Gotowe bibliografie tematyczne / Fugitive slaves – history

Gotowa bibliografia na temat „Fugitive slaves – history”

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Data publikacji: 26 lipca 2024

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Artykuły w czasopismach na temat "Fugitive slaves – history"

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Pargas, Damian Alan. "“Urban Refugees: Fugitive Slaves and Spaces of Informal Freedom in the American South”". Journal of Early American History 7, nr 3 (8.11.2017): 262–84. http://dx.doi.org/10.1163/18770703-00703002.

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Slave flight in the antebellum South did not always coincide with the political geography of freedom. Indeed, spaces and places within the South attracted the largest number of fugitive slaves, especially southern cities, where runaway slaves attempted to pass for free blacks. Disguising themselves within the slaveholding states rather than risk long-distance flight attempts to formally free territories such as the northern us, Canada, and Mexico, fugitive slaves in southern cities attempted to escape slavery by crafting clandestine lives for themselves in what I am calling “informal” freedom—a freedom that did not exist on paper and had no legal underpinnings, but that existed in practice, in the shadows. This article briefly examines the experiences of fugitive slaves who fled to southern cities in the antebellum period (roughly 1800–1860). It touches upon themes such as the motivations for fleeing to urban areas, the networks that facilitated such flight attempts, and, most importantly, the lot of runaway slaves after arrival in urban areas.
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Rothman, Adam. "Fugitive Slaves in Counterpoint". Reviews in American History 47, nr 3 (2019): 363–69. http://dx.doi.org/10.1353/rah.2019.0051.

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Peretyatko, Artyom Yu. "The Experience of Employing the Slave Narrative Genre in Describing the History of the Caucasus". Vestnik of Saint Petersburg University. History 66, nr 1 (2021): 302–13. http://dx.doi.org/10.21638/11701/spbu02.2021.119.

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The genre of the slave narrative is unique, and is essential to African-American culture. Yet, up to now, personally written stories describing the journey to freedom traveled by “heroic slaves”, writings that could well qualify as nonfiction, have received little attention outside of the US and UK. This makes all the more interesting the attempt by prominent Russian historian A. A. Cherkasov to employ the slave narrative genre in describing the history of the Caucasus, undertaken in his collection of documents “Circassian Slave Narratives”. This review of the collection attempts to analyze the phenomenon of the slave narrative and determine the degree to which it could be transposed to Russia. It is shown that while a portion of the documents published by A. A. Cherkasov, specifically interviews with slaves who escaped from Russia to Circassia, do seem to fit in with the slave narrative genre in theme, most of the Russian-Circassian slave narratives are completely different from classic slave narratives in content and style. These are not publicistic memoirs written for abolitionist purposes but documentation maintained to keep records of fugitives. In the end, the author of the article draws the conclusion that it is impossible to have an exact analogue of the slave narrative for Russian history as the figure of the heroic slave is not something that is typical for Russian history. Accordingly, despite the fact that fugitive slaves’ testimonies were widely written down at the time, as was the case in Circassia, the outcome was a completely different type of writing typologically. However, if the slave narrative is viewed in a broad sense, as an aggregate of first-hand slave accounts that can help provide the reader with a comprehensive documentary picture of the life of actual slaves, “Circassian Slave Narratives” may well be considered a worthy representative of the genre. A. A. Cherkasov provides 180 interviews with slaves and over 1,000 thematically contiguous record-keeping documents, which offer a unique insight into Circassian slavery specifically. Consequently, while it is hardly possible to use the classic slave narrative in describing Russian history, there may be considerable potential in its creative reconceptualization, as has been well substantiated by A. A. Cherkasov.
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Jones, Eric A. "Fugitive women: Slavery and social change in early modern Southeast Asia". Journal of Southeast Asian Studies 38, nr 2 (25.05.2007): 215–45. http://dx.doi.org/10.1017/s0022463407000021.

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AbstractFemale slaves in VOC-controlled Southeast Asia did not fare well under a legal code which erected a firm partition between free and slave status. This codification imposed a rigid dichotomy for what had been fluid, abstract conceptions of social hierarchy, in effect silting up the flow of underclass mobility. At the same time, conventional relationships between master and slave shifted in the context of a changing economic climate. This article closely narrates the lives of several eighteenth-century female slaves who, left with increasingly fewer options in this new order, resorted to running away.
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Bly, Antonio T. "Pretty, Sassy, Cool: Slave Resistance, Agency, and Culture in Eighteenth-Century New England". New England Quarterly 89, nr 3 (wrzesień 2016): 457–92. http://dx.doi.org/10.1162/tneq_a_00548.

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Runaway slave advertisements are a staple of African and African American Studies. For well over a century, they have provided scholars from many different disciplines a rich resource to examine slavery. In addition to recording slaves dogged determination to be free, their persistent efforts to preserve family ties, and their astute awareness of the politics of their day, advertisements for fugitive slaves include complex stories that reflect varied nuances of the past. It is those nuances that represent the focus of this article that explores bondage in colonial New England.
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Hu, Xiangyu. "The Evolution of Early Qing Regulations on Fugitive Slaves". Modern China 46, nr 6 (6.12.2019): 642–75. http://dx.doi.org/10.1177/0097700419890391.

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The early Qing regulations on fugitive slaves, which originated in pre-1644 Manchu society, aimed to stop banner slaves from escaping. Because very harsh punishments were imposed on both those who harbored fugitive slaves as well as the harborers’ neighbors (both of whom were mainly Han), these regulations led to many tragedies among the Han population and became a key site of Manchu-Han conflict during the Shunzhi and Kangxi reigns. Scholars have thus tended to see them as representative of Manchu alien rule. Unlike previous scholars’ perspectives that emphasize the early Qing rulers’ cruelty toward the Han population in implementing the fugitive regulations, this article demonstrates that Qing rulers, including Dorgon, Shunzhi, and Oboi, protected the interests of the Han population, and that Han legal principles eventually prevailed.
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Figueiredo, Aldrin Moura de. "Um Natal de negros: esboço etnográfico sobre um ritual religioso num quilombo amazônico". Revista de Antropologia 38, nr 2 (30.12.1995): 207–38. http://dx.doi.org/10.11606/2179-0892.ra.1995.111569.

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This article intends to approximate the Anthropology and the History through the description of a religious ritual lived by descendents of ancient fugitive slaves of Curuá river, dístrict of Alenquer, Médio-Amazonas paraense, who had lived in that region since middle-eighteen century . Therefore, we try to penetrate into the meanders of one of the most important feasts of Christisnity - Christmas - and in its reorganization in the daily life of an amazon quilombo, arranging several temporalities, recreating biblical passages in the light of black human experience in the community of fugitive slaves
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Finkelman, Paul. "The Captive's Quest for Freedom: Fugitive Slaves, the 1850 Fugitive Slave Law, and the Politics of Slavery". Journal of American History 106, nr 1 (1.06.2019): 178–79. http://dx.doi.org/10.1093/jahist/jaz220.

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Paterson, Lorraine M. "Fugitives". Journal of Global Slavery 7, nr 1-2 (28.03.2022): 130–52. http://dx.doi.org/10.1163/2405836x-00701008.

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Abstract Historically, French Guiana was an anomaly in the French Americas, neither a settler colony nor an economically successful slave-based plantation colony like its wealthy Antillean counterparts. Sporadically governed, underpopulated, and generally neglected by the metropole, it was considered a backwater of the French empire. However, by the first decades of the nineteenth century, the punishment of fugitive slaves had become fundamental to how the colony of French Guiana conceptualized itself. The struggle between owner and state about who had the right to punish, and by what means, caused ferocious repercussions over who could claim sovereignty over slaves and their potential labor. The issue of flight came to signify the legal and political battle between settlers and the state. Indeed, the desire of the French state to control the terrain of French Guiana through the recapture—and punishment—of the enslaved echoes what would occur in the latter half of the nineteenth century as French Guiana became the world’s most notorious penal colony. This paper will explore these issues in nineteenth-century French Guiana through the fugitive figure of the enslaved and subsequently that of the runaway convict.
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Andrade, Lúcia M. M. de. "A brief history of the quilombos of Trombetas River basin". Revista de Antropologia 38, nr 1 (18.06.1995): 79–99. http://dx.doi.org/10.11606/2179-0892.ra.1995.111437.

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The author recovers oral tradition and reconstructs the history of communities that come from "quilombos" (villages founded by fugitive slaves). This is dane from a work developed with the population from Trombetas river, in the state of Pará
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Rozprawy doktorskie na temat "Fugitive slaves – history"

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Wallace, Shaun. "Fugitive slave advertisements and the rebelliousness of enslaved people in Georgia and Maryland, 1790-1810". Thesis, University of Stirling, 2017. http://hdl.handle.net/1893/26591.

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This dissertation is a systematic investigation of fugitive slave advertisements aiming to understand the nature of fugitives’ rebelliousness in Georgia and Maryland between 1790 and 1810. Hitherto, historical inquiry pertaining to slave fugitivity has focused on other states and other times. This study provides a close reading of 5,567 advertisements pertaining to runaway slaves and analyses extracted data pertaining to the prosopography of 1,832 fugitives and their fugitivity. Its main research questions focus on advertisements as manifest records of rebellion. Who were the fugitives? What do the fugitive slave advertisements reveal about enslaved people’s contestation of slaveholders’ authority? The principal findings are as follows. First, the typography and iconography of fugitive slave advertisements were expressly intended to undermine the individualism and agency of enslaved people. Second, with regard to Georgia and Maryland, while there were spikes between 1796 and 1798 and 1800 and 1801, fugitivity was a daily occurrence, and thus a normative act of rebellion distinct from insurrection. Third, quantitative analysis indicated fugitives were typically young males, in their twenties, likely to escape at any time of the year; Georgia fugitives were more likely to escape in groups. Fourth, qualitative analysis of advertisers’ descriptions of fugitives revealed evidence of challenges to their authority. Depictions of fugitives’ character and remarks or notes on their behaviour constitute evidence of observed characteristics. From the advertisers’ perspective slaves were at their most dangerous when they could read and write or when they were skilled in deception. The “artful” fugitive in particular possessed many skills, sometimes including literacy, which could be used to defy the power that kept him or her in subjection. Fifth, further investigation established clear linkages between literacy and fugitives’ rebelliousness. Qualitative studies to date speak of slave literacy’s theoretical liberating and empowering effects but do not provide tangible accounts of who the literate slaves were or consider literacy as a factor in rebelliousness. The dissertation identified 36 literate slaves in Maryland and 9 in Georgia, and statistical analysis suggested 3.6 percent of US fugitive slaves were literate. Finally, it was evident that literacy was part of a larger contest to circumvent slaveholder authority and attain self-empowerment. Fugitivity itself was the outcome of a history of contestation that might be hidden from history were it not for the advertisements themselves.
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Sorensen, Leni Ashmore. "Absconded: Fugitive slaves in the "Daybook of the Richmond Police Guard, 1834--1844"". W&M ScholarWorks, 2005. https://scholarworks.wm.edu/etd/1539623486.

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In the antebellum period Richmond, Virginia newspapers ran advertisements for runaway slaves. Most of the ads concerned individuals absconded from outlying counties, distant regions of the state, or nearby states. These short notices have been used frequently to describe and discuss runaways and the link between flight and freedom in Virginia. In contrast to the brief newspaper entries the Daybook of the Richmond Police Guard, 1834--1844 provides names and detailed descriptions of nine hundred-thirty-five runaways all of whom lived in the city and were reported within the city precincts during one ten year period. The Daybook is a hand written record consisting of entries made by the Watchmen on duty each day. its pages are "A Memorandum of Robberies and Runaways" for the whole city and in addition to fugitive slaves list lost and stolen clothing, food, textiles, bank notes, fires and murder. Chapter 1 discusses the historiography of runaway slaves and the ways that the Daybook data allows a close examination of African American resistance in an urban setting. Chapter 2 explores the geography and look of the city of Richmond in the 1830s and early 40s. Chapter 3 closely examines the fugitives themselves, and Chapter 4 explores the context of laws and restrictions under which the black population, slave and free, lived. Chapter 5 describes the varied strategies the enslaved population, bound in kinship and friendship to the free black population, used to successfully hide within the city and segues into the transcribed complete text of the Daybook of the Richmond Police Guard. 1834--1844.
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Mayo-Bobee, Dinah. "12 Years A Slave: Solomon Northup & The Fugitive Slave Act of 1793". Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/742.

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Cavalcante, Ygor Olinto Rocha. "Uma viva e permanente ameaça : resistência, rebeldia e fugas de escravos no Amazonas Provincial". Universidade Federal do Amazonas, 2013. http://tede.ufam.edu.br/handle/tede/3726.

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Fundação de Amparo à Pesquisa do Estado do Amazonas
This work analyzes the slaves escapes in the Amazonas of the 19th century second half. Fragments of life found in different movements of escape from captivity, were related to the intricate web of social, power, economic and cultural relations in which slaves were bound. Slaves were the least privileged class social in a excluding social structure, and escaping was a way to redefine captivity. In the period 1850-1870, when there were no laws for emancipation and a few master granted manumissions, many escaped, pressing radically. From 1870, when it was created laws and funds to emancipation, especially the 28th September 1871 Law that freed those born from that date lead to a decrease of escapes. Through hard work, the women slaves (far beyond the men slaves) sought, through legal ways, freedom. Thus, retained autonomy from the old masters, without necessarily breaking relations. In exchange for protection, shelter and education to the "naive", allowed the continued use of child labor. In baptism, chose as godparents to their children the family members of masters and public figures. It was fictitious kinship networks that was used to protect their children from a precarious freedom. In this context, passed away to be a very effective strategy to redefine the conditions of live by himself .
O presente trabalho analisa as fugas escravas no Amazonas da segunda metade do século XIX. Os fragmentos de vida encontrados, em diferentes movimentos de fuga do cativeiro, foram relacionados as intricadas relações sociais, de poder, econômicas e culturais vivenciadas pelos escravizados que, localizados nas camadas mais baixas de uma estrutura hierarquizada e excludente, fugiam e redefiniam o cativeiro. No período de 1850-1870, quando não existiam leis emancipacionistas e raros senhores concediam alforrias, muitos fugiram, pressionando de forma radical. A partir de 1870, quando se criaram leis e fundos para emancipação, em especial a Lei de 28 de Setembro de 1871 que libertou os nascidos desde então, as fugas diminuíram. Através do trabalho árduo, as escravas (bem mais que os homens) buscaram, por vias legais, a liberdade. Com isso, mantinham a autonomia frente aos antigos senhores, sem necessariamente romper relações. Em troca de proteção, abrigo e instrução aos ingênuos , permitiam a continuidade do uso do trabalho das crianças. Nos batizados, escolhiam como padrinhos de seus filhos os familiares dos senhores ou figuras públicas. Eram redes de parentesco fictício que protegiam os filhos de uma liberdade precária. Nesse contexto, fugir passava a ser uma estratégia pouco eficaz de redefinir as condições de viver sobre si.
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Drago, Elliott. "NEITHER NORTHERN NOR SOUTHERN: THE POLITICS OF SLAVERY AND FREEDOM IN PHILADELPHIA, 1820-1847". Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/428229.

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History
Ph.D.
This dissertation examines the conflict over slavery and freedom in Philadelphia from 1820 to 1847. As the northernmost southern city in a state that bordered three slave states, Philadelphia maintained a long tradition of abolitionism and fugitive slave activity. Conflicts that arose over fugitive slaves and the kidnapping of free African-Americans forced Philadelphians to confront the politics of slavery. This dissertation argues that until 1847, Pennsylvania was in effect a slave state. The work of proslavery groups, namely slave masters, their agents, white and black kidnappers, and local, state, and national political supporters, undermined the ostensible successes of state laws designed to protect the freedom of African-Americans in Pennsylvania. Commonly referred to as “liberty laws,” this legislation exposed the inherent difficulty in determining the free or enslaved status of not only fugitive slaves but also African-American kidnapping victims. By studying the specific fugitive or kidnapping cases that inspired these liberty laws, one finds that time and again African-Americans and their allies forced white politicians to grapple with the reality that Pennsylvania was not a safe-haven for African-Americans, regardless of their condition of bondage or freedom. Furthermore, these cases often precipitated into desperate rescues and bloody riots on the streets of Philadelphia; these civil wars in miniature reflected the negotiated and compromised realities of living while black in the city. Ordinary African-Americans living in Philadelphia bore the burden of comity, or friendly relations between states, by practicing what I term “street diplomacy”: the up-close and personal struggles over freedom and slavery that had local, state, and national ramifications. In a larger sense, street diplomacy in Philadelphia magnified the stakes of national comity, i.e. the Union, by showcasing how dividing states by their condition of bondage remained impossible due to permeable geographic borders that fostered perpetual fugitive slave and kidnapping crises. Thus, this dissertation argues that African-Americans and their allies’ struggles with slave-masters, slave-catchers, kidnappers and proslavery politicians disrupted the best efforts of white politicians to maintain a compromised and compromising Union.
Temple University--Theses
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Howard, Jonathan. "Changing the Law; Fighting for Freedom: Racial Politics and Legal Reform in Early Ohio, 1803-1860". The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1293551467.

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Hill, Matthew S. "God and Slavery in America: Francis Wayland and the Evangelical Conscience". unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-07182008-095211/.

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Thesis (Ph. D.)--Georgia State University, 2008.
Title from file title page. Wendy Venet, committee chair; Glenn Eskew, Charles Steffen , committee members. Electronic text ( 284 p.) : digital, PDF file. Description based on contents viewed October 9, 2008. Includes bibliographical references (p. 269-284).
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Godinho, Tereza Martins. "O lugar da mulher no quilombo Kalunga". Pontifícia Universidade Católica de São Paulo, 2008. http://tede2.pucsp.br/handle/handle/2817.

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Fundação Carlos Chagas
This research was done at, located at the cities of Cavalcante, Teresina and Monte Alegre, northeast of the State of Goiás. As from references of Anthropological Theory, tried to describe this Hiding-place of fugitive Negro Slaves and its people considering their caracteristics of identity, of culture, social, economical and historical. Investigated and analyzed above all the role of women, through their cultural atitudes and routine, foccusing the relations they have with themselves, with their partners, with their group and with their past, trying to understand the meaning of " being a woman" in this context. The method used was open country work, preceded of bibliographical survey associated to research of documents
Esta pesquisa foi realizada no quilombo kalunga, localizado nos municípios de Cavalcante, Teresina e Monte Alegre, nordeste do Estado de Goiás. A partir de referenciais da teoria antropológica, buscou descrever este quilombo e sua gente nas suas características identitárias, culturais, sociais, econômicas e históricas. Investigou e analisou sobretudo o lugar da mulher, através de suas práticas culturais e sua rotina, enfocando as relações que estabelecem entre si, com seus parceiros, com seu grupo e com seu passado procurando compreender o sentido do ser mulher nesse contexto. O método utilizado foi o trabalho de campo, precedido de levantamento bibliográfico e associado à pesquisa de documentos
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Foy, Charles R. "Ports of slavery, ports of freedom how slaves used northern seaports' maritime industry to escape and create trans-atlantic identities, 1713-1783". 2008. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.17088.

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BANKER, CHARLES AUGUST. "SALMON P. CHASE, LEGAL COUNSEL FOR FUGITIVE SLAVES: ANTISLAVERY IDEOLOGY AS A LAWYER'S CREATION ("IN RE MATILDA")". Thesis, 1986. http://hdl.handle.net/1911/13206.

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Książki na temat "Fugitive slaves – history"

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1949-, Finkelman Paul, red. Fugitive slaves. New York: Garland, 1989.

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Prince, Mary. The history of Mary Prince, West Indian slave narrative. Mineola, NY: Dover Publications, 2004.

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Ève, Prosper. Les esclaves de Bourbon, la mer et la montagne. Paris: Karthala, 2003.

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Prince, Mary. The history of Mary Prince: A West Indian slave. Ann Arbor: University of Michigan Press, 1997.

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Prince, Mary. The history of Mary Prince: A West Indian slave. London: Penguin Books, 2000.

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Yacou, Alain. La longue guerre des nègres marrons de Cuba, 1796-1851. Paris: Karthala, 2009.

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Navarrete, María Cristina. Cimarrones y palenques en el siglo XVII. Cali [Colombia]: Universidad del Valle, 2003.

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Nascimento, Rômulo Luiz Xavier. Palmares: Os escravos contra o poder colonial. São Paulo: Terceiro Nome, 2014.

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Moura, Clóvis. Rebeliões da senzala: Quilombos, insurreições, guerrilhas. Wyd. 5. São Paulo: Fundação Mauricio Grabois, 2014.

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Yacou, Alain. La longue guerre des nègres marrons de Cuba, 1796-1851. Paris: Karthala, 2009.

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Części książek na temat "Fugitive slaves – history"

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Audain, Mekala. "“Design His Course to Mexico”". W Fugitive Slaves and Spaces of Freedom in North America, 232–50. University Press of Florida, 2018. http://dx.doi.org/10.5744/florida/9780813056036.003.0010.

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In the mid-1850s, Texas slaveholders estimated that some 4,000 fugitive slaves had escaped south to Mexico. This chapter broadly examines the process in which runaway slaves from Texas escaped to Mexico. Specifically, it explores how they learned about freedom south of the border, the types of supplies they gathered for their escape attempts, and the ways in which Texas’s vast landscape shaped their experiences. It argues that the routes that led fugitive slaves to freedom in Mexico were a part of a precarious southern Underground Railroad, but one that operated in the absence of formal networks or a well-organized abolitionist movement. The chapter centers on fugitive slaves’ efforts toward self-emancipation and navigate contested spaces of slavery and freedom with little assistance and under difficult conditions. It sheds new light on the history of runaway slaves by examining the ways in which American westward expansion and the U.S.-Mexico borderlands shaped the fugitive slave experience in the nineteenth century.
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Mcpherson, James M. "Escape and Revolt in Black and White". W This Mighty Scourge, 21–39. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195313666.003.0002.

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Abstract Among The Bitter Conflicts that divided North and South and led to war in 1861 were those associated with escaping slaves and Southern at- tempts to recapture them, which produced the Fugitive Slave Law in 1850. Resistance to capture by fugitives, sometimes aided by Northerners, fanned the flames of Southern anger. In their ordinances of secession, several Southern states cited Northern help to fugitives as one of the grievances that provoked them to leave the Union. The Fugitive Slave Law inspired Harriet Beecher Stowe to write Uncle Tom’s Cabin. The episode of Eliza escaping with her son across the Ohio River on ice floes to prevent his capture by slavecatchers is one of the most unforgettable images in American letters. And a real-life escaped slave became one of the most famous heroines in American history. Surveys of freshmen at the State University of New York in Buffalo who registered for the introductory U.S. history course in the 1970s and 1980s revealed that more of them knew of Harriet Tubman than of any other woman who lived before 1900 except Betsy Ross. Tubman also ranked higher on this recognition scale than Thomas Edison, Benjamin Franklin, Patrick Henry, and a host of other prominent persons.
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"James Adams". W Writing Appalachia, redaktorzy Katherine Ledford i Theresa Lloyd, 58–63. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813178790.003.0010.

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Our knowledge of James Adams, whose first-person account of slavery is printed below, comes solely from A North-Side View of Slavery. The Refugee: or the Narratives of Fugitive Slaves in Canada. Related by Themselves, with an Account of the History and Condition of the Colored Population of Upper Canada...
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Rupert, Linda M. "Swimming against the Currents". W Reshaping Women's History, 113–26. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042003.003.0009.

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This essay reflects on how the author’s wide-ranging experiences in the Peruvian Andes and the Caribbean shaped both her indirect path to the academy and her research interests. Her own and her family’s migrations throughout the twentieth century, coupled with the current world refugee crisis, have especially influenced her historical perspective on her current project. As she traces the routes and experiences of runaway Caribbean slaves who crossed political borders in search of freedom, she has come to see fugitive slaves as belonging to a wider story of refugees and asylum seekers throughout human history—one in which women have played a central and often under-recognized role.
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Varon, Elizabeth R. "Countdown to Jubilee". W Armies of Deliverance: A New History of the Civil War, 153–83. Oxford University PressNew York, 2019. http://dx.doi.org/10.1093/oso/9780190860608.003.0006.

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Abstract Antietam was the victory Lincoln had waited for, and on September 22, 1862, in keeping with the secret pledge he had made to his cabinet, he promulgated his preliminary Emancipation Proclamation. The document reiterated the standing offer to loyal slaveholders: if they undertook their own voluntary measures to gradually dismantle slavery, Lincoln would urge Congress to provide them with pecuniary compensation for their lost property and federal aid for colonization of the freedpeople. It reprised the major provisions of the Second Confiscation Act, underscoring that U.S. military forces would no more act as slave catchers: all slaves of rebels who came to Union lines or under Union occupation would be “deemed captives of war... forever free of their servitude and not again held as slaves.” But Lincoln’s edict also went beyond the earlier colonization proposals and Confiscation Acts. Levied under his presidential war powers, the preliminary proclamation was a warning: as of January 1, 1863, Lincoln told disloyal Southerners, “all persons held as slaves within any state, or designated part of a state, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free.” Implicitly acknowledging both the self-emancipation of fugitive slaves and the army’s role as the beacon for flight, the proclamation promised that the federal government and military would “recognize and maintain the freedom of such persons” and “not repress... any efforts they may make for their actual freedom.”
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Nichols, James David. "Freedom Interrupted". W Fugitive Slaves and Spaces of Freedom in North America, 251–74. University Press of Florida, 2018. http://dx.doi.org/10.5744/florida/9780813056036.003.0011.

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Scholars have long suggested that nineteenth-century runaway slaves turned the U.S.-Mexico border into a line of freedom. However, as this chapter argues, such an interpretation of the border is somewhat problematic. A closer examination of the history of northern Tamaulipas explains why. From 1820 onward, African Americans began to arrive to that region in search of freedom and a changed racial milieu, but this process was deeply fraught. U.S. American jurisprudence could continue to affect Mexican space formally and informally from the outside, greatly troubling Mexican sovereignty and its foreign relations in the process. Hence, the freedom found by African Americans in Mexico—guaranteed by Mexican law—was never particularly secure in practice. This chapter builds upon the previous chapter and provides an in-depth analysis of a specific case study of fugitive slaves’ struggles for freedom in the Texas-Mexico borderlands.
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Arenson, Adam. "4. A Forgotten Generation: African Canadian History between Fugitive Slaves and World War I". W Unsettling the Great White North, 115–39. University of Toronto Press, 2022. http://dx.doi.org/10.3138/9781487529185-007.

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Christians, Clifford G., John P. Ferre i P. Mark Fackler. "Civic Transformation". W Good News, 84–122. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195084320.003.0004.

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Abstract The little-known history of the black antebellum press is now coming to light with the publication of manuscripts, correspondence, and speeches from those editors and fugitives who make up the opposite side of the “great editors” story. Samuel Ringgold Ward, the second son of slave parents who escaped the South in 1820, founded the True American in 1847, and two years later, the Impartial Citizen in Syracuse, New York. He was a Congregationalist minister and popular speaker for the American and Foreign Anti-Slavery Society when he joined a plot in 1851 to rescue a fugitive slave from the custody of federal officers. That foiled attempt to obstruct formal justice led to his own flight to Canada, where he published the Provincial Freeman, and he later toured England raising funds for the abolitionist cause. In Canada in 1851, Ward urged readers of Henry Bibb’s Voice of the Fugitive to a “universal agitation, by the press and the tongue, in church and at the polls” to “rid our beloved adopted country of this infernal curse,” slavery.
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Minardi, Margot. "Fugitives and Soldiers". W Making Slavery History, 132–64. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780195379372.003.0007.

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Neary, Janet. "Introduction: Representational Static". W Fugitive Testimony. Fordham University Press, 2016. http://dx.doi.org/10.5422/fordham/9780823272891.003.0001.

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Using contemporary artwork as a lens onto the textual visuality of 19th-century slave narratives, this introduction to Fugitive Testimony works backwards historically to excavate ex-slave narrators’ challenge to authenticating conventions, and therefore their challenge to the assumptions motivating racial classification itself. The introduction argues that the book’s unique focus on the recursive nature of the slave narrative form unifies what have been three distinct phases of the genre’s criticism within the academy—historical, literary, and cultural studies approaches—and contributes to the historiographical contours of Atlantic studies. Drawing on literary analysis, art history, and visual and performance theory, the book connects vital early literary critical accounts of the slave narrative that examine the genre’s conventions of authentication and issues of literacy with later cultural studies approaches, including those advanced by Lindon Barrett, Saidiya Hartman, Fred Moten, Daphne Brooks, and Michael Chaney.
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