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Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 30 lipca 2024

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1

First Parish Unitarian Universalist Church (Arlington, Mass.), red. Arlington's first parish: A history, 1733-1990. Arlington, Mass: First Parish Unitarian Universalist Church, 2000.

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2

Mass.) First Parish Church of Berlin (Berlin. A service of worship celebrating completion of the Martin Luther King, Jr. Scholarship Fund and the Meeting House elevator: Sunday, January 19, 1992, 3:00 P.M. Berlin, Mass: First Parish Church, 1992.

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3

A, Albee Peggy, i Northeast Cultural Resources Center (U.S.), red. United First Parish Church (Unitarian): Church of the Presidents, Quincy, Massachusetts. Lowell, Mass: The Center, 1996.

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4

Whittemore, Teele John, red. The Meeting house on the green: A history of the First Parish in Concord and its church : 350th anniversary, 1635-1985. Concord, Mass: The Parish, 1985.

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A, Albee Peggy, i Northeast Cultural Resources Center (U.S.), red. United First Parish Church (Unitarian), church of the presidents: Historic structure report, Quincy, Massachusetts. Lowell, Mass: Norteast Cultural Resources Center, 1996.

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6

Mooney, Robert F. The church of St. Mary, Our Lady of the Isle, Nantucket, Massachusetts : a chronicle in celebration of its first century, 1897-1997. Nantucket, Mass: Wesco Publishing, 1997.

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7

Huelskamp, Allen. Wooden chalices, golden priests, golden hearts: A history of St. Boniface Parish, New Riegel, Ohio, 1834-1984, sesquicentennial of the first mass in New Riegel. New Riegel, Ohio: St. Boniface Parish, 1985.

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8

Obiefuna, A. K. Priestly ordination: Awka Etiti makes it quadruple in 1997, the first four-in-one priests of Awka Etiti : on Saturday 2nd August, 1997, time, 10:00 A.M. at St. Joseph's Catholic Parish, Awka Etiti and their first Solemn Holy Mass on Sunday 3rd August 1997 at the same St. Joseph's Catholic Parish, Awka Etiti, time, 10:00 A.M. Enugu: CECTA, 1997.

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9

Parish, Roswell 1872. John Parish of Groton, Mass. , and Some of His Descendants. Creative Media Partners, LLC, 2022.

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10

Groton, Groton. Centennial Anniversary of Washington's Inauguration. Proceedings in the First Parish Meeting-House, at Groton, Massachusetts, April 30 1889. Creative Media Partners, LLC, 2018.

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11

Castner, Elizabeth D. Tercentennial history of the first parish in Waltham, Massachusetts 1696-1996. First Parish in Waltham, 1998.

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12

Tucker, John Atherton. Meeting-House: The Minister and the Parsonage of Milton, Mass. Two Hundred Years Ago. Creative Media Partners, LLC, 2018.

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13

The Harvard Square Book. Herbert F. Vetter, 2007.

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14

Forward through the ages: Writings of the Reverend Dana McLean Greeley, 1970 through 1986. Concord, Mass. (20 Lexington Rd., Concord 01742): First Parish in Concord, 1986.

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15

Church, First. Proceedings of the Two Hundred and Fiftieth Anniversary of ... the First Church and Parish of Dorchester, Mass. , Coincident with the Settlement of the Town: Observed March 28 and June 17 1880. Creative Media Partners, LLC, 2018.

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16

Church, First. Proceedings of the Two Hundred and Fiftieth Anniversary of ... the First Church and Parish of Dorchester, Mass., Coincident with the Settlement of the Town: Observed March 28 and June 17, 1880. Franklin Classics Trade Press, 2018.

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17

Proceedings of the Two Hundred and Fiftieth Anniversary of ... the First Church and Parish of Dorchester, Mass. , Coincident with the Settlement of the Town: Observed March 28 and June 17 1880. Creative Media Partners, LLC, 2018.

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18

Church, First. Proceedings of the Two Hundred and Fiftieth Anniversary of ... the First Church and Parish of Dorchester, Mass. , Coincident with the Settlement of the Town: Observed March 28 and June 17 1880. Creative Media Partners, LLC, 2018.

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19

Proceedings of the Two Hundred and Fiftieth Anniversary of ... the First Church and Parish of Dorchester, Mass. , Coincident with the Settlement of the Town: Observed March 28 and June 17 1880. Creative Media Partners, LLC, 2022.

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20

Boston Mas First Church (Dorchester. Proceedings of the Two Hundred and Fiftieth Anniversary of the Gathering in England, Departure for America, and Final Settlement in New England, of the First Church and Parish of Dorchester, Mass. , Coincident with the Settlement of the Town. Observed... Creative Media Partners, LLC, 2021.

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21

Rose, Jonathan. Readers' Liberation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198723554.001.0001.

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The Literary Agenda is a series of short polemical monographs about the importance of literature and of reading in the wider world and about the state of literary education inside schools and universities. The category of 'the literary' has always been contentious. What is clear, however, is how increasingly it is dismissed or is unrecognised as a way of thinking or an arena for thought. It is sceptically challenged from within, for example, by the sometimes rival claims of cultural history, contextualized explanation, or media studies. It is shaken from without by even greater pressures: by economic exigency and the severe social attitudes that can follow from it; by technological change that may leave the traditional forms of serious human communication looking merely antiquated. For just these reasons this is the right time for renewal, to start reinvigorated work into the meaning and value of literary reading. For the Internet and digitial generation, the most basic human right is the freedom to read. The Web has indeed brought about a rapid and far-reaching revolution in reading, making a limitless global pool of literature and information available to anyone with a computer. At the same time, however, the threats of censorship, surveillance, and mass manipulation through the media have grown apace. Some of the most important political battles of the twenty-first century have been fought--and will be fought--over the right to read. Will it be adequately protected by constitutional guarantees and freedom of information laws? Or will it be restricted by very wealthy individuals and very powerful institutions? And given increasingly sophisticated methods of publicity and propaganda, how much of what we read can we believe? This book surveys the history of independent sceptical reading, from antiquity to the present. It tells the stories of heroic efforts at self-education by disadvantaged people in all parts of the world. It analyzes successful reading promotion campaigns throughout history (concluding with Oprah Winfrey) and explains why they succeeded. It also explores some disturbing current trends, such as the reported decay of attentive reading, the disappearance of investigative journalism, 'fake news', the growth of censorship, and the pervasive influence of advertisers and publicists on the media--even on scientific publishing. For anyone who uses libraries and Internet to find out what the hell is going on, this book is a guide, an inspiration, and a warning.

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22

Burford, Mark. Mahalia Jackson and the Black Gospel Field. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190634902.001.0001.

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Drawing on and piecing together a trove of previously unexamined sources, this book is the first critical study of the renowned African American gospel singer Mahalia Jackson (1911–1972). Beginning with the history of Jackson’s family on a remote cotton plantation in the Central Louisiana parish of Pointe Coupée, the book follows their relocation to New Orleans, where Jackson was born, and Jackson’s own migration to Chicago during the Great Depression. The principal focus is her career in the decade following World War II, during which Jackson, building upon the groundwork of seminal Chicago gospel pioneers and the influential National Baptist Convention, earned a reputation as a dynamic church singer. Eventually, Jackson achieved unprecedented mass-mediated celebrity, breaking through in the late 1940s as an internationally recognized recording artist for Apollo and Columbia Records who also starred in her own radio and television programs. But the book is also a study of the black gospel field of which Jackson was a part. Over the course of the 1940s and 1950s, black gospel singing, both as musical worship and as pop-cultural spectacle, grew exponentially, with expanded visibility, commercial clout, and forms of prestige. Methodologically informed by a Bourdiean field analysis approach that develops a more granular, dynamic, and encompassing picture of post-war black gospel, the book persistently considers Jackson, however exceptional she may have been, in relation to her fellow gospel artists, raising fresh questions about Jackson, gospel music, and the reception of black vernacular culture.

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