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ZHENZHEN, ZHENG. "SOCIAL–DEMOGRAPHIC INFLUENCE ON FIRST BIRTH INTERVAL IN CHINA, 1980–1992". Journal of Biosocial Science 32, nr 3 (lipiec 2000): 315–27. http://dx.doi.org/10.1017/s0021932000003151.
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This study examines the delay between first marriage and first live birth in China among a sample of women who married between 1980 and 1992. Most couples in China only use contraception after the first child is born. Most sample women had their first child within 2 years of marriage. However, there are significant rural–urban differences in the first birth interval, indicating that there was most probably deliberate fertility regulation after marriage among many urban couples. Survival analysis shows that place of residence, level of education, age at first marriage and marriage cohort affect the first birth interval.
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Sari, Riski Amrina. "AN ANALYSIS OF LANGUAGE CHOICE OF INTERETHNIC MARRIAGE DYAK-MADURESE COUPLES". HUMANIKA 27, nr 1 (11.06.2020): 33–43. http://dx.doi.org/10.14710/humanika.v27i1.29750.
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This research explained the choice of language for Dyak-Madurese couples with interethnic marriage. In this research there are the aims of the research, this research aims to investigate the language choice used by interethnic marriage Dyak-Madurese families and to investigate the factors affecting language choice of interethnic marriage Dyak-Madurese couples. The method of this research was descriptive qualitative research. The researcher selected three families of Dyak-Madurese interethnic marriage as participants to achieve the aim of the research. The data were obtained by observing and interviewing. The results of this research have shown that interethnic marriage families Dyak-Madurese prefer the Indonesia language as their first language and are commonly used in everyday contact at the home domain. This research found that the children of the third family preferred a different language when interacting with their father, he preferred the Madura language, but he also uses the Indonesia language when communicating with his parents. The finding also showed that interethnic marriage Dyak-Madurese families use the Indonesia language in another domain such as neighborhood domain and with friends. The research also found that the children of the first and second families from interethnic marriage families were unable to speak the ethnic language, it has caused the younger children not to be taught the ethnic language. The children of the third family can speak Madura language because the father taught him the Madura language. In data there are three factors affecting language choice in interethnic marriage Dyak-Madurese couples, they are the participant, social context, the function of the language. Based on the research the interethnic marriage Dyak-Madurese families show a negative attitude toward their ethnic language, but the father of the third family has a positive attitude.
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SKINNER, KEVIN B., STEPHEN J. BAHR, D. RUSSELL CRANE i VAUGHN R. A. CALL. "Cohabitation, Marriage, and Remarriage". Journal of Family Issues 23, nr 1 (styczeń 2002): 74–90. http://dx.doi.org/10.1177/0192513x02023001004.
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Using longitudinal data from the 1987 to 1988 (Wave I) and 1992 to 1993 (Wave II) National Survey of Family and Households, the authors compared long-term cohabiting, married, and remarried couples in four areas of relationship quality at Wave II (happiness, communication, fairness, and disagreements). Comparisons were made after controlling for presence of a child, relationship duration, educational level, gender, ethnic status, and relationship quality at Wave I. We found that long-term cohabiting couples reported lower relationship happiness and fairness than other types of couples. Couples who cohabited prior to marriage were similar to couples who did not cohabit prior to marriage, whether the couples were in first marriages or remarriages. Differences were small among the types of couples in level of communication or disagreements.
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Uddin, Md Emaj. "Family socio-cultural values affecting early marriage between Muslim and Santal communities in rural Bangladesh". International Journal of Sociology and Social Policy 35, nr 3/4 (7.04.2015): 141–64. http://dx.doi.org/10.1108/ijssp-06-2014-0046.
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Purpose – Family socio-cultural values and its practices have pervasive effects on early age at first marriage in every society. The purpose of this paper is to examine and compare how family socio-cultural values and its practices exert effect on early age at first marriage between Muslim and Santal couples in rural Bangladesh. Design/methodology/approach – First of all through snow-ball process and checking of marriage documents the author carefully identified 598 couples from Muslim and 560 from Santal who were married the first time between 1995 and 2005 years and whose age range was 12-48 years for husbands and 10-45 years for wives. Then, 585 pairs of couples (295 for Muslim and 290 for Santal) were randomly selected from the Talonda of Rajshahi district, Bangladesh. Data were collected, applying interview method with semi-structural questionnaire in family setting. Then the collected data were analyzed, using χ2 test and binary logistic regression (BLR) technique. Findings – The frequency distribution showed that most of the Santal couples compared to the Muslim ones were married before the minimum legal age in Bangladesh. The results of χ2 test of the frequency distribution were significant at p<0.01 and p<0.05 level. In addition, results of BLR analysis suggested that early age at first marriage was significantly (p<0.01 and p<0.05) associated with family socio-cultural values studied. It is argued that ethnicity, family pattern, residence pattern, illiteracy and ascriptive occupational status were the risk factors to persist early marriage among the Santal couples than the Muslim ones in rural Bangladesh. Practical implications – Although the findings are suggestive to understand differences in early marriage associated with family socio-cultural values between the ethnic couples, further cross-cultural study should be conducted on how socio-psychological factors affect early marriage between the ethnic groups. In spite of the limitations these findings may have implications in comparative social policy practice to prevent early marriage associated with changes in family socio-cultural values between the ethnic groups in Bangladesh. Originality/value – The findings in the paper are original in linking between family socio-cultural theory, its related policy and practice to prevent early marriage between the ethnic couples in Bangladesh.
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Pillarisetti, Ajay, Sudipto Roy, Nadia Diamond-Smith, Makarand Ghorpade, Arun Dhongade, Kalpana Balakrishnan, Sankar Sambandam i in. "Marriage-based pilot clean household fuel intervention in India for improved pregnancy outcomes". BMJ Open 10, nr 10 (październik 2020): e044127. http://dx.doi.org/10.1136/bmjopen-2020-044127.
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IntroductionHealth interventions often target pregnant women and their unborn children. Interventions in rural India targeting pregnant women, however, often do not cover the critical early windows of susceptibility during the first trimester and parts of the second trimester. This pilot seeks to determine if targeting newlyweds could protect entire pregnancies with a clean stove and fuel intervention.MethodsWe recruited 50 newlywed couples who use biomass as a cooking fuel into a clean cooking intervention that included a liquefied petroleum gas (LPG) stove, two gas cylinders, a table to place the stove on and health education. We first evaluated whether community health workers in this region could identify and recruit couples at marriage. We quantified how many additional days of pregnancy could be covered by an intervention if we recruited at marriage versus recruiting after detection of pregnancy.ResultsOn average, we identified and visited newlywed couples within 40 (SD 21) days of marriage. Of the 50 couples recruited, 25 pregnancies and 18 deliveries were identified during this 1-year study. Due to challenges securing fuel from the LPG supply system, not all couples received their intervention prior to pregnancy. Regardless, couples recruited in the marriage arm had substantially more days with the intervention than couples recruited into a similar arm recruited at pregnancy (211 SD 46 vs 120 SD 45). At scale, a stove intervention targeting new marriages would cover about twice as many weeks of first pregnancies as an intervention recruiting after detection of pregnancy.ConclusionsWe were able to recruit in early marriage using existing community health workers. Households recruited early in marriage had more days with clean fuel coverage than those recruited at pregnancy. Our findings indicate that recruitment at marriage is feasible and warrants further exploration for stove and other interventions targeting pregnancy-related outcomes.
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Frye, Nick, Lawrence Ganong, Todd Jensen i Marilyn Coleman. "A Dyadic Analysis of Emotion Regulation as a Moderator of Associations Between Marital Conflict and Marital Satisfaction Among First-married and Remarried Couples". Journal of Family Issues 41, nr 12 (5.07.2020): 2328–55. http://dx.doi.org/10.1177/0192513x20935504.
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We examined emotion regulation strategies as moderators of marital conflict and marital satisfaction between first-married and remarried couples. Remarried couples with a stepchild ( n = 108) and first marriage couples ( n = 111) with a child completed online surveys. Perceptions of both spouses were analyzed using actor–partner interdependence modeling. Although remarried spouses reported more marital conflict and lower marital satisfaction than first marriage spouses, emotion regulation strategies did not moderate the association between marital conflict and marital satisfaction differently for first-married and remarried couples. Expressive suppression exacerbated the negative association between marital conflict and marital satisfaction for men, and cognitive reappraisal attenuated the negative association for women. There was one partner effect; husbands’ greater cognitive reappraisal buffered the negative association between husbands’ marital conflict and wives’ marital satisfaction. Marriage order was less important than gender in how emotion regulation moderated the associations among marital conflict and marital satisfaction.
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Saidiyah, Satih, i Very Julianto. "PROBLEM PERNIKAHAN DAN STRATEGI PENYELESAIANNYA: STUDI KASUS PADA PASANGAN SUAMI ISTRI DENGAN USIA PERKAWINAN DI BAWAH SEPULUH TAHUN". Jurnal Psikologi Undip 15, nr 2 (20.05.2017): 124. http://dx.doi.org/10.14710/jpu.15.2.124-133.
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This study was aimed to explore marriage problems experiencing by couple who had been married for 5-10 years in Yogyakarta and to find out the strategies to solve their problems to be recommended for the counseling section of Ministry of Religious Affair, Indonesia. This study employed qualitative method, particulary case study method. The subjects were 4 couple who had been married for 5-10 years and lived in Yogyakarta. The data was collected using in-depth interview and observation techniques. The data were analyzed using open coding and axial coding. The result of this study showed two initial problems of 5 years marriage: financial prolems and adaptation between marriage couples and extended families. The two strategies to overcome those problems were: building a healthier communication a marriage in the first 5 years, married couples should get stability income and 2) to find the way out to adapt between marriage partners and the whole families. The problems of 6-10years marriage were: the difference between couple in term of parenting style, the decreasing of positive behavior, and the change of communication between couple. The strategies to overcome them were: begin to use positive open communication, including to make agreement about parenting style used in family and repeat the previous positive habits, in which could make greater intimacy and commitments in marriage. The strategies could be used make a warmer and happier marriage.
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Manhart, Michael D. "Natural Family Planning Instruction as a Marriage Requirement a Retrospective Analysis of the First Two Years’ Experience in the Diocese of Covington". Linacre Quarterly 79, nr 4 (listopad 2012): 487–98. http://dx.doi.org/10.1179/002436312804827136.
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Beginning January 1, 2009, the Roman Catholic Diocese of Covington mandated that all engaged couples take a full course of NFP instruction as part of preparation for marriage within the Church. Using data from the Couple to Couple League and its Covington-based instructors, overall NFP instruction and characteristics of the couples attending classes before and after the mandate were examined. In the first two years, 66 percent and 77 percent of couples who married in the diocese, respectively, attended an NFP class. The mandate shifted the reasons for couples taking NFP instruction; prior to the mandate, 40 percent of engaged couples attended classes solely due to a pastor's requirement while 74 percent of engaged couples did so afterward (p < 0.001). Hormonal contraceptive use was common; 54 percent reported current use while another 23 percent reported former use. Current hormonal contraceptive use was significantly more common among those attending solely due to the mandate compared to those attending for multiple reasons (59 percent vs. 41 percent respectively, p = 0.004) and was significantly more common among engaged compared to married couples (53 percent vs. 8 percent respectively, p < 0.001). Cohabiting engaged couples were significantly more likely to have ever used hormonal contraceptives (91 percent vs. 71 percent, p < 0.0001), compared to engaged couples who were not cohabiting at the time of NFP instruction, and were significantly less likely to both be Catholic (55 percent vs. 70 percent, p = 0.002). Overall, implementation of mandatory NFP instruction as part of marriage preparation was successful; in post-class surveys, over 90 percent of couples acknowledged they had a better understanding of their fertility, and 83 percent would recommend the classes to a friend. Longer-term prospective follow-up is needed to evaluate the long-term impacts to couples exposed to such a requirement.
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MANNING, WENDY D., i PAMELA J. SMOCK. "First Comes Cohabitation and then Comes Marriage?" Journal of Family Issues 23, nr 8 (listopad 2002): 1065–87. http://dx.doi.org/10.1177/019251302237303.
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Recent evidence indicates an overall retreat from marriage. Cohabitation has contributed to this trend as cohabiting unions are increasingly not resulting in marriage. As an initial step in understanding why some cohabiting couples do not marry, the authors examine factors associated with cohabitors' marriage expectations. The authors focus particularly on the effects of socioeconomic status and race/ethnicity because prior research has suggested that the retreat from marriage in the United States has been more marked among Blacks than among non-Hispanic Whites or Hispanics and also for those of lower socioeconomic status. Using the 1995 National Survey of Family Growth, we find Black cohabiting women have lower odds of expecting marriage. However, for all race and ethnic groups the probability of expecting to marry depends on men's socioeconomic position.
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PEZESHKI, MOHAMMAD Z., BAHRAM ZEIGHAMI i WARREN B. MILLER. "MEASURING THE CHILDBEARING MOTIVATION OF COUPLES REFERRED TO THE SHIRAZ HEALTH CENTER FOR PREMARITAL EXAMINATIONS". Journal of Biosocial Science 37, nr 1 (8.12.2004): 37–53. http://dx.doi.org/10.1017/s0021932003006485.
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Millions of children who were born during the first decade after the Islamic revolution in Iran are now reaching the age of marriage and childbearing. Short spacing between marriage and the birth of the first child has the potential to cause an excessive and costly increase in the growth of population in Iran. Research into the motivations for the birth of first child among newly married couples can create a knowledge base that will enable health centres to help these couples make better decisions about the timing of their first pregnancy. Using a consecutive sampling technique and administering Miller’s Childbearing Questionnaire, data were gathered regarding the childbearing motivations and desires of 300 couples who had been referred to the Shiraz Health Center for premarital counselling. The Childbearing Questionnaire, with some minor modifications, was found to be a valid and reliable instrument for measuring the childbearing motivations of newly married couples of Shiraz County, Fars Province, Iran. The utility of these findings for counselling in health centres is discussed. Based on the results, a longitudinal study is being designed that will allow the development of models for predicting the time of first pregnancy after marriage.
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Oggins, Jean. "Topics of Marital Disagreement among African-American and Euro-American Newlyweds". Psychological Reports 92, nr 2 (kwiecień 2003): 419–25. http://dx.doi.org/10.2466/pr0.2003.92.2.419.
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To see what issues couples most and least often reported as topics of marital disagreement, survey data were analyzed for 113 African-American and 131 Euro-American couples reporting in the first and third years of marriage. Friedman tests showed that in both the first and third years of marriage, money was most often reported as a topic of marital disagreement; tensions about leisure, each spouse's family of origin, and children were reported significantly less often; and tensions about religion were reported least often. Findings were very similar for African Americans and Euro-Americans, and for husbands and wives. Overall, findings show considerable stability in the relative frequency with which specific topics reportedly evoke tension early in marriage.
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Davey, Michael. "The General Synod of the Church of Ireland". Ecclesiastical Law Journal 7, nr 32 (styczeń 2003): 86–87. http://dx.doi.org/10.1017/s0956618x00005019.
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Anyone who liked liturgy would have loved Church of Ireland General Synod 2002. There were no less than nine liturgical Bills for consideration. These included traditional and modern forms of marriage service together with a form of prayer and dedication after a civil marriage. It was emphasised in the introduction to this latter Bill that the object was not to provide a service of blessing such as used to be suggested for divorced couples who used not to have access to the marriage service, but to deal with occasions where, for various reasons, couples would undergo a civil ceremony first.
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Humphreys, Jacqueline. "The Civil Partnership Act 2004, Same-Sex Marriage and the Church of England". Ecclesiastical Law Journal 8, nr 38 (styczeń 2006): 289–306. http://dx.doi.org/10.1017/s0956618x0000644x.
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The Civil Partnership Act 2004 enables same-sex couples to enter into a status that provides very many of the same rights and responsibilities that married couples have in respect to each other and the wider community. This paper first considers the extent of the legal similarities between civil partnerships and marriage; that is to what extent civil partnerships are 'same-sex marriage' in practical effect. Secondly it considers to what extent the conceptual understanding of civil partnerships within the Act reflects the current conception of marriage within English law; that is the extent to which civil partnerships are 'same-sex marriage' in theory. Thirdly, and finally, some of the specific dilemmas for the Church of England in the light of this are considered.
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SANCHEZ, LAURA, STEVEN L. NOCK, JAMES D. WRIGHT i CONSTANCE T. GAGER. "Setting the Clock Forward or Back?" Journal of Family Issues 23, nr 1 (styczeń 2002): 91–120. http://dx.doi.org/10.1177/0192513x02023001005.
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In 1997, Louisiana codified a new family form by becoming the first state to pass covenant marriage legislation. Soon after, Arizona and Arkansas followed suit. This act created two marriage types with substantially different marital and divorce provisions. In spring 1998, the authors conducted qualitative interviews with focus groups consisting of covenant married couples, feminist activists, and poor women living in public housing, examining their views on marriage and divorce trends, divorce consequences, and covenant marriage. All groups were concerned about the effects of divorce on children's well-being. Beyond that, the authors found little commonality in the discourse. Instead, they found major disagreements about whether family life is in decline and whether marriage law reinforcement will improve it. Covenant married couples and feminists polarized along familiar traditionalist-feminist axes; low-income women combined feminist, liberal, and conservative views in their understanding of contemporary family trends and the perceived necessity of covenant marriage.
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Margolin, Leslie, Patricia B. Moran i Melody Miller. "Social Approval for Violations of Sexual Consent in Marriage and Dating". Violence and Victims 4, nr 1 (styczeń 1989): 45–55. http://dx.doi.org/10.1891/0886-6708.4.1.45.
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This study compares approval for minor violations of sexual consent in three contexts: marriage, long-term dating, and a first date. Quantitative and qualitative data from a vignette experiment show that as couples progress from a first date to marriage, men gain support to violate their partner’s consent, and, to a lesser degree, women lose support to assert their rights. Evidence is presented that men are more approving of male dominance and female passivity in dating and marriage than are women.
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Kazcmi, Elham, Mozhgan Fatahi Dchpahni, Marzieh Kaboudi, Behzad Mahaki i Youkhabeh Mohammadian. "Unconsummated Marriage (“Honeymoon Impotence”): 25 years’ Experience with 871 Couples, in Kermanshah, Iran." Tobacco Regulatory Science 7, nr 5 (30.09.2021): 5018–31. http://dx.doi.org/10.18001/trs.7.5.2.64.
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Background: Unconsummated marriage (UCM) is a condition in which the first coitus in a marriage has not occurred in “due time” and thus the bride remains a virgin. UCM, which occurs early in married life, can sometimes last for years and have significant negative effects on a couple’s sexual satisfaction. Here we report our experience with 871 couples in Kermanshah, Iran.Methods: Electronic medical records of couples with UCM, seen by Zargooshi from 1996 to 2021, were reviewed. Some patients whose data were reported in our previous articles at 2000 and 2008, were not included here. For transparency, we voluntarily sent the full identifying data of our patients to the Journal during the first submission of the manuscript.Results: Associated conditions include erectile dysfunction (49.8%), premature ejaculation (14.6%), male hypoactive sexual desire disorder (7.2%), and vaginismus (12.5%). Intracavernosal injection (ICI) was used as the treatment of choice. The consummation rate was 95.1%. We used ICI in presence of vaginismus, too. It may appear “ungentle” to approach the vaginismus this way. However, the couples preferred this expeditious treatment over a time-consuming, and ineffective alternative.Conclusions: In most cases, UCM is due to psychogenic ED, for which ICI (not psychological interventions) is the best treatment because the typical couples who present with UCM are noncompliant with time-consuming treatments. Therefore, the most effective treatment was intracavernosal injection and then the administration of type 5 phosphodiesterase drugs and the most ineffective treatment was psychological counseling.
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Schultz, C. L., N. C. Schultz i A. E. Craddock. "Toward Identification of Strategies to Strengthen the Family Unit". Children Australia 15, nr 4 (1990): 4–7. http://dx.doi.org/10.1017/s1035077200003084.
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This study compares levels of couple agreement about positive and satisfying features of their relationship as reported by a remarried sample (n = 70) couples and a more general sample of couples largely in their first marriage or committed de facto relationship (n = 100 couples). The ENRICH inventory (Olson et al., 1982) was used with the general sample and the ENRICH-Anew inventory (Schultz & Schultz, 1987) was used for the remarried sample, thereby providing the measures of positive couple agreement, which can in turn serve as indicators for strengthening family relationships. There were no statistically significant differences between the two samples, indicating commonalities in stresses and strengths experienced by the two samples. However, there are suggestions in the data that issues related to children and parenting were subject to lower levels of agreement for the remarried couples. The comparison couples produced lower levels of agreement in the areas of conflict resolution and relating to partner's family and friends.
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Shaw, Alison. "Consanguineous Marriage and the Psychopathology of the Progeny of First-Cousin Couples". JAMA Psychiatry 75, nr 5 (1.05.2018): 426. http://dx.doi.org/10.1001/jamapsychiatry.2018.0513.
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Sari, Yunita. "MEMBANGUN KOMUNIKASI INTIM PASANGAN MUSLIM NIKAH MUDA DALAM PENDEKATAN PSIKOLOGI PERKEMBANGAN DAN AGAMA". Psympathic : Jurnal Ilmiah Psikologi 1, nr 1 (26.02.2018): 17–32. http://dx.doi.org/10.15575/psy.v1i1.2115.
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Marriage in young people becomes popular among moslem in Indonesian. Unfortunately, the statistic of divorce is also increases every year. Divorce much happen among couples at the first five years of marriage. Communication is the major cause of the divorce. Developmental Psychology approach assumes that couple can built healthy communication with full of affection through confirmation, self disclosure and sexual communication. Furthermore, Islam suggests the moslem to take Rasulullah (prophet Muhammad Saw.) as their model in the ways of his communication among his family members. The two perspectives can be developed as intervention technique to reduce the statistic of divorce in Indonesia.
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RAFIEE, LALEH, i MOSTAFA SAADAT. "PREVALENCE OF CONSANGUINEOUS MARRIAGES AMONG IRANIAN GEORGIANS". Journal of Biosocial Science 43, nr 1 (28.06.2010): 47–50. http://dx.doi.org/10.1017/s0021932010000295.
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SummaryConsanguineous marriage – marriage between relatives – has received a great deal of attention as a potential risk factor for many adverse health outcomes. The present cross-sectional study was done in order to illustrate the prevalence and types of consanguineous marriages among Iranian Georgians living in Frydoonshahr (Isfahan province, central Iran). Data on consanguineous marriages were collected using a simple questionnaire. The total number of couples in this study was 646. Consanguineous marriage was classified by the degree of relationship between couples. First cousin marriages (14.2%) were the most common type of consanguineous marriages, followed by second cousin (7.0%), beyond second cousin (1.5%) and first cousin once removed (0.6%). The mean inbreeding coefficient (α) was calculated as 0.0104 for the population. The present study shows that the study population, as other Iranian populations, has a high level of consanguinity.
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Oktaviani, Jelinda Dwi, M. Darudin i Akhmad Muslih. "Judge’s Considerations In Imposing A Decision On Divorce Lawsuit On Early Marriage Cases In Bengkulu". Bengkoelen Justice : Jurnal Ilmu Hukum 12, nr 1 (10.05.2022): 57–65. http://dx.doi.org/10.33369/j_bengkoelenjust.v12i1.21316.
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According to Law No. 16 of 2019 concerning Amendments to Law No. 1 of 1974 concerning Marriage, marriage is considered legitimate if both men and women are 19 years old. But in reality, in Bengkulu city there are still many early marriages that occurred and resulting in divorce. This study aims to analyze and to describe why divorce cases in minor couples in Bengkulu city are quite high, as well as to analyze and to describe the basis of judges' considerations in imposing a decision on divorce lawsuit in early age couples. The type of research used in this study was empirical legal research. In empirical legal research, the law is conceptualized as an empirical symptom that can be observed in real life. Based on the results of the study, it is known that the cause of divorce cases in early age couples in Bengkulu city is due to the emergence of various problems after marriage, such as increasing domestic violence rates, children's education rights that have not fully given by their parents, and stigma that must be borne by the children. These issues generally result in divorce on early age couples. In addition, the basis of the consideration of the Bengkulu Religious Court of Class IA in imposing a decision on divorce lawsuit in an early age couples has no difference with couples who is not married at an early age. There are three judges' decisions, namely the first is legal certainty. When divorce happened, the status becomes certain, namely the widow and widower. This status certainty allows a divorced couple to remarry later in the day. The second is justice. Justice is fair according to the judge if divorced. The third is the benefit. If the status is left unclear, there will be no benefit. It can even be a mudarah or another problem again in the future.
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Heaphy, Brian. "Troubling Traditional and Conventional Families? Formalised Same-Sex Couples and ‘The Ordinary’". Sociological Research Online 23, nr 1 (6.02.2018): 160–76. http://dx.doi.org/10.1177/1360780418754779.
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This article explores the value of the concept of ‘the ordinary’ in analysing formalised couple and family relationships. This is a concept that is coming to the fore in discussions of same-sex relationships. It is often associated with heterosexual tradition, convention, and normativity with respect to the social institutions of marriage and family and has also been defended as representing the everyday politics of contemporary post-traditional, non-conventional, and non-normative couples and families. The article explores the value of focusing on ‘the ordinary’ for connecting what might appear to be contradictory developments in formalised couple and family life by drawing on data from a UK study that was based on both joint and individual interviews with 50 same-sex couples, where partners were aged under 35 when they entered into civil partnership, prior to the availability of same-sex marriage. First, it considers some of the ‘ordinary’ troubles that formalised same-sex couples and families encounter and the ways in which they can be simultaneously viewed as traditionally conventional and post-traditional or non-conventional. Second, it examines how civil partners’ accounts of their ordinary experiences of love and care were underpinned by and troubled traditional meanings and conventional practices associated with married couples’ commitments. Third, it analyses how partners’ comparisons of previous generations’ marriages to their civil partnerships (which they tended to view as ‘ordinary marriages’) appear to trouble traditional conventions as regulative while simultaneously espousing emergent conventions as freeing. Taken together, participants’ personal accounts point to how by focusing on ‘the ordinary’ we can address a characteristic of contemporary family that some commentators have trouble grasping: its double nature. By this, I mean the ways in which family forms and practices can be simultaneously traditional and post-traditional, non-conventional and conventional, as well as troubling of and incorporated into the social institutions of marriage and family. The analysis highlights how the concept of the ordinary provides a way into the double thinking required of sociology to understand marriage and family as contemporary social institutions.
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Rosenbaum-Feldbrügge, Matthias, i Paul Puschmann. "Measuring Migration Status Based on the Place of Marriage Overestimates the Share of Male Migrants in Historical Populations. Evidence From Dutch Marriage Certificates". Historical Life Course Studies 10 (31.03.2021): 140–44. http://dx.doi.org/10.51964/hlcs9583.
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Thanks to the construction of large databases such as LINKS and GENLIAS based on Dutch civil certificates, our knowledge of individual demographic behavior in the past has improved significantly. However, the use of such research infrastructures also introduces some potential pitfalls, as these databases do not contain all information available from the original sources. For instance, variables that are available on the original source but lacking in LINKS are the places of residence of the bride and the groom at marriage. A common practice among researchers using LINKS and GENLIAS is therefore to identify migrants by comparing an individual’s birth place with the place of marriage. The place of marriage, however, is not necessarily identical to the place of residence, because couples traditionally contracted their marriage in the bride's or bride's parents' municipality of residence. It is therefore particularly likely that grooms are erroneously considered as migrants even though they had never moved before marriage. In this paper we explore whether this poses a problem to studies using the place of marriage as an equivalent to the place of residence. This will be achieved with the help of the marriage certificates release from the Historical Sample of the Netherlands (HSN), which, unlike LINKS, contains both the place of marriage of the couple and the residence of the bride and groom, and allows us to compare the findings derived from both approaches. The analyses show that identifying migrants based on place of marriage causes indeed a significant overestimation of male migrants, but not of female migrants. We therefore suggest the use of a couple's place of first childbirth as a robustness check to avoid overestimating male migration in the past.
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Mazzoni, Silvia, i Ludovica Iesu. "La coppia nella famiglia ricostituita dopo la separazione e il divorzio: un esempio di resilienza". RIVISTA DI STUDI FAMILIARI, nr 2 (listopad 2009): 109–27. http://dx.doi.org/10.3280/fir2009-002007.
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- This study investigates possible differences concerning romantic attachment and marital quality through a comparison between a sample of couples in stepfamilies after the divorce of one or both partners (N = 18) and another sample of intact couples (N = 68). The Experiences in Close Relationships scale is utilised to examine romantic attachment, the Dyadic Adjustment Scale is employed to assess dyadic adjustment and the Parental Bonding Instrument is used to measure the quality of parental bonding for each partner. The partners in stepfamily couples reported that they have negatively perceived maternal care during their childhood and described a greater levels of anxiety concerning romantic attachment; however step-family couples showed protective variables in couple relationship, that were perceived satisfying and represent a resiliency factor in regard to the break-up of their first marriage and the lack of maternal care.
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Palazzo, Nausica. "Marriage Apostates: Why Heterosexuals Seek Same-Sex Registered Partnerships". Columbia Journal of Gender and Law 42, nr 1 (28.02.2022): 179–248. http://dx.doi.org/10.52214/cjgl.v42i1.8713.
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Same-sex marriage is now a reality across Western countries. While this was a positive achievement for the LGBTQ community, some crucial questions remain unanswered. One of these questions concerns the future of nonmarital statuses, such as domestic partnerships or civil unions. After the legalization of same-sex marriage, U.S. states are simply phasing them out.
I wish to argue against this trend. Based on an original analysis of empirical data and case law, I argue that nonmarital statuses retain value for non-traditional families. In fact, states must introduce nonmarital statuses open to couples regardless of gender, including adult friends and relatives. To support this argument, I present two analyses.
First, I survey empirical research showing that (1) opposite-sex couples are signing up for nonmarital statuses at increasingly high rates, where available; (2) interest in such laws is growing even among same-sex couples in countries where same-sex marriage has existed for a long time.
Second, I outline the legal and theoretical justifications for extending same-sex nonmarital partnerships to all couples. To this end, I analyze recent strategic litigation in Europe initiated by heterosexual couples who sought access to nonmarital statuses reserved for same-sex couples. The analysis allows me to identify three approaches: a status recognition approach, a utilitarian approach, and a legal-pluralistic approach.
Ultimately, I offer guidance to policymakers in crafting a status that would be suitable for modern couples. Families that do not tick the boxes of the traditional marital family model continue to slip under the radar of law. Resurrecting these laws can fix the problem of their legal invisibility.
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Griesebner, Andrea, i Margareth Lanzinger. "Logiken der Bigamie". WerkstattGeschichte 29, nr 84 (1.09.2021): 13–30. http://dx.doi.org/10.14361/zwg-2021-840203.
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Abstract For the Christian understanding of marriage, it was constitutive that marriage could be concluded only between one man and one woman. A perspective directed towards bigamy makes it clear that this normative matrix has been called into question not only on a discursive level, but also in practice. Based on bigamy proceedings in early modern Vienna and Lower Austria, the article enquires into the social logics of the couples as well as how the authorities dealt with dual marriages. Serial bigamy resulted mainly from the concept of the indissolubility of marriage as well as from the difficulty of proving the death of the rightful spouse. Three different settings provide insights into different attitudes found in both the religious and secular courts: first, the ecclesiastical handling of bigamous couples in a short period of tolerance in the 1560s and 1570s; second, claims for annulment of marriage or the resumption of legal marriage in the 17th and 18th centuries; and third, a dramatic bigamy trial that was heard in various instances of secular jurisdiction in the 1620s.
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Bushnell, John. "Did Serf Owners Control Serf Marriage? Orlov Serfs and Their Neighbors, 1773-1861". Slavic Review 52, nr 3 (1993): 419–45. http://dx.doi.org/10.2307/2499717.
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Historians of the Russian peasantry hold almost unanimously that serfowners routinely intervened in serf marriage: that they generally forbade serf women to leave the estate through marriage or marry at all without permission, commanded serfs to marry young, made compulsory matches when their serfs failed to marry on schedule, and otherwise prevented serfs from exercising free choice in marriage. Equally common is the assumption that the nobles’ interest in serf marriage was the multiplication of human property and the number of duespaying labor units, i.e., married couples. The one exception is Steven Hoch, who found that on the Gagarin estate of Petrovskoe, Tambov province, managers never intervened, at least in first marriages. They never had to, Hoch argues, because the heads of peasant households shared the owners’ interest in early and universal marriage. That was because estate managers allocated land, the only significant economic resource, to married couples on an egalitarian basis. Even Hoch accepts the standard view that, on other estates where different socioeconomic conditions held, estate authorities did have to intervene to ensure that serfs married early and universally.
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De Villiers, G. "Die huwelik as ‘instelling van God’ (met implikasies vir gay huwelike)". Verbum et Ecclesia 28, nr 1 (17.11.2007): 110–26. http://dx.doi.org/10.4102/ve.v28i1.98.
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This article focuses on marriage. It appears that marriage is in the first place a social cultural institution with legal implications, and not religious by nature. Concepts and practices regarding marriage change along with social and cultural movements. Regarding the twenty first century, a marked shift from patriarchy towards equality has been observed. Marriage practices have changed: the man is no longer sole breadwinner and head of the household, the woman no longer only the pleasing wife and mother to his children. Simultaneously gay relationships are becoming part of social reality. Gay couples express a wish for their relationships to be acknowledged by religious institutions. What does the Bible say? Marriage as ‘ordained’ by God has no biblical foundation, especially not according to the traditionally quoted Genesis 2:18. In the twenty first century the concepts ‘marriage, relationship, sin, sexuality and sex’ need to be revised in order to comply with the biblical demand of love.
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Sobal, Jeffery, Caron F. Bove i Barbara S. Rauschenbach. "Commensal Careers at Entry into Marriage: Establishing Commensal Units and Managing Commensal Circles". Sociological Review 50, nr 3 (sierpień 2002): 378–97. http://dx.doi.org/10.1111/1467-954x.00388.
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Commensality is eating with others, and marriages are among the most significant commensal relationships. We collected qualitative data about commensality and entry into marriage from twenty couples using two in-depth interviews, the first at about the time couples entered marriage and the second about one year later. Commensal eating was an important component of the courtship process. Entry into marriage marked a transformation in people's commensal careers in which their marital relationship became their primary commensal unit. Meal commensality varied across the daily cycle: Many spouses skipped breakfast or ate breakfast separately, most ate lunch at work, and dinner was the main commensal meal. Greater marital commensality occurred on weekends than weekdays. Partners managed involvement in extra-marital commensal circles by combining their former eating networks. Kin were major participants in commensal circles, with friends, co-workers, and neighbors also included as eating partners. Overall, commensality was an important component of the way people ‘do marriage’.
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Najib, Najib, Urip Triwijayanti i Wahyu Utomo. "Demographic Characteristics Related to First Married Age in Indonesia". Jurnal Kesehatan Masyarakat 17, nr 1 (24.07.2021): 94–101. http://dx.doi.org/10.15294/kemas.v17i1.26144.
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Quantitative population growth but does not compensates with the quality will be a problem. One of the efforts to reduce the population growth rate is the age of first marriage. Based on BPS data in 2017, early marriage in Indonesia is 25.71 percent, meaning that in every 100 marriages, there are 25 couples less than 18 years. This study aims to study the factors affecting the age of first marriage (UKP) in Indonesia. The data used were the results of the 2017 RPJMN Survey with a sample of 51,493 people. The data was taken by systematic random sampling, then the unit of analysis was taken FAW (15-49 years) married as many as 40,268 respondents. The variables studied included residence, wealth quintile, education level, employment status, and age at first marriage. The analysis was performed using descriptive and inferential methods using binary logistic regression models. The results showed 21,405 (53.2%) women at first marriage were more than 20 years old. Meanwhile, those under 20 years of age totaled 18,863 people (46.8%). Statistically, there is a significant relationship between the variables of age at first marriage and residence, wealth quintile, education level, and employment status. Women aged 15-49 years tend to marry or have a high risk of experiencing the age of first marriage over 20 years are those who live in urban areas, high economic status, highly educated, and working.
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Sariroh, ST, i Mohammad Ali. "Moralitas Religius Sebagai Kerangka Dasar Membentuk Rumah Tangga Sakinah". AL-AQWAL : Jurnal Kajian Hukum Islam 1, nr 2 (30.11.2022): 97–115. http://dx.doi.org/10.53491/alaqwal.v1i2.355.
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Problems in marriage is one of the problems that most of them are caused by a shallow understanding of religious principles, religious morals about marriage. So it is necessary to have someone who is a role model for all things, especially in the moral and religious aspects, including advice that can dissolve problems, disputes, slander in marriage. Nowadays people are more concerned with worldly values than religious values in carrying out the wheels of household life. Not a few of their households were destroyed because of the crisis of moral and religious values in themselves, so that the desire to form a happy, blessed and peaceful household ran aground in the middle of the road. This paper aims to explain how these household problems can be overcome by the presence of figures/kyai as role models who are obeyed. This research is a type of qualitative research using an empirical approach. As a result of this study, it is stated that through Kyai/characters that couples can imitate consists of 3 main things, First, the clarification approach has the aim of understanding the problems and conditions of couples who need a way out, and also invites couples to realize the wisdom in every problem. Second, how a person can be imitated in both his actions and words in life. Third, the internalization of religious morals which starts from advising, awakening and strengthening the religious knowledge of the couples then being asked to enter a room for each individual couple (husband and wife) so that they can reflect on all things related to their lives, then take them to the right path.
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Pronk, Tila M., Asuman Buyukcan-Tetik, Marina M. A. H. Iliás i Catrin Finkenauer. "Marriage as a training ground: Examining change in self-control and forgiveness over the first 4 years of marriage". Journal of Social and Personal Relationships 36, nr 1 (24.07.2017): 109–30. http://dx.doi.org/10.1177/0265407517721065.
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Do partners’ levels of self-control and forgiveness change over the course of marriage? Based on the idea that marriage may function as a training ground for these vital relationship abilities, we hypothesized that people increase their levels of self-control and forgiveness over time and that these developments take place simultaneously. We tested these predictions among 199 newlywed couples in the first 4 years of marriage, using a dyadic latent growth curves analysis. Confirming our hypotheses, results showed significant increases in self-control and forgiveness as well as a positive concurrent correlation between these variables. However, the developments of self-control and forgiveness were unrelated. So, while people become more self-controlled and forgiving over the course of a marriage, these developments do not coincide.
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OTHMAN, HASAN, i MOSTAFA SAADAT. "PREVALENCE OF CONSANGUINEOUS MARRIAGES IN SYRIA". Journal of Biosocial Science 41, nr 5 (12.05.2009): 685–92. http://dx.doi.org/10.1017/s0021932009003411.
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SummaryConsanguineous marriage is the union of individuals having at least one common ancestor. The present cross-sectional study was done in order to illustrate the prevalence and types of consanguineous marriages in the Syrian Arab Republic. Data on consanguineous marriages were collected using a simple questionnaire. The total number of couples in this study was 67,958 (urban areas: 36,574 couples; rural areas: 31,384 couples) from the following provinces: Damascus, Hamah, Tartous, Latakia, Al Raqa, Homs, Edlep and Aleppo. In each province urban and rural areas were surveyed. Consanguineous marriage was classified by the degree of relationship between couples: double first cousins (F=1/8), first cousins (F=1/16), second cousins (F=1/64) and beyond second cousins (F<1/64). The coefficient of inbreeding (F) was calculated for each couple and the mean coefficient of inbreeding (α) estimated for the population of each province, stratified by rural and urban areas. The results showed that the overall frequency of consanguinity was 30.3% in urban and 39.8% in rural areas. Total rate of consanguinity was found to be 35.4%. The equivalent mean inbreeding coefficient (α) was 0.0203 and 0.0265 in urban and rural areas, respectively. The mean proportion of consanguineous marriages ranged from 67.5% in Al Raqa province to 22.1% in Latakia province. The α-value ranged from 0.0358 to 0.0127 in these two provinces, respectively. The western and north-western provinces (including Tartous, Lattakia and Edlep) recorded lower levels of inbreeding than the central, northern and southern provinces. The overall α-value was estimated to be about 0.0236 for the studied populations. First cousin marriages (with 20.9%) were the most common type of consanguineous marriages, followed by double first cousin (with 7.8%) and second cousin marriages (with 3.3%), and beyond second cousin was the least common type.
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van den Brink, Martijn. "What's in a Name Case? Some Lessons for the Debate Over the Free Movement of Same-Sex Couples Within the EU". German Law Journal 17, nr 3 (1.06.2016): 421–49. http://dx.doi.org/10.1017/s2071832200019829.
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This Article engages the debate over the free movement of same-sex couples and explores what can, and should, be learned from the case law on the recognition of names. These “name cases” provide valuable lessons for both the proponents and opponents of same-sex marriage recognition. These cases show, first, that Member States are under the presumption to recognize marriages performed in other Member States. This Article also considers the importance of the national and constitutional identities of the Member States and suggests that there remains a possibility that Member States may justify the non-recognition of a marriage or deprive same-sex couples of some of the rights heterosexual married couples benefit from. The Article explores how the EU is confronted with a federal clash of values and offers some suggestions on how to solve this clash.
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Hohmann-Marriott, Bryndl E. "Father Involvement Ideals and the Union Transitions of Unmarried Parents". Journal of Family Issues 30, nr 7 (24.12.2008): 898–920. http://dx.doi.org/10.1177/0192513x08327885.
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As more unmarried couples become parents, it is important to understand the dynamics that help these couples to maintain strong relationships. This article explores the association of the two partners' beliefs about father involvement with their likelihood of union dissolution and transition to marriage, using the first two waves of the Fragile Families survey ( n = 2,303). It finds that couples are more likely to end their union when partners do not believe that fathers' caregiving is very important and when the father participates less. Partners are less likely to marry if the mother does not believe that fathers' caregiving is very important. These effects are distinct from the quality of the couple's relationship and suggest that unmarried parents who value the father's role as a hands-on parent may be more motivated to build a stronger relationship.
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Chi, Peilian, Qinglu Wu, Hongjian Cao, Nan Zhou i Xiuyun Lin. "Relationship-oriented values and marital and life satisfaction among Chinese couples". Journal of Social and Personal Relationships 37, nr 8-9 (17.06.2020): 2578–96. http://dx.doi.org/10.1177/0265407520928588.
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Objective and background: The present study tested whether the similarity levels of relationship-oriented values among Chinese couples would be higher than those among randomly matched male–female pairs. Furthermore, we examined whether couple similarity of relationship-oriented values would predict spouses’ marital satisfaction and life satisfaction above the actor and partner effects of relationship-oriented values over time and the potential marriage cohort differences. Method: Data were retrieved from the China Family Panel Studies data set in 2010–2014. Our study included a nationally representative sample of 10,860 first-married couples who provided data on relationship-oriented values, marital satisfaction, and life satisfaction. Results: The average profile similarity on relationship-oriented values of the real couples was higher than that of the randomly matched male–female pseudo couples. Actor–Partner Interdependence Model analyses showed that (1) couple similarity of relationship-oriented values was positively associated with husbands’ and wives’ life satisfaction indirectly through wives’ marital satisfaction among couples with short to medium marital duration, even after controlling for life satisfaction 4 years ago and a set of sociodemographic variables; (2) husbands’ relationship-oriented values were positively associated with couples’ life satisfaction indirectly through husbands’ marital satisfaction among couples with short to medium and long marital duration. Conclusion: With a large dyadic sample of Chinese couples, our findings expand the literature on the significant role of couple similarity of relationship-oriented values in personal and relational well-being.
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Baker, Kathleen. "Marriage Guidance Counselling". Bulletin of the Royal College of Psychiatrists 9, nr 4 (kwiecień 1985): 75–76. http://dx.doi.org/10.1192/s0140078900001711.
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The Marriage Guidance Council sets out. as the first of its objectives states: To provide a confidential counselling service for people who have difficulties or anxieties in their marriages or in other personal relationships. It offers other services too: education for young people, setting up training courses and conferences, and publishing and distributing literature. But the counselling of individuals and couples is the main activity of the Council and the one for which it is generally known.
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EL-KHESHEN, GHADIR, i MOSTAFA SAADAT. "PREVALENCE OF CONSANGUINEOUS MARRIAGES AMONG SHI'A POPULATIONS OF LEBANON". Journal of Biosocial Science 45, nr 5 (10.01.2013): 675–82. http://dx.doi.org/10.1017/s0021932012000843.
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SummaryIn genetics, a consanguineous marriage means union between couples who are related as second cousins or closer. The present cross-sectional study was carried out in order to illustrate the prevalence and types of consanguineous marriages in the Shi'a population living in widespread territories in Lebanon including the Bekaa Valley, the south of Lebanon and the southern suburb of Beirut. Data on types of marriages were collected using a simple questionnaire. The total number of couples in the study was 1203. Consanguineous marriage was classified by the degree of relationship between couples. The overall frequency of consanguinity was found to be 28.4%, with first cousin marriages (21.3%) being the most common type followed by first cousins once removed (5.5%), then double first cousins (0.8%). The frequencies of second cousin and beyond second cousin marriages were the same at 0.4% of all the marriages. The mean inbreeding coefficient (α) was estimated at about 0.0161 for the population. There were no significant differences between the three studied territories for frequencies of different types of marriages (p>0.1), nor were there significant differences between the rural and urban areas (p>0.1).
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Dragisic-Labas, Sladjana. "Childbirth and marital crisis: Case study and couple therapy". Sociologija 56, nr 4 (2014): 474–94. http://dx.doi.org/10.2298/soc1404474d.
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Understanding of social and family dynamics, taking into account viewpoints of sociology of family, social demography, social psychology and social psychiatry, can provide a better insight into various family, couple and parent-child relationships. Close observation should be focused on the family?s life cycle, its type and patterns of group functioning. One should always take into consideration that when entering into a marriage each partner brings patterns from his/her family of origin, individual feelings/emotions, expectations and needs. Every change within a family is significant, especially the one that marks a passage from one into another, that is a different phase of a life cycle. Such one is definitely a birth of the first child. This exactly is the point that causes high level of stress within a couple. Childbirth usually brings challenges to family organization, which is often reflected onto the couple. The possible conflicts are usually related to issues of responsibility and the difficulties of adaptation to a parental role. Research experience shows that couples? crisis is common with younger as well as with older partners. In this study we will present two case studies, where we deployed a qualitative method. The stories describe two couples above 35 years old, in their first marriage, both with tertiary education and one child. These families are at the stage of the life cycle often cited as ?family with a small child? (Duvall, Hill, 1984, Duvall, 1971 according to: Micovic). Both couples that joined therapy were experiencing conflicts related to a division of tasks and responsibilities as well as to an acceptance of a father?s role. We will demonstrate the therapeutic process, techniques that were employed in working with partners in crisis as well as the outcomes of a treatment.
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Gill, Emily R. "The First Amendment, Varieties of Neutrality, and Same-Sex Marriage". Politics and Religion 2, nr 3 (6.10.2009): 353–77. http://dx.doi.org/10.1017/s175504830999023x.
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AbstractThis article compares the difficulty in achieving a public stance of neutrality toward sexual orientation with the difficulty in achieving neutrality toward religious belief. Strict separation treats religion as a private commitment, with firm limits on government cooperation with religion and strong protection for free exercise. Formal neutrality discounts religion as a basis either for conferring special benefits or for withholding generally available benefits. Positive neutrality attends to the practical effects of public policy, sometimes requiring an abandonment of nonestablishment in favor of policies that allow for greater protection for free exercise of religion. I argue that none of these forms of neutrality establishes impartiality regarding either religious belief or same-sex marriage. First, Michael McConnell's “disestablishment” approach to sexual orientation and same-sex marriage instantiates are neither neutrality nor civic equality. Second, while formal neutrality may render an establishment more inclusive, it may exclude those whose beliefs and practices are not deemed in accordance with public purposes. Third, although positive neutrality may remove burdens from same-sex couples whose conscientious convictions may impel them to marry, it may still favor some kinds of practices over others.
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Ho, Ming-sho. "Taiwan's Road to Marriage Equality: Politics of Legalizing Same-sex Marriage". China Quarterly 238 (21.12.2018): 482–503. http://dx.doi.org/10.1017/s0305741018001765.
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AbstractIn May 2017, Taiwan's Constitutional Court reached a landmark decision that marriage should be opened to same-sex couples within two years, making Taiwan potentially the first country in Asia to realize marriage equality. How can we explain the success of the LGBT movement here? I argue that explanations based on cultural proclivity, public opinion, and linkages to world society, are inadequate. This article adopts a “political process” explanation by looking at changes in the political context and how they facilitate the movement for marriage equality. I maintain that electoral system reform in 2008, the eruption of the Sunflower Movement in 2014, and the electoral victory of the Democratic Progressive Party in 2016, stimulated Taiwan's LGBT mobilization, allowing it to eventually overcome opposition from the church-based countermovement.
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Massihzadegan, Setarreh, i Jan Mutchler. "Evaluating The Economic Impact Of Marriage Versus Cohabitation In Same-Sex Couples Age 50+". Innovation in Aging 5, Supplement_1 (1.12.2021): 870. http://dx.doi.org/10.1093/geroni/igab046.3172.
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Abstract Utilizing the first set of 5-year American Community Survey data available since the United States’ legalization of same-sex marriage in mid-2015, this poster investigates the economic security of older adults (age 50+) in same-sex marriages compared to those in same-sex partnerships who are cohabiting but not married. Viewed through the lens of cumulative disadvantage theory, we consider differences in the economic circumstances of same-sex couples by gender and by geographic location. Findings point to gender differences in economic well-being, but relatively few differences based on marital status. For example, rates of low income are somewhat higher among female couples than among their male counterparts, but marital status differences are not substantial. These findings suggest that the benefits of being married that have long been recognized among older adults may not extend equally to same-sex couples. Findings are discussed with respect to the emerging salience of marriage within the LGBTQ older community, future research opportunities, and important policy implications.
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Hyndman-Rizk, Nelia. "A Question of Personal Status". Journal of Middle East Women's Studies 15, nr 2 (1.07.2019): 179–98. http://dx.doi.org/10.1215/15525864-7490967.
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AbstractAmid an enduring political deadlock in Parliament, the first civil marriage contracted in Lebanon in 2013 received significant media coverage in a country where the personal status law of eighteen recognized religious sects governs marriage. This case study examines the debate on civil marriage reform and the implications for women’s rights in Lebanon. For advocates, the recognition of civil marriage legalizes interreligious marriages, strengthens secular citizenship, shifts the jurisdiction of marriage from religious to civil law, and ensures women’s rights. Opponents, meanwhile, fear the loss of religious autonomy, the transformation of self-identification in Lebanon from sect to nation, and the destabilization of the confessional system. To date, civil marriage reform has been incremental, given clerical and social opposition, but the winds of change are blowing as couples increasingly take matters into their own hands to reform Lebanon’s system of personal status from the ground up.
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Flores, Andrew R., i Maisy Morrison. "Potential differences between the political attitudes of people with same-sex parents and people with different-sex parents: An exploratory assessment of first-year college students". PLOS ONE 16, nr 2 (25.02.2021): e0246929. http://dx.doi.org/10.1371/journal.pone.0246929.
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Children were often near the center of public debates about legal marriage recognition for same-sex couples. Obergefell v. Hodges (2015), the case that resulted in legal same-sex marriage recognition, stressed the importance of these children as one of many factors compelling the opinion. Estimates indicated same-sex couples were raising 200,000 children in the United States. Children raised by same-sex couples may be politically socialized in distinct ways compared to children of different-sex couples because lesbians, gay men, and bisexuals tend to hold distinct and progressive political viewpoints on a wide variety of issues. What are the political attitudes of people with same-sex parents? In this exploratory study, we analyze a large, representative survey of first-year college students across the United States; we find few differences between people with same-sex and different-sex parents, and some of those differences may be attributable to households and respondent characteristics. When on the rare occasion a difference exists, we find that people with same-sex female parents are more progressive, but people with same-sex male parents are more conservative. Gender differences also emerged, with some distinctive patterns between males with same-sex parents and females with same-sex parents.
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Li, Xiaomin, Hongjian Cao, Jing Lan, Xiaoyan Ju, Yingxian Zheng, Yi Chen, Nan Zhou i Xiaoyi Fang. "The association between transition pattern of marital conflict resolution styles and marital quality trajectory during the early years of Chinese marriage". Journal of Social and Personal Relationships 36, nr 1 (31.07.2017): 153–86. http://dx.doi.org/10.1177/0265407517721380.
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Based on three annual waves of data obtained from 194 Chinese couples during the first few years of marriage, this study examined how couples’ marital conflict resolution styles might change over time and also the association between such patterns of changes and the developmental trajectories of marital quality. Using latent transition analysis, at each of the three waves, we consistently identified four groups of couples based on the various types of strategies they employed when resolving marital conflicts: Cooperative Couples, Avoidant Couples, Aggressive Couples, and Aggressive Wife-Avoidant Husband Couples, and then we further classified couples into five groups based on their conflict resolution style transition patterns across the three waves: Steadily Constructive Pattern Group, More Constructive Pattern Group, Unpredictable Pattern Group, More Destructive Pattern Group, and Steadily Destructive Pattern Group. Lastly, utilizing the dyadic growth curve model, we linked the conflict resolution profiles identified at the first wave to both the initial levels of and the change rates of marital quality across waves and also linked the further identified conflict resolution style transition pattern groups to the change rates of marital quality across waves.
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Nasution, Khoiruddin. "The Roles of Families in Combating Drugs Uses, Violence and Terrorism". Samarah: Jurnal Hukum Keluarga dan Hukum Islam 5, nr 1 (30.06.2021): 23. http://dx.doi.org/10.22373/sjhk.v5i1.9512.
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This paper aims to strengthen the opinion or the concept suggesting that family roles are significant in the attempt to overcome drug uses, violence and terrorism in Indonesia. This is a qualitative research, in which sources of data were literary works, such as academic books and articles. The article refers to Berger’s theory of social construction during the first stage in the process of externalization out of three stages: externalization, objectification and internalization, which lead to transformation of social actions, which then shape people’s habits. Meanwhile, in the effort to control Social Actions or control people’s habits, the article refers to preventive and repressive efforts, while in terms of the process of social control; the article refers to persuasive, coercive and curative efforts. Our findings suggest that three main social problems: first, drug uses, violence against children, wives, and husbands and terrorism are still main social problems in Indonesia, which require serious, substantial and sustainable efforts to find effective solutions.However, population growth also needs attention even though it is not as vital as others mentioned earlier; second, there are several important reasons and/or factors that problem of drugs, violence and terrorism persist in Indonesia, one of which is the failure of the family to take important role in guiding its members;third, based on our reviews of literature, we conclude that to maximize roles of family, marriage couples should be knowledgeable and competent in keeping their family runs well. For that reason, it is paramount important for marriage couples to educate themselves regarding their roles and responsibilities within the family life. This can be done through taking the pre-marriage courses for those who are about to get married. In fact, marriage couples should persistently educate themselves through many means and channels.
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Parkinson, Patrick. "Forty Years of Family Law: A Retrospective". Victoria University of Wellington Law Review 46, nr 3 (1.10.2015): 611. http://dx.doi.org/10.26686/vuwlr.v46i3.4911.
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This article presents a thematic retrospective of the past 40 years of family law in terms of the international landscape in developed countries. It examines three questions: First, whatever happened to marriage? While once marriage was central to family formation, it is no longer. Indeed, heterosexual couples have never been less interested in the idea of marriage. Secondly, whatever happened to divorce? The nature of divorce has fundamentally changed in the last forty years, largely as a consequence of the recognition that while intimate domestic partnerships may come to an end, parenthood is, for the most part, indissoluble. The ties that bind parents together remain important long after the adult relationship has ended. Thirdly, whatever happened to parenthood? Legal parenthood has become vastly more complicated than in the mid-1970s. One reason for this is the revolution in artificial reproduction techniques. A second reason is that lesbian and gay couples have, in increasing numbers, sought to raise children and demanded recognition of parental rights which are not based on genetic parenthood. These changes have had a profound impact upon modern family law.
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Asmita, Okta, Sapta Sari i Sri Narti. "The Self-Concept Of Young Married With Cage Friends". SENGKUNI Journal (Social Science and Humanities Studies) 2, nr 1 (29.06.2021): 62–69. http://dx.doi.org/10.37638/sengkuni.2.1.62-69.
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The phenomenon of early marriage is a problem that often occurs and is considered normal by adolescents in Central Bengkulu district which is included in the category of the top three cases of early marriage in Bengkulu province in 2019. The purpose of this study was to determine the self-concept of teenagers marrying young with peers in Kertapati village. Homecoming. This study uses descriptive qualitative research methods with data collection techniques through observation, interviews and documentation. The theory used is William Brooks (2017: 108), namely the factors that influence a person's self-concept. The results of the study show that the self-concept of adolescents who marry young with their peers is formed through their first view of themselves which assumes that they are ready to marry even though they are still young, this is evidenced by changes in attitudes that adjust their roles and status as married. Second, reactions and responses from other people can shape the self-concept of young married couples developing through the interaction of married couples with the community. The self-concept is formed from the learning process by understanding the reactions and responses of neighbors, village heads and BMA leaders so that married couples participate in socializing and participating in society. Third, the self-concept of young married couples formed from their roles as husband and wife in the household has an influence in the formation of a positive self-concept, this is also influenced by the role of parents, peers and the environment. So at first the self-concept of teenagers marrying young with peers is a negative self-concept, but it develops after marriage into a positive self-concept because they are able to solve their own problems and have participated in their environment.
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Chen, Chao-ju. "Single equality in the age of marriage equality". International Journal of Constitutional Law 18, nr 2 (lipiec 2020): 461–65. http://dx.doi.org/10.1093/icon/moaa037.
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Abstract The twenty-first century has witnessed the rise of a new constitutional jurisprudence of marriage which extends the institution of marriage to include same-sex couples in the name of equality, freedom, and dignity, and an accompanying trend of constitutionalizing marital supremacy. Progressive critics have voiced against the constitutional treatment of marriage as the ideal family form, proposing various approaches to promote equality for diverse families. The inequality of single women without children, however, has not yet received the attention that it deserves in the jurisprudence of non-marriage, despite the globally growing phenomenon of women opting out of marriage and other formal unions and living a legally single life. It is argued that the move beyond marriage equality must include the pursuit of single equality, that is, equal citizenship unmediated by marital, relational, family, or parental status. It is suggested that a feminist agenda of single equality is needed even more, and that public laws’ active role is required to facilitate single equality.
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Karney, Benjamin R., i Thomas N. Bradbury. "Contextual Influences on Marriage". Current Directions in Psychological Science 14, nr 4 (sierpień 2005): 171–74. http://dx.doi.org/10.1111/j.0963-7214.2005.00358.x.
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Current proposals to promote and strengthen marriage among low-income populations focus on values and behavioral skills as primary targets of intervention. Marital research that examines contextual influences on marriage calls these emphases into question. Ethnographic and survey research reveal no evidence that populations experiencing higher rates of divorce value healthy marriages any less than other populations do. Longitudinal and observational research reveals two mechanisms through which the environment of a marriage may enhance or constrain effective relationship maintenance. First, some environments contain fewer sources of support and pose more severe challenges than others, presenting marriages in those environments with greater burdens than marriages in more supportive environments are faced with. Second, when demands external to the marriage are relatively high, even couples with adequate coping skills may have difficulty exercising those skills effectively. Together, such findings suggest that successful policies and interventions to strengthen marriages need to acknowledge the environments within which marriages take place.