRESENÇA DE ANTHONY GIDDENS NA PRODUÇÃO CIENTÍFICA DA EDUCAÇÃO FÍSICA BRASILEIRA: ENTRE A REFLEXÃO E O DESLIZE". Movimento (ESEFID/UFRGS) 24, nr 3 (30.09.2018): 777. http://dx.doi.org/10.22456/1982-8918.81631.

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O objetivo deste artigo é mapear a presença do sociólogo Anthony Giddens na produção científica do campo da Educação Física (EF) brasileira e analisar de que maneira suas contribuições teóricas aparecem na área. Este texto apresenta a descrição que Giddens faz sobre a sociedade moderna reflexiva e suas reconfigurações relacionadas ao agente/estrutura. Feito isso, o texto se ocupará de realizar um levantamento bibliográfico nos principais periódicos da área a fim de analisar aqueles artigos que referenciaram Giddens. Aponta, por fim, que: 1) há pouco diálogo entre a EF e o sociólogo inglês e 2) a maioria dos textos produzidos pela área não utiliza Giddens de maneira reflexiva, cometendo, assim, deslizes teóricos.

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Kim, Yun-tae. "Political Sociology of Anthony Giddens". Society and Theory 8 (31.05.2006): 37. http://dx.doi.org/10.17209/st.2006.05.8.37.

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Jary, David, Jon Clark, Celia Modgil i Sohan Modgil. "Anthony Giddens: Consensus and Controversy." Contemporary Sociology 20, nr 4 (lipiec 1991): 639. http://dx.doi.org/10.2307/2071885.

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Leneveu, Claude. "Anthony Giddens : pratiques, action, structuration". Actuel Marx 13, nr 1 (1993): 72. http://dx.doi.org/10.3917/amx.013.0072.

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Zaret, David, Jon Clark, Celia Modgil i Sohan Modgil. "Anthony Giddens: Consensus and Controversy." Social Forces 73, nr 1 (wrzesień 1994): 324. http://dx.doi.org/10.2307/2579935.

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Richter, Christopher J. "Anthony Giddens: A Communication Perspective". Communication Theory 10, nr 3 (sierpień 2000): 359–68. http://dx.doi.org/10.1111/j.1468-2885.2000.tb00197.x.

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Olson, Bill. "Giddens’ New Views on Marx". Socialism and Democracy 2, nr 1 (styczeń 1986): 98–101. http://dx.doi.org/10.1080/08854308808427956.

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Rantanen, Terhi. "Giddens and the ‘G’-word". Global Media and Communication 1, nr 1 (kwiecień 2005): 63–77. http://dx.doi.org/10.1177/1742766505050173.

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Zhu, Zhichang. "Nonaka meets Giddens: A critique". Knowledge Management Research & Practice 4, nr 2 (maj 2006): 106–15. http://dx.doi.org/10.1057/palgrave.kmrp.8500091.

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Bender, Christiane, i Stjepan G. Mestrovic. "Anthony Giddens: The Last Modernist". Contemporary Sociology 29, nr 4 (lipiec 2000): 677. http://dx.doi.org/10.2307/2654606.

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Georgantzas, Nicholas C., Evangelos Katsamakas i Dominik Solowiej. "Exploring dynamics of Giddens' globalization". Systems Research and Behavioral Science 27, nr 6 (14.07.2010): 622–38. http://dx.doi.org/10.1002/sres.1017.

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Nielsen, Henrik Kaare. "Modernitet og massemedier - med udgangspunkt i Anthony Giddens´ sociologi". MedieKultur: Journal of media and communication research 10, nr 22 (2.09.1994): 12. http://dx.doi.org/10.7146/mediekultur.v10i22.1014.

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Et vigtigt bidrag til nyere sociologisk teori kommer fra englænderen Anthony Giddens. Centralt i Giddens´ sociologi er en ændret opfattelse af forholdet mellem aktør og struktur. Dette åbner mulighed for en ny forståelse af forholdet mellem medieinstitutioner og aktører, hvor man undgår totaliserende og funktionalistiske antagelser. Giddens' udkast til en modernitetsteori tildeler endvidere medierne en nøglerolle. Både trykte og elektroniske medier har været centrale for den løsrivelse af social interaktion fra konkret tid og sted, der kendetegner højmoderni- teten. Når stadig flere livsområder underkastes institutionelle, abstrakte styringsmekanismer, hvilket indebærer uoverskuelighed og nye risici, får medierne en stadig vigtigere rolle som tilvejebringere af tillid. I denne artikel præsenterer Henrik Kaare Nielsen vigtige elementer i Giddens´ sociologi og diskuterer dens relevans for medieforskningen.

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Del-Shamarran, Nomine. "Why Society Change: Anthony Giddens’s Structuration Theory and Time-Space Distanciation". Dekonstruksi 7, nr 01 (1.07.2022): 183–95. http://dx.doi.org/10.54154/dekonstruksi.v7i01.108.

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Nomine Del-Shamarran membahas kritik Anthony Giddens terhadap teori perubahan sosial dan usahanya untuk menjelaskan perubahan sosial melalui teori strukturasi. Teori perubahan sosial adalah teori yang berusaha menjelaskan perubahan dalam masyarakat berdasarkan kriteria mekanisme tunggal, misal - Marx (Kekuatan Produksi), Durkheim (Pembagian Tenaga Kerja), dan Freud-Marcuse (Represi Seksual). Giddens mengkritik teori-teori ini karena mereka terlalu deterministik dan teori-teori ini gagal untuk mengenali agensi manusia dalam masyarakat. Giddens secara khusus memberikan perhatian pada evolusionisme dalam kritiknya. Ia mendefinisikan evolusionisme sebagai teori perubahan sosial yang terkait dengan kemajuan yang tidak dapat diubah dalam masyarakat ke tingkat yang lebih tinggi berdasarkan kriteria tertentu yang berkaitan dengan teori evolusi dalam biologi. Sejarah manusia bagi Giddens bukanlah kisah evolusi seperti Darwin. Ia menganggapnya lebih episodik, terkait dengan konsep kebangkitan dan kejatuhan peradaban Toynbee.

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Mendes, Thiago de Araújo. "Visões Políticas de um Desafio Global". Sustentabilidade em Debate 1, nr 2 (22.12.2010): 163. http://dx.doi.org/10.18472/sustdeb.v1n2.2010.1695.

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GIDDENS, Anthony. A política da mudança climática. Rio de Janeiro: Zahar, 2010. 316p. ISBN: 978-85-378-0261-8. [Traduzido do original: GIDDENS, Anthony. The politics of climate change. Cambridge: Polity Press, 2009]. Tradução de Vera Ribeiro. Revisão técnica: André Piani.

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Navarro, Vicente. "Existe uma terceira via? uma resposta à "terceira via" de Giddens". Lua Nova: Revista de Cultura e Política, nr 48 (grudzień 1999): 175–86. http://dx.doi.org/10.1590/s0102-64451999000300010.

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Discute-se o livro em que Anthony Giddens propõe uma "terceira via" como solução política mais adequada para às sociedades contemporâneas. Sustenta-se que as posições de Giddens são menos originais do que ele julga, e em vários pontos retomam propostas já bem estabelecidas da Democracia Cristã européia.

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Storper, M. "The Spatial and Temporal Constitution of Social Action: A Critical Reading of Giddens". Environment and Planning D: Society and Space 3, nr 4 (grudzień 1985): 407–24. http://dx.doi.org/10.1068/d030407.

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A number of social theorists have attempted to elaborate poststructuralist analytics that capture the dialectics of social structure and human agency. Giddens proposes a ‘general theory’, centered on the notion of ‘structuration’. He is particularly important to geography because he suggests that the spatiality of social practices belongs at the center of social theory and historical analysis. Systems of social practices are defined by their time–space characteristics. There are problems in the corpus of Giddens's work that require attention, however, before such a theory can be fully viable. These include: Giddens's derogation of intentional action in favor of practical knowledge; his notion that structure is ‘instantiated’; his concept of power; his treatment of material resources; and his lack of attention to discursive strategies. From an examination of these areas of Giddens's work, it can be seen that he advances several, inconsistent, theories of social change. In a reinvigorated theoretical human geography, based on the analysis of interaction in time and space, these problem areas must be tackled.

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RING, PATRICK JOHN. "Security in Pension Provision: A Critical Analysis of UK Government Policy". Journal of Social Policy 34, nr 3 (15.06.2005): 343–63. http://dx.doi.org/10.1017/s0047279405008810.

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The Labour government has often argued that it is attempting to find a ‘third way’ in politics, appearing to take its inspiration from Anthony Giddens and, in relation to Labour's pensions policy, Giddens' notion of ‘positive welfare’.Noting that the government maintains that ‘pensions are all about security’, and that it has declared the importance of this position throughout its reform of UK pension provision, this article critically examines the nature of the ‘security’ its reform is likely to deliver. Using the work of Giddens, it notes the importance of the concept of ontological security, and the relevance of trust to security. From this basis, and drawing upon the work of both Giddens and Niklas Luhmann, it goes on to consider whether the government's reforms of the three pillars of pension provision in the UK – state provision, occupational provision and personal provision – are capable of delivering greater security in pension provision.It concludes that, quite apart from the potential criticisms of the conception of positive welfare itself, the government's apparent adoption of such an approach has failed to appreciate adequately the importance of ontological security to any understanding of welfare. As a consequence, it is suggested that the practical outcome is reform that is likely to create much less security in pension provision than either Giddens' approach, or indeed regular government pronouncements, might suggest.

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Smith, Dennis, Christopher G. A. Bryant i David Jary. "Anthony Giddens and the Liberal Tradition". British Journal of Sociology 49, nr 4 (grudzień 1998): 661. http://dx.doi.org/10.2307/591294.

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GİRGİN, Orçun. "Modernliği Savunurken: Habermas, Touraine ve Giddens". Journal of Turkish Studies 13, Volume 13 Issue 18 (1.01.2018): 629–47. http://dx.doi.org/10.7827/turkishstudies.14017.

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Sica, Alan, i Anthony Giddens. "Locating the 17th Book of Giddens". Contemporary Sociology 15, nr 3 (maj 1986): 344. http://dx.doi.org/10.2307/2069992.

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Lamsal, Mukunda. "The Structuration Approach of Anthony Giddens". Himalayan Journal of Sociology and Anthropology 5 (9.11.2012): 111–22. http://dx.doi.org/10.3126/hjsa.v5i0.7043.

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Structuration Theory developed by Anthony Giddens, a British sociologist, in response to claims by post-structuralism, holds that the structures that humans find themselves in are determined for them, and volunteerism, that suggests that humans are completely free to create their lived environment. Structuration theory has a several unique nomenclature to explain the relationships that the human “agency” has with institutions or “structure”. This paper explains the use of the words and relates them to relevant examples. The understanding that Structuration Theory gives us can be very useful for understanding geographic phenomenon such as the idea of the time-space continuum. Urban arenas have a very complex set of relationships between humans and their environments; housing, movement within the environment, etcetera. The paper is also focused on understanding the connections between Giddens’ theory and the field of geography. The main focus of this paper is on exploring the complexities of Giddens’ Structuration Theory and understanding how it is currently being implemented in societies.DOI: http://dx.doi.org/10.3126/hjsa.v5i0.7043 Himalayan Journal of Sociology & Anthropology-Vol. V (2012) 111-122

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WAGNER, GERHARD. "Giddens on Subjectivity and Social Order". Journal for the Theory of Social Behaviour 23, nr 2 (czerwiec 1993): 139–55. http://dx.doi.org/10.1111/j.1468-5914.1993.tb00234.x.

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Sciulli, David. "Social Theory and Modern Sociology.Anthony Giddens". American Journal of Sociology 93, nr 4 (styczeń 1988): 975–78. http://dx.doi.org/10.1086/228837.

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Feder, H. M., S. R. Telford i G. P. Wormser. "Reply to Schmitz and Herman-Giddens". Clinical Infectious Diseases 54, nr 6 (30.01.2012): 888–89. http://dx.doi.org/10.1093/cid/cir1011.

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Rosa, Nina Gabriela Moreira Braga. "Identidade: Anthony Giddens e Norbert Elias". Humanidades em diálogo 1, nr 1 (23.12.2007): 135–48. http://dx.doi.org/10.11606/issn.1982-7547.hd.2007.106102.

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O enfoque desse trabalho é apresentar as perspectivas de identidade de Norbert Elias e Anthony Giddens. A concepção eliasiana é oriunda de um extenso debate com a fi losofi a, principalmente a de Kant e Descartes. Para Elias, só é possível pensar em identidade considerando as redes de interdependência que os indivíduos estabelecem nas confi gurações às quais pertencem. Elias aponta que a mudança na “balança nós-eu” está vinculada a transformações históricas das sociedades. Já Anthony Giddens, por outro lado, está preocupado em demonstrar o desenvolvimento da auto-identidade. Para isso, ele evoca e revê conceitos da psicologia tais como confi ança básica, ansiedade existencial, segurança ontológica, vergonha e culpa e propõe a sustentabilidade de uma narrativa autobiográfi ca. Nesse sentido, ele desenvolve um aparato conceitual que aponta outra direção no tocante à temática da identidade

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Dunn, Robert, i Kenneth H. Tucker. "Anthony Giddens and Modern Social Theory". Contemporary Sociology 29, nr 4 (lipiec 2000): 675. http://dx.doi.org/10.2307/2654605.

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Fridman, Luis Carlos. "Vertigens pós-modernas (Giddens, Touraine, Bauman)". Lua Nova: Revista de Cultura e Política, nr 47 (sierpień 1999): 157–77. http://dx.doi.org/10.1590/s0102-64451999000200009.

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O exame das contribuições de Anthony Giddens e Alain Touraine para a análise das sociedades contemporâneas conduz a uma apresentação das idéias de Zigmunt Bauman, para quem a ansiedade é constitutiva, e portanto inseparável, da responsabilidade das escolhas relativas ao mundo em que se vive.

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Lenzi, Cristiano Luis. "Para uma imaginação sociológica da ecologia: uma análise do pensamento de Anthony Giddens". Ambiente & Sociedade 9, nr 1 (czerwiec 2006): 105–26. http://dx.doi.org/10.1590/s1414-753x2006000100006.

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No presente texto tomamos a obra de Anthony Giddens para avaliar a forma pela qual a questão ecológica veio a ser incorporada pela teoria social. Giddens se tornou nas últimas décadas num dos grandes nomes das ciências sociais contemporâneas e, no decorrer dos últimos anos, passou a ter uma intervenção importante no cenário político com sua proposta de construção de uma Terceira Via. Ao mesmo tempo, ao longo desse período, muitos trabalhos das ciências sociais passaram a expressar também um interesse cada vez maior pelo tema ambiental. Um fenômeno que pode ser visto até mesmo nos próprios trabalhos de Giddens onde iremos encontrar uma referência permanente aos temas do risco, perigo, segurança e de conceitos como desenvolvimento sustentável, modernização ecológica e sociedade de risco. Em razão desse quadro geral, parece pertinente avaliarmos o que um teórico social como Giddens tem a nos dizer sobre a crise ecológica contemporânea. No texto procuramos mostrar como esse tema se entrelaça com três fases distintas do pensamento do autor. Ao final, avaliamos brevemente algumas críticas que são endereçadas ao seu trabalho.

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Kinnvall, Catarina, i Jennifer Mitzen. "Anxiety, fear, and ontological security in world politics". International Theory 12, nr 2 (lipiec 2020): 238–39. http://dx.doi.org/10.1017/s1752971920000159.

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AbstractThis symposium addresses the role of anxiety, fear, and ontological (in)security in world politics. Proceeding from the recognition of the scholarly interest and multitude of approaches that characterize the field of ontological (in)security studies, the Symposium homes in on the relationship between anxiety and fear, and between anxiety, subjectivity, and agency. The Introduction critically engages with Anthony Giddens' understandings of ontological (in)security, in an effort to spur the revisiting, questioning, and, in some cases, leaving behind Giddens' assumptions in order to develop a more dynamic conception. In response, the first three contributions draw on resources in existentialist philosophy, especially Heidegger, Tillich, and Kierkegaard, to further unpack the relationship between anxiety and ontological (in)security. They do so by returning to the experiential moment of confronting existential anxiety, a moment that Giddens quickly closes down, to better grasp how existential anxiety resolves into an orientation to action. The final two essays, in comparison, bring anxiety ‘back in’ to locales where Giddens' theory occludes it: the unconscious and the international, thus arguing that emotional configurations other than fear are always possible.

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Fridman, Luis Carlos. "Próximos ou separados?: Ideias de Giddens e Bauman sobre as motivações para a política". Lua Nova: Revista de Cultura e Política, nr 92 (sierpień 2014): 241–71. http://dx.doi.org/10.1590/s0102-64452014000200009.

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O texto avalia as interpretações e diagnósticos de Anthony Giddens e Zygmunt Bauman acerca das repercussões da dinâmica social na modernidade avançada sobre as motivações dos indivíduos para a ação política. Examina o otimismo prudente de Anthony Giddens e a "privatização das utopias" nas elaborações de Zygmunt Bauman, e busca estabelecer vias de entendimento desses problemas.

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McNally, Ruth, i Peter Wheale. "Environmental and Medical Bioethics in Late Modernity: Anthony Giddens, Genetic Engineering and the Post-Modern State". Royal Institute of Philosophy Supplement 36 (marzec 1994): 211–25. http://dx.doi.org/10.1017/s1358246100006561.

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A controversial question among contemporary scholars is whether advanced industrial societies are still in modernity, or whether they are on the threshold of, or even have entered, a new postmodern order (see, for example, Bell, 1973; Lyotard, 1986, p. 14; Lash and Urry, 1987). In The Consequences of Modernity Anthony Giddens writes: ‘Beyond modernity, we can perceive a new and different order, which is “post-modern”, but this is quite distinct from what is at the moment called by many “post-modernity”’ (Giddens, 1990, p. 3). However, he does recognize that there is something perceptibly different about the present, which he characterizes as ‘late modernity’ (or ‘high modernity'), an era in which the consequences of modernity are more radicalized and globalized than before (Giddens, 1990, pp. 3, 51).

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Muqsith, Munadhil Abdul, i Radita Gora Tayibnapis. "Mcdonalisasi ala Ritzer dan Modernitas Juggernaut ala Gidden". SALAM: Jurnal Sosial dan Budaya Syar-i 9, nr 4 (19.06.2022): 1307–18. http://dx.doi.org/10.15408/sjsbs.v9i4.26628.

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McDonalization in the world created a new concept of a new modernization style of Popular Culture. The representation built by McDonald's then changed the capitalization system of the fast-food industry to one that prioritizes time and cost efficiency and offers the prestige of higher consumer class values through a sign system and the formation of a structure in a new service culture at McDonald's. Through a literature review viewed from the perspective of Ritzer's social definition paradigm and Giddens's Modernity, it can be explained that McDonald's makes a mass culture system at the global level for fast food restaurants and a modern system of product services. Meanwhile, McDonald's seems to be simulating a sign and icon that attracts consumers' attention to focus on the goal of forming a higher consumption society with the aim of supporting a smooth capitalization system in the culture industry.Keywords: Modernity; Ritzer; Gidden; Modern Culture Abstract McDonalisasi di dunia menciptakan sebuah konsep baru tentang Budaya Populer baru ala modernisasi. Representasi yang dibangun McDonald kemudian merubah sistem kapitalisasi industri makanan cepat saji menajdi yang mengutamakan efisiensi waktu dan biaya serta menawarkan prestise nilai kelas konsumen yang lebih tinggi melalui sistem tanda dan pembentukan struktur pada budaya pelayanan baru di McDonald. Melalui kajian literatur dilihat dari perspektif paradigma definisi sosial Ritzer dan Modernitas Giddens, dapat dijelaskan bahwa McDonald menjadikan sistem budaya massa ditingkat global untuk resto cepat saji dan sistem modern dari layanan produknya. Adapun McDonald terlihat mensimulasikan sebuah tanda dan icon yang menarik perhatian konsumen untuk menitik beratkan pada tujuan membentuk masyarakat konsumsi yang lebih tinggi dengan tujuan mendukung lancarnya sistem kapitalisasi di industri budaya.Keywords: Modernitas; Ritzer, Gidden; Budaya Modern

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Kinnvall, Catarina, i Jennifer Mitzen. "Anxiety, fear, and ontological security in world politics: thinking with and beyond Giddens". International Theory 12, nr 2 (lipiec 2020): 240–56. http://dx.doi.org/10.1017/s175297192000010x.

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Research on ontological security in world politics has mushroomed since the early 2000s but seems to have reached an impasse. Ontological security is a conceptual lens for understanding subjectivity that focuses on the management of anxiety in self-constitution. Building especially on Giddens, IR scholars have emphasized how this translates to a need for cognitive consistency and biographical continuity – a security of ‘being.’ A criticism has been its so-called ‘status quo bias,’ a perceived tilt toward theorizing investment in the existing social order. To some, an ontological security lens both offers social theoretic foundations for a realist worldview and lacks resources to conceptualize alternatives. We disagree. Through this symposium, we address that critique and suggest pathways forward by focusing on the thematic of anxiety. Distinguishing between anxiety and fear, we note that anxiety manifests in different emotions and leaves room for a range of political possibilities. Early ontological security scholarship relied heavily on readings of Giddens, which potentially accounts for its bias. This symposium re-opens the question of the relationship between anxiety and subjectivity from the perspective of ontological security, thinking with and beyond Giddens. Three contributions re-think anxiety in ontological security drawing on existentialist philosophy; two address limitations of Giddens' approach.

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Gomes Krueger, Guilherme. "O carro de Jagrená por entre palácios de cristal. Um ensaio sobre a transparência na gestão democrática das cooperativas". Boletín de la Asociación Internacional de Derecho Cooperativo, nr 55 (19.12.2019): 227–53. http://dx.doi.org/10.18543/baidc-55-2019pp227-253.

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Um exercício hermenêutico da gestão democrática de uma cooperativa. Uma esquizoanálise desse princípio de sua identidade. Esta análise específica é realizada com a correlação entre a segurança ontológica, por Anthony Giddens e o ressentimento, como narrado por Fiódor Dostoiévski. A correlação se referencia no realismo com que ambos, Giddens e Dostoiévski, qualificam as respectivas obras e explora a diferença que há entre as abordagens. O realismo de Giddens pressupõe uma dialética, inexistente no de Dostoiévski. A obra de Dostoiévski então sugere nuances sobre o significado ético atribuído à transparência que costuma se apresentar como um critério para a performance da gestão democrática das cooperativas. Um sentido escatológico aparece na transparência, quando se considera o mal inafastável da história humana, eis que o ressentimento é uma manifestação material de sua existência.Recibido: 30 mayo 2019Aceptado: 24 octubre 2019Publicación en línea: 19 diciembre 2019

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Fang, Qingyuan. "The Social Interaction Behavior in School Education—An Interpretation of Giddens’ The Constitution of Society". Learning & Education 9, nr 3 (29.12.2020): 44. http://dx.doi.org/10.18282/l-e.v9i3.1570.

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Since 1960s, with the rise of phenomenology and hermeneutics, structural sociology has been impacted to some extent. In Giddens’ opinion, the structural sociology represented by Parsons greatly belittles the influence of individual's subjective initiative and cognitive ability on the society, and overemphasizes the dominant role of the society on the individual. However, interpretive sociology regards the material world such as society as the object world which is opposite to human existence and suspends the restriction of structure on individuals. According to Giddens, the problem of social theory is actually the problem of social order, that is, to explain how people transcend time and space and transcend the limitation of individual presence by means of social relations. Based on Giddens' social construction theory, this paper tries to explain the influence of communication behavior in school education on individual socialization of students.

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