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Apruzzese, Vincent. "La fin de l'Antiquité chez les Sénons, Meldes et Parisii : persistances, adaptations ou ruptures religieuses dans trois cités de Lyonnaise (IIIe-VIe s.)". Electronic Thesis or Diss., Paris 10, 2024. http://www.theses.fr/2024PA100014.
Pełny tekst źródłaThis thesis focuses on the religious mutations specific to Late Antiquity applied here to the strict and coherent framework of the Gallo-Roman civitas. It is based on a reinterpretation of old data but also on recent documentation, renewed by preventive archaeology. The space corresponding to the Sénons, Meldes and Parisii territories, coincides with the central and eminently strategic sector of the province of Lyonnaise Sénonaise, located at the confluence of the Seine, the Yonne, the Marne and a section of the via Agrippa came to structure the territory. An area known for having seen Caesar Julian, favorable to paganism, stay for several years. Around fifty major sites, extracted from a corpus of 270 polytheist or Christian sites, will be analyzed but also put into context by GIS spatial analysis. taking into account the pattern of rural occupation (more than 1500 settlement points for the years 250-525).The framework of the study begins in the middle of the 3rd century. and intends to compensate for the disappearance of religious epigraphic sources. The question of the maintenance of sanctuaries and the future of ritual practices therefore became central throughout the 4th century, especially in the triple situation of the theoretical impoverishment of cities, the progressive Christianization of elites and imperial legislation of increasingly hostile towards blood sacrifices. The disappearance of public worship sometimes took place as early as the second half of the 3rd century, reflected on the ground by a deterioration of the temples or by their potential condemnation and quarrying. It leads to religious and political destabilization of pagan communities due to the absence of a framework. It is then up to us to observe the strategies planned, or undergone, implemented by the city or by other communities to keep a portion of the sanctuaries in working order, until their definitive abandonment which is placed between the end of the 4th century. and the first quarter of the 5th century. This abandonment, sanctioning a sometimes precarious occupation, seems partly coercive, whether it results from anti-pagan decrees or Christian iconoclasm. More than a “disappearance of paganism”, certain elements militate for a relocation of cults in the 5th-6th centuries, from temples to more discreet places, in this case domestic or natural.At the same time, the examination of multiple Christian indices tends to put into perspective the impact of Christianity on the urban fabric before the 6th century. (often mediocre and opportunistic installations), than to reassess its influence in the countryside, and particularly among rural estates. A significant number of villae, which would have belonged preferentially to the late antique elite or the Merovingian taxman, in fact integrated probable oratories and funerary chapels into their buildings. Examining the modalities and temporality of this Christianization of previous structures provides a new perspective on this process. The new religion, very little visible in the 4th century, seems to have been limited to the cults of famous tombs (estate owners, bishops or martyrs), on which churches were later built, generating new vici in clusters. It is possible, but far from being proven yet, that this polarization around the tombs of thaumaturges joins that, barely glimpsed, of the Christianization of natural pagan sanctuaries, hypothetical successors of deserted traditional sanctuaries. The common denominator may be the attraction of salvation, which for example sees sources frequented for longer. Thus the transition between paganism and Christianity therefore appears as a vague and plural caesura, which can be limited on the one hand, to the (imperfect) disappearance of pagan rites in one case, and on the other hand, to the rise of substitutions of buildings and places by Christianity
Khalil, Jamal. "Harmoniques religieuses et traditions culturelles : (étude de la réinterprétation des modèles culturels et religieux d'un groupe de personnes du village de Timiderte (Maroc) à la suite de leurs migrations multiples)". Lille 1, 1986. http://www.theses.fr/1986LIL12016.
Pełny tekst źródłaThe research carried out in different fields of inquiries, relates to aberberoarabic tribe from the south of moroco which went through two waves of migration. The first one went from the village of their origin to the big morocan cities -casablanca is the most attractive-, the second one goes from the morocan cities to the villages and cities in france. Some of the migrants went directly from their village of their origin to france. The aim of this research consists of analysing the geographical dissolution of the tribe, measuring the cultural and religious changes of those who emigrated from the village ; and the shock for those who remained, and this through in islams land religion and culture are hightly bound. The research is carried out on two levels : - a study of models inside the muslim religion - a study in the field about the lived and practised sense of these models as well about time (history), than about space (muslim land, non-muslim land)
Joshi, Sarasvati. "Les pratiques religieuses des femmes hindoues du Rajasthan". Paris, INALCO, 2003. http://www.theses.fr/2003INAL0003.
Pełny tekst źródłaThis thesis, devoted to the religious practices of the Hindu women of Rajasthan, relates to the religious observances, festivals, and fasts of these women. These practices are associated with the desire to achiee specific goals by obtaining the favour of gods and goddesses. This work comprises of four parts : 1) sources of information and various elements common to each festival, 2) stories of divinities like Ganesh, Sun, Vaspat, Patvari and Tulsi, 3) classification of festivals (with the rites of the worship, holy diagrams, prayers, songs, stories, and ceremonies of enclosure) especially celebrated to ensure the nine kinds of happiness of this world, and 4) study and analysis of various elements of these practices which are for women a true source of inspiration and energy or shakti. They constitute a school for their formation, and play a very important role in a woman's entire existence
Maurice, Albert-Marie. "Croyances et pratiques religieuses des Montagnards du Centre-Vietnam". Paris, EHESS, 2000. http://www.theses.fr/2000EHESA048.
Pełny tekst źródłaAbabou, Mohamed. "Changement et socialisation : enquête sur les pratiques religieuses des étudiants maghrébins en France ( le cas de l'Ile de France)". Aix-Marseille 1, 1995. http://www.theses.fr/1996AIX10005.
Pełny tekst źródłaThis study was dedicated to the impact of socialization and acculturation on the religious practices of north africain students in paris and the paris region. The central hypothesis of the research is that the more the subjects have contac t with french society, the weaker their integration into islam. On the other hand, the closer they are to this society, the more they adhere to the religious values of their own countries. If the results of these investigations have largely confirmed the previous statement, it is necessary, never theless, to point out that connection between change in religious behavior and level of sociability is not mecanichal. En effect, it necessary to distinguish certain beliefs and religious practices of a communal and normative type, that are resitant to acculturative situations, from other beliefs and practices of a peripheral and individual type, that are, by constast, more prediposed to change. To this, it is necessary to add that beliefs are more resistant than religious practices. But globally in an acculturative situation, weak religious practices are linked to a weak beliefs and vice versa. In the same way that exis t a correlation between the level of beliefs and vice versa. In the same way that exist a correlation between the level of belief and the level of religious practice, a firm connection appears between subjective identity (the feeling of belonging) of the subjects and their objective identity and religious practices). One must state, in addition, that subjective identity is also influenced by the ambient milieu; this identity sometimes takes defensive or rational postures when faced with the stigmatisation of islam in france
Baeza, R. Manuel Antonio. "Les mentalités, les croyances religieuses, les pratiques sociales : sociologie de la culture populaire urbaine Valparaiso-Chili (1973-1988)". Paris 3, 1993. http://www.theses.fr/1993PA030138.
Pełny tekst źródłaTo believe is not an isolated mental phenomenon concerning, in the case of religious beliefs, only that innermost universe which is the spirituality of one person alone. Under consideration is a singular acitvity involving more or less directly individuals and groups in the global set-up of consciousness and, therefore, inspiring actions in society. Thus numerous beliefs may become responsible for suggesting axes for social endeavours in various degrees and, above all, with the greatest variety of meaning. In this respect, two key-concepts are resorted to : inner-worldliness and outer-worldliness. It is in this sense that religious beliefs, considered as mind-set features, interest sociology, starting from a revision of the concept of consciousness in which are indiscriminately integrated, values, cognitive experiences, feelings, processes of reason proper. In the geographical context of latin america, this research approaches the popular urban religious culture in chile during the period 1973-1988 (under military rule). Sevral cultural models are empirically tested in two neighhourhoods of valparaiso (cerro cordillera and cerro alegre). It appears that one of the models, termed critical, is more favourable to democracy
Zinck, Marie-Hélène Monique. "La permanence du confucianisme dans la famille vietnamienne : une recherche à la lumière de l'histoire du droit". Strasbourg 3, 2006. http://www.theses.fr/2006STR30008.
Pełny tekst źródłaDynamic three-parted study on the vietnamese family law, as influenced by Confucianism. 1. The family's stable composition, its hierarchy, the rights and duties of its members as well as its social founding role are demonstrated through a metaphysical origin, expressed in Yi-King which gave birth to Confucianism. Filial devotion, public and private rituals had been imposed. Confucius modelled the public order on that of the family. 2. From the XIth cent. Onward, the vietnamese kings promulgated the civil and criminal laws, among which the laws on matrimony and on the family, that had been directly inspired from the confucian rituals and important customary sources. 3. When the french revised the law earlier XXth cent. , it signed the first yet irreversible shattering of confucianism. The socialist laws weakened it further, while improving the women's and children's situation. Now, the impoverished State try and call to the old good family customs so as to be exempted from any duty
Durand, Aude. "Pratiques religieuses des gens de métier en Italie romaine : miroir et vecteur d'une identité socio-professionnelle". Electronic Thesis or Diss., Université Paris sciences et lettres, 2021. http://www.theses.fr/2021UPSLP079.
Pełny tekst źródłaThis investigation aims to clarify the heterogeneity of "work statuses", as defined by J. Andreau, through the prism of the religious practices of tradespeople in Roman Italy. Focusing on Vesuvian cities and Ostia, the study of the religious topography, on a scale of work spaces and on a scale of the urban fabric, makes it possible to analyse the way in which trades shape the landscape of a city, revealing disparate ways of living and working, as well as a variable involvement of local elites and institutions in the economic life. From an economy managed by the paterfamilias to an outstanding economy, linked to the supply of Rome, the socio-professional structures are transformed, so are the religious practices. The parallels offered by epigraphy and a few well-documented archaeological files make it possible to broaden the comparison, in space and time, to the whole of the Italian peninsula, bringing to light local traditions, in the image of changing socio-political frameworks. This anthropological investigation questions the way in which rites are integrated into the environment and the daily practice of a trade and finally questions what, in the city, makes the strength of the community links: is it the family nucleus, the life in the neighbourhood or the activities within a professional association? From divine tutelage to human patronage, the pietas of tradespeople clearly expresses the multiplicity of issues at stake in the Roman religion, at the heart of social practices. Craftsmen and merchants certainly sought to protect their economic interests, but their civic existence was also at stake: cultic festivities, religious arrangements and acts of devotion participated in the memorial construction of work communities and professional groups. It is therefore their own position on the scale of socio-professional hierarchies or their own proximity to the spheres of power that can be claimed, whether real or imagined
Legrip, Olivia. "(Dé)loger le mal : spatialité et pratiques religieuses de guérison en région betsileo (Madagascar)". Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO22017/document.
Pełny tekst źródłaThe aim of this thesis is to understand the modalities and the logics of arrangements in religious healing practices in Betsileo region, in the central highlands of Madagascar. In this context, the ritual treatments are offered by soothsayers-healers and possessed by family ancestors, royal ancestors and/or spirits of the nature, but also the exorcists of the lutheran protestant movement of Revival (fifohazana), who appeared in the Betsileo village of Soatanàna, in 1894. This research was principally conducted in the regional capital, Fianarantsoa, and its surroundings. This study aims, by examining religio-therapeutic process, to investigate the juxtaposition of healing methods in spite of impervious discourses. Therapeutic itineraries lead patients to treatment rooms in soothsayers-healers’ homes, to reception rooms of the Revival movement, to public places of worship (in the city of Fianarantsoa and surrounding forest areas), to herbalist market stalls in urban areas, or tohospitals and dispensaries. Thus, the central dimension of religious territoriality appears as central to these cumulative logics in the Betsileo region, in Madagascar, but also in Malagasy Protestant Church abroad (FPMA). In this sense, the relation to religious-therapeutic is constructed in a globalized world and is negociated with the codes of biomedicine
Mathon, Léa. "Subjectivations religieuses et accommodements du croire entre des éthiques contrastées. Le cas des halaqat de femmes". Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0098.
Pełny tekst źródłaThe process of islamic piety and its various engagement modalities initiated by women have been spreading for a decade. Based on a halaqat ethnography (islamic circle study) of women in France and in Egypt, I attempt to figure out frequent cutting-edge conceptions which muslim women try to introduce by revisiting scriptural sources interpreted as legitimizing traditions and performative discourses, and the way they learn how to manage their daily life according to the islamic rules of a virtuous and ethical deportment. By describing the way social-religious spaces work, I wish to examine contemporary ritual practices of women who participate in religious teaching to enhance their pious position and sisterly relationships on the one hand, while showing how is piety constructed and negotiated in the French secular context of laïcité, and that they constitute the voices from which may emerge changes in religious movements
Oseguera, Montiel Andrés. "Le retour des Oiskama : approche cognitiviste de la vie religieuse des Pimas des de la Sierra Madre occidentale (Mexique)". Paris 7, 2010. http://www.theses.fr/2010PA070034.
Pełny tekst źródłaFollowing the arguments of the cognitive anthropology, especially the theoretical proposal of Dan Sperber on the transmission of the beliefs and religious practices by means of contagion, I analyze the diverse beliefs and religious practices of the natives pima located in the Sierra Madre Occidental in northwestern Mexico. The case that I take as an example is that of the supernatural beings called oiskama; they are beings similar to the human but with the body of a serpent. According to the pima, they are the ones that maintain "alive" the small "water eyes" called cienegas, which are imagined as the entrance to the "down world"; a space similar to that in which pimas live. In spite of the danger that these supernatural beings represent, causing the "scare" disease, both the cienegas and the oiskama are well respected and sometimes venerated due to the believe that thanks to them the rain falls down every year onto the crops of corn and bean, basics sustain of the pima. The transmission of these beliefs relays on the way the human mind processes this kind of information, for this is a type of knowledge that, even though is accepted and considered true, it is not totally understood. It means that, the group of beliefs in supernatural beings related to the cienegas are "half understood ideas" and because they enclosure mystery, turn out to be evocative and memorable
Nicolas, Charles. "Les prières de l'empereur romain : Pratiques religieuses du gouvernant, de la collectivité et de l'individu, d'Auguste à Théodose Ier". Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040185.
Pełny tekst źródłaThe prayer is a tangible practice and a historical fact. It implies recognition of the power of words and gestures. The study of its nature and evolutions improves knowledge of religious behaviours and setups. Prayers made by pagan or Christian Roman emperors involve representation of their power and show the complex relationship between the person, the community and the divine world. However, the available documentation and the specificity of different religious systems lead to adopt a relative synchrony. The prayers said in public cults are used to study the relationship between the imperial person and public community. It is then possible to have a long-term discussion of the supposed changes or mutations of these responsibilities and their images. The nature of Roman prayers can be discussed by the modern interrogations about antique religions and concepts such as spiritualization, individualization and collective performance. The definition of the Roman emperors worship landscape allows reconsidering the very meaning of individual prayer together with its religious and social issues. All these approaches extend harmoniously from Paganism to early Christianity. The position of emperors in community worship, the development of specific worship setup and representation of individual or personal prayers are part of an historical study focused on the slow formation of a diverse Roman imperial Christianity
Fung, Kwok Chine Bruno. "La pensée schopenhauerienne : une philosohie à deux voies (de l'Europe á l'Asie)". Paris 4, 2008. http://www.theses.fr/2008PA040108.
Pełny tekst źródłaThe reflexions contained in this thesis engage not only with the history of philosophy but also with comparative philosophy. Unlike earlier studies of the subject—of which, both in France and abroad, there have been but few—, the present work does not consider Schopenhauer’s thought either as a plain piece of post-Kantianism or as a sort of amalgam of Hinduism and Platonism: rather, its aim is to shed some fresh light on the body of Schopenhauer’s work, basing itself on a critique of earlier interpretations and a new way of doing comparative philosophy. We hope in this way to prove, in the most rigorous and scientific way possible, the value of such a new perspective. In addition, we shall look at Schopenhauer’s philosophy from two points of view: first, from a western viewpoint and in the light of the history of European ideas since antiquity; secondly, from an eastern viewpoint and based on the few ancient texts which are known. Schopenhauer’s thought should not be construed as logic but rather as a form of cosmology: he is not proposing a theory of knowledge but a genuinely universal philosophy. In fact, our reading of Schopenhauer suggests a different conception of cultures and civilizations, which we shall not contrast with or distinguish from one another in a dialectical manner but rather consider them as a single universal whole. We shall suggest that the transcendental logic of the western scheme of thought should be replaced by an immanent logic, which is the scheme of the east; and we shall endeavour to see western thought and eastern thought as continuous with one another
Villars, Noémi. "L'offrande de l’œil-oudjat dans les temples d’Égypte gréco-romaine". Paris, EPHE, 2012. http://www.theses.fr/2012EPHE5012.
Pełny tekst źródłaOn the walls of egyptian temples from the græco-‐roman period, you can find pictures that represent offering scenes. These show the king standing in front of a god/goddess, making an offering to them. On the sides and above the characters, you find the texts which explain the purpose, the recipient and the role of the offering. Each type of offering has its own meaning and importance, as well as its own purpose, and this is why each one is significant. The Udjat-‐eye is a great symbol in Ancient Egypt : it represents unity, health and integrity, and is used as magical-‐medicinal object. It is bound to a certain amount of myths, that are of royal or cosmic nature. It is the subject of 168 offering scenes in the many temples of græco-‐roman Egypt and Nubia, and therefore its analysis and understanding are to be done consistently. This thesis consists of the complete translation of these scenes, their linguistic, theological and thematical analysis, of a study according to the „Grammaire du temple“ point of view, and a theological synthesis which lets us understand what exactly the offering represents, and its role in the temples of græco-‐roman Egypt and amongst the other offerings. This also leads us to a better understanding of the whole process, and late egyptian religion
Diaw, Diagne Aminata. "Interrelations entre les technologies numériques communicationnelles et les dynamiques culturelles dans la sphère privée de la société wolof". Electronic Thesis or Diss., Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0418.
Pełny tekst źródłaFor the African continent, the rise of digital information technologies raises a lot of hope, especially that of improving the economic conditions of a whole continent. This boom also attracts a lot of media and cognitive attention, including researchers in many disciplines. In such a general context, this thesis main concern is the communicative, anthropological and cultural scope of digital and analog interaction situations in wolof ethnic milieu in Senegal. For the author, it is meant to study how the Internet and the mobile phone, as socio-technical tools, have been able and can influence and modify through their uses, some forms of “wolofian” community cultural sociability. This thesis focuses mainly on the interrelations between digital communication technologies and sociocultural dynamics in the private sphere of Wolof society. The author has favored the study of the wolof ethnicity because of its predominance on the national territory. To build the field of research, the question of cultural categorizations is raised, by mention of some of the debates on the concept of ethnicity. The author opts for a multidisciplinary theoretical approach (how ICS can mobilize some of the contributions of microsociology, anthropology, social psychology in particular) and a methodological pluralism (comprehensive approach, corpus analysis and participatory approach) also marked by a posture of immersion of the researcher. The interrelations and tensions between “detraditionalization” and renewal of tradition (cultural, social, religious, etc.) are becoming more complex
Gauzente, Boris. "Les abbayes et les couvents de Besançon à la fin du Moyen âge (1350-1500) : des établissements urbains entre crise et renaissance : implantations, organisations et relations extérieures". Besançon, 2008. http://www.theses.fr/2009BESA1035.
Pełny tekst źródłaWhere we introduce Besançon’s abbeys and convents History between 1350 and 1500. How several establishments – different by their ages, lifestyles, activities and religious functions - try to face the same events - demographic, economic, religious crises and wars of the low Middle Ages - according to their own customs and with different material and spiritual success. The regular canons of Saint-Paul, the Benedictines of Saint-Vincent and the Cistercians of Notre-Dame of Battant distinguish themselves from mendicants friars - Dominicans, Franciscans and Carmelites - and even more with Clarisses, returned to a strict rule of poverty by Colette, reformer nun of the order of St. Clare at the beginning of the XVth century. From the municipal sources and the ancient archives of these abbeys and convents, we tried to understand what was the reality of such establishments in these disturbed time. We mainly held the material subjects (buildings and the many construction sites mentioned as well as an approach of the temporal in the county of Burgundy and in the city of Besançon), the social study of the monks and the nuns as well as their organization within their respective community and their roles. The municipal archives, a strikingly rich fund, allowed us to understand how the monastic and conventual establishments of the city of Besançon fitted into the urban, economic and religious life, and what were their relations with the city authorities. In this search for the links with the outside, we also mentionned the case of the count of Burgundy, lord of the province but not of the city, who is also the duke of Burgundy, to try to understand how nuns and monks open to the world in a time when the laic power tends to assert itself especially since the pope ones are weakened by the Western Schism and the conciliar crisis which follows
Laribi, Glaudel Sophie. "Des enfants et des dieux : les divinités et les rites de l'enfance dans le monde grec de l'époque archaïque à l'époque hellénistique". Thesis, Université de Lorraine, 2019. http://www.theses.fr/2019LORR0150.
Pełny tekst źródłaWritten from a historical, philological and anthropological perspective, this PhD thesis consists in a comparative study of childhood and coming of age deities in Ancient Greece. While the first part is focused on the Attica, the Peloponnesus and the Aegean Islands, the second part will explore the Childhood Pantheon and the role of children within the religious realm
Diouf, Pierre. "[Ne pas valider : thèse non corrigée] Guérison garantie : l'incubation dans les pratiques thérapeutiques en Grèce ancienne : Recueil des témoignages épigraphiques, littéraires et iconographiques". Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20064/document.
Pełny tekst źródłaDating between the second half of the fourth century and the third century after Christ, the steles which we study for publishing, are votive inscriptions engraved generally in Dorian dialect under the initiative of the priests and the doctors of the sanctuaries of Asclepius, Amphiaraos or Trophonios. These epigraphic documents testify of miraculous healing realized by these gods towards faithful consultants in the sanctuaries which are dedicated at Epidauros, Athens, Pireus, Lebena, Cos, Pergamon, Corinth, Oropos, Livadia... In the hope of a cure or advice, the faithful consultants are asked to spend at night in a specific room for the ritual of the incubation, after preliminary rites (ritual bath, sacrifice…). During their sleep, the god or even one of his auxiliaries, the snake or the dog, appears to them in a dream: and this epiphany or intervention is enough to cure the patient, or to satisfy the needs of the consultant. The following day, the cured patients are supposed, by way of gratitude, either to offer to the god the effigy of their sick organ (the anatomical ex-voto) or to make engrave generally on wooden tablets the narrative of their cure, which they fix then to the wall of the temple. But for the sake of preserving these stories for posterity, the staff of the temple decided to transcribe on large steles in limestone or marble, proposing us real catalogues of miraculous healings. These documents are nevertheless very important in the field of the ancient Greek medicine: a medicine which offers however a curious mixture of mantic knowledge and rational knowledge in the process of cure. While observing the tensions between the traditional faith in the divine causality and the Hippocratic rationalism, we make a comparative study of the medical words used on our steles with the glossary of the contemporary medical literature spotted in the whole of the literary medical texts. And we can notice many diseases and the means of treatments (dietetic, surgery, chiropractic, pharmacopoeia, herbal medicine…), but also the popular beliefs about dream et disease in Ancient Greece
Laroche, Ginette. "L'iconographie jésuite et ses implications cultuelles dans l'art et la religion des Québécois (1842-1968)". Doctoral thesis, Université Laval, 1990. http://hdl.handle.net/20.500.11794/17611.
Pełny tekst źródłaBai, Xue. "Les consommateurs chinois face au luxe : analyse sociologique de la consommation et des représentations". Electronic Thesis or Diss., Paris 8, 2021. http://www.theses.fr/2021PA080105.
Pełny tekst źródłaUnderstanding the vision of luxury of Chinese consumers and their behavior in the context of the social evolution of the country since the foundation of communist China in 1949 is the major issue of this thesis. The practices and the vision of Chinese luxury consumers seem to be both manifest and implicit. These contents, which make up a specific consumer culture, follow certain collective rules or habits, stemming from cultural and traditional fac-tors, such as the exchange of gifts, the culture of "face"; they are also strongly shaped by social and political aspects in the case of China, and reflect the social evolution of a state which is constantly changing. Our work is organized along two lines of research: a global culture of luxury con-sumption in China, which has been evolving for more than sixty years, and the practices of luxury consumption with the interpretation and social representation of luxury by consu-mers. It was made possible by two methodological supports: direct observation in the field in a luxury boutique in Paris and in-depth semi-directive individual interviews with about forty Chinese consumers. This study proposing a set of indicators will allow us to better understand the current behaviors of the Chinese towards the consumption of luxury goods and to project ourselves into the future of this market, while taking into account cultural and social specificities
Perdomo, Alvarado Marcella Maria. ""Tu seras buyei". Le devoir de s'initier au Dügü, un culte de possession des Garifunas du Honduras". Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0020.
Pełny tekst źródłaDügü is a possession cult practiced by the Garifuna, an Afro-Amerindian society originated on the isle of Saint-Vincent, located in the Lesser Antilles. After their mass deportation to Central America by the British Crown in 1797, in the present, the Garifuna are a homogenous and transnational group scattered along the Atlantic Coast of Central America. Unlike the majority of Afro-Caribbean and Afro-Brazilian cults, the African deities do not appear in the cosmological structure of the Dügü. Instead, the Garifuna worship two categories of spiritual entities: the hiuruha and the gubida, the spirits of the dead. As a traditional religious cult, the Dügü is not based on any form of dogma and relies rather upon ritual practice. The ancestral entities are believed to act on the bodies of their living descendants by spirit possession. In the religious repertoire, ancestors follow a precise itinerary from Yurumein, the original motherland, from where they navigate on the Caribbean Sea to finally arrive to Honduras, the land of the exile. This memory remains entrenched in the Dügü and it survives beneath the surface of individuals’unconscious realms. Ancestors become visible in dreams, in hallucinatory visions and they are also the instigators of illness and misfortune. This legacy also gave birth to an important character for its propagation: the buyei. Also known as a medium and a traditional healer, the garifuna religion relies on the leadership of such ritual character. Nevertheless, in order to achieve this position, candidates most go through initiation rites that will profoundly transform their own personal identity. The main purpose of this present study is to describe and analyze the buyei’s initiation journey, which relies on two years of ethnographic research in Honduras. It argues how this character evolves into a living-support for a group’s historical memory due to the ability to master spirit possession. Possession is highly valued in the Dügü, since it is conceptualized as a direct contact with the dead. Moreover, an important place will be accorded to the expression of the fluctuating ontology of the spirits during ritual and non-ritual contexts. Finally, I intend to show here that the garifuna case reveals ostensibly how the link between tradition and individual experience turns out to be a relevant keystone in transmission dynamics
Mudrak, Marc. "Neuer alter Glaube : die Entwicklung altgläubiger Zugehörigkeiten und Distinktionen im Alten Reich und Frankreich während der frühen Reformation". Paris, EHESS, 2015. http://www.theses.fr/2015EHES0056.
Pełny tekst źródłaThis study relates in a comparative perspective the cultural and social construction of catholic identities in Germany and France at the beginning of the protestant Reformation, between 1517 and 1540. The purpose is not to write a "total" religious history, but to examine significant events, practices and representations. The analysis focuses on the moments of conflict, controversy and difference on material artefacts, rituals and representations in five cities and regions: eastern Bavaria with Passau and Regensburg, Ulm, eastern Westphalia, Paris and Rouen. The study is based on sources of different types. Vernacular pamphlets, for instance, are an important factor fo the construction of catholic conscience to be particular not only on a local scale. Unpublished sources such as administrative and legal documents, petitions or records of visitations represent a major part of the corpus. This study suggests the existence of distinctive, active and adapted catholic cultures, even at the beginning of the protestant Reformation. What exactly transforms a Christian into a catholic differs in space and time. The identities which result from this process ar< comparable by their intensity and explicit character to the protestant self-consciousness. However the distinctions and identities are often restrained with regard to their range and duration
Sinicropi, Gilles. ""D'oraison et d'action"". Clermont-Ferrand 2, 2010. http://www.theses.fr/2010CLF20001.
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