Rozprawy doktorskie: „Galatians”

1

Kooi, William E. "The problem in Galatia evidence from Galatians 6:12-13 /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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2

Kwon, Yon-Gyong. "Eschatology in Galatians". Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/eschatology-in-galatians(1e9f37c0-4ed1-49ed-9157-6615cb49fbdc).html.

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3

Kern, Philip H. ""I" in Galatians 2:15-21". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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4

Panella, Theodora. "The pseudo-oecumenian catena on Galatians". Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8666/.

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New Testament catena manuscripts contain both the biblical text and a form of commentary which is a compilation of extracts from the Church Fathers. The oldest and most important catena on the Pauline Epistles is the Pseudo-Oecumenian catena. The fullest previous study of this, by Karl Staab in 1926, grouped manuscripts of this catena into five types. The present study examines a wider range of manuscripts than Staab in order to reach a new understanding of the Pseudo-Oecumenian tradition. Subgroupings within the main types, and connections between exemplars and copies, are identified using palaeography and both classical and digital philology. The first-ever critical edition of a secondary type of Pseudo-Oecumenian catena on Galatians is presented, along with two previously-unknown extracts which could be part of the Scholia Photiana. Most significantly, the thesis shows that by removing two later sets of additions, the Scholia Photiana and the Corpus Extravagantium, a single original form of the catena on can be established. Supplemented with the first stage of the Corpus Extravagantium and dating from the eighth century onwards, this form also underlies the Typus Vaticanus catena, and is preserved in two surviving manuscripts (GA 075 and GA 1980).

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5

Wilson, Todd A. "The curse of the law and the crisis in Galatia reassessing the purpose of Galatians". Tübingen Mohr Siebeck, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2927607&prov=M&dok_var=1&dok_ext=htm.

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6

Heath, Daniel P. "Galatians 5:13-6:10 as an integral part of the argument of the Epistle of Galatians". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p004-0121.

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7

Oh, Boon-Leong. "The social and religious setting of Galatians". Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/the-social-and-religious-setting-of-galatians(66ba855d-ccf2-48b1-a9d3-108c1bce6bef).html.

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8

Simon, Steven C. "The argument of Galatians 2:15-21". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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9

Ishikawa, Kazuo. "A study of Galatians 3:10-14". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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10

Ulusoy, Derya. "Archaeology Of The Galatians At Ancyra From The Hellenistic Period Through The Roman Era". Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607385/index.pdf.

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Galatians who entered into Anatolia in about 280 B.C., in order to help the Bithynian king Nicomedes I against his brother Zipoetas, had a significant role in the history of the ancient Asia Minor. Archaeological material that were recovered from different sites such as Gordion, Pessinus and Tavion and fort settlements mostly dating to the late Hellenistic Period are the most important sources that provide information on their presence in Galatia region named after them. The main purpose of this thesis is to bring together all the archaeological, historical and epigraphical data to present in a coherent way and examine the fort settlements around Ancyra attributed to the Galatians. It both aims to understand the Galatians archaeologically and also by applying new methods such as Visibility Analysis through GIS studies, it hopes to materialize some of the assumptions regarding settlement systems. In order to achieve these, after a thorough presentation of the archaeological and historical data, the forts surveyed around Ancyra are described individually and then studied as a system with the help of Visibility Analysis. The thesis also confirms the presumed relationship between the location of the forts and the topography as well as identifying criteria for choice of location for ancient settlements.

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11

Kim, Si Young. "The use of Deuteronomy 21:22-23 in Galatians 3:13 in light of the historical-contextual background of Galatians". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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12

Willitts, Joel R. "Heilsgeschichte in Galatians the use of Isaiah 54:1 in Galatians 4:24b-27 : a response to J. Louis Martyn /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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13

Buchanan, Sarah. "Remapping Galatians in new cultural and linguistic contexts". Thesis, Queen's University Belfast, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.705652.

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This study brings together insights from translation studies, linguistics, church history and biblical studies in a comparative analysis of keywords from the New Testament book of Galatians. The overarching question of this work is: how do concepts travel? The main theoretical catalyst for this research is Raymond Williams' "Keywords: a vocabulary of culture and society" (1976), in which Williams recognises the importance of certain words in key debates and subtle connections between words that may exhibit ideological positions and worldviews. The subsequent research questions are: how are keywords translated to reveal ideological positions? And, how might the mapping and remapping of keywords from Galatians serve to reflect and indeed effect religious identities and inter-confessional relations today? Nine keywords are explored in terms of their mappings and remappings in both pivotal moments in Church history (such as the Reformation and the emergence of Liberation Theology and Pentecostal ism) and in the practice of contemporary Bible translation. The corpus comprises sixteen Bible translations written for a variety of purposes across French, German, Spanish and English.

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14

Wang, Anthony C. "The use of [gar] in Romans and Galatians". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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15

Bonnington, Mark. "The Antioch episode in historical and cultural context". Thesis, University of Nottingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307718.

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16

Hailey, Jan. ""Not male and female" the interpretation and scope of meaning of Galatians 3:28 in the context of the Galatian epistle /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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17

Giles, Stan. "An exegetical and theological analysis of Galatians 2:20". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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18

Galletta, David. "The new Exodus in Paul's letter to the Galatians". Thesis, University of Wales Trinity Saint David, 2016. http://repository.uwtsd.ac.uk/738/.

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While various central themes have been suggested for Galatians, including justification by faith alone, the need for Gentiles to follow the Mosaic law (via the New Perspective on Paul), or sonship, none of them truly binds the letter together or is satisfactorily represented in all six chapters. The search within existent scholarship for a comprehensive thread has led to the discovery of the New Exodus theme. The New Exodus has enjoyed considerable attention in recent years and shows great promise for the construction of a consistent biblical theology. Yet the New Exodus in Galatians has not been explored with any depth. The premise of this thesis is that the New Exodus undergirds Paul’s theology as he writes his letter to the Galatians, and to recognize this will result in a clearer and more coherent reading of the letter. In particular, it highlights the way in which Paul views the salvific work of Jesus as fundamental to the life of the people of God as was the first exodus of Israel. A threefold approach is adopted. The study indentifies New Exodus motifs found in the OT prophets that are also located in Galatians to confirm the presence of the pattern there. It also recognizes apocalyptic antitheses that mark the inauguration of the New Exodus and examines the letter for evidence of these. And finally, the method uses an intertextual hermeneutic, which exposes Paul’s reliance on a wider use of the OT than is seen at the surface, and in particular, a reliance on Isaiah. The analysis presented here focuses on Galatians 1–4, while providing pointers for applying the results to remaining two chapters of the letter.

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19

Boyd, Ian T. E. "Galatians 3:28C male and female related in Christ /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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20

Vanderpool, Carl A. "Galatians 3:20 in light of Deuteronomy 6:4". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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21

Elmer, Ian Jeffrey, i res cand@acu edu au. "Paul, Jerusalem and the Judaisers: the Galatian crisis in its broader historical context". Australian Catholic University. School of Theology, 2007. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp163.08072008.

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The thrust of this thesis is encapsulated in the title – Paul, Jerusalem and the Judaisers: The Galatian Crisis in Its Broader Historical Context – which reflects the author’s insistence that reconstructing all the events surrounding the crisis that impelled Paul to compose his letter to the Galatians is essential to understanding this letter. The position taken in this study is that the Galatian crisis was initiated by a group of Judaising opponents acting under the direct authority of the Jerusalem church. The origins of this controversy can be traced back to the early dispute between the Hellenists and the Hebrews described in the Acts of the Apostles, which led to the expulsion of the Hellenists from Jerusalem and the establishment of the community in Antioch. Paul’s opponents apparently cited Jerusalem as the source of and the warrant for their Law-observant gospel. In Galatians, Paul alludes to events involving Judaising opponents that transpired in Jerusalem and Antioch prior to the outbreak of the crisis at Galatia. Thus, the immediate background of the crisis is found in the Jerusalem Council (Gal 2:1-10; Acts 15:1-35) and the Incident at Antioch (Gal 2:11-14). Turning to the conflict in Galatia itself this thesis attempts to explore the links between these earlier events and the Galatian crisis. The primary avenue for this examination will be via a consideration of Paul’s argument in Galatians. By the careful use of the mirror-reading technique, this thesis will endeavour to reconstruct the message and the origins of Paul’s opponents. The thesis concludes with a brief examination of Paul’s later conflicts with Judaising opponents at Corinth and Philippi, as well as the autobiographical material in Romans, all of which will provide an insight into the eventual outcome of the crisis in Galatia

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22

Thornton, Daniel E. "The leading of the Holy Spirit in Galatians 5:18". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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23

Shiraiwa, Masaaki. "Justification or sanctification an interpretation of Galatians 2:15-21 /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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24

Keesmaat, Sylvia C. "Paul's use of the Exodus tradition in Romans and Galatians". Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239448.

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25

Turley, Stephen Richard. "Revealing rituals : washings and meals in Galatians and 1 Corinthians". Thesis, Durham University, 2013. http://etheses.dur.ac.uk/7338/.

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This thesis attempts to understand the place of rituals in the formation of early Christianity as represented by Galatians and 1 Corinthians. By exploring Paul’s reference to ritual washings and meals with a heuristic use of ritual theory, we conclude that rituals in early Christianity were inherently revelatory, in that they revealed the dawning of a particular time (the messianic age) through the bodies of the ritual participants. This bodily revelation established both a distinctly Christian ethic and a distinctly Christian social space by which such an ethical identity might be identified and sustained.

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26

Dunne, John Anthony. "Persecution in Galatians : identity, destiny, and the use of Isaiah". Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/8569.

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This thesis contends that the theme of persecution plays a vital role in the argument of Paul's letter to the Galatians. Particularly, this thesis argues that suffering for the cross is seen as a mark of identity and a sign of destiny for those who follow the crucified Messiah. In regard to identity, suffering is shown to be a badge that demarcates Paul's Gentile audience as children of Abraham and children of God (i.e. the “Israel of God”) in conformity with genuine Christian identity, represented chiefly by Paul himself through solidarity with the cross. In regard to destiny, those who are marked out by suffering for the cross will receive the future inheritance, as promised to Abraham, and be vindicated at the eschatological judgment. The relationship of suffering for the cross to Christian identity and destiny is shown to parallel other such markers like possession of the Spirit and justification by faith. This thesis proposes further that Paul derives his understanding regarding the importance of suffering from his wider reading of Isaiah, particularly chapters 49–54, which Paul believes prefigures the death of the Messiah, his own Gentile mission and the opposition to it, as well as the status of his Gentile converts as servants of the Messiah. The influence of Isaiah is demonstrated especially in Paul's paradigmatic self-presentation in the autobiographical section of the letter (Gal. 1–2), the subsequent summons to imitation (4.12–20), and the famous allegory where Paul explicitly cites Isa. 54.1. In this thesis it is demonstrated that all of these themes and emphases in Galatians related to persecution and suffering are utilized for the particular crisis in Galatia regarding the promotion of circumcision, which this thesis suggests is promoted aggressively. It is proposed, therefore, that Paul has utilized the theme of persecution with its Messianic and Isaianic influences to engage the way that receiving circumcision provides a means of avoiding and alleviating social tension and pressure. To that end suffering for the cross is upheld by Paul as a mark of identity and a sign of destiny to highlight the fact that receiving circumcision will lead to apostasy since Paul understands it to be a rejection of the Messiah and his cross.

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27

Couser, Greg A. "The law in Galatians a comparison of Bruce and Paul /". Lynchburg, Va. : Liberty University, 1988. http://digitalcommons.liberty.edu.

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28

Toll, Dennis J. "Deuteronomy 27-28 and Galatians 3, the curse and believers today". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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29

Kok, Ezra Hon-Seng. "The truth of the Gospel : a study in Galatians 2.15-21". Thesis, Durham University, 1993. http://etheses.dur.ac.uk/1555/.

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30

Harmon, Matthew S. "She must and shall go free Paul's Isaianic gospel in Galatians /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p088-0155.

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31

Asiedu, Felix B. A. "Interpreting Galatians 4:21-31 the allegory of Hagar and Sarah /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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32

Mikkonen, Juha. "Luther and Calvin on Paul's Epistle to the Galatians : an analysis and comparison of substantial concepts in Luther's 1531/35 and Calvin's 1546/48 Commentaries on Galatians /". Åbo (Finland) : Åbo Akademi University Press ; Åbo akademis förlag, 2007. http://www.loc.gov/catdir/toc/fy0710/2007413415.html.

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33

Hogan, Pauline Nigh. "No longer male and female : interpreting Galatians 3:28 in early Christianity /". London : T&T Clark, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9780567033352.

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34

Chukwujekwu, Moses-Valentine Afamefuna. "Gospel, Church and Cultures: Pauline Perspective in the Letter to the Galatians". Bulletin of Ecumenical Theology, 2010. http://digital.library.duq.edu/u?/bet,3476.

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35

Fisher, Dale K. "Home Bible Fellowship leader's guide for inductive Bible study lessons on Galatians". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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36

Rapa, Robert Keith. "The meaning of "works of law" ('érgon nómou) in Galatians and Romans". Theological Research Exchange Network (TREN) Access this title online, 1988. http://www.tren.com/search.cfm?p019-0008.

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37

Rapa, Robert K. "The meaning of "works of law" ('érgon nómou) in Galatians and Romans". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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38

Barclay, J. M. G. "Obeying the truth : a study of Paul's exhortation in Galatians 5-6". Thesis, University of Cambridge, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355877.

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39

Onwubiko, Chinyere Okechi. "The comprehensive nature of the fruit of the Spirit in Galatians 5". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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40

Deguire, Gerald Paul. "The function of Galatians 5-6 in the development of Paul's argument". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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41

Hogan, Pauline Nigh Widdicombe Peter Reed Annette Yoshiko. ""No longer male and female": Interpreting Galatians 3:28 in early Christianity". *McMaster only, 2006.

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42

Lai, Calvin K. "Is Galatians 2:1-10 discussing the same event as Acts 15?" Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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43

Hietanen, Mika. "Paul's argumentation in Galatians : a pragma-dialectical analysis of Gal. 3.1-5.12 /". Helsinki : Åbo Akademi, 2005. http://catalogue.bnf.fr/ark:/12148/cb40980911t.

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44

Miller, Gregg E. "The function of the Holy Spirit passages in Paul's letter to the Galatians". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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45

Sahady, Mark W. "Galatians 3:28 in orthodox theology its meaning for men and women today /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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46

Harvey, David. "Face in Galatians : 'boasting in the Cross' as reconfigured honour in Paul's Letter". Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/face-in-galatians-boasting-in-the-cross-as-reconfigured-honour-in-pauls-letter(4bde8a10-ad49-4b65-ae7e-3746e3f13f1f).html.

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This thesis uses a model of honour to make sense of Paul's response to the situation in Galatians as he describes it in Galatians 6.12-15. We argue that the use of εὐpieροsigmaωpieέω at 6.12, and its close proximity to kappaalphaυχάομalphaι in the following verses, highlights that honour concern is present in this situation. We assess this by considering face, a term used by social theorists to describe the 'self as it appears to others', and facework, the strategies for maintaining and managing such - this is considered both as a social-scientific model and as a concept within ancient Mediterranean culture. This argument holds that Paul contradicts the opponents' seeking of 'good face' (εὐpieροsigmaωpieέω) as it is in direct contrast to what we term God's 'prosopagnosia' - pieρόsigmaωpieον [ὁ] θεὸς ἀνθρώpieου οὐ Gammaalphaμβάνει (2.6), and to his own position, which is to 'boast in the cross' (6.14). We read the idea of the boast in the cross as Paul's attempt to reconfigure honour within the Christian assemblies of Galatia, a reconfiguring that centralises Christ's disregard for common perceptions of honour, exemplified in his crucifixion. This approach then makes sense of Paul's autobiographical data as his own attempt to model Christ's 'prosopagnosia' and similarly reads the data in 5.13-6.10 as Paul's exhortation that the community live in this manner.

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47

Carver, Andrew Hall. "Means or meaning : the logic of Paul's rhetoric in Galatians 3:10-14". Thesis, Durham University, 2000. http://etheses.dur.ac.uk/4345/.

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Gal. 3:10-14 is still one of the most controversial and challenging passages in Paul's letters. The logic of Paul's rhetoric is that which mainly baffles. Study of this text has been hampered by an inadequate appreciation of the ranges of possible meanings, at all semantic levels. We seek to redress this lack m chapter 2. We survey the science of logic. We discover overlooked semantic possibilities for three key word-groups in Paul's rhetoric. and could be "discourse" lexical concepts. By Paul very possibly intends "accomplishments" rather than "endeavour." Chapter 3 finds the indicated senses Paul’s. Effectively multiplying our data via sociolinguistic cognizance that identical words may denote different "realities" for speaker and hearer, we discover that Paul's usage implies a three-fold working semantic hypothesis: For Paul "faith" believes in a covenantal condition besides itself, namely obedience (endeavour to fulfil God's commands); Paul is basically denying that justification depends upon any particular amount of accomplishment of God’s commands; and the issue Paul is addressing is not that of die true means of justification, but that of the true meaning of ("righteousness" and thereby of) "justification" in the context of God’s covenant. The remainder of the thesis confirms and elaborates this overall meaning for Gal. 3:10-14. In verse 10 Paul points out that logically those who hold to the theory of "justification" have circumstances which contradict that theory; thus he is arguing by a "circumstantial" ad hominem type of argument. In verses 11-12 he circumstantially undermines his opponents' "accomplishments" righteousness-criterion by its incompatibility with Hab. 2:4. In verses 13-14, the "rescue" works entirely by causa cognoscendi: it is not a means of propitiation or repayment, either for man or for God. Our findings support our hypothesis.

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48

Holmstrand, Jonas. "Markers and meaning in Paul : an analysis of 1 Thessalonicians, Philippians and Galatians /". Stockholm : Almqvist & Wiksell, 1997. http://catalogue.bnf.fr/ark:/12148/cb361901026.

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Texte trad. et remanié de: Thesis--Doctoral programme in New Testament exegesis--Uppsala--University, 1996. Titre de soutenance : "Jag vill att ni skall veta, bröder" : Övergångsmarkörer, textstruktur och innehåll i Första Thessalonikerbrevet, Filipperbrevet och Galaterbrevet.
Trad. du suédois. Bibliogr. p. 221-235. Index.

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49

Shin, Sung Wook. "Paul's use of ethos and pathos in Galatians its implications for effective preaching /". Thesis, Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-10052004-105545/.

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50

Keiser, Jeffrey. "The sign of the apostle: Galatians 1-2 and the poetics of colonization". Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=119432.

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This dissertation argues that the apostle Paul represents Jesus as the founding hero of the Galatian churches, through whose death the Galatians enter into the inheritance of Abraham and obtain protection from the curse of the law. It draws on the typology of Greek founder cult and the poetics of colonization in order to establish the salient features of hero stories and founder cult, then shows through exegesis and comparison how Galatians reflects those features. "Poetics" refers to certain shared and idealised practices of remembrance that are grounded in broader traditions and rituals, specifically the traditions and rituals associated with the ancient, ongoing practice of worshipping heroes, commonly known as hero cult, and the closely related practice of honouring civic founders, also called founder cult. The death of the founder plays a critical role in ancient Greek colonization stories, both by marking the independence of the colony from the mother city and by linking the citizens of the newly independent city to the past through the cyclical performance of rituals established by or for the founder. In Galatians 1–2 Paul represents himself as a tomb-that-signifies Jesus and a sign for the Galatians to read.
Cette thèse soutient que le récit autobiographique de l'apôtre Paul dans Galates 1–2 s'appuie sur la même poétique ancienne de la colonization qui influence l'histoire de Tlepolemos, le fondateur de Rhodes, comme raconté dans la Septième ode olympique de Pindare. «Poétique» se réfère à certaines pratiques partagées et idéalisées du souvenir qui sont ancrées dans les traditions et les rituels plus larges—à savoir, les traditions et les rituels associés à la pratique ancienne et constante d'adorer les héros, aussi connue comme le culte de héro, et la pratique intimement liée d'honorer les fondateurs civiques, aussi appelée le culte fondateur. La mort du fondateur joue un rôle essentiel dans les histoires anciennes de la colonization grecque comme la Septième ode olympique, à la fois en marquant l'indépendance de la colonie de la ville mère et en liant les citoyens de la ville nouvellement indépendante au passé, à travers la performance cyclique de rituels établis par ou pour le fondateur. L'héroïsation du fondateur représente donc un tournant dans la vie d'une colonie. De même, dans Galates 1-2, Paul raconte une histoire de fondation qui se termine avec sa mort. Dans le récit, c'est son propre corps qui devient un tombeau, un tournant, et un signe à lire pour les Galates.

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