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Artykuły w czasopismach na temat „France Missions to the Jews”

Autor: Grafiati

Data publikacji: 28 lipca 2024

Data aktualizacji: 19 lipca 2025

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1

Umunç, Himmet. "On her Majesty's Secret Service: Marlowe and Turkey*." Belleten 70, no. 259 (2006): 903–18. http://dx.doi.org/10.37879/belleten.2006.903.

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Since the early 1990s, there has been a great deal of serious in-depth research on the Elizabethan dramatist Christopher Marlowe (1564-1593), whereby his historically admitted career and connection with Shakespeare have been revisited, and consequently a comprehensive controversy among Marlowe students has risen with regards to a wide range of issues including his involvement in Elizabeth's secret service. Historically, it is true that, while he was a student at Cambridge from 1580 to 1587, he was secretly recruited to become an agent and, thus, from 1583 onwards, was sent abroad on secret mis

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2

Jarman, Jemima. "Ministering to Body and Soul: Medical Missions and the Jewish Community in Nineteenth-Century London." Studies in Church History 58 (June 2022): 262–83. http://dx.doi.org/10.1017/stc.2022.13.

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From 1879, evangelical missions aimed specifically at Jews began providing free medical services to the newly arrived immigrant community in London's East End. This article focuses on three specific medical missions to Jews belonging to the London Society for Promoting Christianity among the Jews, the British Society for the Propagation of the Gospel amongst the Jews and the Mildmay Mission to the Jews. It considers the particular attractions of these medical missions in terms of what they were able to offer the immigrant Jew that existing state and voluntary medical services did not provide,

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3

Cohen, Asher. "Rescuing Jews: Jews and Christians in Vichy France." British Journal of Holocaust Education 3, no. 1 (1994): 4–31. http://dx.doi.org/10.1080/17504902.1994.11101999.

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4

Blumstock, Robert. "Fundamentalism, Prejudice, and Missions to the Jews*." Canadian Review of Sociology/Revue canadienne de sociologie 5, no. 1 (2008): 27–35. http://dx.doi.org/10.1111/j.1755-618x.1968.tb01167.x.

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Jikeli, Gunther. "Assessing the Threat of Antisemitic Harassment and Attack in France—Paris in Focus." Spring 2020 3, no. 3.1 (2020): 71–82. http://dx.doi.org/10.26613/jca/3.1.45.

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Reports of antisemitic harassment and attacks against Jews in France have become frequent in the French and international media. However, such reports are mostly anecdotal and provide only limited information on how widespread these attacks are or if they are increasing over time. Has antisemitism become a frequent experience for French Jews? Are certain community members especially targeted? How likely is it that a Jewish visitor to France is attacked? How threatened do Jews feel and what is the impact of the perceived threat? This paper reviews official statistics on antisemitic incidents (1

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6

Albert, Phyllis Cohen, Frances Malino, and Bernard Wasserstein. "The Jews in Modern France." American Historical Review 91, no. 3 (1986): 675. http://dx.doi.org/10.2307/1869203.

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7

Marrus, Michael R., and Paula E. Hyman. "The Jews of Modern France." American Historical Review 104, no. 5 (1999): 1770. http://dx.doi.org/10.2307/2649513.

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8

Stone, Dan. "The Jews of Modern France." Journal of Jewish Studies 51, no. 1 (2000): 173–74. http://dx.doi.org/10.18647/2270/jjs-2000.

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9

Gregory, Shaun. "France and Missions de Souveraineté." Defense Analysis 16, no. 3 (2000): 329–42. http://dx.doi.org/10.1080/713604730.

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10

Baglin, Annie. "Small astrophysics missions in France." Advances in Space Research 31, no. 2 (2003): 319–26. http://dx.doi.org/10.1016/s0273-1177(02)00620-8.

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11

Jagodzińska, Agnieszka. "“For Zion's Sake I Will Not Rest”: The London Society for Promoting Christianity among the Jews and its Nineteenth-Century Missionary Periodicals." Church History 82, no. 2 (2013): 381–87. http://dx.doi.org/10.1017/s000964071300005x.

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Since the Evangelical Revival triggered a new wave of British millenarian expectations and aroused religiously motivated interest in Jews, various religious bodies and individuals envisioned the necessity of Jews' conversion, stimulating countless and restless efforts to evangelize “God's chosen people.” These efforts, organized within the framework of the vast British missionary enterprise, soon became “nothing short of a national project,” to cite Michael Ragussis. This project, dubbed by its critics as “the English madness,” expressed itself in activity of various societies, and missions, i

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12

Yagil, Limore. "Pope Pius XII, the Bishops of France and the Rescue of Jews, 1940–1944." Catholic Social Science Review 26 (2021): 139–51. http://dx.doi.org/10.5840/cssr20212632.

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France is one of the countries of occupied Western Europe where the Jewish community best survived the Holocaust. The bishops, religious congregations and the priests there contributed to this situation in great measure. Many bishops remained silent about the roundups of Jews, but they helped to save many Jews in their dioceses. Most of them had been nominated to the episcopacy in the 1920s and 1930s when Eugenio Pacelli was nuncio and influential in the appointment of bishops. These bishops followed the policies of the Vatican which enabled the Church in France to fight Nazism and racism. Dur

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13

Brock, Gary L., and Ivan Strenski. "Durkheim and the Jews of France." Review of Religious Research 40, no. 1 (1998): 94. http://dx.doi.org/10.2307/3512472.

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14

Jaron, Steven. "Durkheim and the Jews of France." Journal of Jewish Studies 49, no. 1 (1998): 198–99. http://dx.doi.org/10.18647/2108/jjs-1998.

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15

Fournier, Marcel, and Ivan Strenski. "Durkheim and the Jews of France." Revue Française de Sociologie 41, no. 1 (2000): 164. http://dx.doi.org/10.2307/3322660.

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16

Astro, Alan. "Another Exception: The Jews of France." Contemporary French and Francophone Studies 12, no. 3 (2008): 365–73. http://dx.doi.org/10.1080/17409290802284966.

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17

KLEINBERG, ETHAN. "OF JEWS AND HUMANISM IN FRANCE." Modern Intellectual History 9, no. 2 (2012): 477–89. http://dx.doi.org/10.1017/s1479244312000145.

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18

Rodrigue, Aron, and Ivan Strenski. "Durkheim and the Jews of France." American Historical Review 103, no. 5 (1998): 1612. http://dx.doi.org/10.2307/2650035.

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19

Johnson, Barclay D., and Ivan Strenski. "Durkheim and the Jews of France." Contemporary Sociology 27, no. 5 (1998): 540. http://dx.doi.org/10.2307/2654547.

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20

Pickering, W. "Durkheim and the Jews of France." Religion 30, no. 1 (2000): 80–82. http://dx.doi.org/10.1006/reli.1999.0211.

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Mokoko Gampiot, Aurélien. "The Emergence of Black Jews in France." Religions 16, no. 6 (2025): 788. https://doi.org/10.3390/rel16060788.

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For the past three decades, Black Jews in France have made their presence manifest. These believers identify as African, West Indian, or biracial, and are either converts or native Jews. They may either assert their faith from within the institutions of French Jewry, or claim their Jewishness without practicing Judaism. They have widely different backgrounds, but share a common need for identity reconstruction. This paper aims to discuss this Africana minority within the broader French Jewish community, taking into account its relation to the majority. What is the positioning of Black Jews as

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22

Czerny, Boris. "Salomon Reinach (1858–1932) and the “Jewish Question” in Russia." Judaic-Slavic Journal, no. 2 (6) (2021): 175–99. http://dx.doi.org/10.31168/2658-3364.2021.2.09.

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In the late 19th and early 20th centuries, Jews in France sought to assimilate into French society. It is generally accepted that this desire to assimilate explains their wariness towards Russian Jews, whose nationalist aspirations found concrete expression in the Zionist and territorial projects. The correspondence of Salomon Reinach, who was one of the most important figures in French Judaism during the Belle Epoque, shows that the “Jewish question” and the situation of the Jews in Russia was central to his attention both as a historian and as the head of the Alliance Israélite Universelle.

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23

Puspitaningrum, B. Dewi, and Airin Miranda. "Le rôle de l’armée juive dans la libération de Juifs en France 1942 - 1945." Digital Press Social Sciences and Humanities 3 (2019): 00007. http://dx.doi.org/10.29037/digitalpress.43280.

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<p class="Keyword">Nazi Germany used Endlösung to persecute Jews during the Second World War, leading them to the Holocaust, known as “death”. During the German occupation in France, the status of the Jews was applied. Polonski reacted to the situation by establishing a Zionist resistance, Jewish Army, in January 1942. Their first visions were to create a state of Israel and save the Jews as much as they could. Although the members of the group are not numerous, they represented Israel and played an important role in the rescue of the Jews in Fra

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24

Dejean, Frédéric. "La France, nouvelle terre de missions." Alternatives Internationales 50, no. 3 (2011): 22. http://dx.doi.org/10.3917/ai.050.0022.

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25

Sisman, Cengiz. "From Pulpit to Press: William G. Schauffler (1798-1883) and the Institutionalisation of American Missions Among Ottoman Jews, Sabbateans and Turks." Journal of Mediterranean Studies 32, no. 2 (2023): 69–93. https://doi.org/10.1353/jms.2023.a960934.

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Abstract: One of the major goals of the American missionary activities in the nineteenth century was to evangelise and enlighten the Orient. Having lived in the Ottoman Empire for over forty years and well-versed in more than ten languages, William Gottlieb Schauffler (1798-1883) was one of the longest-serving and most influential Protestant missionaries to achieve this religious and secular American dream in the Middle East. This article provides a comprehensive overview of the life and legacy of Schauffler, emphasising his pivotal role in establishing and institutionalising American Protesta

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26

Berkovits, Balázs. "La France sans les juifs. Émancipation, extermination, expulsion (France without the Jews. Emancipation, extermination, expulsion) by Danny Trom." Journal of Contemporary Antisemitism 2, no. 2 (Fall 2019) (2019): 81–84. http://dx.doi.org/10.26613/jca/2.2.36.

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La France sans les juifs. Émancipation, extermination, expulsion (France without the Jews. Emancipation, extermination, expulsion). By Danny Trom. Presses Universitaires de France, 2019. 155 pages. €15.

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27

Kumaraswamy, P. R. "The Jews." International Studies 55, no. 2 (2018): 146–66. http://dx.doi.org/10.1177/0020881718768345.

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‘ Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French.’ This remark made in November 1938 has been the most widely statement of Mahatma Gandhi on foreign policy, especially on Israel, Palestine and wider Middle East/West Asia. This was seen as the epitome of Gandhi’s ‘consistent’ opposition to the formation of a Jewish national home in Palestine. However, a closer reading of the article published in the 26 November issue of Harijan presents a more complex picture and depicts Gandhi’s unfamiliarity with Judaism and his limited understandi

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28

Späti, Christina. "Arrests, Internments, and Deportations of Swiss Jews in France, and the Reactions of Swiss Authorities, 1941–1944." Holocaust and Genocide Studies 35, no. 1 (2021): 25–43. http://dx.doi.org/10.1093/hgs/dcab012.

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Abstract Hundreds of Swiss Jews were living in France when Germany attacked and conquered it in mid-1940. Antisemitic laws came into force soon thereafter. One question was whether these measures would apply to citizens of a neutral state. German and French authorities applied such laws, for instance, interning approximately sixty Swiss Jews in the Northern Zone. The present study focuses on the arrests, internments, and occasional deportations of Swiss Jews living in France, and the often feeble efforts of Swiss diplomats and other authorities to extricate them. The haunting question remains

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29

Torrie, Julia S. "France’s Role in the Holocaust Revisited: Marrus and Paxton’s Vichy France and the Jews." American Historical Review 126, no. 4 (2021): 1535–51. http://dx.doi.org/10.1093/ahr/rhab537.

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Abstract This reappraisal examines the second edition of Michael R. Marrus and Robert O. Paxton’s study of the persecution of Jews in France, Vichy France and the Jews, which first appeared in French and English in 1981. It comments on the reception of the first edition, evaluates the second edition in light of the historiography of the intervening years, and suggests directions for future research.

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30

Lunel, Jessula, and Rosenberg. "The Jews of the South of France." Hebrew Union College Annual 89 (2018): 1. http://dx.doi.org/10.15650/hebruniocollannu.89.2018.0025.

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31

Bowman, Steven. "Jews and Christians in Thirteenth-Century France." Journal of Jewish Studies 67, no. 2 (2016): 437–40. http://dx.doi.org/10.18647/3295/jjs-2016.

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32

Safran, William. "Ethnoreligious Politics in France: Jews and Muslims." West European Politics 27, no. 3 (2004): 423–51. http://dx.doi.org/10.1080/0140238042000228086.

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33

Robson, K. "Review: Jews and Gender in Liberation France." French Studies 59, no. 1 (2005): 124–25. http://dx.doi.org/10.1093/fs/kni050.

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34

Imhoff, Sarah. "Manly Missions: Jews, Christians, and American Religious Masculinity, 1900-1920." American Jewish History 97, no. 2 (2013): 139–58. http://dx.doi.org/10.1353/ajh.2013.0000.

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35

Berkowitz, Stephen. "Progressive Judaism in France." European Judaism 49, no. 1 (2016): 19–31. http://dx.doi.org/10.3167/ej.2016.490103.

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AbstractProgressive Judaism became institutionalized in 1907 with the inauguration of the Union Libérale Israélite synagogue in Paris. During the nineteenth century, although Reform ideas were discussed and in some cases implemented (e.g. use of organ, reduction of piyutim), the Central Consistory prevented the creation of an independent Progressive synagogue. Today, the Progressive movement in France is relatively underdeveloped, with thirteen synagogues, full-time rabbis serving only Parisian congregations and no national movement structure. In recent years, however, there have been some pos

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36

Yagil, Limore. "Rescue of Jews in France 1940–44: The Jesuit Contribution." Journal of Jesuit Studies 5, no. 2 (2018): 199–223. http://dx.doi.org/10.1163/22141332-00502002.

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Until recently, most Holocaust historians have devoted little attention to the topic of Jesuit priests who gave Jews shelter and helped them, in defiance of the orders of Vichy Government or the Germans authorities. In order to understand how it was possible for about 250,000 Jews in France, not to be deported, and to find help among the population, it is important also to take into account the activities of Jesuits providing hiding places for several hundred children and also adults. Most of them were able to obey their conscience, and disobey orders, and to act illegally in order to rescue J

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37

Freadman, Anne. "From assimilation to Jewish identity: The dilemmas of French Jewry under the Occupation." French Cultural Studies 28, no. 1 (2017): 54–66. http://dx.doi.org/10.1177/0957155816678595.

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Following the Napoleonic edict granting citizenship to the Jews, and the implementation of laws consolidating the secularism of the Third Republic, France seemed to have confirmed its status as a land of freedom for European Jews. This changed with the collaboration of Vichy France with the Nazi Occupation. This article studies personal writings, principally diaries, in order to discover the forms of experience of the crisis of identity that beset the Jews of France in the ‘Dark Years’ following this. It shows that under the secularist model of assimilation, this resolved into a series of dile

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38

Bourdillon, François. "Missions et organisation de Santé publique France." Les Tribunes de la santé N° 66, no. 4 (2021): 65–74. http://dx.doi.org/10.3917/seve1.066.0065.

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39

Bray, Gerald. "Simeon and the Restoration of Israel." Unio Cum Christo 8, no. 2 (2022): 149. http://dx.doi.org/10.35285/ucc8.2.2022.art11.

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Charles Simeon, one of the leading founders of modern Anglican Evangelicalism, was a staunch advocate of missions to the Jews, whom he regarded as God’s chosen people. Basing himself entirely on the witness of the prophets and apostles, he believed that the church held the gospel message in trust against the day when those for whom it was originally intended would hear it and turn to Christ. The church had a responsibility to proclaim the message of salvation to the Jewish people but was failing in its duty. In his sermons on the subject, Simeon called Christians back to faithful witness among

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40

Pearson1, Timothy G., Hélène Paré, and Steven Watt. "« Il n’y a point de missions en France »." Revue d’histoire de l’Amérique française 64, no. 3-4 (2013): 145–74. http://dx.doi.org/10.7202/1017973ar.

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Cet article porte sur une affaire judiciaire menée devant le parlement de Paris à compter de mars 1763, à la demande de deux anciens missionnaires en Acadie. Jacques Girard et Claude Manach se considèrent membres du Séminaire des Missions Étrangères de Paris (SMEP), mais à leur retour à Paris, après leur déportation de l’Acadie par les Britanniques, ils découvrent que ni eux ni leurs collègues affectés ailleurs dans le monde ne sont reconnus comme membres du séminaire. Leur appel conteste la constitution du SMEP, selon laquelle on justifie leur exclusion, et il interroge ainsi la relation entr

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41

Aslanov, Cyril. "Remnants of Maghrebi Judeo-Arabic among French-born Jews of North-African Descent." Journal of Jewish Languages 4, no. 1 (2016): 69–84. http://dx.doi.org/10.1163/22134638-12340068.

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This article is an attempt to apply some operative methodologies in the research on Jewish languages to the specific blend of French used by French Jews born in France to parents with a North-African background. After a classification of the linguistic material gathered during years of fieldwork in France and Israel according to word origin (Algeria; Morocco; Tunisia; general Maghrebi), it goes on to compare the status of the Arabic word in the Jewish mouth with that of the same words in the colloquial speech of young Muslims born in France to immigrant parents. The analysis of the Arabic elem

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42

Arkin, Kimberly A. "Historicity, Peoplehood, and Politics: Holocaust Talk in Twenty-First-Century France." Comparative Studies in Society and History 60, no. 4 (2018): 968–97. http://dx.doi.org/10.1017/s001041751800035x.

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AbstractDrawing on ethnographic data from the mid-2000s as well as accounts from French Jewish newspapers and magazines from the 1980s onward, this paper traces the emergence of new French Jewish institutional narratives linking North African Jews to the “European” Holocaust. I argue that these new narratives emerged as a response to the social and political impasses produced by intra-Jewish disagreements over whether and how North African Jews could talk about the Holocaust, which divided French Jews and threatened the relationship between Jewishness and French national identity. These new pe

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43

Clark, C. "Missionary Politics. Protestant Missions to the Jews in Nineteenth-Century Prussia." Leo Baeck Institute Yearbook 38, no. 1 (1993): 33–50. http://dx.doi.org/10.1093/leobaeck/38.1.33.

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Tumblety, Joan. "Post-Holocaust France and the Jews, 1945–1955." Journal of Jewish Studies 68, no. 2 (2017): 419–21. http://dx.doi.org/10.18647/3339/jjs-2017.

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Abitbol, Michel, and Alan Astro. "The Integration of North African Jews in France." Yale French Studies, no. 85 (1994): 248. http://dx.doi.org/10.2307/2930080.

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Mole, Gary D. "Post-Holocaust France and the Jews, 1945–1955." Modern & Contemporary France 24, no. 2 (2016): 226–27. http://dx.doi.org/10.1080/09639489.2015.1124072.

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Broch, Ludivine. "The Jews of France Today: identity and values." Journal of Modern Jewish Studies 13, no. 1 (2014): 142–44. http://dx.doi.org/10.1080/14725886.2013.874865.

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Azria, Régine. "Paula E. Hyman, The Jews of Modern France." Archives de sciences sociales des religions, no. 122 (April 1, 2003): 59–157. http://dx.doi.org/10.4000/assr.1419.

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Lee, Daniel. "Post-Holocaust France and the Jews, 1945–1955." French History 29, no. 4 (2015): 590–91. http://dx.doi.org/10.1093/fh/crv071.

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50

Fields, Karen E. "Durkheim and the Jews of France. Ivan Strenski." Journal of Religion 79, no. 1 (1999): 172–74. http://dx.doi.org/10.1086/490383.

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