Artykuły w czasopismach: „Gendered subjects”

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Ross, Charlotte, i Susanna Scarparo. "Elusive Subjects: Biography as Gendered Metafiction". Modern Language Review 101, nr 2 (1.04.2006): 558. http://dx.doi.org/10.2307/20466850.

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Cairns, Kate. "Being, inventing and understanding gendered subjects". Gender and Education 20, nr 6 (23.10.2008): 655–59. http://dx.doi.org/10.1080/09540250802469956.

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Lak, Aroobah, Aroobah Lak i Tasawar Hussain. "GENDER AND LEADERSHIP RESPONSE IN COVID-19". Journal of Contemporary Studies 11, nr 1 (19.12.2022): 114–32. http://dx.doi.org/10.54690/jcs.v11i1.216.

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The study attempts to uncover the gendered construction and understanding of subjects of politics and leadership. It argues that mainstream construction of Covid-19 leadership response as, ‘success of femininity’ and ‘failure of masculinity’ encapsulates naturalisation of ‘essentialist gendered understanding’ of subjects of politics andleadership. By applying theoretical and methodological framework of post-positivist feminist traditions and identity theory, the paper tends to contextualise the origin, source and objectives of gendered lens that juxtaposes femininity with politics and leadership. In essence, the article underscores that a political agents’ leadership response to Covid-19 is a manifestation of his or her social and discursive identities, agent’s understanding of their placement within power hierarchies and internationalisation of ‘essentialist gendered identities’ and argues in favour of reworking political assumptions and identity solutions to construct gender-neutral discourses in politics and leadership.

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Brooke, Gabriella. "Elusive Subjects: Biography as Gendered Metafiction (review)". Italian Culture 23, nr 1 (2005): 199–202. http://dx.doi.org/10.1353/itc.2006.0004.

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Gonzales, Gabrielle G. "Embodied Resistance: Multiracial Identity, Gender, and the Body". Social Sciences 8, nr 8 (24.07.2019): 221. http://dx.doi.org/10.3390/socsci8080221.

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This article explores the importance of the physical body in the development of gendered racial and ethnic identities through in-depth semi-structured interviews with 11 multiracial/multiethnic women. From a critical mixed race and critical feminist perspective, I argue that the development of an embodied and gendered multiracial and multiethnic identity is a path to questioning and resisting the dominant monoracial order in the United States. Interviews reveal that respondents develop these embodied identities both through understandings of themselves as gendered and raced subjects and through relationships with monoracial individuals. The process by which these women understand their physical bodies as multiracial subjects illustrates a critical embodied component of the social construction of race and ethnicity in the United States.

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Lorraine, Tamsin. "Feminist Lines of Flight from the Majoritarian Subject". Deleuze Studies 2, Suppl (grudzień 2008): 60–82. http://dx.doi.org/10.3366/e1750224108000366.

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This paper characterises Deleuze and Guattari's conception of the majoritarian subject in A Thousand Plateaus as a particular – and inevitably transitory – manifestation of sexed and gendered subjectivity emerging with late capitalism from the always mutating flows of creative life and suggests that their notion of the schizo or nomadic subject can inspire feminist solutions to the impasses posed by contemporary forms of sexed, gendered, and sexual identity. Feminism can thus be conceived as a schizoanalytic practice that fosters the kind of alternative subjects for which Deleuze and Guattari call: subjects that move beyond oppressive self–other relations towards a form of subjectivity that can welcome differences as well as the differentiating force of life itself.

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Poorghorban, Younes. "Who is Oscar Wilde’s ideal woman? Constructing Victorian upper-class female identity in Wilde’s Lady Windermere’s Fan". Ars Aeterna 15, nr 1 (1.06.2023): 20–38. http://dx.doi.org/10.2478/aa-2023-0002.

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Abstract This article illuminates the definition of the Victorian upper-class woman following the dominant gender roles and conventions of the late Victorian era in the context of Wilde’s Lady Windermere’s Fan. Relying on Butlerian analyses of sex and gender, Victorian female subjectivity has been investigated. I have studied two opposing representations related to Victorian upper-class female subjects. The first view of Victorian upper-class female subjects concerns the representation of intelligible-gendered identities that are represented in the Duchess of Berwick. As opposed to this, an unintelligible-gendered character is studied, who in this case was Mrs Erlynne, to illuminate the consequences of opposing the dominant power. This article illuminates that Wilde’s female ideal is neither intelligible-gendered nor unintelligible-gendered; she is someone who resists power and recoils upon feeling existential threats to her social status. Wilde’s ideal woman, I argue, is a semi-intelligible-gendered identity. Moreover, this article postulates that although Wilde is a supporter of women’s rights, he is still in favour of some specific gender roles and female/male binary oppositions, among which is the role of motherhood. Wilde illustrates a scenario in which breaking away from these social conventions would lead to a tragic end which no woman is able to escape.

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Jamal, Amina. "PIETY, TRANSGRESSION, AND THE FEMINIST DEBATE ON MUSLIM WOMEN: RESITUATING THE VICTIM-SUBJECT OF HONOR-RELATED VIOLENCE FROM A TRANSNATIONAL LENS". International Journal of Child, Youth and Family Studies 12, nr 1 (12.03.2021): 49–72. http://dx.doi.org/10.18357/ijcyfs121202120083.

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While I strongly endorse anti-imperialist feminist attempts to uphold devout Muslim women’s gendered agency, I am concerned that these arguments fail to disrupt the intransigent association of freedom, particularly individual freedom, with secularism, and communitarian restraint with Islam. It is not surprising, therefore, that victim-subjects of honor-related violence, whether in a secular state such as Canada or an Islamic state like Pakistan, are discursively installed within the universal secular sphere and reevicted from the religious and cultural community. I propose the notion of transgressive piety rather than the dichotomy of secular society versus pious community within which to problematize gendered Muslim subjects. The transgression of ritualistic and institutionalized practices is associated with practices termed Sufism. Muslim feminists may use the idea of transgressive piety to offer faith-based support to those gendered subjects whose transgressive acts, appearance, or practices define them as legitimate targets of family, community, or state-based violence. In so doing, we may also challenge doctrinaire and narrow definitions of the Muslim Ummah, the all-encompassing and transcendent community of Muslims.

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Gottfried, Heidi. "Assembling Gendered Subjects at Work: A Review Essay". Review of Radical Political Economics 19, nr 3 (wrzesień 1987): 75–79. http://dx.doi.org/10.1177/048661348701900306.

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Scior, Katrina. "Women with learning disabilities: gendered subjects after all?" Clinical Psychology Forum 1, nr 137 (marzec 2000): 6–10. http://dx.doi.org/10.53841/bpscpf.2000.1.137.6.

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Fong, Grace. "Writing Self and Writing Lives: Shen Shanbao's (1808-1862) Gendered Auto/Biographical Practices". NAN NÜ 2, nr 2 (2000): 259–303. http://dx.doi.org/10.1163/156852600750072268.

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AbstractThis study examines the dual strategies of auto/biographical production in the immensely rich corpus of writings by the nineteenth-century woman literata Shen Shanbao recently rediscovered by the author in rare book collections in China. The focus of the analysis is on the conditions of production of self-writing, including the processes of textual organization, genre manipulation, and self-editing. The study demonstrates an exemplary instance of gendered intervention in late imperial China that attempts to change the terms of writing practices and generic conventions to accommodate the desire to write the gendered self and gendered subjects into history.

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Pattadath, Bindhulakshmi. "The Blurred Boundaries of Migration: Transnational Flows of Women Domestic Workers from Kerala to UAE". Social Change 50, nr 1 (marzec 2020): 95–108. http://dx.doi.org/10.1177/0049085719901076.

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Based on an ethnographic fieldwork conducted in the lives of women domestic workers who have migrated from Kerala to the United Arab Emirates, this article attempts to examine the broad institutional framework within which transnational migration is negotiated. The article focusses on the negotiating practices women adopt while moving between different legal systems within the institutional framework that defines their nature of migration. This article analyses the life-story narratives of women domestic workers and tries to understand the construction of their particular gendered subject positions within the transnational activities. The purpose is to move beyond the binary logic of legal and illegal migration to understand the grey areas of transnational migration. Is it possible to move beyond the state when state and non-state activities are not clearly demarcated and not mutually exclusive? How do we study the non-state activities which contribute to the construction of particular gendered subjects along with the state’s own production of gendered subjects and citizenship?

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Kotek, Hadas, Sarah Babinski, Rikker Dockum i Christopher Geissler. "Gender representation in linguistic example sentences". Proceedings of the Linguistic Society of America 5, nr 1 (23.03.2020): 514. http://dx.doi.org/10.3765/plsa.v5i1.4723.

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Prior studies have shown that example sentences in syntax textbooks systematically under-represent women and perpetuate gender stereotypes (Macaulay & Brice 1994, 1997; Pabst et al. 2018). We examine the articles published over the past 20 years in Language, Linguistic Inquiry, and Natural Language & Linguistic Theory, and find striking similarities to this prior work. Among our findings, we show a stark imbalance of male (N=10807) to female (N=5019) arguments, and that male-gendered arguments are more likely to be subjects, and female arguments non-subjects. We show that female-gendered arguments are less likely to be referred to using pronouns and are more likely to be referred to using a kinship term, whereas male-gendered arguments are more likely to have occupations and to perpetrate violence. We show that this pattern has remained stable, with very little change, over the course of the twenty years that we examine, leading up to the present day. We conclude with a brief discussion of possible remedies and suggestions for improvement.

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Ghosh, Avilasha. "Book review: Panchali Ray. 2019. Politics of Precarity: Gendered Subjects and the Health Care Industry in Contemporary Kolkata". Contributions to Indian Sociology 55, nr 1 (luty 2021): 148–50. http://dx.doi.org/10.1177/0069966720979342.

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Panchali Ray. 2019. Politics of Precarity: Gendered Subjects and the Health Care Industry in Contemporary Kolkata. New Delhi: Oxford University Press. xii + 266 pp. Tables, appendix, bibliography, index. ₹1250 (hardback).

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Ross, Charlotte. "Elusive Subjects: Biography as Gendered Metafiction by Susanna Scarparo". Modern Language Review 101, nr 2 (2006): 558–59. http://dx.doi.org/10.1353/mlr.2006.0270.

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Morag, Raya. "Gendered Genocide". Camera Obscura: Feminism, Culture, and Media Studies 35, nr 1 (1.05.2020): 77–107. http://dx.doi.org/10.1215/02705346-8085123.

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The remarkable gendered renaissance of post–Khmer Rouge (KR) New Cambodian Cinema is evidenced in recent years through first- and second- generation post-traumatic films. This article analyzes one prominent example—Lida Chan and Guillaume P. Suon’s Noces Rouges (Red Wedding, Cambodia/France, 2012)—showing how the Cambodian genocide is for the first time dealt with as a gendered genocide, breaking the taboo issues of forced marriage (a unique form of genocide in the world) and rape. A detailed analysis of Red Wedding describes how the meaning of forced marriage and rape is framed by both the cinema and the relevant national and international discourses embodied by the KR tribunal (also known as the ECCC) and the controversies its proceedings caused. The article compares the cinematic testimony per se and that testimony transferred into legal testimony in court to reflect on the role of cinema in promoting women’s history. Furthermore, it raises highly controversial subjects, such as how to analyze the layers of gendered silencing surrounding both women’s traumatic history and women perpetrators of these sexual crimes; the influence of former KR cadres within current Cambodian society; and the necropolitical function of the killing fields as “truth spaces.” Female testimony, putting forth necrophagic ethics, ultimately becomes the foundation of traumatic history. The conclusion suggests that these intense, embodied first-generation memories resist remembering and instead continue to haunt the individual and the collective; it thus proposes some reflections on the unique role of gendered cinema in healing post- traumatic society in a postgenocide era.

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Efferin, Sujoko, Dianne Frisko i Meliana Hartanto. "Management control system, leadership and gender ideology". Journal of Accounting in Emerging Economies 6, nr 4 (7.11.2016): 314–39. http://dx.doi.org/10.1108/jaee-10-2013-0052.

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Purpose The purpose of this paper is to reveal the relations between management control system (MCS), leadership style and gender ideology. It investigates how a female leader’s gendered personal values are formed, translated, produced, and reproduced in her leadership style, the subsequent MCS and organisational life. Design/methodology/approach This is an interpretive case study that uses the anthropological lens of emic and etic views. The emic view is derived from the interpretation of the company’s subjects. The etic view refers to the interpretation of outsiders (the researchers and previous literatures). The combination of these two views enables an in-depth understanding of the case. Interviews, observation and documentary analysis were used to collect the data. Findings In a gendered society, a female leader will gain full respect if she demonstrates leadership behaviours that fit her subordinates’ gendered expectations. The leader’s and followers’ common gendered cultural background will result in leadership and followership that support each other. Gendered leadership produces gendered MCS. Gendered MCS is based on gendered cultural values that direct the behaviour of organisational members to focus on certain competencies based on a single gender perspective. In turn, the gendered MCS sustains and reinforces the gendered leadership. Research limitations/implications The study does not focus on the potential value of including feminine measures in MCS. In the future, MCS literatures need to explore the strategic advantages of introducing measures into the system in order to develop feminine competencies in organisation. Furthermore, the processes by which MCS reinforces gendered practices in a society are not explored in the study. Therefore, another important next step is to examine the patterns of the reinforcement processes and their magnitude in strengthening the biases beyond organisational boundaries (e.g. in professional and industrial practices). Practical implications This study encourages leaders to consider the use of masculine and feminine characters in MCS to increase organisational effectiveness, build a more humane organisational atmosphere, establish organisational cohesion and harmonise different personal aspirations. Originality/value MCS literatures tend to hide gender bias in the system. This study offers insight on how MCS translates, produces and reproduces societal gendered practices in organisational life.

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Şenses, Nazlı, i Fataneh Farahani. "Welcoming immigrants in Istanbul: Gendering faith-based and professionalised hospitality". Journal of Sociology 57, nr 3 (30.07.2021): 725–42. http://dx.doi.org/10.1177/14407833211031666.

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This article examines the hospitality practices of pro-migrant civil society organisations in Istanbul. Drawing from qualitative interviews, we focus on intersecting gendered, professionalised and faith-based aspects of pro-migrant activities and explore the ways that politically and morally charged ambivalences of hospitality practices are articulated and negotiated. Moreover, by contextualising Turkey’s religious and geopolitical particularity as a gatekeeper of Europe, we work with Derrida’s concept of plural laws to investigate hospitality practices towards refugees in Istanbul. Civil actors’ intentions and attempts to be good citizens, Muslims, and care providers expose the intimate aspects of hospitality – a segue into discourses of displaced subjects’ (gendered) deservingness. By portraying how macro–micro, global–local and public–private relations condition hospitality practices, we observe how globalisation is lived intimately, influencing perceptions of deservingness and the prioritisation of displaced subjects’ needs.

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Ryzova, Lucie. "Boys, Girls, and Kodaks". Middle East Journal of Culture and Communication 8, nr 2-3 (2015): 215–55. http://dx.doi.org/10.1163/18739865-00802005.

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This essay looks at a little studied genre of photographic albums—‘peer albums’—created by young Egyptian men and women through the middle decades of the twentieth century. These strongly gendered albums are characterized by the visual exclusion of social seniors, and were typically kept hidden from them. As photographic objects embedded in particular social relationships and contexts, these albums speak of how a classed and gendered self emerged in early- to mid-twentieth-century Egypt through a range of practices, of which photography-making (and album-making) was part. But photography also had its own agency in engendering new practices. The social efficacy of vernacular photographs was predicated on a combination of photographic indexicality and performativity. Through the making of such albums, young modernity-claiming Egyptians were asserting, performing and negotiating the parameters of their middle-class urbanity, their emerging positions as modern gendered subjects and as adolescents. Together with the range of peer activities in which they were embedded, these albums represented zones of autonomy free from patriarchal control, but still nested within larger patriarchal structures. Ultimately these albums show how particular historical subjects come to be through engagements with objects; and how patriarchy and individualism construct each other.

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Radcliffe, Sarah A. "Development and Geography: Gendered Subjects in Development Processes and Interventions". Progress in Human Geography 30, nr 4 (sierpień 2006): 524–32. http://dx.doi.org/10.1191/0309132506ph624pr.

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Gardiner Barber, Pauline. "The Ideal Immigrant? Gendered class subjects in Philippine–Canada migration". Third World Quarterly 29, nr 7 (październik 2008): 1265–85. http://dx.doi.org/10.1080/01436590802386385.

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McLarney, Ellen. "THE ISLAMIC PUBLIC SPHERE AND THE DISCIPLINE OFADAB". International Journal of Middle East Studies 43, nr 3 (26.07.2011): 429–49. http://dx.doi.org/10.1017/s0020743811000602.

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AbstractRecently, there have been many compelling new theories of the emergence of an “Islamic public sphere.” Few studies, however, have examined the role of literary writing in contributing to its emergence, even though such writing was critical to the intellectual elite's shift toward Islamic subjects in mid-20th century Egypt. In addition, little of this scholarship has examined the gendered nature of this public sphere in any depth, though gendered rights, roles, and responsibilities were among the most hotly contested debates in public discourses on religion. This article looks at how literary writing not only shaped particular interpretations of gendered relationships in Islam but also developed hermeneutical techniques for reinterpreting religious sources. It specifically examines the work of Egyptian literary scholar and Islamic thinker Bint al-Shatiʾ and how her writings helped define the nature of the family, gender relations, and the private sphere in Islamic public discourse.

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Jones, Sally, i Jan P. Warhuus. "“This class is not for you”". Journal of Small Business and Enterprise Development 25, nr 2 (9.04.2018): 182–200. http://dx.doi.org/10.1108/jsbed-07-2017-0220.

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Purpose The purpose of this paper is to investigate the social construction of gendered subjects in entrepreneurship education (EEd), through the analysis of course descriptions. For this purpose, the analytical constructs of the Fictive Student and the Fictive Entrepreneur are developed. Design/methodology/approach Through analysis of 86 course descriptions from 81 universities in 21 countries, this study examines the degree to which course descriptions use gendered language, how such language constructs gendered subjects, and the resultant implications. Findings This paper finds that course descriptions are predominantly, but not exclusively, masculine in their language. More importantly, the distribution of feminine and masculine language is uneven across course descriptions. Context variables such as regional or national culture differences do not explain this distribution. Instead, the phenomenon is explained by course content/type; whereby practice-based entrepreneurship courses are highly masculine, compared to traditional academic courses, where students learn about entrepreneurship as a social phenomenon. Practical implications Universities and educators have not taken into account recent research about the real and possible negative consequences of positioning entrepreneurship in a stereotypical, masculinized fashion. This may offer an inexpensive opportunity to improve recruitment and description accuracy. Originality/value The paper’s contribution is fourfold. First, it contributes to debates on the gendering of entrepreneurship by extending these into EEd. Second, it extends Sarasvathy’s (2004) concern with barriers to, rather than incentives for, entrepreneurship to include EEd. Third, it contributes to the emerging literature on entrepreneurship as practice, by highlighting the masculization of EEd, as it gets closer to practice and the role of language in this. Finally, it highlights the gendered implications of English medium courses.

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Yurdakul, Gökçe, i Anna C. Korteweg. "State Responsibility and Differential Inclusion: Addressing Honor-Based Violence in the Netherlands and Germany". Social Politics: International Studies in Gender, State & Society 27, nr 2 (12.03.2019): 187–211. http://dx.doi.org/10.1093/sp/jxz004.

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Abstract From 2004, the Dutch parliament developed a comprehensive response to honor-based violence, initially in consultation with immigrant and nonimmigrant political actors, while German politicians used honor-based violence to justify the restriction of immigrants from membership, portraying them as problematic subjects. More recently, the influence of immigrant actors on Dutch policy has waned, while in Germany policy continues to develop haphazardly with generally limited support for gendered violence services. Analyzing media and policy debates, we turn to the concepts of state responsibility and differential inclusion to show how actors engaged with these policies intersectionally produce national membership along gendered and racialized lines.

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Fredericksen, Elaine. "Muted Colors: Gender and Classroom Silence". Language Arts 77, nr 4 (1.03.2000): 301–8. http://dx.doi.org/10.58680/la2000102.

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Highlights some causes for silence in schoolgirls and other marginalized students. Suggests ways teachers can help these students participate more fully as speakers and writers in language arts classes. Shows how language arts instruction can change students’ attitudes about themselves as gendered subjects, agents, and communicators.

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Shabot, Sara Cohen, i Keshet Korem. "Domesticating Bodies: The Role of Shame in Obstetric Violence". Hypatia 33, nr 3 (2018): 384–401. http://dx.doi.org/10.1111/hypa.12428.

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Obstetric violence—violence in the labor room—has been described in terms not only of violence in general but specifically of gender violence. We offer a philosophical analysis of obstetric violence, focused on the central role of gendered shame for construing and perpetuating such violence. Gendered shame in labor derives both from the reifying gaze that transforms women's laboring bodies into dirty, overly sexual, and “not‐feminine‐enough” dysfunctional bodies and from a structural tendency to relate to laboring women mainly as mothers‐to‐be, from whom “good motherhood” is demanded. We show that women who desire a humane birth are thus easily made to feel ashamed of wanting to be respected and cared for as subjects, rather than caring exclusively for the baby's well‐being as a good altruistic mother supposedly should. We explore how obstetric violence is perpetuated and expanded through shaming mechanisms that paralyze women, rendering them passive and barely able to face and fight against this violence. Gendered shame has a crucial role in returning women to “femininity” and construing them as “fit mothers.” To stand against gendered shame, to resist it, on the other hand, is to clearly challenge obstetric violence and its oppressive power.

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Lombardo, Emanuela, i Maria Sangiuliano. "‘Gender and employment’ in the Italian policy debates: The construction of ‘non employed’ gendered subjects". Women's Studies International Forum 32, nr 6 (listopad 2009): 445–52. http://dx.doi.org/10.1016/j.wsif.2009.09.007.

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Brebenel, Mihaela. "Non – Aligned gendered subjects in Jasmina Cibic’s Tear Down and Rebuild". Parallax 26, nr 1 (2.01.2020): 118–26. http://dx.doi.org/10.1080/13534645.2019.1685787.

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Joseph, Jesna. "The Dynamics of Gendered Spaces in Jokha Alharthi’s Celestial Bodies". New Literaria 04, nr 01 (2023): 09–16. http://dx.doi.org/10.48189/nl.2023.v04i1.002.

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The interactions of human agency in the totality of space creates different social structures. Feminist Geography offers a self-reflexive analysis of regimes of power that operates in everyday life. The gendered divisions in society are responsible for creating the different patterns of spatial activity, experience and behaviour. Giving insight into a traditional Islamic society, Omani writer, JokhaAlharthi’s Celestial Bodies (2018) is a criticism against dominant ideologies and power hegemony. The paper analyses the critical relationship between gendered and spatial segmentation and challenges their supposed naturalness and validity. The unequal power relations that exist within the society produce different patterns of spatial relations with respect to access to public and private spaces. Through the theoretical framework of Feminist Geography, the paper criticises the gendered divisions of space and problematises the attempt of the enduring subjects to free themselves from the narrow space of patriarchal imagination and re-invent their lives in a space of their own.Keywords: Past and present, Timeless Humanities, Boethius, Wolfram von Eschenbach, Path through Life, Relevance of Literature, Philosophy.

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Hasso, Frances S. "Discursive and Political Deployments by/of the 2002 Palestinian Women Suicide Bombers/Martyrs". Feminist Review 81, nr 1 (listopad 2005): 23–51. http://dx.doi.org/10.1057/palgrave.fr.9400257.

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This paper focuses on representations by and deployments of the four Palestinian women who during the first four months of 2002 killed themselves in organized attacks against Israeli military personnel or civilians in the Occupied Palestinian Territories or Israel. The paper addresses the manner in which these militant women produced and situated themselves as gendered-political subjects, and argues that their self-representations and acts were deployed by individuals and groups in the region to reflect and articulate other gendered–political subjectivities that at times undermined or rearticulated patriarchal religio-nationalist understandings of gender and women in relation to corporeality, authenticity, and community. The data analysed include photographs, narrative representations in television and newspaper media, the messages the women left behind, and secondary sources.

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Krstić, Višnja I. "GENDERED GEOGRAPHIES OF POWER". Годишњак Филозофског факултета у Новом Саду 46, nr 2 (16.12.2021): 35–49. http://dx.doi.org/10.19090/gff.2021.2.35-49.

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This paper poses a parallel analysis of Virginia Woolf’s Mrs Dalloway and Jean Rhys’s Voyage in the Dark, two novels set in London around the First World War that complement one another with regard to representation of women in the city. In focus are Woolf’s and Rhys’s heroines who belong different social classes. With a view to producing a fuller picture of the London strata of the time, the essay concentrates on a dual front: it examines the position the protagonists enjoy in respect to their gender as well as in respect to their social status. While Rhys’s Anna is a young woman from a distant colony, that is an outsider with no permanent residence in London, Woolf’s Clarissa Dalloway, however seemingly privileged, is greatly disadvantaged by her restricted experience of the metropolis. The essay argues that in these two novels London is a source of double marginalisation – a city unjust to the colonial subjects but unjust to women of all strata. As a theoretical background, the essay uses the concept of gendered geographies of power, which are supposed to help us reveal how different power structures affect the cityscape on both macro and micro level.

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Christopher Nelson. "The Domestic is Political, and the Political is Gendered: An Analysis of Veiled Subjects, Gendered Epistemologies, and Muslim Bodies". Islamophobia Studies Journal 3, nr 1 (2015): 106. http://dx.doi.org/10.13169/islastudj.3.1.0106.

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Jansen, Stef. "Of wolves and men". Focaal 2010, nr 57 (1.06.2010): 33–49. http://dx.doi.org/10.3167/fcl.2010.570103.

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This article confronts the grammar of liberal reconciliation discourses with the gendered practices of post-war encounters. After violence that is considered national, meetings between people of different nationalities, and the reconciliation of which they are seen to be a vanguard, tend to be considered as morally good in and of themselves. This article subjects such liberal reconciliation discourse to a double ethnographic intervention: first, by privileging the practice of non-elite inter-national encounters over abstract notions of reconciliation, and, second, by tracing the particular gendered subject positions of sameness that shaped and were shaped by such encounters. The article explores how, after the war in Bosnia and Herzegovina, men who met across former frontlines evoked “normal life” through mutual recognition of performative competence of motifs of hegemonizing masculinities.

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Ajah, Richard, i Kayode Atilade. "Negotiating spaces of fear in Tahar Ben Jelloun’s migrant writing". International Journal of Francophone Studies 26, nr 1 (1.06.2023): 43–59. http://dx.doi.org/10.1386/ijfs_00054_1.

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This article examines how dystopic Moroccan urban societies generate a culture of fear that produces the fantasy of fleeing and how this fear sustains the dynamic acts of nomadism. It deploys postcolonial utopianism and psycholinguistics to study how Ben Jelloun’s ‘postmodern nomads’ and exilic subjects negotiate the spaces of fear in Labyrinthe des sentiments and Partir. The essay goes further to show how these psychosocially alienated characters use attitudinal lexemes to indexicate the fearful episodic memories of their original and foster loci. In both novels, repressed fear remains an essential catalysing element for the psycholinguistic construction of the utopian imagination for the desired spaces of Europe. Social dreaming is, nevertheless, the cord that binds illusion with reality and transforms the postcolonial subject’s fear into faith for a better tomorrow. The study concludes that Ben Jelloun’s migrant writing illustrates migrant and exilic subjects who negotiate all spaces of fear that are gendered, transcultural and transnational.

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Bickham Mendez, Jennifer. "Gendered Governmentalities and Neoliberal Logics: Latina, Immigrant Women in Healthcare and Social Services". Journal of Contemporary Ethnography 49, nr 4 (12.05.2020): 481–506. http://dx.doi.org/10.1177/0891241620917735.

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This ethnographic research with Latina, immigrant mothers and health care and social service workers in Williamsburg, Virginia analyzes the production of insecurities in immigrant women’s lives, as they fulfill their gendered role as caretakers of the family. I argue that the process through which immigrant women come to associate accessing public benefits and health care services with danger is reflective of neoliberal governmentality, which cultivates mothers as self-reliant subjects charged with ensuring their families’ survival. I forward the concept “insecuritization,” an interactive process through which institutional actors communicate a threat of harm to immigrant women by triggering anxieties linked to gendered norms and expectations regarding motherhood. Insecuritization steered immigrant mothers away from local institutions towards individualized strategies for solving their problems. Immigrant women responded to insecuritization by developing their own informal networks to assist them in accessing resources and care, a process that aligned with neoliberal projects of social disinvestment but also involved forging new social connections that could hold the potential for challenging neoliberal logics. This research elucidates gendered dimensions of governmentality and suggests new thinking about dialectics of women’s creative agency and disciplinary power in a neoliberal order.

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Roen, Katrina. "Rethinking queer failure: Trans youth embodiments of distress". Sexualities 22, nr 1-2 (30.01.2018): 48–64. http://dx.doi.org/10.1177/1363460717740257.

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This article examines trans youth embodied distress in relation to the workings of normativity. I consider the normative cruelties that structure the embodied and gendered experiences of trans youth, and I locate trans youth embodied distress in relation to a notion of queer failure. Central to this analysis is the way emotion is implicated in normativity. I focus on the idea that happiness norms are implicated in keeping gendered subjects in line, and I consider the specific emotions that are bound up in queer failure and embodied distress, such as shame, hatred, and fear. Trans youth frequently respond to the challenges of embodied distress by embarking on a significant emotional, relational project that can involve reworking the relationship to the body and reworking the relationship to norms. In the context of this emotional, relational project, some trans youth self-harm and/or become suicidal. I work with empirical data from trans and gender questioning youth who write online about their self-harming and suicidal feelings, and I use this analysis to locate self-harm in relation to the ways in which some trans youth are crafting embodied and gendered ways of being that break with norms.

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Capo, Kay Ellen, i Darlene M. Hantzis. "(En)gendered (and endangered) subjects: Writing, reading, performing, and theorizing feminist criticism". Text and Performance Quarterly 11, nr 3 (lipiec 1991): 249–66. http://dx.doi.org/10.1080/10462939109366013.

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Smith, Emma. "Women into science and engineering? Gendered participation in higher education STEM subjects". British Educational Research Journal 37, nr 6 (grudzień 2011): 993–1014. http://dx.doi.org/10.1080/01411926.2010.515019.

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Crossouard, Barbara. "The doctoralviva voceas a cultural practice: the gendered production of academic subjects". Gender and Education 23, nr 3 (maj 2011): 313–29. http://dx.doi.org/10.1080/09540253.2010.508453.

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Timiri, Himabindu, i Roozbeh Shirazi. "Legitimate subjects: diverse pedagogical practices and gendered subjectivities in high school classrooms". Journal of Gender Studies 28, nr 2 (26.12.2017): 171–84. http://dx.doi.org/10.1080/09589236.2017.1417118.

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Bui, Long. "Asian Roboticism: Connecting Mechanized Labor to the Automation of Work". Perspectives on Global Development and Technology 19, nr 1-2 (30.03.2020): 110–26. http://dx.doi.org/10.1163/15691497-12341544.

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Abstract This article reconsiders the present-day automation of work and its transformation of who we are as humans. What has been missing from this important conversation are the social meanings surrounding Asian roboticism or how Asians have already been rendered as “robotic” subjects and labor. Through this racial gendered trope, I assess whether industrial automation will lessen, complicate, or exacerbate this modern archetype. By looking at corporate organizational practices and public media discourse, I believe that Asian roboticism will not simply vanish, but potentially continue to affect the ways such subjects are rendered as exploitable alienated robots without human rights or status.

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Abdelbaki, Rawan. "Translating the Postcolony: On Gender, Language, and Culture". TOPIA: Canadian Journal of Cultural Studies 42 (maj 2021): 117–31. http://dx.doi.org/10.3138/topia-42-009.

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In this article, I seek to advance an understanding of translation that goes beyond treating it as a mere metaphor, as is the way it is often treated in postcolonial and cultural studies. Rather, through a postcolonial feminist lens, I seek to survey and interrogate the complex relationship of racialized and gendered subjects to language, and the implications of translating these lives in a way that makes them intelligible to the West’s hegemonic modernity. After providing an overview of the tensions between linguistic translation and cultural translation, I argue that the racialized gendered Third World subject experiences what I term a double ouster from modernity’s frames of intelligibility. From there, I explore the potential for hybridity to transcend the problem of untranslatability and conclude with remarks on the ramifications that such translations have on doing cross-cultural feminist research.

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Thomas, Sarah. "Primed for Suffering: Gender, Subjectivity, and Spectatorship in Spanish Crisis Cinema". boundary 2 48, nr 3 (1.08.2021): 215–51. http://dx.doi.org/10.1215/01903659-9155817.

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Examining three fiction films (Techo y comida, Ayer no termina nunca, and Magical Girl), this essay illuminates the traces of the economic crisis in recent Spanish cinema, focusing on how it is inscribed on female-gendered bodies and subjectivities. In exploring how female pain accumulates across the boundaries of genre in these disparate films, it asks what kind of gendered subjects these films construct, and what work women's suffering is asked to perform, both for the benefit of the film's plot and the spectator's engagement. It shows how, even in cinema sympathetic to those devastated by crisis, women are cast as disposable raw material, as it were, “primed for suffering.” At the same time, it argues, these films bring to light and embody experiences that are seldom revealed, enacting an ethical gesture of potential solidarity with those devastated by multiple forms of crisis.

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Robinson, Kerry H. "‘Queerying’ Gender: Heteronormativity in early Childhood Education". Australasian Journal of Early Childhood 30, nr 2 (czerwiec 2005): 19–28. http://dx.doi.org/10.1177/183693910503000206.

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This paper explores heteronormativity and argues for the ‘queerying’ of gender in early childhood education. The author argues, utilising Butler's theory of performativity and heterosexual matrix, that the construction of gender in young children's lives requires an analysis of the normalising practices in which gendered identities are simultaneously heterosexualised. It is upheld that the dominant discourse of childhood in conjunction with developmentalist theory render sexuality as irrelevant to children's lives, thus resulting in a radical silencing and dismissal of how children become sexualised subjects. Thus these discourses operate to render invisible the process of heteronormativity operating in children's lives, including in early childhood educational contexts. It is argued that, if the intimate relationship between gender and sexuality is not incorporated into understandings of constructions of gendered identities, we will continue to get only a partial perspective of what is happening in this process

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Amamio, Regie Panadero. "SHE THINKS, HE SAYS: THE VOICE OF THE OTHER IN NOBEL LAUREATES’ GENDERED LITERATURE". International Journal of Humanity Studies (IJHS) 6, nr 2 (1.03.2023): 288–300. http://dx.doi.org/10.24071/ijhs.v6i2.5426.

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The gendered language system is often used in literary works to present distinct character perspectives however, the issue of representation is accentuated when a writer presents a perspective of a different gender. Kawabata Yasunari and Gabriel Garcia Marquez who depicted female perspectives in their stories, have to face the issue of reliability of representation: theirs is argued asa patriarchal perception of a female’s perspective. Employing Spivak’s argument in Can the Subaltern Speak?, this paper positioned her statement as “through the perspective of the West (men), subaltern (women) become/s dependent on them (men) to speak for their condition rather than allowing them to speak for themselves.” This paper discussed the gendered language by examining the characters’ uncertain finitude utilizing Asher-Greve’s established gender markers to identify gender associations. Withthe stories of the two Nobel Laureates, this paper has established that through exploring the narrators’ usage of gendered language, both writers have inadvertently revealed their own male biases. The narrators of both writers turned out to be the voice of the other not because they have truthfully and successfully spoken for the marginalized; instead, they have become estranged voices of the subjects they are supposed to represent.Hence, the voices that cry for connection and understanding.

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PLUSKOTA, MARION. "Research in urban history: recent Ph.D. theses on gender and the city, 1550–2000". Urban History 41, nr 3 (7.04.2014): 537–46. http://dx.doi.org/10.1017/s096392681400011x.

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Since the first outcries from feminist historians in the early 1970s against the absence of women as historical subjects, tangible progress has been made towards the inclusion of both female and male identities and experiences in historical research. The definition of gender as a ‘category of analysis’ brought about a small revolution in historical research, especially in social, economic and, more recently, cultural history. Traditional narratives about the marginal economic role of women or their limited participation in the public sphere have subsequently been re-evaluated and new hypotheses about people's gendered experiences have emerged. This growing interest in the formation and influence of gender identities is also increasingly discernible in urban history, where gender analysis has proven to be of particular relevance in understanding men's and women's use of urban space and, vice versa, the ways that the urban environment shaped the construction of people's gendered identities.

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Unal Abaday, Didem. "Critical Pious Agency and Muslim Feminists’ Activism in the Age of Authoritarianism". Journal of Middle East Women's Studies 19, nr 1 (1.03.2023): 26–49. http://dx.doi.org/10.1215/15525864-10256141.

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Abstract This article examines how the aggressive public discourse on feminist protest works at the current political moment in Turkey, when Muslim feminist subjects are at stake. It looks at the heated public debates on the 2019 Feminist Night Walk with a particular focus on the recent proliferation and concentration of the divergences and fault lines in the Muslim women’s movement. Drawing on the Foucauldian approach to the power-discourse-resistance nexus, it investigates different forms of gendered subjectivity in the reformist segments of the Muslim women’s movement that are produced in accordance with the changing contextual dynamics and explores whether these subjectivities are conventional/conformist or resistant. Along these lines, it provides a typology of two distinct modes of gendered Muslim subject formation at the intersection of Islam and feminism: hybrid subjectivities embracing the hegemonic terms of governmentality, and resistant Muslim feminist activists.

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Pilcher, Katy, i Wendy Martin. "Forever ‘Becoming’? Negotiating Gendered and Ageing Embodiment in Everyday Life". Sociological Research Online 25, nr 4 (25.06.2020): 698–717. http://dx.doi.org/10.1177/1360780420928380.

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Drawing upon 62 participant-produced visual diaries and accompanying interview narratives, this article explores the significance of everyday body work for people in mid- to later life. Departing from previous work that has explored the intersections of gender and age in relation to a single embodied practice, this article highlights the salience of a myriad of bodily practices for the everyday ways that gender and ageing identities are constituted, specifically hair styling, beauty work, clothing, and dieting. We argue that women negotiate a gendered pressure to age well, which results in an in/visibility paradox, in which they are at one and the same time seen, but not seen. Consequently, we question whether women are thus forever ‘becoming’ – attempting to become embodied subjects, alongside subjecting to ‘becoming’ – aligning with normative discourses. The article examines the competing ways that ageing and gendered bodies are constructed, together with participants’ embodied resistance to negative normalising discourses.

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Motta, Sara C. "Reinventing Revolutionary Subjects in Venezuela". La Manzana de la Discordia 7, nr 1 (18.03.2016): 49. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v7i1.1572.

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Abstract: This article challenges orthodox Marxistconceptualisations of the revolutionary subject by buildingon the autonomist Marxist feminist tradition now inits fourth decade. It argues that by expanding our conceptualisationof capitalist relations to include the sphereof social reproduction, the creation of a gendered divisionof labour and the construction of alienated subjectivitieswe open a window on the multiple subjects that areat the heart of contemporary anti-capitalist struggles andrender visible an increasing feminisation of resistance inLatin America. Through an analysis of the narratives ofthree women participants in the Urban Land Committees(CTUs) in Venezuela we see that women are at the heartof struggles to re-define the practice of politics, createnew democratic subjectivities, and re-invent social transformation,processes in which woman, family and communityare renegotiated and re-imagined. This analysisdemonstrates the urgent need to reinvigorate a Marxistfeminist praxis that can make visible, contribute to andtheorise in solidarity with contemporary forms of anticapitaliststruggle.Key Words: autonomous Marxist feminism, gender,subjectivity, Venezuelan womenReinventando los sujetos revolucionarios en VenezuelaResumen: Este articulo desafia las conceptualizacionesortodoxas marxistas del sujeto revolucionario conbase en la tradicion Marxista feminista autonoma que seencuentra en su cuarta decada. Arguye que al expandirnuestra conceptualizacion de las relaciones capitalistaspara incluir la esfera de la reproduccion social, la creacionde una division del trabajo generizada y la construccionde subjetividades alienadas, abrimos una ventanasobre los sujetos multiples que son centrales para las luchasanti-capitalistas contemporaneas y que hacen visibleuna feminizacion cada vez mayor de la resistencia enAmerica Latina. A traves de un analisis de las narrativasde tres mujeres participantes de los Comites de TierrasUrbanas (CTUs) en Venezuela, vemos que las mujeresson de importancia central en las luchas para redefinirla practica de la politica, crear nuevas subjetividades democraticas,reinvigorar y re-inventar la transformacionsocial, asi como los procesos en los cuales se renegociany re-imaginan mujer, familia, y comunidad. Este analisisdemuestra la necesidad urgente de reinvigorar la practicafeminista marxista que puede hacer visible formascontemporaneas de lucha anti-capitalista, contribuir aesas formas de lucha y teorizarlas.Palabras clave: feminismo marxista autonomo, genero,subjetividad, mujeres venezolanas

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Chang, Claudia. "Nomadic Subjects: Sexual Difference in Ancient and Ethnographic Studies of Pastoral Mobility". Cambridge Archaeological Journal 32, nr 2 (1.03.2022): 321–30. http://dx.doi.org/10.1017/s0959774321000536.

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This essay explores Braidotti's nomadic subject as the starting point for a posthumanist perspective for the interpretation of ethnographic and ancient pastoral societies. Why has women's labour and positionality in such societies tended to be ignored by archaeology? The author's autobiographical discussion of her earlier work on village and transhumant pastoralists in Greece frames her personal discovery of gender and power dynamics in mobile societies. The main case study, however, examines the household archaeology of Iron Age Saka (eastern variants of Scythians) and later pastoral groups in order to put forth hypotheses about gendered production in semi-sedentary societies. Haraway's concept of the cyborg and Braidotti's concept of the nomadic subject are examined. Material studies of ceramic serving dishes, household debris and house form at an Iron Age agropastoral settlement apply some of the concepts of new feminisms. A comparison is drawn between the philosophy of nomadology and the anthropological archaeology of pastoral nomads.

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