Gotowa bibliografia na temat „Foucault, Michel, 1926-1984”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Spis treści
Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Foucault, Michel, 1926-1984”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Artykuły w czasopismach na temat "Foucault, Michel, 1926-1984"
Sirinelli, Jean-Francois, i Didier Eribon. "Michel Foucault (1926-1984)". Vingtième Siècle. Revue d'histoire, nr 29 (styczeń 1991): 109. http://dx.doi.org/10.2307/3769600.
Pełny tekst źródłaHalpern, Catherine. "Michel Foucault (1926-1984)". Sciences Humaines Les Essentiels, HS3 (1.04.2018): 126–27. http://dx.doi.org/10.3917/sh.hs3.0126.
Pełny tekst źródłaJean-François, Sirinelli. "Eribon Didier, Michel Foucault (1926-1984)". Vingtième Siècle. Revue d'histoire 29, nr 1 (1.01.1991): 109–10. http://dx.doi.org/10.3917/ving.p1991.29n1.0109.
Pełny tekst źródłaFournier, Martine. "Michel Foucault (1926-1984). L'archéologue des savoirs". Sciences Humaines N° Hors-série, HS11 (6.01.2022): 36. http://dx.doi.org/10.3917/sh.hs11.0036.
Pełny tekst źródłaLima, Daniela. "Foucault versus sartre: a vision of the intellectual". Primeiros Escritos, nr 8 (15.08.2017): 37. http://dx.doi.org/10.11606/issn.2594-5920.primeirosestudos.2017.136796.
Pełny tekst źródłaLima, Daniela. ""Em pleno Foucault"". Cadernos de Ética e Filosofia Política 2, nr 35 (30.12.2019): 102–11. http://dx.doi.org/10.11606/issn.1517-0128.v2i35p102-111.
Pełny tekst źródłaHalpern, Catherine. "Michel Foucault (1926-1984). L'histoire au service de la philosophie". Sciences Humaines N° Hors-série, HS20 (1.06.2015): 94–96. http://dx.doi.org/10.3917/sh.hs20.0094.
Pełny tekst źródłaFIGUEIRA SOBRINHO, Nelson, i Eliana Cristina Pereira SANTOS. "APRESENTAÇÃO". Trama 18, nr 44 (13.03.2023): 5–7. http://dx.doi.org/10.48075/rt.v18i44.30744.
Pełny tekst źródłaDrawin, Carlos Roberto. "MICHEL FOUCAULT: FECUNDIDADE E IMPASSES DA ARQUEOLOGIA". Síntese: Revista de Filosofia 51, nr 159 (1.05.2024): 145. http://dx.doi.org/10.20911/21769389v51n159p145/2024.
Pełny tekst źródłaOliva, Alfredo Dos Santos. "Sexualidades nos Atos Apócrifos dos Apóstolos a partir Foucault". Antíteses 10, nr 20 (1.12.2017): 1017. http://dx.doi.org/10.5433/1984-3356.2017v10n20p1017.
Pełny tekst źródłaRozprawy doktorskie na temat "Foucault, Michel, 1926-1984"
Schneider, Ulrich Johannes. "Bilderpolitik: Michel Foucault (1926 - 1984)". Ideengeschichte der Bildwissenschaft / hrsg. von Jörg Probst. Frankfurt am Main : Suhrkamp, 2009, S. 117-136 ISBN 978-3-518-29537-3, 2009. https://ul.qucosa.de/id/qucosa%3A12776.
Pełny tekst źródłaHuh, Kyoung. "Michel Foucault et la modernité". Université Marc Bloch (Strasbourg) (1971-2008), 2007. http://www.theses.fr/2007STR20003.
Pełny tekst źródłaThe word Modern in the thought of Foucault has to be conceived as a proper noun : "Modern" has its first conventional meaning, a historical period. The second, epistemic, meaning concerns the notion épistémè which designates the determining epistemological factor of an each era. .
Malette, Sébastien. "La «gouvernementalité» chez Michel Foucault". Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/23836/23836.pdf.
Pełny tekst źródłaShim, Se-Kwan. "Histoire, discours, littérature chez Michel Foucault". Paris 10, 2001. http://www.theses.fr/2001PA100014.
Pełny tekst źródłaShinkai, Yasuyuki. "L'invisible visible : études sur Michel Foucault". Paris, EHESS, 1999. http://www.theses.fr/1999EHES0037.
Pełny tekst źródłaAhmade, Ramez. "L'éthique comme pratique de la liberté selon Michel Foucault". Electronic Thesis or Diss., Paris 8, 2016. http://www.theses.fr/2016PA080030.
Pełny tekst źródłaThis thesis proposes, following Michel Foucault’s work, an enquiry into the ethics of the subject as a possible way to free oneself from knowledge-power relations and the effects of subjectivation. Freedom cannot, however, be identified with a simple emancipation from an external power; it is, in its ultimate form, a voluntary choice, a self-action that carries the project of forging its own subjectivity, with the use of its own techniques. It’s a “becoming-subject”, namely, having the ability to act, to produce, and to transform itself into a political and social subject. The aim of this thesis is to show the value and importance of an ethical approach for the present time, the issue at hand being the subject and its ability to be the agent and the master of its existence
Guilleux, Alain. "Bonheur et politique chez Michel Foucault". Paris 4, 1988. http://www.theses.fr/1988PA040072.
Pełny tekst źródłaA careful reading of the works of Michel Foucault allows to reveal - through his thought and militant activity extending to thirty intensely rich and complicated years - the central demand which sustends it: that of happiness and its reference to politics. In order that this word of happiness have a meaning, the feasibility of a "counter-knowledge" and a "counter-behavior" must have its own being and must of course be investigated by any member in democratic societies
Adorno, Francesco. "Vérité et sujet chez Michel Foucault". Paris 8, 1995. http://www.theses.fr/1995PA080974.
Pełny tekst źródłaThe works of foucault bring about an ensemble of problems in which we tried to treat in this work. From one period to another, we encounter a diversity of tone, style and subject among the works the destination and purpose seem uncertain. In particular, two moments reflect this discontinuity: between l'archeologie du savoir et surveiller et punir, foucault changes or seems to change methods; between la volonte de savoir et l'usage des plaisirs et le souci de soi, the project even of a story of sexuality seems to orient itself in a different way. In our opinion, the changes which accent foucault's path represent different moments of the same questioning that can be explained in different ways, but does not constitute less of a coherent path. In our opinion, foucault's fundamental problem was always disecting the processes of subject formation, and making clearer the knowledge which discreetly participates in his constitution. This hypothesis is based on the research of "literary" works: a collection of articles by literary critics; on the other hand we studied the inedited between 1976 and 1984. The first part of this research allowed us to confirm that already at the beginning of the 60's, foucault thought about a series of concepts that will be the basis of his archeo-genealogical method. The second part of this work allowed us to establish the existance of a certain graduality between 1976 and 1984 : in l'usage des plaisirs, foucault does not mention the genealogy of. .
Sakamoto, Takashi. "Le problème de l'histoire chez Michel Foucault". Bordeaux 3, 2011. http://www.theses.fr/2011BOR30013.
Pełny tekst źródłaHow can philosophy think its outside? What is the limit between philosophy and non-philosophy? The Hegelian philosophy tried to answer those questions by setting up a philosophic totality through dialectics and a certain philosophic way of thinking history. Our goal is to consider this relation between philosophy and non-philosophy that clearly appears in the thought of Michel Foucault, which seeks, all along its course, to free itself from the Hegelian philosophy of totality and of history, by carrying out various historical investigations. For Foucault, the main point is to call into question the naturality of objects, such as madness, crime and sexuality. Foucault constantly brings to light the multiplicity of the empirical forms of objectivation, and of subjection or subjectivation as well, inasmuch as a proliferation of histories goes against Hegel’s dialectical totality of history. As this discharge never ends once and for all, the Foucauldian thought becomes a set of attempts in order to philosophize in the non-philosophy that is history. Being against Hegel always involves thinking with him. Our analysis aims at understanding the Foucauldian efforts, by following their unfolding in the three periods that are the archaeology, the genealogy and the problematisation, and to show how they are formed and transformed around the theme of history, by a series of sometimes very minor changes. In this sense, the thought of Michel Foucault is an examination of philosophy itself facing non-philosophy
Ségura, Philip. "Michel Foucault : l'espace non-dialectique". Paris 8, 2005. http://www.theses.fr/2005PA083689.
Pełny tekst źródłaThe objective was to understand from the sentence of Michel Foucault: "Je n'accepte pas ce mot, dialectique. Non et non ! Il faut que les choses soient bien claires. Dès que l'on prononce le mot "dialectique" on commence à accepter, même si on ne le dit pas, le schéma hégélien de la thèse et de l'antithèse, et avec lui une forme de logique qui me paraît inadéquate, si l'on veut donner de ces problèmes une description vraiment concrète. ", the movement coming from the thought determinations which would go from the plan of immanence towards the modes of conceptualization. Many philosophers allotted to Foucault various periods of evolution of his thinking. I started my study by presupposing that Foucault worked throughout his life around the same level of immanence and that he continuously tried to explain it starting from the knowledge of various socio-history disciplines. And I tried to understand this movement which goes from the level of immanence to a conceptualization of his thinking built around the critical tradition. Foucault wants to proof that philosophy constructed the subject and a system of the human conscience. The dialectics presents itself as the central point of this system. How to understand the presence of the concept by knowing that above all it is the result of the overlapping connection of subject in the socio-history thinking?
Książki na temat "Foucault, Michel, 1926-1984"
Eribon, Didier. Michel Foucault: 1926-1984. [Paris]: Flammarion, 1989.
Znajdź pełny tekst źródłaEribon, Didier. Michel Foucault: 1926-1984. [Paris]: Flammarion, 1989.
Znajdź pełny tekst źródłaSmart, Barry. Michel Foucault. Chichester: E. Horwood, 1985.
Znajdź pełny tekst źródłaEribon, Didier. Michel Foucault. Cambridge, Mass: Harvard University Press, 1991.
Znajdź pełny tekst źródłaEribon, Didier. Michel Foucault. Cambridge, Mass: Harvard University Press, 1991.
Znajdź pełny tekst źródłaEribon, Didier. Michel Foucault. London: Faber, 1992.
Znajdź pełny tekst źródłaEribon, Didier. Michel Foucault. London: Faber and Faber, 1993.
Znajdź pełny tekst źródłaMichel Foucault. London: Routledge, 1988.
Znajdź pełny tekst źródłaShumway, David R. Michel Foucault. Charlottesville, USA: University Press of Virginia, 1992.
Znajdź pełny tekst źródłaShumway, David R. Michel Foucault. Boston: Twayne Publishers, 1989.
Znajdź pełny tekst źródłaCzęści książek na temat "Foucault, Michel, 1926-1984"
Messerschmidt, Astrid. "Michel Foucault (1926–1984)". W Klassiker der Pädagogik, 289–310. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012. http://dx.doi.org/10.1007/978-3-531-94243-8_13.
Pełny tekst źródłaPrinz, Sophia. "Michel Foucault (1926 – 1984)". W Klassiker der Soziologie der Künste, 589–618. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-01455-1_26.
Pełny tekst źródłaNeumann, Iver B. "Deep Hanging Out with Michel Foucault (1926–1984)". W The Return of the Theorists, 329–36. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137516459_38.
Pełny tekst źródłaSaid, Edward W. "Michel Foucault, 1926-1984". W After Foucault, 1–11. Rutgers University Press, 1988. http://dx.doi.org/10.36019/9780813566153-002.
Pełny tekst źródła"Michel Foucault (1926–1984)". W Contemporary Sociological Thinkers and Theories, 79–111. Routledge, 2016. http://dx.doi.org/10.4324/9781315573946-5.
Pełny tekst źródłaVoigt, Rüdiger. "Michel Foucault (1926–1984)". W Staatsdenken, 275–80. Nomos Verlagsgesellschaft mbH & Co. KG, 2016. http://dx.doi.org/10.5771/9783845250939-275.
Pełny tekst źródłaBiebricher, Thomas. "Michel Foucault (1926–1984)". W The Cambridge Habermas Lexicon, 534–38. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781316771303.147.
Pełny tekst źródła"MICHEL FOUCAULT (1926–1984)". W On Violence, 444. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822390169-057.
Pełny tekst źródłaGórski, T. P. "Foucault, Michel (1926–1984)". W Encyclopedia of Language & Linguistics, 602–3. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/02566-9.
Pełny tekst źródłaGros, Frédéric. "Foucault Michel (1926-1984)". W Vocabulaire de psychosociologie, 510. ERES, 2016. http://dx.doi.org/10.3917/eres.barus.2016.01.0510.
Pełny tekst źródłaStreszczenia konferencji na temat "Foucault, Michel, 1926-1984"
dos Santos, Camila, i Andreia Machado Oliveir. "Zonas de Ação da Comunicação em Arte e Tecnologia - ZACAT". W LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.101.g142.
Pełny tekst źródłados Santos, Camila, i Andreia Machado Oliveir. "Zonas de acción comunicativa en el arte y la tecnología - ZACAT". W LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.101.g141.
Pełny tekst źródłados Santos, Camila, i Andreia Machado Oliveira. "Communication Action Zones in Art and Technology - ZACAT". W LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.101.
Pełny tekst źródła